When he saw a fire, he said to his family: "Wait! Verily, I have seen a fire, perhaps I can bring you some burning brand therefrom, or find some guidance at the fire." (Ta-Ha 20:10)
"Verily! I am Allāh! Lā ilāha illa Ana (none has the right to be worshipped but I), so worship Me, and perform AsSalāt (Iqāmat-as-Salāt) for My Remembrance. (Ta-Ha 20:14)
Falā Yaşuddannaka `Anhā Man Lā Yu'uminu Bihā Wa Attaba`a Hawāhu Fatardá
"Therefore, let not the one who believes not therein (i.e. in the Day of Resurrection, Reckoning, Paradise and Hell, etc.), but follows his own lusts, divert you therefrom, lest you perish. (Ta-Ha 20:16)
"Go to Fir'aun (Pharaoh)! Verily, he has transgressed (all bounds in disbelief and disobedience, and has behaved as an arrogant, and as a tyrant)." (Ta-Ha 20:24)
[Mûsa (Moses)] said: "O my Lord! Open for me my chest (grant me self-confidence, contentment, and boldness). (Ta-Ha 20:25)
قَالَ رَبِّ اشْرَحْ لِي صَدْرِي
Wa Yassir Lī 'Amrī
"And ease my task for me; (Ta-Ha 20:26)
وَيَسِّرْ لِي أَمْرِي
Wa Aĥlul `Uqdatan Min Lisānī
"And make loose the knot (the defect) from my tongue, (i.e. remove the incorrectness from my speech) [That occurred as a result of a brand of fire which Mûsa (Moses) put in his mouth when he was an infant]. [Tafsir At-Tabarī, Vol. 16, Page 159]. (Ta-Ha 20:27)
وَاحْلُلْ عُقْدَة ً مِنْ لِسَانِي
Yafqahū Qawlī
"That they understand my speech, (Ta-Ha 20:28)
يَفْقَهُوا قَوْلِي
Wa Aj`al Lī Wazīrāan Min 'Ahlī
"And appoint for me a helper from my family, (Ta-Ha 20:29)
"Saying: 'Put him (the child) into the Tabût (a box or a case or a chest) and put it into the river (Nile), then the river shall cast it up on the bank, and there, an enemy of Mine and an enemy of his shall take him.' And I endued you with love from Me, in order that you may be brought up under My Eye, (Ta-Ha 20:39)
'Idh Tamshī 'Ukhtuka Fataqūlu Hal 'Adullukum `Alá Man Yakfuluhu ۖ Faraja`nāka 'Ilá 'Ummika Kay Taqarra `Aynuhā Wa Lā Taĥzana ۚ Wa Qatalta Nafsāan Fanajjaynāka Mina Al-Ghammi Wa Fatannāka Futūnāan ۚ Falabithta Sinīna Fī 'Ahli Madyana Thumma Ji'ta `Alá Qadarin Yā Mūsá
"When your sister went and said: 'Shall I show you one who will nurse him?' So We restored you to your mother, that she might cool her eyes and she should not grieve. Then you did kill a man, but We saved you from great distress and tried you with a heavy trial. Then you stayed a number of years with the people of Madyan (Midian). Then you came here according to the fixed term which I ordained (for you), O Mûsa (Moses)! (Ta-Ha 20:40)
"And I have Istana'tuka, for Myself. (Ta-Ha 20:41)
وَاصْطَنَعْتُكَ لِنَفْسِي
Adh/hab 'Anta Wa 'Akhūka Bi'āyātī Wa Lā Taniyā Fī Dhikrī
"Go you and your brother with My Ayāt (proofs, evidences, verses, lessons, signs, revelations, etc.), and do not, you both, slacken and become weak in My Remembrance. (Ta-Ha 20:42)
"Go, both of you, to Fir'aun (Pharaoh), verily, he has transgressed (all bounds in disbelief and disobedience and behaved as an arrogant and as a tyrant). (Ta-Ha 20:43)
Fa'tiyāhu Faqūlā 'Innā Rasūlā Rabbika Fa'arsil Ma`anā Banī 'Isrā'īla Wa Lā Tu`adhdhibhum ۖ Qad Ji'nāka Bi'āyatin MinRabbika ۖ Wa As-Salāmu `Alá Mani Attaba`a Al-Hudá
"So go you both to him, and say: 'Verily, we are Messengers of your Lord, so let the Children of Israel go with us, and torment them not; indeed, we have come with a sign from your Lord! And peace will be upon him who follows the guidance! (Ta-Ha 20:47)
'Innā Qad 'Ūĥiya 'Ilaynā 'Anna Al-`Adhāba `Alá Man Kadhdhaba Wa Tawallá
'Truly, it has been revealed to us that the torment will be for him who denies [believes not in the Oneness of Allāh, and in His Messengers, etc.], and turns away.'(from the truth and obedience of Allāh)" (Ta-Ha 20:48)
Al-Ladhī Ja`ala Lakumu Al-'Arđa Mahdāan Wa Salaka Lakum Fīhā Subulāan Wa 'Anzala Mina As-Samā'i Mā'an Fa'akhrajnā Bihi~ 'Azwājāan Min NabātinShattá
Who has made earth for you like a bed (spread out); and has opened roads (ways and paths etc.) for you therein; and has sent down water (rain) from the sky. And We have brought forth with it various kinds of vegetation. (Ta-Ha 20:53)
Falana'tiyannaka Bisiĥrin Mithlihi Fāj`al Baynanā Wa Baynaka Maw`idāan Lā Nukhlifuhu Naĥnu Wa Lā 'Anta Makānāan Suwan
"Then verily, we can produce magic the like thereof; so appoint a meeting between us and you, which neither we, nor you shall fail to keep, in an open wide place where both shall have a just and equal chance (and beholders could witness the competition)." (Ta-Ha 20:58)
Mûsa (Moses) said to them: "Woe unto you! Invent not a lie against Allāh, lest He should destroy you completely by a torment. And surely, he who invents a lie (against Allāh) will fail miserably." (Ta-Ha 20:61)
Qālū 'In Hadhāni Lasāĥirāni Yurīdāni 'An Yukhrijākum Min 'Arđikum Bisiĥrihimā Wa Yadh/habā Biţarīqatikumu Al-Muthlá
They said: "Verily! These are two magicians. Their object is to drive you out from your land with magic, and overcome your chiefs and nobles. (Ta-Ha 20:63)
Qāla Bal 'Alqū ۖ Fa'idhā Ĥibāluhum Wa `Işīyuhum Yukhayyalu 'Ilayhi Min Siĥrihim 'Annahā Tas`á
[Mûsa (Moses)] said: "Nay, throw you (first)!" Then behold, their ropes and their sticks, by their magic, appeared to him as though they moved fast. (Ta-Ha 20:66)
Wa 'Alqi Mā Fī Yamīnika Talqaf Mā Şana`ū ۖ 'Innamā Şana`ū Kaydu Sāĥirin ۖ Wa Lā Yufliĥu As-Sāĥiru Ĥaythu 'Atá
"And throw that which is in your right hand! It will swallow up that which they have made. That which they have made is only a magician's trick, and the magician will never be successful, no matter whatever amount (of skill) he may attain." (Ta-Ha 20:69)
Qāla 'Āmantum LahuQabla 'An 'Ādhana Lakum ۖ 'Innahu Lakabīrukumu Al-Ladhī `Allamakumu As-Siĥra ۖ Fala'uqaţţi`anna 'Aydiyakum Wa 'Arjulakum Min Khilāfin Wa La'uşallibannakum Fī Judhū`i An-Nakhli Wa Lata`lamunna 'Ayyunā 'Ashaddu `Adhābāan Wa 'Abqá
[Fir'aun (Pharaoh)] said: "Believe you in him [Mûsa (Moses)] before I give you permission? Verily! He is your chief who taught you magic. So I will surely cut off your hands and feet on opposite sides, and I will surely crucify you on the trunks of date-palms, and you shall surely know which of us [I (Fir'aun Pharaoh) or the Lord of Mûsa (Moses) (Allāh)] can give the severe and more lasting torment." (Ta-Ha 20:71)
Qālū Lan Nu'uthiraka `Alá Mā Jā'anā Mina Al-Bayyināti Wa Al-Ladhī Faţaranā ۖ Fāqđi Mā 'Anta Qāđin ۖ 'Innamā Taqđī Hadhihi Al-Ĥayāata Ad-Dunyā
They said: "We prefer you not over the clear signs that have come to us, and to Him (Allāh) Who created us. So decree whatever you desire to decree, for you can only decree (regarding) this life of the world. (Ta-Ha 20:72)
'Innā 'Āmannā Birabbinā Liyaghfira Lanā Khaţāyānā Wa Mā 'Akrahtanā `Alayhi Mina As-Siĥri ۗ Wa Allāhu Khayrun Wa 'Abqá
"Verily! We have believed in our Lord, that He may forgive us our faults, and the magic to which you did compel us. And Allāh is better as regards reward in comparison to your [Fir'aun's (Pharaoh)] reward, and more lasting (as regards punishment in comparison to your punishment)." (Ta-Ha 20:73)
'Innahu Man Ya'ti Rabbahu Mujrimāan Fa'inna Lahu Jahannama Lā Yamūtu Fīhā Wa Lā Yaĥyā
Verily! Whoever comes to his Lord as a Mujrim (criminal, polytheist, disbeliever in the Oneness of Allāh and His Messengers, sinner, etc.), then surely, for him is Hell, therein he will neither die nor live. (Ta-Ha 20:74)
Wa Man Ya'tihi Mu'umināanQad `Amila Aş-Şāliĥāti Fa'ūlā'ika Lahumu Ad-Darajātu Al-`Ulā
But whoever comes to Him (Allāh) as a believer (in the Oneness of Allāh, etc.), and has done righteous good deeds, for such are the high ranks (in the Hereafter), (Ta-Ha 20:75)
Jannātu `Adnin Tajrī Min Taĥtihā Al-'AnhāruKhālidīna Fīhā ۚ Wa Dhalika Jazā'u Man Tazakká
'Adn (Edn) Paradise (everlasting Gardens), under which rivers flow, wherein they will abide forever: such is the reward of those who purify themselves [(by abstaining from all kinds of sins and evil deeds) which Allāh has forbidden and by doing all that which Allāh has ordained)]. (Ta-Ha 20:76)
Wa Laqad 'Awĥaynā 'Ilá Mūsá 'An 'Asri Bi`ibādī Fāđrib LahumŢarīqāan Fī Al-Baĥri Yabasāan Lā Takhāfu Darakāan Wa Lā Takhshá
And indeed We inspired Mûsa (Moses) (saying): "Travel by night with Ibādi (My slaves) and strike a dry path for them in the sea, fearing neither to be overtaken [by Fir'aun (Pharaoh)] nor being afraid (of drowning in the sea)." (Ta-Ha 20:77)
Yā Banī 'Isrā'īla Qad 'Anjaynākum Min `Adūwikum Wa Wā`adnākum Jāniba Aţ-Ţūri Al-'Aymana Wa Nazzalnā `Alaykumu Al-Manna Wa As-Salwá
O Children of Israel! We delivered you from your enemy, and We made a covenant with you on the right side of the Mount, and We sent down to you Al-Manna and quails, (Ta-Ha 20:80)
Kulū MinŢayyibāti Mā Razaqnākum Wa Lā Taţghaw Fīhi Fayaĥilla `AlaykumGhađabī ۖ Wa Man Yaĥlil `Alayhi Ghađabī Faqad Hawá
(Saying) eat of the Taiyibāt (good lawful things) wherewith We have provided you, and commit no oppression therein, lest My Anger should justly descend on you. And he on whom My Anger descends, he is indeed perished. (Ta-Ha 20:81)
Wa 'Innī Laghaffārun Liman Tāba Wa 'Āmana Wa `Amila ŞāliĥāanThumma Ahtadá
And verily, I am indeed Forgiving to him who repents, believes (in My Oneness, and associates none in worship with Me) and does righteous good deeds, and then remains constant in doing them, (till his death). (Ta-Ha 20:82)
Then Mûsa (Moses) returned to his people in a state of anger and sorrow. He said: "O my people! Did not your Lord promise you a fair promise? Did then the promise seem to you long in coming? Or did you desire that wrath should descend from your Lord on you, so you broke your promise to me (i.e disbelieving in Allāh and worshipping the calf)?" (Ta-Ha 20:86)
Qālū Mā 'Akhlafnā Maw`idaka Bimalkinā Wa Lakinnā Ĥummilnā 'Awzārāan Min Zīnati Al-Qawmi Faqadhafnāhā Fakadhalika 'Alqá As-Sāmirīyu
They said: "We broke not the promise to you, of our own will, but we were made to carry the weight of the ornaments of the [Fir'aun's (Pharaoh)] people, then we cast them (into the fire), and that was what As-Samiri suggested." (Ta-Ha 20:87)
Then he took out (of the fire) for them a statue of a calf which seemed to low. They said: "This is your ilāh (god), and the ilāh (god) of Mûsa (Moses), but [Mûsa (Moses)] has forgotten (his god).'" (Ta-Ha 20:88)
Wa LaqadQāla Lahum Hārūnu MinQablu Yā Qawmi 'Innamā Futintum Bihi ۖ Wa 'Inna Rabbakumu Ar-Raĥmānu Fa Attabi`ūnī Wa 'Aţī`ū 'Amrī
And Hārûn (Aaron) indeed had said to them beforehand: "O my people! You are being tried in this, and verily, your Lord is (Allāh) the Most Beneficent, so follow me and obey my order." (Ta-Ha 20:90)
Qāla Yabna'uumma Lā Ta'khudh Biliĥyatī Wa Lā Bira'sī 'Innī Khashītu ۖ 'An Taqūla Farraqta Bayna Banī 'Isrā'īla Wa Lam TarqubQawlī
He [Hārûn (Aaron)] said: "O son of my mother! Seize (me) not by my beard, nor by my head! Verily, I feared lest you should say: 'You have caused a division among the Children of Israel, and you have not respected my word!' " (Ta-Ha 20:94)
[Mûsa (Moses)] said: "And what is the matter with you. O Samiri? (i.e. why did you do so?)" (Ta-Ha 20:95)
قَالَ فَمَا خَطْبُكَ يَاسَامِرِيُّ
Qāla Başurtu Bimā Lam Yabşurū Bihi Faqabađtu Qabđatan Min 'Athari Ar-Rasūli Fanabadhtuhā Wa Kadhalika Sawwalat Lī Nafsī
(Samiri) said: "I saw what they saw not, so I took a handful (of dust) from the hoof print of the messenger [Jibrael's (Gabriel) horse] and threw it [into the fire in which were put the ornaments of the Fir'aun's (Pharaoh) people, or into the calf]. Thus my inner-self suggested to me." (Ta-Ha 20:96)
Mûsa (Moses) said: "Then go away! And verily, your (punishment) in this life will be that you will say: "Touch me not (i.e.you will live alone exiled away from mankind); and verily (for a future torment), you have a promise that will not fail. And look at your ilāh (god), to which you have been devoted. We will certainly burn it, and scatter its particles in the sea." (Ta-Ha 20:97)
Your Ilāh (God) is only Allāh, the One (Lā ilāha illa Huwa) (none has the right to be worshipped but He). He has full knowledge of all things. (Ta-Ha 20:98)
Kadhālika Naquşşu `Alayka Min 'Anbā'i Mā Qad Sabaqa ۚ Wa Qad 'Ātaynāka Min Ladunnā Dhikrāan
Thus We relate to you (O Muhammad SAW) some information of what happened before. And indeed We have given you from Us a Reminder (this Qur'ān). (Ta-Ha 20:99)
Man 'A`rađa `Anhu Fa'innahu Yaĥmilu Yawma Al-Qiyāmati Wizrāan
Whoever turns away from it (this Qur'ān i.e. does not believe in it, nor acts on its orders), verily, they will bear a heavy burden (of sins) on the Day of Resurrection, (Ta-Ha 20:100)
Yawma Yunfakhu Fī Aş-Şūri ۚ Wa Naĥshuru Al-Mujrimīna Yawma'idhin Zurqāan
The Day when the Trumpet will be blown (the second blowing): that Day, We shall gather the Mujrimûn (criminals, polytheists, sinners, disbelievers in the Oneness of Allāh, etc.) Zurqa: (blue or blind eyed with black faces). (Ta-Ha 20:102)
On that Day mankind will follow strictly (the voice of) Allāh's caller, no crookedness (that is without going to the right or left of that voice) will they show him (Allāh's caller). And all voices will be humbled for the Most Beneficent (Allāh), and nothing shall you hear but the low voice of their footsteps. (Ta-Ha 20:108)
Yawma'idhin Lā Tanfa`u Ash-Shafā`atu 'Illā Man 'Adhina Lahu Ar-Raĥmānu Wa Rađiya LahuQawlāan
On that day no intercession shall avail, except the one for whom the Most Beneficent (Allāh) has given permission and whose word is acceptable to Him. (Ta-Ha 20:109)
Ya`lamu Mā Bayna 'Aydīhim Wa Mā Khalfahum Wa Lā Yuĥīţūna Bihi `Ilmāan
He (Allāh) knows what happens to them (His creatures) in this world, and what will happen to them (in the Hereafter), and they will never compass anything of His Knowledge. (Ta-Ha 20:110)
Wa `Anati Al-Wujūhu Lilĥayyi Al-Qayyūmi ۖ Wa QadKhāba Man Ĥamala Žulmāan
And (all) faces shall be humbled before (Allāh), the Ever Living, the One Who sustains and protects all that exists. And he who carried (a burden of) wrongdoing (i.e. he who disbelieved in Allāh, ascribed partners to Him, and did deeds of His disobedience), became indeed a complete failure (on that Day). (Ta-Ha 20:111)
Wa Man Ya`mal Mina Aş-Şāliĥāti Wa Huwa Mu'uminun Falā Yakhāfu Žulmāan Wa Lā Hađmāan
And he who works deeds of righteousness, while he is a believer (in Islāmic Monotheism) then he will have no fear of injustice, nor of any curtailment (of his reward). (Ta-Ha 20:112)
Wa Kadhalika 'Anzalnāhu Qur'ānāan `Arabīyāan Wa Şarrafnā Fīhi Mina Al-Wa`īdi La`allahum Yattaqūna 'Aw Yuĥdithu LahumDhikrāan
warnings, in order that they may fear Allāh, or that it may cause them to have a lesson from it (or to have the honour for believing and acting on its teachings). (Ta-Ha 20:113)
Fata`ālá Allāhu Al-Maliku Al-Ĥaqqu ۗ Wa Lā Ta`jal Bil-Qur'āni MinQabli 'An Yuqđá 'Ilayka Waĥyuhu ۖ Wa QulRabbi Zidnī `Ilmāan
Then High above all be Allāh, the True King. And be not in haste (O Muhammad SAW) with the Qur'ān before its revelation is completed to you, and say: "My Lord! Increase me in knowledge." (Ta-Ha 20:114)
Faqulnā Yā 'Ādamu 'Inna Hādhā `Adūwun Laka Wa Lizawjika Falā Yukhrijannakumā Mina Al-Jannati Fatashqá
Then We said: "O Adam! Verily, this is an enemy to you and to your wife. So let him not get you both out of Paradise, so that you be distressed in misery. (Ta-Ha 20:117)
Fawaswasa 'Ilayhi Ash-Shayţānu Qāla Yā 'Ādamu Hal 'Adulluka `Alá Shajarati Al-Khuldi Wa Mulkin Lā Yablá
Then Shaitān (Satan) whispered to him, saying : "O Adam! Shall I lead you to the Tree of Eternity and to a kingdom that will never waste away?" (Ta-Ha 20:120)
Fa'akalā Minhā Fabadat Lahumā Saw'ātuhumā Wa Ţafiqā Yakhşifāni `Alayhimā Min Waraqi Al-Jannati ۚ Wa `Aşá 'Ādamu Rabbahu Faghawá
Then they both ate of the tree, and so their private parts appeared to them, and they began to stick on themselves the leaves from Paradise for their covering. Thus did Adam disobey his Lord, so he went astray. (Ta-Ha 20:121)
(Allāh) said:"Get you down (from the Paradise to the earth), both of you, together, some of you are an enemy to some others. Then if there comes to you guidance from Me, then whoever follows My Guidance shall neither go astray, nor fall into distress and misery. (Ta-Ha 20:123)
Wa Man 'A`rađa `AnDhikrī Fa'inna Lahu Ma`īshatanĐankāan Wa Naĥshuruhu Yawma Al-Qiyāmati 'A`má
. "But whosoever turns away from My Reminder (i.e. neither believes in this Qur'ān nor acts on its orders, etc.) verily, for him is a life of hardship, and We shall raise him up blind on the Day of Resurrection." (Ta-Ha 20:124)
Qāla Kadhālika 'Atatka 'Āyātunā Fanasītahā ۖ Wa Kadhalika Al-Yawma Tunsá
(Allāh) will say: "Like this, Our Ayāt (proofs, evidences, verses, lessons, signs, revelations, etc.) came unto you, but you disregarded them (i.e. you left them, did not think deeply in them, and you turned away from them), and so this Day, you will be neglected (in the Hell-fire, away from Allāh's Mercy)." (Ta-Ha 20:126)
Wa Kadhalika Najzī Man 'Asrafa Wa Lam Yu'umin Bi'āyāti Rabbihi ۚ Wa La`adhābu Al-'Ākhirati 'Ashaddu Wa 'Abqá
And thus do We requite him who transgresses beyond bounds [i.e. commits the great sins and disobeys his Lord (Allāh) and believes not in His Messengers, and His revealed Books, like this Qur'ān, etc.], and believes not in the Ayāt (proofs, evidences, verses, lessons, signs, revelations, etc.) of his Lord, and the torment of the Hereafter is far more severe and more lasting. (Ta-Ha 20:127)
'Afalam Yahdi Lahum Kam 'Ahlaknā Qablahum Mina Al-Qurūni Yamshūna Fī Masākinihim ۗ 'Inna Fī Dhālika La'āyātin Li'wlī An-Nuhá
Is it not a guidance for them (to know) how many generations We have destroyed before them, in whose dwellings they walk? Verily, in this are signs indeed for men of understanding. (Ta-Ha 20:128)
Wa Lawlā Kalimatun Sabaqat MinRabbika Lakāna Lizāmāan Wa 'Ajalun Musamman
And had it not been for a Word that went forth before from your Lord, and a term determined, (their punishment) must necessarily have come (in this world). (Ta-Ha 20:129)
Fāşbir `Alá Mā Yaqūlūna Wa Sabbiĥ Biĥamdi Rabbika Qabla Ţulū`i Ash-Shamsi Wa Qabla Ghurūbihā ۖ Wa Min 'Ānā'i Al-Layli Fasabbiĥ Wa 'Aţrāfa An-Nahāri La`allaka Tarđá
So bear patiently (O Muhammad SAW) what they say, and glorify the praises of your Lord before the rising of the sun, and before its setting, and during some of the hours of the night, and at the sides of the day (an indication for the five compulsory congregational prayers), that you may become pleased with the reward which Allāh shall give you. (Ta-Ha 20:130)
Wa Lā Tamuddanna `Aynayka 'Ilá Mā Matta`nā Bihi~ 'Azwājāan Minhum Zahrata Al-Ĥayāati Ad-Dunyā Linaftinahum Fīhi ۚ Wa Rizqu Rabbika Khayrun Wa 'Abqá
And strain not your eyes in longing for the things We have given for enjoyment to various groups of them (polytheists and disbelievers in the Oneness of Allāh), the splendour of the life of this world that We may test them thereby. But the provision (good reward in the Hereafter) of your Lord is better and more lasting. (Ta-Ha 20:131)
Wa 'Mur 'Ahlaka Biş-Şalāati Wa Aşţabir `Alayhā ۖ Lā Nas'aluka Rizqāan ۖ Naĥnu Narzuquka ۗ Wa Al-`Āqibatu Lilttaqwá
And enjoin As-Salāt (the prayer) on your family, and be patient in offering them [i.e. the Salāt (prayers)]. We ask not of you a provision (i.e. to give Us something: money, etc.); We provide for you. And the good end (i.e. Paradise) is for the Muttaqûn (pious - see V.2:2). (Ta-Ha 20:132)
They say: "Why does he not bring us a sign (proof) from his Lord?" Has there not come to them the proof of that which is (written) in the former papers [Scriptures, i.e. the Taurāt (Torah), and the Injeel (Gospel), etc. about the coming of the Prophet Muhammad SAW ]. (Ta-Ha 20:133)
Wa Law 'Annā 'Ahlaknāhum Bi`adhābin MinQablihi Laqālū Rabbanā Lawlā 'Arsalta 'Ilaynā Rasūlāan Fanattabi`a 'Āyātika MinQabli 'An Nadhilla Wa Nakhzá
And if We had destroyed them with a torment before this (i.e. Messenger Muhammad SAW and the Qur'ān), they would surely have said: "Our Lord! If only You had sent us a Messenger, we should certainly have followed Your Ayāt (proofs, evidences, verses, lessons, signs, revelations, etc.), before we were humiliated and disgraced." (Ta-Ha 20:134)
Qul Kullun Mutarabbişun Fatarabbaşū ۖ Fasata`lamūna Man 'Aşĥābu Aş-Şirāţi As-Sawīyi Wa Mani Ahtadá
Say (O Muhammad SAW): "Each one (believer and disbeliever, etc.) is waiting, so wait you too, and you shall know who are they that are on the Straight and Even Path (i.e. Allāh's Religion of Islāmic Monotheism), and who are they that have let themselves be guided (on the Right Path). (Ta-Ha 20:135)
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