24) Sūrat An-Nūr | Printed format | 24) سُورَة النُّور |
| Sūratun 'Anzalnāhā Wa Farađnāhā Wa 'Anzalnā Fīhā 'Āyātin Bayyinātin La`allakum Tadhakkarūna | 024.001 A sura which We have sent down and which We have ordained in it have We sent down Clear Signs, in order that ye may receive admonition. | سُورَةٌ أَنزَلْنَاهَا وَفَرَضْنَاهَا وَأَنزَلْنَا فِيهَا آيَات ٍ بَيِّنَات ٍ لَعَلَّكُمْ تَذَكَّرُونَ |
| Az-Zāniyatu Wa Az-Zānī Fājlidū Kulla Wāĥidin Minhumā Miā'ata Jaldatin Wa Lā Ta'khudhkum Bihimā Ra'fatun Fī Dīni Allāhi 'In Kuntum Tu'uminūna Billāhi Wa Al-Yawmi Al-'Ākhiri Wa Līash/had `Adhābahumā Ţā'ifatun Mina Al-Mu'uminīna | 024.002 The woman and the man guilty of adultery or fornication,- flog each of them with a hundred stripes: Let not compassion move you in their case, in a matter prescribed by God, if ye believe in God and the Last Day: and let a party of the Believers witness their punishment. | الزَّانِيَةُ وَالزَّانِي فَاجْلِدُوا كُلَّ وَاحِد ٍ مِنْهُمَا مِائَةَ جَلْدَة ٍ وَلاَ تَأْخُذْكُمْ بِهِمَا رَأْفَة ٌ فِي دِينِ اللَّهِ إِنْ كُنتُمْ تُؤْمِنُونَ بِاللَّهِ وَالْيَوْمِ الآخِرِ وَلْيَشْهَدْ عَذَابَهُمَا طَائِفَة ٌ مِنَ الْمُؤْمِنِينَ |
| Az-Zānī Lā Yankiĥu 'Illā Zāniyatan 'Aw Mushrikatan Wa Az-Zāniyatu Lā Yankiĥuhā 'Illā Zānin 'Aw Mushrikun Wa Ĥurrima Dhālika `Alá Al-Mu'uminīna | 024.003 Let no man guilty of adultery or fornication marry and but a woman similarly guilty, or an Unbeliever: nor let any but such a man or an Unbeliever marry such a woman: to the Believers such a thing is forbidden. | الزَّانِي لاَ يَنكِحُ إلاَّ زَانِيَةً أَوْ مُشْرِكَة ً وَالزَّانِيَةُ لاَ يَنكِحُهَا إِلاَّ زَانٍ أَوْ مُشْرِك ٌ وَحُرِّمَ ذَلِكَ عَلَى الْمُؤْمِنِينَ |
| Wa Al-Ladhīna Yarmūna Al-Muĥşanāti Thumma Lam Ya'tū Bi'arba`ati Shuhadā'a Fājlidūhum Thamānīna Jaldatan Wa Lā Taqbalū Lahum Shahādatan 'Abadāan Wa 'Ūlā'ika Humu Al-Fāsiqūna | 024.004 And those who launch a charge against chaste women, and produce not four witnesses (to support their allegations),- flog them with eighty stripes; and reject their evidence ever after: for such men are wicked transgressors;- | وَالَّذِينَ يَرْمُونَ الْمُحْصَنَاتِ ثُمَّ لَمْ يَأْتُوا بِأَرْبَعَةِ شُهَدَاءَ فَاجْلِدُوهُمْ ثَمَانِينَ جَلْدَة ً وَلاَ تَقْبَلُوا لَهُمْ شَهَادَةً أَبَدا ً وَأُوْلَائِكَ هُمُ الْفَاسِقُونَ |
| 'Illā Al-Ladhīna Tābū Min Ba`di Dhālika Wa 'Aşlaĥū Fa'inna Allāha Ghafūrun Raĥīmun | 024.005 Unless they repent thereafter and mend (their conduct); for God is Oft-Forgiving, Most Merciful. | إِلاَّ الَّذِينَ تَابُوا مِنْ بَعْدِ ذَلِكَ وَأَصْلَحُوا فَإِنَّ اللَّهَ غَفُور ٌ رَحِيم ٌ |
| Wa Al-Ladhīna Yarmūna 'Azwājahum Wa Lam Yakun Lahum Shuhadā'u 'Illā 'Anfusuhum Fashahādatu 'Aĥadihim 'Arba`u Shahādātin Billāhi 'Innahu Lamina Aş-Şādiqīna | 024.006 And for those who launch a charge against their spouses, and have (in support) no evidence but their own,- their solitary evidence (can be received) if they bear witness four times (with an oath) by God that they are solemnly telling the truth; | وَالَّذِينَ يَرْمُونَ أَزْوَاجَهُمْ وَلَمْ يَكُنْ لَهُمْ شُهَدَاءُ إِلاَّ أَنفُسُهُمْ فَشَهَادَةُ أَحَدِهِمْ أَرْبَعُ شَهَادَات ٍ بِاللَّهِ إِنَّه ُُ لَمِنَ الصَّادِقِينَ |
| Wa Al-Khāmisatu 'Anna La`nata Allāhi `Alayhi 'In Kāna Mina Al-Kādhibīna | 024.007 And the fifth (oath) (should be) that they solemnly invoke the curse of God on themselves if they tell a lie. | وَالْخَامِسَةُ أَنَّ لَعْنَةَ اللَّهِ عَلَيْهِ إِنْ كَانَ مِنَ الْكَاذِبِينَ |
| Wa Yadra'u `Anhā Al-`Adhāba 'An Tash/hada 'Arba`a Shahādātin Billāhi 'Innahu Lamina Al-Kādhibīna | 024.008 But it would avert the punishment from the wife, if she bears witness four times (with an oath) By God, that (her husband) is telling a lie; | وَيَدْرَأُ عَنْهَا الْعَذَابَ أَنْ تَشْهَدَ أَرْبَعَ شَهَادَات ٍ بِاللَّهِ إِنَّه ُُ لَمِنَ الْكَاذِبِينَ |
| Wa Al-Khāmisata 'Anna Ghađaba Allāhi `Alayhā 'In Kāna Mina Aş-Şādiqīna | 024.009 And the fifth (oath) should be that she solemnly invokes the wrath of God on herself if (her accuser) is telling the truth. | وَالْخَامِسَةَ أَنَّ غَضَبَ اللَّهِ عَلَيْهَا إِنْ كَانَ مِنَ الصَّادِقِينَ |
| Wa Lawlā Fađlu Allāhi `Alaykum Wa Raĥmatuhu Wa 'Anna Allāha Tawwābun Ĥakīmun | 024.010 If it were not for God's grace and mercy on you, and that God is Oft-Returning, full of Wisdom,- (Ye would be ruined indeed). | وَلَوْلاَ فَضْلُ اللَّهِ عَلَيْكُمْ وَرَحْمَتُه ُُ وَأَنَّ اللَّهَ تَوَّابٌ حَكِيم ٌ |
| 'Inna Al-Ladhīna Jā'ū Bil-'Ifki `Uşbatun Minkum Lā Taĥsabūhu Sharrāan Lakum Bal Huwa Khayrun Lakum Likulli Amri'in Minhum Mā Aktasaba Mina Al-'Ithmi Wa Al-Ladhī Tawallá Kibrahu Minhum Lahu `Adhābun `Ažīmun | 024.011 Those who brought forward the lie are a body among yourselves: think it not to be an evil to you; On the contrary it is good for you: to every man among them (will come the punishment) of the sin that he earned, and to him who took on himself the lead among them, will be a penalty grievous. | إِنَّ الَّذِينَ جَاءُوا بِالإِفْكِ عُصْبَة ٌ مِنْكُمْ لاَ تَحْسَبُوه ُُ شَرّا ً لَكُمْ بَلْ هُوَ خَيْر ٌ لَكُمْ لِكُلِّ امْرِئ ٍ مِنْهُمْ مَا اكْتَسَبَ مِنَ الإِثْمِ وَالَّذِي تَوَلَّى كِبْرَه ُُ مِنْهُمْ لَه ُُ عَذَابٌ عَظِيم ٌ |
| Lawlā 'Idh Sami`tumūhu Žanna Al-Mu'uminūna Wa Al-Mu'uminātu Bi'anfusihim Khayrāan Wa Qālū Hādhā 'Ifkun Mubīnun | 024.012 Why did not the believers - men and women - when ye heard of the affair,- put the best construction on it in their own minds and say, "This (charge) is an obvious lie" ? | لَوْلاَ إِذْ سَمِعْتُمُوه ُُ ظَنَّ الْمُؤْمِنُونَ وَالْمُؤْمِنَاتُ بِأَنفُسِهِمْ خَيْرا ً وَقَالُوا هَذَا إِفْك ٌ مُبِين ٌ |
| Lawlā Jā'ū `Alayhi Bi'arba`ati Shuhadā'a Fa'idh Lam Ya'tū Bish-Shuhadā'i Fa'ūlā'ika `Inda Allāhi Humu Al-Kādhibūna | 024.013 Why did they not bring four witnesses to prove it? When they have not brought the witnesses, such men, in the sight of God, (stand forth) themselves as liars! | لَوْلاَ جَاءُوا عَلَيْهِ بِأَرْبَعَةِ شُهَدَاءَ فَإِذْ لَمْ يَأْتُوا بِالشُّهَدَاءِ فَأُوْلَائِكَ عِنْدَ اللَّهِ هُمُ الْكَاذِبُونَ |
| Wa Lawlā Fađlu Allāhi `Alaykum Wa Raĥmatuhu Fī Ad-Dunyā Wa Al-'Ākhirati Lamassakum Fī Mā 'Afađtum Fīhi `Adhābun `Ažīmun | 024.014 Were it not for the grace and mercy of God on you, in this world and the Hereafter, a grievous penalty would have seized you in that ye rushed glibly into this affair. | وَلَوْلاَ فَضْلُ اللَّهِ عَلَيْكُمْ وَرَحْمَتُه ُُ فِي الدُّنْيَا وَالآخِرَةِ لَمَسَّكُمْ فِي مَا أَفَضْتُمْ فِيه ِِ عَذَابٌ عَظِيم ٌ |
| 'Idh Talaqqawnahu Bi'alsinatikum Wa Taqūlūna Bi'afwāhikum Mā Laysa Lakum Bihi `Ilmun Wa Taĥsabūnahu Hayyināan Wa Huwa `Inda Allāhi `Ažīmun | 024.015 Behold, ye received it on your tongues, and said out of your mouths things of which ye had no knowledge; and ye thought it to be a light matter, while it was most serious in the sight of God. | إِذْ تَلَقَّوْنَه ُُ بِأَلْسِنَتِكُمْ وَتَقُولُونَ بِأَفْوَاهِكُمْ مَا لَيْسَ لَكُمْ بِه ِِ عِلْم ٌ وَتَحْسَبُونَه ُُ هَيِّنا ً وَهُوَ عِنْدَ اللَّهِ عَظِيم ٌ |
| Wa Lawlā 'Idh Sami`tumūhu Qultum Mā Yakūnu Lanā 'An Natakallama Bihadhā Subĥānaka Hādhā Buhtānun `Ažīmun | 024.016 And why did ye not, when ye heard it, say? - "It is not right of us to speak of this: Glory to God! this is a most serious slander!" | وَلَوْلاَ إِذْ سَمِعْتُمُوه ُُ قُلْتُمْ مَا يَكُونُ لَنَا أَنْ نَتَكَلَّمَ بِهَذَا سُبْحَانَكَ هَذَا بُهْتَانٌ عَظِيم ٌ |
| Ya`ižukumu Allāhu 'An Ta`ūdū Limithlihi 'Abadāan 'In Kuntum Mu'uminīna | 024.017 God doth admonish you, that ye may never repeat such (conduct), if ye are (true) Believers. | يَعِظُكُمُ اللَّهُ أَنْ تَعُودُوا لِمِثْلِهِ~ِ أَبَدا ً إِنْ كُنتُمْ مُؤْمِنِينَ |
| Wa Yubayyinu Allāhu Lakumu Al-'Āyāti Wa Allāhu `Alīmun Ĥakīmun | 024.018 And God makes the Signs plain to you: for God is full of knowledge and wisdom. | وَيُبَيِّنُ اللَّهُ لَكُمُ الآيَاتِ وَاللَّهُ عَلِيمٌ حَكِيم ٌ |
| 'Inna Al-Ladhīna Yuĥibbūna 'An Tashī`a Al-Fāĥishatu Fī Al-Ladhīna 'Āmanū Lahum `Adhābun 'Alīmun Fī Ad-Dunyā Wa Al-'Ākhirati Wa Allāhu Ya`lamu Wa 'Antum Lā Ta`lamūna | 024.019 Those who love (to see) scandal published broadcast among the Believers, will have a grievous Penalty in this life and in the Hereafter: God knows, and ye know not. | إِنَّ الَّذِينَ يُحِبُّونَ أَنْ تَشِيعَ الْفَاحِشَةُ فِي الَّذِينَ آمَنُوا لَهُمْ عَذَابٌ أَلِيم ٌ فِي الدُّنْيَا وَالآخِرَةِ وَاللَّهُ يَعْلَمُ وَأَنْتُمْ لاَ تَعْلَمُونَ |
| Wa Lawlā Fađlu Allāhi `Alaykum Wa Raĥmatuhu Wa 'Anna Allāha Ra'ūfun Raĥīm | 024.020 Were it not for the grace and mercy of God on you, and that God is full of kindness and mercy, (ye would be ruined indeed). | وَلَوْلاَ فَضْلُ اللَّهِ عَلَيْكُمْ وَرَحْمَتُه ُُ وَأَنَّ اللَّهَ رَءُوف ٌ رَحِيم |
| Yā 'Ayyuhā Al-Ladhīna 'Āmanū Lā Tattabi`ū Khuţuwāti Ash-Shayţāni Wa Man Yattabi` Khuţuwāti Ash-Shayţāni Fa'innahu Ya'muru Bil-Faĥshā'i Wa Al-Munkari Wa Lawlā Fađlu Allāhi `Alaykum Wa Raĥmatuhu Mā Zakā Minkum Min 'Aĥadin 'Abadāan Wa Lakinna Allāha Yuzakkī Man Yashā'u Wa Allāhu Samī`un `Alīmun | 024.021 O ye who believe! follow not Satan's footsteps: if any will follow the footsteps of Satan, he will (but) command what is shameful and wrong: and were it not for the grace and mercy of God on you, not one of you would ever have been pure: but God doth purify whom He pleases: and God is One Who hears and knows (all things). | يَاأَيُّهَا الَّذِينَ آمَنُوا لاَ تَتَّبِعُوا خُطُوَاتِ الشَّيْطَانِ وَمَنْ يَتَّبِعْ خُطُوَاتِ الشَّيْطَانِ فَإِنَّه ُُ يَأْمُرُ بِالْفَحْشَاءِ وَالْمُنْكَرِ وَلَوْلاَ فَضْلُ اللَّهِ عَلَيْكُمْ وَرَحْمَتُه ُُ مَا زَكَا مِنْكُمْ مِنْ أَحَدٍ أَبَدا ً وَلَكِنَّ اللَّهَ يُزَكِّي مَنْ يَشَاءُ وَاللَّهُ سَمِيعٌ عَلِيم ٌ |
| Wa Lā Ya'tali 'Ūlū Al-Fađli Minkum Wa As-Sa`ati 'An Yu'utū 'Ūlī Al-Qurbá Wa Al-Masākīna Wa Al-Muhājirīna Fī Sabīli Allāhi Wa Līa`fū Wa Līaşfaĥū 'Alā Tuĥibbūna 'An Yaghfira Allāhu Lakum Wa Allāhu Ghafūrun Raĥīmun | 024.022 Let not those among you who are endued with grace and amplitude of means resolve by oath against helping their kinsmen, those in want, and those who have left their homes in God's cause: let them forgive and overlook, do you not wish that God should forgive you? For God is Oft-Forgiving, Most Merciful. | وَلاَ يَأْتَلِ أُوْلُوا الْفَضْلِ مِنْكُمْ وَالسَّعَةِ أَنْ يُؤْتُوا أُوْلِي الْقُرْبَى وَالْمَسَاكِينَ وَالْمُهَاجِرِينَ فِي سَبِيلِ اللَّهِ وَلْيَعْفُوا وَلْيَصْفَحُوا أَلاَ تُحِبُّونَ أَنْ يَغْفِرَ اللَّهُ لَكُمْ وَاللَّهُ غَفُور ٌ رَحِيم ٌ |
| 'Inna Al-Ladhīna Yarmūna Al-Muĥşanāti Al-Ghāfilāti Al-Mu'umināti Lu`inū Fī Ad-Dunyā Wa Al-'Ākhirati Wa Lahum `Adhābun `Ažīmun | 024.023 Those who slander chaste women, indiscreet but believing, are cursed in this life and in the Hereafter: for them is a grievous Penalty,- | إِنَّ الَّذِينَ يَرْمُونَ الْمُحْصَنَاتِ الْغَافِلاَتِ الْمُؤْمِنَاتِ لُعِنُوا فِي الدُّنْيَا وَالآخِرَةِ وَلَهُمْ عَذَابٌ عَظِيم ٌ |
| Yawma Tash/hadu `Alayhim 'Alsinatuhum Wa 'Aydīhim Wa 'Arjuluhum Bimā Kānū Ya`malūna | 024.024 On the Day when their tongues, their hands, and their feet will bear witness against them as to their actions. | يَوْمَ تَشْهَدُ عَلَيْهِمْ أَلْسِنَتُهُمْ وَأَيْدِيهِمْ وَأَرْجُلُهُمْ بِمَا كَانُوا يَعْمَلُونَ |
| Yawma'idhin Yuwaffīhimu Allāhu Dīnahumu Al-Ĥaqqa Wa Ya`lamūna 'Anna Allāha Huwa Al-Ĥaqqu Al-Mubīnu | 024.025 On that Day God will pay them back (all) their just dues, and they will realise that God is the (very) Truth, that makes all things manifest. | يَوْمَئِذ ٍ يُوَفِّيهِمُ اللَّهُ دِينَهُمُ الْحَقَّ وَيَعْلَمُونَ أَنَّ اللَّهَ هُوَ الْحَقُّ الْمُبِينُ |
| Al-Khabīthātu Lilkhabīthīna Wa Al-Khabīthūna Lilkhabīthāti Wa Aţ-Ţayyibātu Lilţţayyibīna Wa Aţ-Ţayyibūna Lilţţayyibāti 'Ūlā'ika Mubarra'ūna Mimmā Yaqūlūna Lahum Maghfiratun Wa Rizqun Karīmun | 024.026 Women impure are for men impure, and men impure for women impure and women of purity are for men of purity, and men of purity are for women of purity: these are not affected by what people say: for them there is forgiveness, and a provision honourable. | الْخَبِيثَاتُ لِلْخَبِيثِينَ وَالْخَبِيثُونَ لِلْخَبِيثَاتِ وَالطَّيِّبَاتُ لِلطَّيِّبِينَ وَالطَّيِّبُونَ لِلطَّيِّبَاتِ أُوْلَائِكَ مُبَرَّءُونَ مِمَّا يَقُولُونَ لَهُمْ مَغْفِرَة ٌ وَرِزْق ٌ كَرِيم ٌ |
| Yā 'Ayyuhā Al-Ladhīna 'Āmanū Lā Tadkhulū Buyūtāan Ghayra Buyūtikum Ĥattá Tasta'nisū Wa Tusallimū `Alá 'Ahlihā Dhālikum Khayrun Lakum La`allakum Tadhakkarūna | 024.027 O ye who believe! enter not houses other than your own, until ye have asked permission and saluted those in them: that is best for you, in order that ye may heed (what is seemly). | يَاأَيُّهَا الَّذِينَ آمَنُوا لاَ تَدْخُلُوا بُيُوتاً غَيْرَ بُيُوتِكُمْ حَتَّى تَسْتَأْنِسُوا وَتُسَلِّمُوا عَلَى أَهْلِهَا ذَلِكُمْ خَيْر ٌ لَكُمْ لَعَلَّكُمْ تَذَكَّرُونَ |
| Fa'in Lam Tajidū Fīhā 'Aĥadāan Falā Tadkhulūhā Ĥattá Yu'udhana Lakum Wa 'In Qīla Lakum Arji`ū Fārji`ū Huwa 'Azká Lakum Wa Allāhu Bimā Ta`malūna `Alīmun | 024.028 If ye find no one in the house, enter not until permission is given to you: if ye are asked to go back, go back: that makes for greater purity for yourselves: and God knows well all that ye do. | فَإِنْ لَمْ تَجِدُوا فِيهَا أَحَدا ً فَلاَ تَدْخُلُوهَا حَتَّى يُؤْذَنَ لَكُمْ وَإِنْ قِيلَ لَكُمْ ارْجِعُوا فَارْجِعُوا هُوَ أَزْكَى لَكُمْ وَاللَّهُ بِمَا تَعْمَلُونَ عَلِيم ٌ |
| Laysa `Alaykum Junāĥun 'An Tadkhulū Buyūtāan Ghayra Maskūnatin Fīhā Matā`un Lakum Wa Allāhu Ya`lamu Mā Tubdūna Wa Mā Taktumūna | 024.029 It is no fault on your part to enter houses not used for living in, which serve some (other) use for you: And God has knowledge of what ye reveal and what ye conceal. | لَيْسَ عَلَيْكُمْ جُنَاحٌ أَنْ تَدْخُلُوا بُيُوتاً غَيْرَ مَسْكُونَة ٍ فِيهَا مَتَاع ٌ لَكُمْ وَاللَّهُ يَعْلَمُ مَا تُبْدُونَ وَمَا تَكْتُمُونَ |
| Qul Lilmu'uminīna Yaghuđđū Min 'Abşārihim Wa Yaĥfažū Furūjahum Dhālika 'Azká Lahum 'Inna Allāha Khabīrun Bimā Yaşna`ūna | 024.030 Say to the believing men that they should lower their gaze and guard their modesty: that will make for greater purity for them: And God is well acquainted with all that they do. | قُلْ لِلْمُؤْمِنِينَ يَغُضُّوا مِنْ أَبْصَارِهِمْ وَيَحْفَظُوا فُرُوجَهُمْ ذَلِكَ أَزْكَى لَهُمْ إِنَّ اللَّهَ خَبِير ٌ بِمَا يَصْنَعُونَ |
| Wa Qul Lilmu'umināti Yaghđuđna Min 'Abşārihinna Wa Yaĥfažna Furūjahunna Wa Lā Yubdīna Zīnatahunna 'Illā Mā Žahara Minhā Wa Līađribna Bikhumurihinna `Alá Juyūbihinna Wa Lā Yubdīna Zīnatahunna 'Illā Libu`ūlatihinna 'Aw 'Ābā'ihinna 'Aw 'Ābā'i Bu`ūlatihinna 'Aw 'Abnā'ihinna 'Aw 'Abnā'i Bu`ūlatihinna 'Aw 'Ikhwānihinna 'Aw Banī 'Ikhwānihinna 'Aw Banī 'Akhawātihinna 'Aw Nisā'ihinna 'Aw Mā Malakat 'Aymānuhunna 'Awi At-Tābi`īna Ghayri 'Ūlī Al-'Irbati Mina Ar-Rijāli 'Awi Aţ-Ţifli Al-Ladhīna Lam Yažharū `Alá `Awrāti An-Nisā' Wa Lā Yađribna Bi'arjulihinna Liyu`lama Mā Yukhfīna Min Zīnatihinna Wa Tūbū 'Ilá Allāhi Jamī`āan 'Ayyuhā Al-Mu'uminūna La`allakum Tufliĥūna | 024.031 And say to the believing women that they should lower their gaze and guard their modesty; that they should not display their beauty and ornaments except what (must ordinarily) appear thereof; that they should draw their veils over their bosoms and not display their beauty except to their husbands, their fathers, their husband's fathers, their sons, their husbands' sons, their brothers or their brothers' sons, or their sisters' sons, or their women, or the slaves whom their right hands possess, or male servants free of physical needs, or small children who have no sense of the shame of sex; and that they should not strike their feet in order to draw attention to their hidden ornaments. And O ye Believers! turn ye all together towards God, that ye may attain Bliss. | وَقُلْ لِلْمُؤْمِنَاتِ يَغْضُضْنَ مِنْ أَبْصَارِهِنَّ وَيَحْفَظْنَ فُرُوجَهُنَّ وَلاَ يُبْدِينَ زِينَتَهُنَّ إِلاَّ مَا ظَهَرَ مِنْهَا وَلْيَضْرِبْنَ بِخُمُرِهِنَّ عَلَى جُيُوبِهِنَّ وَلاَ يُبْدِينَ زِينَتَهُنَّ إِلاَّ لِبُعُولَتِهِنَّ أَوْ آبَائِهِنَّ أَوْ آبَاءِ بُعُولَتِهِنَّ أَوْ أَبْنَائِهِنَّ أَوْ أَبْنَاءِ بُعُولَتِهِنَّ أَوْ إِخْوَانِهِنَّ أَوْ بَنِي إِخْوَانِهِنَّ أَوْ بَنِي أَخَوَاتِهِنَّ أَوْ نِسَائِهِنَّ أَوْ مَا مَلَكَتْ أَيْمَانُهُنَّ أَوِ التَّابِعِينَ غَيْرِ أُوْلِي الإِرْبَةِ مِنَ الرِّجَالِ أَوِ الطِّفْلِ الَّذِينَ لَمْ يَظْهَرُوا عَلَى عَوْرَاتِ النِسَاء وَلاَ يَضْرِبْنَ بِأَرْجُلِهِنَّ لِيُعْلَمَ مَا يُخْفِينَ مِنْ زِينَتِهِنَّ وَتُوبُوا إِلَى اللَّهِ جَمِيعاً أَيُّهَا الْمُؤْمِنُونَ لَعَلَّكُمْ تُفْلِحُونَ |
| Wa 'Ankiĥū Al-'Ayāmá Minkum Wa Aş-Şāliĥīna Min `Ibādikum Wa 'Imā'ikum 'In Yakūnū Fuqarā'a Yughnihimu Allāhu Min Fađlihi Wa Allāhu Wāsi`un `Alīmun | 024.032 Marry those among you who are single, or the virtuous ones among yourselves, male or female: if they are in poverty, God will give them means out of His grace: for God encompasseth all, and he knoweth all things. | وَأَنكِحُوا الأَيَامَى مِنْكُمْ وَالصَّالِحِينَ مِنْ عِبَادِكُمْ وَإِمَائِكُمْ إِنْ يَكُونُوا فُقَرَاءَ يُغْنِهِمُ اللَّهُ مِنْ فَضْلِه ِِ وَاللَّهُ وَاسِعٌ عَلِيم ٌ |
| Wa Līasta`fifi Al-Ladhīna Lā Yajidūna Nikāĥāan Ĥattá Yughniyahumu Allāhu Min Fađlihi Wa Al-Ladhīna Yabtaghūna Al-Kitāba Mimmā Malakat 'Aymānukum Fakātibūhum 'In `Alimtum Fīhim Khayrāan Wa 'Ātūhum Min Māli Allāhi Al-Ladhī 'Ātākum Wa Lā Tukrihū Fatayātikum `Alá Al-Bighā'i 'In 'Aradna Taĥaşşunāan Litabtaghū `Arađa Al-Ĥayāati Ad-Dunyā Wa Man Yukrihhunna Fa'inna Allāha Min Ba`di 'Ikrāhihinna Ghafūrun Raĥīmun | 024.033 Let those who find not the wherewithal for marriage keep themselves chaste, until God gives them means out of His grace. And if any of your slaves ask for a deed in writing (to enable them to earn their freedom for a certain sum), give them such a deed if ye know any good in them: yea, give them something yourselves out of the means which God has given to you. But force not your maids to prostitution when they desire chastity, in order that ye may make a gain in the goods of this life. But if anyone compels them, yet, after such compulsion, is God, Oft-Forgiving, Most Merciful (to them), | وَلْيَسْتَعْفِفِ الَّذِينَ لاَ يَجِدُونَ نِكَاحاً حَتَّى يُغْنِيَهُمُ اللَّهُ مِنْ فَضْلِه ِِ وَالَّذِينَ يَبْتَغُونَ الْكِتَابَ مِمَّا مَلَكَتْ أَيْمَانُكُمْ فَكَاتِبُوهُمْ إِنْ عَلِمْتُمْ فِيهِمْ خَيْرا ً وَآتُوهُمْ مِنْ مَالِ اللَّهِ الَّذِي آتَاكُمْ وَلاَ تُكْرِهُوا فَتَيَاتِكُمْ عَلَى الْبِغَاءِ إِنْ أَرَدْنَ تَحَصُّنا ً لِتَبْتَغُوا عَرَضَ الْحَيَاةِ الدُّنْيَا وَمَنْ يُكْرِهُّنَّ فَإِنَّ اللَّهَ مِنْ بَعْدِ إِكْرَاهِهِنَّ غَفُور ٌ رَحِيم ٌ |
| Wa Laqad 'Anzalnā 'Ilaykum 'Āyātin Mubayyinātin Wa Mathalāan Mina Al-Ladhīna Khalaw Min Qablikum Wa Maw`ižatan Lilmuttaqīna | 024.034 We have already sent down to you verses making things clear, an illustration from (the story of) people who passed away before you, and an admonition for those who fear (God). | وَلَقَدْ أَنزَلْنَا إِلَيْكُمْ آيَات ٍ مُبَيِّنَات ٍ وَمَثَلا ً مِنَ الَّذِينَ خَلَوْا مِنْ قَبْلِكُمْ وَمَوْعِظَة ً لِلْمُتَّقِينَ |
| Allāhu Nūru As-Samāwāti Wa Al-'Arđi Mathalu Nūrihi Kamishkāatin Fīhā Mişbāĥun Al-Mişbāĥu Fī Zujājatin Az-Zujājatu Ka'annahā Kawkabun Durrīyun Yūqadu Min Shajaratin Mubārakatin Zaytūniatin Lā Sharqīyatin Wa Lā Gharbīyatin Yakādu Zaytuhā Yuđī'u Wa Law Lam Tamsas/hu Nārun Nūrun `Alá Nūrin Yahdī Allāhu Linūrihi Man Yashā'u Wa Yađribu Allāhu Al-'Amthāla Lilnnāsi Wa Allāhu Bikulli Shay'in `Alīmun | 024.035 God is the Light of the heavens and the earth. The Parable of His Light is as if there were a Niche and within it a Lamp: the Lamp enclosed in Glass: the glass as it were a brilliant star: Lit from a blessed Tree, an Olive, neither of the east nor of the west, whose oil is well-nigh luminous, though fire scarce touched it: Light upon Light! God doth guide whom He will to His Light: God doth set forth Parables for men: and God doth know all things. | اللَّهُ نُورُ السَّمَاوَاتِ وَالأَرْضِ مَثَلُ نُورِه ِِ كَمِشْكَاة ٍ فِيهَا مِصْبَاح ٌ الْمِصْبَاحُ فِي زُجَاجَة ٍ الزُّجَاجَةُ كَأَنَّهَا كَوْكَب ٌ دُرِّيّ ٌ يُوقَدُ مِنْ شَجَرَة ٍ مُبَارَكَة ٍ زَيْتُونِة ٍ لاَ شَرْقِيَّة ٍ وَلاَ غَرْبِيَّة ٍ يَكَادُ زَيْتُهَا يُضِيءُ وَلَوْ لَمْ تَمْسَسْهُ نَار ٌ نُورٌ عَلَى نُور ٍ يَهْدِي اللَّهُ لِنُورِه ِِ مَنْ يَشَاءُ وَيَضْرِبُ اللَّهُ الأَمْثَالَ لِلنَّاسِ وَاللَّهُ بِكُلِّ شَيْءٍ عَلِيم ٌ |
| Fī Buyūtin 'Adhina Allāhu 'An Turfa`a Wa Yudhkara Fīhā Asmuhu Yusabbiĥu Lahu Fīhā Bil-Ghudūwi Wa Al-'Āşāli | 024.036 (Lit is such a Light) in houses, which God hath permitted to be raised to honour; for the celebration, in them, of His name: In them is He glorified in the mornings and in the evenings, (again and again),- | فِي بُيُوتٍ أَذِنَ اللَّهُ أَنْ تُرْفَعَ وَيُذْكَرَ فِيهَا اسْمُه ُُ يُسَبِّحُ لَه ُُ فِيهَا بِالْغُدُوِّ وَالآصَالِ |
| Rijālun Lā Tulhīhim Tijāratun Wa Lā Bay`un `An Dhikri Allāhi Wa 'Iqāmi Aş-Şalāati Wa 'Ītā'i Az-Zakāati Yakhāfūna Yawmāan Tataqallabu Fīhi Al-Qulūbu Wa Al-'Abşāru | 024.037 By men whom neither traffic nor merchandise can divert from the Remembrance of God, nor from regular Prayer, nor from the practice of regular Charity: Their (only) fear is for the Day when hearts and eyes will be transformed (in a world wholly new),- | رِجَال ٌ لاَ تُلْهِيهِمْ تِجَارَة ٌ وَلاَ بَيْعٌ عَنْ ذِكْرِ اللَّهِ وَإِقَامِ الصَّلاَةِ وَإِيتَاءِ الزَّكَاةِ يَخَافُونَ يَوْما ً تَتَقَلَّبُ فِيهِ الْقُلُوبُ وَالأَبْصَارُ |
| Liyajziyahumu Allāhu 'Aĥsana Mā `Amilū Wa Yazīdahum Min Fađlihi Wa Allāhu Yarzuqu Man Yashā'u Bighayri Ĥisābin | 024.038 That God may reward them according to the best of their deeds, and add even more for them out of His Grace: for God doth provide for those whom He will, without measure. | لِيَجْزِيَهُمُ اللَّهُ أَحْسَنَ مَا عَمِلُوا وَيَزِيدَهُمْ مِنْ فَضْلِه ِِ وَاللَّهُ يَرْزُقُ مَنْ يَشَاءُ بِغَيْرِ حِسَاب ٍ |
| Wa Al-Ladhīna Kafarū 'A`māluhum Kasarābin Biqī`atin Yaĥsabuhu Až-Žam'ānu Mā'an Ĥattá 'Idhā Jā'ahu Lam Yajid/hu Shay'āan Wa Wajada Allāha `Indahu Fawaffāhu Ĥisābahu Wa Allāhu Sarī`u Al-Ĥisābi | 024.039 But the Unbelievers,- their deeds are like a mirage in sandy deserts, which the man parched with thirst mistakes for water; until when he comes up to it, he finds it to be nothing: But he finds God (ever) with him, and God will pay him his account: and God is swift in taking account. | وَالَّذِينَ كَفَرُوا أَعْمَالُهُمْ كَسَرَاب ٍ بِقِيعَة ٍ يَحْسَبُهُ الظَّمْآنُ مَاءً حَتَّى إِذَا جَاءَه ُُ لَمْ يَجِدْهُ شَيْئا ً وَوَجَدَ اللَّهَ عِنْدَه ُُ فَوَفَّاه ُُ حِسَابَه ُُ وَاللَّهُ سَرِيعُ الْحِسَابِ |
| 'Aw Kažulumātin Fī Baĥrin Lujjīyin Yaghshāhu Mawjun Min Fawqihi Mawjun Min Fawqihi Saĥābun Žulumātun Ba`đuhā Fawqa Ba`đin 'Idhā 'Akhraja Yadahu Lam Yakad Yarāhā Wa Man Lam Yaj`ali Allāhu Lahu Nūrāan Famā Lahu Min Nūrin | 024.040 Or (the Unbelievers' state) is like the depths of darkness in a vast deep ocean, overwhelmed with billow topped by billow, topped by (dark) clouds: depths of darkness, one above another: if a man stretches out his hands, he can hardly see it! for any to whom God giveth not light, there is no light! | أَوْ كَظُلُمَات ٍ فِي بَحْر ٍ لُجِّيّ ٍ يَغْشَاه ُُ مَوْج ٌ مِنْ فَوْقِه ِِ مَوْج ٌ مِنْ فَوْقِه ِِ سَحَاب ٌ ظُلُمَات ٌ بَعْضُهَا فَوْقَ بَعْض ٍ إِذَا أَخْرَجَ يَدَه ُُ لَمْ يَكَدْ يَرَاهَا وَمَنْ لَمْ يَجْعَلِ اللَّهُ لَه ُُ نُورا ً فَمَا لَه ُُ مِنْ نُور ٍ |
| 'Alam Tará 'Anna Allāha Yusabbiĥu Lahu Man Fī As-Samāwāti Wa Al-'Arđi Wa Aţ-Ţayru Şāffātin Kullun Qad `Alima Şalātahu Wa Tasbīĥahu Wa Allāhu `Alīmun Bimā Yaf`alūna | 024.041 Seest thou not that it is God Whose praises all beings in the heavens and on earth do celebrate, and the birds (of the air) with wings outspread? Each one knows its own (mode of) prayer and praise. And God knows well all that they do. | أَلَمْ تَرَى أَنَّ اللَّهَ يُسَبِّحُ لَه ُُ مَنْ فِي السَّمَاوَاتِ وَالأَرْضِ وَالطَّيْرُ صَافَّات ٍ كُلّ ٌ قَدْ عَلِمَ صَلاَتَه ُُ وَتَسْبِيحَه ُُ وَاللَّهُ عَلِيم ٌ بِمَا يَفْعَلُونَ |
| Wa Lillahi Mulku As-Samāwāti Wa Al-'Arđi Wa 'Ilá Allāhi Al-Maşīru | 024.042 Yea, to God belongs the dominion of the heavens and the earth; and to God is the final goal (of all). | وَلِلَّهِ مُلْكُ السَّمَاوَاتِ وَالأَرْضِ وَإِلَى اللَّهِ الْمَصِيرُ |
| 'Alam Tará 'Anna Allāha Yuzjī Saĥābāan Thumma Yu'uallifu Baynahu Thumma Yaj`aluhu Rukāmāan Fatará Al-Wadqa Yakhruju Min Khilālihi Wa Yunazzilu Mina As-Samā'i Min Jibālin Fīhā Min Baradin Fayuşību Bihi Man Yashā'u Wa Yaşrifuhu `An Man Yashā'u Yakādu Sanā Barqihi Yadh/habu Bil-'Abşāri | 024.043 Seest thou not that God makes the clouds move gently, then joins them together, then makes them into a heap? - then wilt thou see rain issue forth from their midst. And He sends down from the sky mountain masses (of clouds) wherein is hail: He strikes therewith whom He pleases and He turns it away from whom He pleases, the vivid flash of His lightning well-nigh blinds the sight. | أَلَمْ تَرَى أَنَّ اللَّهَ يُزْجِي سَحَابا ً ثُمَّ يُؤَلِّفُ بَيْنَه ُُ ثُمَّ يَجْعَلُه ُُ رُكَاما ً فَتَرَى الْوَدْقَ يَخْرُجُ مِنْ خِلاَلِه ِِ وَيُنَزِّلُ مِنَ السَّمَاءِ مِنْ جِبَال ٍ فِيهَا مِنْ بَرَد ٍ فَيُصِيبُ بِه ِِ مَنْ يَشَاءُ وَيَصْرِفُه ُُ عَنْ مَنْ يَشَاءُ يَكَادُ سَنَا بَرْقِه ِِ يَذْهَبُ بِالأَبْصَارِ |
| Yuqallibu Allāhu Al-Layla Wa An-Nahāra 'Inna Fī Dhālika La`ibratan Li'wlī Al-'Abşāri | 024.044 It is God Who alternates the Night and the Day: verily in these things is an instructive example for those who have vision! | يُقَلِّبُ اللَّهُ اللَّيْلَ وَالنَّهَارَ إِنَّ فِي ذَلِكَ لَعِبْرَة ً لِأوْلِي الأَبْصَارِ |
| Wa Allāhu Khalaqa Kulla Dābbatin Min Mā'in Faminhum Man Yamshī `Alá Baţnihi Wa Minhum Man Yamshī `Alá Rijlayni Wa Minhum Man Yamshī `Alá 'Arba`in Yakhluqu Allāhu Mā Yashā'u 'Inna Allāha `Alá Kulli Shay'in Qadīrun | 024.045 And God has created every animal from water: of them there are some that creep on their bellies; some that walk on two legs; and some that walk on four. God creates what He wills for verily God has power over all things. | وَاللَّهُ خَلَقَ كُلَّ دَابَّة ٍ مِنْ مَاء ٍ فَمِنْهُمْ مَنْ يَمْشِي عَلَى بَطْنِه ِِ وَمِنْهُمْ مَنْ يَمْشِي عَلَى رِجْلَيْنِ وَمِنْهُمْ مَنْ يَمْشِي عَلَى أَرْبَع ٍ يَخْلُقُ اللَّهُ مَا يَشَاءُ إِنَّ اللَّهَ عَلَى كُلِّ شَيْء ٍ قَدِير ٌ |
| Laqad 'Anzalnā 'Āyātin Mubayyinātin Wa Allāhu Yahdī Man Yashā'u 'Ilá Şirāţin Mustaqīmin | 024.046 We have indeed sent down signs that make things manifest: and God guides whom He wills to a way that is straight. | لَقَدْ أَنزَلْنَا آيَات ٍ مُبَيِّنَات ٍ وَاللَّهُ يَهْدِي مَنْ يَشَاءُ إِلَى صِرَاط ٍ مُسْتَقِيم ٍ |
| Wa Yaqūlūna 'Āmannā Billāhi Wa Bir-Rasūli Wa 'Aţa`nā Thumma Yatawallá Farīqun Minhum Min Ba`di Dhālika Wa Mā 'Ūlā'ika Bil-Mu'uminīna | 024.047 They say, "We believe in God and in the apostle, and we obey": but even after that, some of them turn away: they are not (really) Believers. | وَيَقُولُونَ آمَنَّا بِاللَّهِ وَبِالرَّسُولِ وَأَطَعْنَا ثُمَّ يَتَوَلَّى فَرِيق ٌ مِنْهُمْ مِنْ بَعْدِ ذَلِكَ وَمَا أُوْلَائِكَ بِالْمُؤْمِنِينَ |
| Wa 'Idhā Du`ū 'Ilá Allāhi Wa Rasūlihi Liyaĥkuma Baynahum 'Idhā Farīqun Minhum Mu`riđūna | 024.048 When they are summoned to God and His apostle, in order that He may judge between them, behold some of them decline (to come). | وَإِذَا دُعُوا إِلَى اللَّهِ وَرَسُولِه ِِ لِيَحْكُمَ بَيْنَهُمْ إِذَا فَرِيق ٌ مِنْهُمْ مُعْرِض |