Naĥnu Naquşşu `Alayka 'Aĥsana Al-Qaşaşi Bimā 'Awĥaynā 'Ilayka Hādhā Al-Qur'āna Wa 'In Kunta MinQablihi Lamina Al-Ghāfilīna (Yūsuf: 3).
012.003 We do relate unto thee the most beautiful of stories, in that We reveal to thee this (portion of the) Qur'an: before this, thou too was among those who knew it not.
012.005 Said (the father): "My (dear) little son! relate not thy vision to thy brothers, lest they concoct a plot against thee: for Satan is to man an avowed enemy!
Wa Kadhalika Yajtabīka Rabbuka Wa Yu`allimuka Min Ta'w 9li Al-'Aĥādīthi Wa Yutimmu Ni`matahu `Alayka Wa `Alá 'Āli Ya`qūba Kamā 'Atammahā `Alá 'Abawayka MinQablu 'Ibrāhīma Wa 'Isĥāqa ۚ 'Inna Rabbaka `Alīmun Ĥakīmun (Yūsuf: 6).
012.006 "Thus will thy Lord choose thee and teach thee the interpretation of stories (and events) and perfect His favour to thee and to the posterity of Jacob - even as He perfected it to thy fathers Abraham and Isaac aforetime! for God is full of knowledge and wisdom."
'IdhQālū Layūsufu Wa 'Akhūhu 'Aĥabbu 'Ilá 'Abīnā Minnā Wa Naĥnu `Uşbatun 'Inna 'Abānā Lafī Đalālin Mubīnin (Yūsuf: 8).
012.008 They said: "Truly Joseph and his brother are loved more by our father than we: But we are a goodly body! really our father is obviously wandering (in his mind)!
Aqtulū Yūsufa 'Awi Aţraĥūhu 'Arđāan Yakhlu Lakum Wajhu 'Abīkum Wa Takūnū Min Ba`dihi QawmāanŞāliĥīna (Yūsuf: 9).
012.009 "Slay ye Joseph or cast him out to some (unknown) land, that so the favour of your father may be given to you alone: (there will be time enough) for you to be righteous after that!"
012.010 Said one of them: "Slay not Joseph, but if ye must do something, throw him down to the bottom of the well: he will be picked up by some caravan of travellers."
Falammā Dhahabū Bihi Wa 'Ajma`ū 'An Yaj`alūhu Fī Ghayābati Al-Jubbi ۚ Wa 'Awĥaynā 'Ilayhi Latunabbi'annahum Bi'amrihim Hādhā Wa Hum Lā Yash`urūna (Yūsuf: 15).
012.015 So they did take him away, and they all agreed to throw him down to the bottom of the well: and We put into his heart (this Message): 'Of a surety thou shalt (one day) tell them the truth of this their affair while they know (thee) not'
012.016 Then they came to their father in the early part of the night, weeping.
وَجَاءُوا أَبَاهُمْ عِشَاءً يَبْكُونَ
Qālū Yā 'Abānā 'Innā Dhahabnā Nastabiqu Wa Taraknā Yūsufa `Inda Matā`inā Fa'akalahu Adh-Dhi'bu ۖ Wa Mā 'Anta Bimu'uminin Lanā Wa Law Kunnā Şādiqīna (Yūsuf: 17).
012.017 They said: "O our father! We went racing with one another, and left Joseph with our things; and the wolf devoured him.... But thou wilt never believe us even though we tell the truth."
Wa Jā'ū `Alá Qamīşihi Bidamin Kadhibin ۚ Qāla Bal Sawwalat Lakum 'Anfusukum 'Amrāan ۖ Faşabrun Jamīlun ۖ Wa Allāhu Al-Musta`ānu `Alá Mā Taşifūna (Yūsuf: 18).
012.018 They stained his shirt with false blood. He said: "Nay, but your minds have made up a tale (that may pass) with you, (for me) patience is most fitting: Against that which ye assert, it is God (alone) Whose help can be sought"..
Wa Jā'at Sayyāratun Fa'arsalū Wa Aridahum Fa'adlá Dalwahu ۖ Qāla Yā Bushrá Hādhā Ghulāmun ۚ Wa 'Asarrūhu Biđā`atan ۚ Wa Allāhu `Alīmun Bimā Ya`malūna (Yūsuf: 19).
012.019 Then there came a caravan of travellers: they sent their water-carrier (for water), and he let down his bucket (into the well)...He said: "Ah there! Good news! Here is a (fine) young man!" So they concealed him as a treasure! But God knoweth well all that they do!
Wa Qāla Al-Ladhī Ashtarāhu Min Mişra Li'imra'atihi 'Akrimī Mathwāhu `Asá 'An Yanfa`anā 'Aw Nattakhidhahu Waladāan ۚ Wa Kadhalika Makkannā Liyūsufa Fī Al-'Arđi Wa Linu`allimahu Min Ta'w 9li Al-'Aĥādīthi ۚ Wa Allāhu Ghālibun `Alá 'Amrihi Wa Lakinna 'Akthara An-Nāsi Lā Ya`lamūna (Yūsuf: 21).
012.021 The man in Egypt who bought him, said to his wife: "Make his stay (among us) honourable: may be he will bring us much good, or we shall adopt him as a son." Thus did We establish Joseph in the land, that We might teach him the interpretation of stories (and events). And God hath full power and control over His affairs; but most among mankind know it not.
Wa Rāwadat/hu Allatī Huwa Fī Baytihā `An Nafsihi Wa Ghallaqati Al-'Abwāba Wa Qālat Hayta Laka ۚ Qāla Ma`ādha Allāhi ۖ 'Innahu Rabbī 'Aĥsana Mathwāya ۖ 'Innahu Lā Yufliĥu Až-Žālimūna (Yūsuf: 23).
012.023 But she in whose house he was, sought to seduce him from his (true) self: she fastened the doors, and said: "Now come, thou (dear one)!" He said: "God forbid! truly (thy husband) is my lord! he made my sojourn agreeable! truly to no good come those who do wrong!"
Wa Laqad Hammat Bihi ۖ Wa Hamma Bihā Lawlā 'AnRa'á Burhāna Rabbihi ۚ Kadhālika Linaşrifa `Anhu As-Sū'a Wa Al-Faĥshā'a ۚ 'Innahu Min `Ibādinā Al-Mukhlaşīna (Yūsuf: 24).
012.024 And (with passion) did she desire him, and he would have desired her, but that he saw the evidence of his Lord: thus (did We order) that We might turn away from him (all) evil and shameful deeds: for he was one of Our servants, sincere and purified.
Wa Astabaqā Al-Bāba Wa Qaddat Qamīşahu Min Duburin Wa 'Alfayā Sayyidahā Ladá Al-Bābi ۚ Qālat Mā Jazā'u Man 'Arāda Bi'ahlika Sū'āan 'Illā 'An Yusjana 'Aw `Adhābun 'Alīmun (Yūsuf: 25).
012.025 So they both raced each other to the door, and she tore his shirt from the back: they both found her lord near the door. She said: "What is the (fitting) punishment for one who formed an evil design against thy wife, but prison or a grievous chastisement?"
Qāla Hiya Rāwadatnī `An Nafsī ۚ Wa Shahida Shāhidun Min 'Ahlihā 'In Kāna Qamīşuhu Qudda MinQubulin Faşadaqat Wa Huwa Mina Al-Kādhibīna (Yūsuf: 26).
012.026 He said: "It was she that sought to seduce me - from my (true) self." And one of her household saw (this) and bore witness, (thus):- "If it be that his shirt is rent from the front, then is her tale true, and he is a liar!
Falammā Ra'áQamīşahu Qudda Min DuburinQāla 'Innahu Min Kaydikunna ۖ 'Inna Kaydakunna `Ažīmun (Yūsuf: 28).
012.028 So when he saw his shirt,- that it was torn at the back,- (her husband) said: "Behold! It is a snare of you women! truly, mighty is your snare!
012.030 Ladies said in the City: "The wife of the (great) 'Aziz is seeking to seduce her slave from his (true) self: Truly hath he inspired her with violent love: we see she is evidently going astray."
Falammā Sami`at Bimakrihinna 'Arsalat 'Ilayhinna Wa 'A`tadat Lahunna Muttaka'an Wa 'Ātat Kulla Wāĥidatin Minhunna Sikkīnāan Wa Qālati Akhruj `Alayhinna ۖ Falammā Ra'aynahu 'Akbarnahu Wa Qaţţa`na 'Aydiyahunna Wa Qulna Ĥāsha Lillāh Mā Hādhā Basharāan 'In Hādhā 'Illā Malakun Karīmun (Yūsuf: 31).
012.031 When she heard of their malicious talk, she sent for them and prepared a banquet for them: she gave each of them a knife: and she said (to Joseph), "Come out before them." When they saw him, they did extol him, and (in their amazement) cut their hands: they said, "God preserve us! no mortal is this! this is none other than a noble angel!"
Qālat Fadhālikunna Al-Ladhī Lumtunnanī Fīhi ۖ Wa LaqadRāwadttuhu `An Nafsihi Fāsta`şama ۖ Wa La'in Lam Yaf`al Mā 'Āmuruhu Layusjananna Wa Layakūnāan Mina Aş-Şāghirīna (Yūsuf: 32).
012.032 She said: "There before you is the man about whom ye did blame me! I did seek to seduce him from his (true) self but he did firmly save himself guiltless!....and now, if he doth not my bidding, he shall certainly be cast into prison, and (what is more) be of the company of the vilest!"
Qāla Rabbi As-Sijnu 'Aĥabbu 'Ilayya Mimmā Yad`ūnanī 'Ilayhi ۖ Wa 'Illā Taşrif `Annī Kaydahunna 'Aşbu 'Ilayhinna Wa 'Akun Mina Al-Jāhilīna (Yūsuf: 33).
012.033 He said: "O my Lord! the prison is more to my liking than that to which they invite me: Unless Thou turn away their snare from me, I should (in my youthful folly) feel inclined towards them and join the ranks of the ignorant."
012.036 Now with him there came into the prison two young men. Said one of them: "I see myself (in a dream) pressing wine." said the other: "I see myself (in a dream) carrying bread on my head, and birds are eating, thereof." "Tell us" (they said) "The truth and meaning thereof: for we see thou art one that doth good (to all)."
012.037 He said: "Before any food comes (in due course) to feed either of you, I will surely reveal to you the truth and meaning of this ere it befall you: that is part of the (duty) which my Lord hath taught me. I have (I assure you) abandoned the ways of a people that believe not in God and that (even) deny the Hereafter.
Wa Attaba`tu Millata 'Ābā'ī 'Ibrāhīma Wa 'Isĥāqa Wa Ya`qūba ۚ Mā Kāna Lanā 'An Nushrika Billāhi MinShay'in ۚ Dhālika Min Fađli Allāhi `Alaynā Wa `Alá An-Nāsi Wa Lakinna 'Akthara An-Nāsi Lā Yashkurūna (Yūsuf: 38).
012.038 "And I follow the ways of my fathers,- Abraham, Isaac, and Jacob; and never could we attribute any partners whatever to God: that (comes) of the grace of God to us and to mankind: yet most men are not grateful.
Mā Ta`budūna Min Dūnihi 'Illā 'Asmā'an Sammaytumūhā 'Antum Wa 'Ābā'uukum Mā 'Anzala Allāhu Bihā Min Sulţānin ۚ 'Ini Al-Ĥukmu 'Illā Lillāh ۚ 'Amara 'Allā Ta`budū 'Illā 'Īyāhu ۚ Dhālika Ad-Dīnu Al-Qayyimu Wa Lakinna 'Akthara An-Nāsi Lā Ya`lamūna (Yūsuf: 40).
012.040 "If not Him, ye worship nothing but names which ye have named,- ye and your fathers,- for which God hath sent down no authority: the command is for none but God: He hath commanded that ye worship none but Him: that is the right religion, but most men understand not...
012.041 "O my two companions of the prison! As to one of you, he will pour out the wine for his lord to drink: as for the other, he will hang from the cross, and the birds will eat from off his head. (so) hath been decreed that matter whereof ye twain do enquire"...
012.042 And of the two, to that one whom he consider about to be saved, he said: "Mention me to thy lord." But Satan made him forget to mention him to his lord: and (Joseph) lingered in prison a few (more) years.
Wa Qāla Al-Maliku 'Innī 'Ará Sab`a Baqarātin Simānin Ya'kuluhunna Sab`un `Ijāfun Wa Sab`a Sunbulātin Khuđrin Wa 'Ukhara Yā ۖ Bisātin Yā 'Ayyuhā Al-Mala'u 'Aftūnī Fī Ru'uyā Ya 'In Kuntum Lilrru'uyā Ta`burūna (Yūsuf: 43).
012.043 The king (of Egypt) said: "I do see (in a vision) seven fat kine, whom seven lean ones devour, and seven green ears of corn, and seven (others) withered. O ye chiefs! Expound to me my vision if it be that ye can interpret visions."
Wa Qāla Al-Ladhī Najā Minhumā Wa Aiddakara Ba`da 'Ummatin 'Anā 'Unabbi'ukum Bita'w 9lihi Fa'arsilūni (Yūsuf: 45).
012.045 But the man who had been released, one of the two (who had been in prison) and who now bethought him after (so long) a space of time, said: "I will tell you the truth of its interpretation: send ye me (therefore)."
012.046 "O Joseph!" (he said) "O man of truth! Expound to us (the dream) of seven fat kine whom seven lean ones devour, and of seven green ears of corn and (seven) others withered: that I may return to the people, and that they may understand."
012.047 (Joseph) said: "For seven years shall ye diligently sow as is your wont: and the harvests that ye reap, ye shall leave them in the ear,- except a little, of which ye shall eat.
012.048 "Then will come after that (period) seven dreadful (years), which will devour what ye shall have laid by in advance for them,- (all) except a little which ye shall have (specially) guarded.
012.050 So the king said: "Bring ye him unto me." But when the messenger came to him, (Joseph) said: "Go thou back to thy lord, and ask him, 'What is the state of mind of the ladies who cut their hands'? For my Lord is certainly well aware of their snare."
012.051 (The king) said (to the ladies): "What was your affair when ye did seek to seduce Joseph from his (true) self?" The ladies said: "God preserve us! no evil know we against him!" Said the 'Aziz's wife: "Now is the truth manifest (to all): it was I who sought to seduce him from his (true) self: He is indeed of those who are (ever) true (and virtuous).
012.052 "This (say I), in order that He may know that I have never been false to him in his absence, and that God will never guide the snare of the false ones.
012.053 "Nor do I absolve my own self (of blame): the (human) soul is certainly prone to evil, unless my Lord do bestow His Mercy: but surely my Lord is Oft-forgiving, Most Merciful."
012.054 So the king said: "Bring him unto me; I will take him specially to serve about my own person." Therefore when he had spoken to him, he said: "Be assured this day, thou art, before our own presence, with rank firmly established, and fidelity fully proved!
Wa Kadhalika Makkannā Liyūsufa Fī Al-'Arđi Yatabawwa'u Minhā Ĥaythu Yashā'u ۚ Nuşību Biraĥmatinā Man Nashā'u ۖ Wa Lā Nuđī`u 'Ajra Al-Muĥsinīna (Yūsuf: 56).
012.056 Thus did We give established power to Joseph in the land, to take possession therein as, when, or where he pleased. We bestow of our Mercy on whom We please, and We suffer not, to be lost, the reward of those who do good.
Wa Lammā Jahhazahum BijahāzihimQāla A'tūnī Bi'akhin Lakum Min 'Abīkum ۚ 'Alā Tarawna 'Annī 'Ūfī Al-Kayla Wa 'Anā Khayru Al-Munzilīna (Yūsuf: 59).
012.059 And when he had furnished them forth with provisions (suitable) for them, he said: "Bring unto me a brother ye have, of the same father as yourselves, (but a different mother): see ye not that I pay out full measure, and that I do provide the best hospitality?
012.062 And (Joseph) told his servants to put their stock-in-trade (with which they had bartered) into their saddle-bags, so they should know it only when they returned to their people, in order that they might come back.
012.063 Now when they returned to their father, they said: "O our father! No more measure of grain shall we get (unless we take our brother): So send our brother with us, that we may get our measure; and we will indeed take every care of him."
Qāla Hal 'Āmanukum `Alayhi 'Illā Kamā 'Amintukum `Alá 'Akhīhi MinQablu ۖ Fa-Allāhu Khayrun Ĥāfižāan ۖ Wa Huwa 'Arĥamu Ar-Rāĥimīna (Yūsuf: 64).
012.064 He said: "Shall I trust you with him with any result other than when I trusted you with his brother aforetime? But God is the best to take care (of him), and He is the Most Merciful of those who show mercy!"
Wa Lammā Fataĥū Matā`ahum Wa Jadū Biđā`atahumRuddat 'Ilayhim ۖ Qālū Yā 'Abānā Mā Nabghī ۖ Hadhihi Biđā`atunā Ruddat 'Ilaynā ۖ Wa Namīru 'Ahlanā Wa Naĥfažu 'Akhānā Wa Nazdādu Kayla Ba`īrin ۖ Dhālika Kaylun Yasīrun (Yūsuf: 65).
012.065 Then when they opened their baggage, they found their stock-in-trade had been returned to them. They said: "O our father! What (more) can we desire? this our stock-in-trade has been returned to us: so we shall get (more) food for our family; We shall take care of our brother; and add (at the same time) a full camel's load (of grain to our provisions). This is but a small quantity.
Qāla Lan 'Ursilahu Ma`akum Ĥattá Tu'utūni Mawthiqāan Mina Allāhi Lata'tunanī Bihi 'Illā 'An Yuĥāţa Bikum ۖ Falammā 'Ātawhu MawthiqahumQāla Allāhu `Alá Mā Naqūlu Wa Kīlun (Yūsuf: 66).
012.066 (Jacob) said: "Never will I send him with you until ye swear a solemn oath to me, in God's name, that ye will be sure to bring him back to me unless ye are yourselves hemmed in (and made powerless). And when they had sworn their solemn oath, he said: "Over all that we say, be God the witness and guardian!"
Wa Qāla Yā Banīya Lā Tadkhulū Min Bābin Wāĥidin Wa Adkhulū Min 'Abwābin Mutafarriqatin ۖ Wa Mā 'Ughnī `Ankum Mina Allāhi MinShay'in ۖ 'Ini Al-Ĥukmu 'Illā Lillāh ۖ `Alayhi Tawakkaltu ۖ Wa `Alayhi Falyatawakkali Al-Mutawakkilūna (Yūsuf: 67).
012.067 Further he said: "O my sons! enter not all by one gate: enter ye by different gates. Not that I can profit you aught against God (with my advice): None can command except God: On Him do I put my trust: and let all that trust put their trust on Him."
Wa Lammā Dakhalū Min Ĥaythu 'Amarahum 'Abūhum Mmā Kāna Yughnī `Anhum Mmina Allāhi MinShay'in 'Illā Ĥājatan Fī Nafsi Ya`qūba Qađāhā ۚ Wa 'Innahu Ladhū `Ilmin Limā `Allamnāhu Wa Lakinna 'Akthara An-Nāsi Lā Ya`lamūna (Yūsuf: 68).
012.068 And when they entered in the manner their father had enjoined, it did not profit them in the least against (the plan of) God: It was but a necessity of Jacob's soul, which he discharged. For he was, by our instruction, full of knowledge (and experience): but most men know not.
012.069 Now when they came into Joseph's presence, he received his (full) brother to stay with him. He said (to him): "Behold! I am thy (own) brother; so grieve not at aught of their doings."
012.070 At length when he had furnished them forth with provisions (suitable) for them, he put the drinking cup into his brother's saddle-bag. Then shouted out a crier: "O ye (in) the caravan! behold! ye are thieves, without doubt!"
012.075 They said: "The penalty should be that he in whose saddle-bag it is found, should be held (as bondman) to atone for the (crime). Thus it is we punish the wrong-doers!"
012.076 So he began (the search) with their baggage, before (he came to) the baggage of his brother: at length he brought it out of his brother's baggage. Thus did We plan for Joseph. He could not take his brother by the law of the king except that God willed it (so). We raise to degrees (of wisdom) whom We please: but over all endued with knowledge is one, the All-Knowing.
012.077 They said: "If he steals, there was a brother of his who did steal before (him)." But these things did Joseph keep locked in his heart, revealing not the secrets to them. He (simply) said (to himself): "Ye are the worse situated; and God knoweth best the truth of what ye assert!"
012.078 They said: "O exalted one! Behold! he has a father, aged and venerable, (who will grieve for him); so take one of us in his place; for we see that thou art (gracious) in doing good."
012.080 Now when they saw no hope of his (yielding), they held a conference in private. The leader among them said: "Know ye not that your father did take an oath from you in God's name, and how, before this, ye did fail in your duty with Joseph? Therefore will I not leave this land until my father permits me, or God commands me; and He is the best to command.
012.081 "Turn ye back to your father, and say, 'O our father! behold! thy son committed theft! we bear witness only to what we know, and we could not well guard against the unseen!
012.083 Jacob said: "Nay, but ye have yourselves contrived a story (good enough) for you. So patience is most fitting (for me). Maybe God will bring them (back) all to me (in the end). For He is indeed full of knowledge and wisdom."
Wa Tawallá `Anhum Wa Qāla Yā 'Asafá `Alá Yūsufa Wa Abyađđat `Aynāhu Mina Al-Ĥuzni Fahuwa Kažīmun (Yūsuf: 84).
012.084 And he turned away from them, and said: "How great is my grief for Joseph!" And his eyes became white with sorrow, and he fell into silent melancholy.
Yā Banīya Adh/habū Fataĥassasū Min Yūsufa Wa 'Akhīhi Wa Lā Tay'asū MinRaw 3i Allāhi ۖ 'Innahu Lā Yay'asu MinRaw 3i Allāhi 'Illā Al-Qawmu Al-Kāfirūna (Yūsuf: 87).
012.087 "O my sons! go ye and enquire about Joseph and his brother, and never give up hope of God's Soothing Mercy: truly no one despairs of God's Soothing Mercy, except those who have no faith."
Falammā Dakhalū `Alayhi Qālū Yā 'Ayyuhā Al-`Azīzu Massanā Wa 'Ahlanā Ađ-Đurru Wa Ji'nā Bibiđā`atin Muzjāatin Fa'awfi Lanā Al-Kayla Wa Taşaddaq `Alaynā ۖ 'Inna Allāha Yajzī Al-Mutaşaddiqīna (Yūsuf: 88).
012.088 Then, when they came (back) into (Joseph's) presence they said: "O exalted one! distress has seized us and our family: we have (now) brought but scanty capital: so pay us full measure, (we pray thee), and treat it as charity to us: for God doth reward the charitable."
Qālū 'A'innaka La'anta Yūsufu ۖ Qāla 'Anā Yūsufu Wa Hadhā 'Akhī ۖ Qad Manna Allāhu `Alaynā ۖ 'Innahu Man Yattaqi Wa Yaşbir Fa'inna Allāha Lā Yuđī`u 'Ajra Al-Muĥsinīna (Yūsuf: 90).
012.090 They said: "Art thou indeed Joseph?" He said, "I am Joseph, and this is my brother: God has indeed been gracious to us (all): behold, he that is righteous and patient,- never will God suffer the reward to be lost, of those who do right."
012.093 "Go with this my shirt, and cast it over the face of my father: he will come to see (clearly). Then come ye (here) to me together with all your family."
012.096 Then when the bearer of the good news came, He cast (the shirt) over his face, and he forthwith regained clear sight. He said: "Did I not say to you, 'I know from God that which ye know not?'"
012.099 Then when they entered the presence of Joseph, he provided a home for his parents with himself, and said: "Enter ye Egypt (all) in safety if it please God."
Wa Rafa`a 'Abawayhi `Alá Al-`Arshi Wa Kharrū Lahu Sujjadāan ۖ Wa Qāla Yā 'Abati Hādhā Ta'w 9lu Ru'uyā Y MinQablu Qad Ja`alahā Rabbī ۖ Ĥaqqāan Wa Qad 'Aĥsana Bī 'Idh 'Akhrajanī Mina As-Sijni Wa Jā'a Bikum Mina Al-Badwi Min Ba`di 'An Nazagha Ash-Shayţānu Bayn99 Wa Bayna ۚ 'Ikhwatī 'Inna Rabbī Laţīfun Limā ۚ Yashā'u 'Innahu Huwa Al-`Alīmu Al-Ĥakīmu (Yūsuf: 100).
012.100 And he raised his parents high on the throne (of dignity), and they fell down in prostration, (all) before him. He said: "O my father! this is the fulfilment of my vision of old! God hath made it come true! He was indeed good to me when He took me out of prison and brought you (all here) out of the desert, (even) after Satan had sown enmity between me and my brothers. Verily my Lord understandeth best the mysteries of all that He planneth to do, for verily He is full of knowledge and wisdom.
Rabbi Qad 'Ātaytanī Mina Al-Mulki Wa `Allamtanī Min Ta'w 9li Al-'Aĥādīthi ۚ Fāţira As-Samāwāti Wa Al-'Arđi 'Anta Wa Līyi Fī Ad-Dunyā Wa Al-'Ākhirati ۖ Tawaffanī Muslimāan Wa 'Alĥiqnī Biş-Şāliĥīna (Yūsuf: 101).
012.101 "O my Lord! Thou hast indeed bestowed on me some power, and taught me something of the interpretation of dreams and events,- O Thou Creator of the heavens and the earth! Thou art my Protector in this world and in the Hereafter. Take Thou my soul (at death) as one submitting to Thy will (as a Muslim), and unite me with the righteous."
Dhālika Min 'Anbā'i Al-Ghaybi Nūĥīhi 'Ilayka ۖ Wa Mā Kunta Ladayhim 'Idh 'Ajma`ū 'Amrahum Wa Hum Yamkurūna (Yūsuf: 102).
012.102 Such is one of the stories of what happened unseen, which We reveal by inspiration unto thee; nor wast thou (present) with them then when they concerted their plans together in the process of weaving their plots.
'Afa'aminū 'An Ta'tiyahumGhāshiyatun Min `Adhābi Allāhi 'Aw Ta'tiyahumu As-Sā`atu Baghtatan Wa Hum Lā Yash`urūna (Yūsuf: 107).
012.107 Do they then feel secure from the coming against them of the covering veil of the wrath of God,- or of the coming against them of the (final) Hour all of a sudden while they perceive not?
Qul Hadhihi Sabīlī 'Ad`ū 'Ilá Allāhi ۚ `Alá Başīratin 'Anā Wa Mani Attaba`anī ۖ Wa Subĥāna Allāhi Wa Mā 'Anā Mina Al-Mushrikīna (Yūsuf: 108).
012.108 Say thou: "This is my way: I do invite unto God,- on evidence clear as the seeing with one's eyes,- I and whoever follows me. Glory to God! and never will I join gods with God!"
012.109 Nor did We send before thee (as apostles) any but men, whom we did inspire,- (men) living in human habitations. Do they not travel through the earth, and see what was the end of those before them? But the home of the hereafter is best, for those who do right. Will ye not then understand?
Ĥattá 'Idhā Astay'asa Ar-Rusulu Wa Žannū 'AnnahumQad Kudhibū Jā'ahum Naşrunā Fanujjiya Man Nashā'u ۖ Wa Lā Yuraddu Ba'sunā `Ani Al-Qawmi Al-Mujrimīna (Yūsuf: 110).
012.110 (Respite will be granted) until, when the apostles give up hope (of their people) and (come to) think that they were treated as liars, there reaches them Our help, and those whom We will are delivered into safety. But never will be warded off our punishment from those who are in sin.
Laqad Kāna Fī Qaşaşihim `Ibratun Li'wl99 Al-'Albābi ۗ Mā Kāna Ĥadīthāan Yuftará Wa Lakin Taşdīqa Al-Ladhī Bayna Yadayhi Wa Tafşīla Kulli Shay'in Wa Hudan Wa Raĥmatan Liqawmin Yu'uminūna (Yūsuf: 111).
012.111 There is, in their stories, instruction for men endued with understanding. It is not a tale invented, but a confirmation of what went before it,- a detailed exposition of all things, and a guide and a mercy to any such as believe.
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