80) Sūrat `Abasa | Printed format | 80) سُورَة عَبَسَ |
| Toggle thick letters. Most people make the mistake of thickening thin letters in the words that have other (highlighted) thick letter | Toggle to highlight thick letters خصضغطقظ رَ | |
| THIS CHAPTER containing 42 very early Meccan verses was revealed Tafter The Star 53 and before Power 97. It refers to an incident when the Prophet was conferring with some of the leading citizens of Mecca, and a blind man, Abdullah ibn-Umm- Maktum, interrupted their conversation to ask him some questions of his own. Muhammad is here cautioned against being overbearing and is reminded about how he must provide instruction for everybody. The chapters from this point on have no sections; previously the sections have been indicated by means of small Roman numerals-i, ii, iii, iv etc. In the name of God, the Mercy-giving, the Merciful ! | ||
| `Abasa Wa Tawallá | 080-001* He frowned and turned away | عَبَسَ وَتَوَلَّى |
| 'An Jā'ahu Al-'A`má | 080-002* because the blind man came to him! | أَنْ جَاءَهُ الأَعْمَى |
| Wa Mā Yudrīka La`allahu Yazzakká | 080-003* What will make you realize that he may [yet] be purified (of disbelief) | وَمَا يُدْرِيكَ لَعَلَّه ُ يَزَّكَّى |
| 'Aw Yadhdhakkaru Fatanfa`ahu Adh-Dhikrá | 080-004* or even reminded, and the Reminder may benefit him? | أَوْ يَذَّكَّرُ فَتَنْفَعَهُ الذِّكْرَى |
| 'Ammā Mani Astaghná | 080-005* However anyone who seems indifferent, | أَمَّا مَنِ اسْتَغْنَى |
| Fa'anta Lahu Taşaddá | 080-006* you will attend to. | فَأَنْتَ لَه ُ تَصَدَّى |
| Wa Mā `Alayka 'Allā Yazzakká | 080-007* It is not your concern whether he will purify himself (or not)! | وَمَا عَلَيْكَ أَلاَّ يَزَّكَّى |
| Wa 'Ammā Man Jā'aka Yas`á | 080-008* Yet with someone who comes to you eagerly | وَأَمَّا مَنْ جَاءَكَ يَسْعَى |
| Wa Huwa Yakhshá | 080-009* and anxiously, | وَهُوَ يَخْشَى |
| Fa'anta `Anhu Talahhá | 080-010* you act so distracted! | فَأَنْتَ عَنْهُ تَلَهَّى |
| Kallā 'Innahā Tadhkirahun | 080-011* Indeed, it serves as a Reminder! | كَلاَّ إِنَّهَا تَذْكِرَة ٌ |
| Faman Shā'a Dhakarahu | 080-012* Anyone who wishes should remember how it | فَمَنْ شَاءَ ذَكَرَهُ |
| Fī Şuĥufin Mukarramahin | 080-013* [exists] on honored pages | فِي صُحُفٍ مُكَرَّمَة ٍ |
| Marfū`atin Muţahharahin | 080-014* which are held aloft [for display], | مَرْفُوعَةٍ مُطَهَّرَة ٍ |
| Bi'aydī Safarahin | 080-015* cleansed | بِأَيْدِي سَفَرَة ٍ |
| Kirāmin Bararahin | 080-016* by the hands of noble, virtuous scribes. Man's Stages | كِرَام ٍ بَرَرَة ٍ |
| Qutila Al-'Insānu Mā 'Akfarahu | 080-017* Let man be damned! What makes him act ungrateful? | قُتِلَ الإِنْسَانُ مَا أَكْفَرَهُ |
| Min 'Ayyi Shay'in Khalaqahu | 080-018* From what sort of thing did He create him? | مِنْ أَيِّ شَيْءٍ خَلَقَهُ |
| Min Nuţfatin Khalaqahu Faqaddarahu | 080-019* From a drop of semen has He created him and proportioned him. | مِنْ نُطْفَةٍ خَلَقَه ُ فَقَدَّرَهُ |
| Thumma As-Sabīla Yassarahu | 080-020* Then He made the Way easy for him; | ثُمَّ السَّبِيلَ يَسَّرَهُ |
| Thumma 'Amātahu Fa'aqbarahu | 080-021* next He will let him die and bury him. | ثُمَّ أَمَاتَه ُ فَأَقْبَرَهُ |
| Thumma 'Idhā Shā'a 'Ansharahu | 080-022* Then [later on] He will raise him up again whenever He may wish. God's Bounty | ثُمَّ إِذَا شَاءَ أَنْشَرَهُ |
| Kallā Lammā Yaqđi Mā 'Amarahu | 080-023* Of course he does not accomplish what He orders him to. | كَلاَّ لَمَّا يَقْضِ مَا أَمَرَهُ |
| Falyanžuri Al-'Insānu 'Ilá Ţa`āmihi | 080-024* So let man look at his own food! | فَلْيَنْظُرِ الإِنسَانُ إِلَى طَعَامِهِ |
| 'Annā Şababnā Al-Mā'a Şabbāan | 080-025* We let water pour down abundantly; | أَنَّا صَبَبْنَا الْمَاءَ صَبّا ً |
| Thumma Shaqaqnā Al-'Arđa Shaqqāan | 080-026* then We split the earth right open | ثُمَّ شَقَقْنَا الأَرْضَ شَقّا ً |
| Fa'anbatnā Fīhā Ĥabbāan | 080-027* and cause grain to sprout from it, | فَأَنْبَتْنَا فِيهَا حَبّا ً |
| Wa `Inabāan Wa Qađbāan | 080-028* and grapes and fodder, | وَعِنَبا ً وَقَضْبا ً |
| Wa Zaytūnāan Wa Nakhlāan | 080-029* olive trees, datepalms | وَزَيْتُونا ً وَنَخْلا ً |
| Wa Ĥadā'iqa Ghulbāan | 080-030* and dense woodlots | وَحَدَائِقَ غُلْبا ً |
| Wa Fākihatan Wa 'Abbāan | 080-031* and fruit[-trees) and pastures | وَفَاكِهَة ً وَأَبّا ً |
| Matā`āan Lakum Wa Li'an`āmikum | 080-032* as an enjoyment for both you and your livestock. Doomsday | مَتَاعا ً لَكُمْ وَلِأَنْعَامِكُمْ |
| Fa'idhā Jā'ati Aş-Şākhkhahu | 080-033* When the uproar comes | فَإِذَا جَاءَتِ الصَّاخَّةُ |
| Yawma Yafirru Al-Mar'u Min 'Akhīhi | 080-034* on a day when man will flee from his brother, | يَوْمَ يَفِرُّ الْمَرْءُ مِنْ أَخِيهِ |
| Wa 'Ummihi Wa 'Abīhi | 080-035* his mother and his father, | وَأُمِّه ِِ وَأَبِيهِ |
| Wa Şāĥibatihi Wa Banīhi | 080-036* his mate and his children, | وَصَاحِبَتِه ِِ وَبَنِيهِ |
| Likulli Amri'in Minhum Yawma'idhin Sha'nun Yughnīhi | 080-037* every last man among them will have enough concem that day to keep him occupied. | لِكُلِّ امْرِئٍ مِنْهُمْ يَوْمَئِذ ٍ شَأْنٌ يُغْنِيهِ |
| Wujūhun Yawma'idhin Musfirahun | 080-038* Some faces will be beaming on that day, | وُجُوه ٌٌ يَوْمَئِذٍ مُسْفِرَة ٌ |
| Đāĥikatun Mustabshirahun | 080-039* laughing, rejoicing; | ضَاحِكَةٌ مُسْتَبْشِرَة ٌ |
| Wa Wujūhun Yawma'idhin `Alayhā Ghabarahun | 080-040* while other faces will be covered with grime on that day, | وَوُجُوه ٌٌ يَوْمَئِذٍ عَلَيْهَا غَبَرَة ٌ |
| Tarhaquhā Qatarahun | 080-041* soot will overshadow them. | تَرْهَقُهَا قَتَرَة ٌ |
| 'Ūlā'ika Humu Al-Kafaratu Al-Fajarahu | 080-042* Those will be the shameless disbelievers. | أُوْلَائِكَ هُمُ الْكَفَرَةُ الْفَجَرَةُ |