18) Sūrat Al-Kahf | Printed format | 18) سُورَة الكَهف |
| Toggle thick letters. Most people make the mistake of thickening thin letters in the words that have other (highlighted) thick letter | Toggle to highlight thick letters خصضغطقظ رَ | |
| THE FOLLOWING chapter is arranged in twelve sections and consist of 110 Meccan verses. However verse 28 and verses 83-101 on Double Horns (XI) date from the Madinese period. It was revealed after The Pall 88 and before Bees 16, and it forms a series of narratives in the manner of Joseph's story in Chapter 12 and Stories 28. The chief narration concerns the so-called "Sleepers in the Cave" who are mentioned in Edward Gibbon's Decline and Fall of the Roman Empire (ch. XXXIII, end) which that historian calls a legend. These sleepers were young men who were persecuted because they did not want to become associators or to worship other deities or idols. It is clear this is an allegory and that their number does not matter. It apparently refers to the difficulties of belief within the Christian church during its early centuries. This story is important since it shows how religions previous to Islam had become corrupted, and how some early Christians resisted such ideas. Towards the end, Moses' mystic journey after Truth is related (IX-X). Double Horns may give the story of Alexander the Great which interested the Middle East as much as it did medieval Europe (XI), Most of this is allegorical, as we are clearly told at the end of the story of the Sleepers, and it should not be taken too literally; the collection of tales merely provides us with a running commentary on significant events. Other sections deal with the sin of association, the virtue of tolerance, Hell and Heaven (IV), and charming parables like the Grateful and Ungrateful Farmers (V); Rain from Heaven (VI); and Diabolis' meeting with Adam (VIL). It ends with the little gem called "The Words of the Lord" (XII). As a whole the style resembles that of Chapter 71 on Noah (SEE Introduction to Chapter 72 Sprites on the allegorical style). Pickthall's explanation in his introduction to this chapter is also clear and easy to read. In the name of God, the Mercy-giving, the Merciful! (I) | ||
| Al-Ĥamdu Lillahi Al-Ladhī 'Anzala `Alá `Abdihi Al-Kitāba Wa Lam Yaj`al Llahu `Iwajā | 018-001* Praise be to God, Who has sent down the Book for His servants and has placed no distortion in it; | الْحَمْدُ لِلَّهِ الَّذِي أَنزَلَ عَلَى عَبْدِهِ الْكِتَابَ وَلَمْ يَجْعَلْ لَّه ُ عِوَجَا |
| Qayyimāan Liyundhira Ba'sāan Shadīdāan Min Ladunhu Wa Yubashshira Al-Mu'uminīna Al-Ladhīna Ya`malūna Aş-Şāliĥāti 'Anna Lahum 'Ajrāan Ĥasanāan | 018-002* [it is] straightforward, so He may warn about serious violence from Himself and give good news to believers who perform honorable deeds. they will have a handsome wage, | قَيِّما ً لِيُنذِرَ بَأْسا ً شَدِيدا ً مِنْ لَدُنْهُ وَيُبَشِّرَ الْمُؤْمِنِينَ الَّذِينَ يَعْمَلُونَ الصَّالِحَاتِ أَنَّ لَهُمْ أَجْرا ً حَسَنا ً |
| Mākithīna Fīhi 'Abadāan | 018-003* to bask in it for ever and ever. | مَاكِثِينَ فِيهِ أَبَدا ً |
| Wa Yundhira Al-Ladhīna Qālū Attakhadha Al-Lahu Waladāan | 018-004* He warns those who say: "God has adopted a son." | وَيُنذِرَ الَّذِينَ قَالُوا اتَّخَذَ اللَّهُ وَلَدا ً |
| Mmā Lahum Bihi Min `Ilmin Wa Lā Li'ābā'ihim ۚ Kaburat Kalimatan Takhruju Min 'Afwāhihim ۚ 'In Yaqūlūna 'Illā Kadhibāan | 018-005* They have no knowledge about it, nor did their forefathers have any either. It is too serious a statement to come out of their mouths: they are merely telling a lie! | مَّا لَهُمْ بِه ِِ مِنْ عِلْمٍ وَلاَ لِآبَائِهِمْ ۚ كَبُرَتْ كَلِمَة ً تَخْرُجُ مِنْ أَفْوَاهِهِمْ ۚ إِنْ يَقُولُونَ إِلاَّ كَذِبا ً |
| Fala`allaka Bākhi`un Nafsaka `Alá 'Āthārihim 'In Lam Yu'uminū Bihadhā Al-Ĥadīthi 'Asafāan | 018-006* Perhaps you will fret yourself to death checking up on them, worrying lest they will not believe this report. | فَلَعَلَّكَ بَاخِعٌ نَفْسَكَ عَلَى آثَارِهِمْ إِنْ لَمْ يُؤْمِنُوا بِهَذَا الْحَدِيثِ أَسَفا ً |
| 'Innā Ja`alnā Mā `Alá Al-'Arđi Zīnatan Lahā Linabluwahum 'Ayyuhum 'Aĥsanu `Amalāan | 018-007* We have placed whatever is on earth as an ornament for it so We may test them as to which one is best in action; | إِنَّا جَعَلْنَا مَا عَلَى الأَرْضِ زِينَة ً لَهَا لِنَبْلُوَهُمْ أَيُّهُمْ أَحْسَنُ عَمَلا ً |
| Wa 'Innā Lajā`ilūna Mā `Alayhā Şa`īdāan Juruzāan | 018-008* and We shall turn anything on it into a barren wasteland. The Sleepers in the Cave | وَإِنَّا لَجَاعِلُونَ مَا عَلَيْهَا صَعِيدا ً جُرُزا ً |
| 'Am Ĥasibta 'Anna 'Aşĥāba Al-Kahfi Wa Ar-Raqīmi Kānū Min 'Āyātinā `Ajabāan | 018-009* Have you considered how the Companions in the Cave and with the Tablet were such marvellous signs of Ours? | أَمْ حَسِبْتَ أَنَّ أَصْحَابَ الْكَهْفِ وَالرَّقِيمِ كَانُوا مِنْ آيَاتِنَا عَجَبا ً |
| 'Idh 'Awá Al-Fityatu 'Ilá Al-Kahfi Faqālū Rabbanā 'Ātinā Min Ladunka Raĥmatan Wa Hayyi' Lanā Min 'Amrinā Rashadāan | 018-010* Thus the youths sought shelter in the Cave, and said: "Our Lord, grant us mercy from Your presence and furnish us with some direction in our affair." | إِذْ أَوَى الْفِتْيَةُ إِلَى الْكَهْفِ فَقَالُوا رَبَّنَا آتِنَا مِنْ لَدُ نْكَ رَحْمَة ً وَهَيِّئْ لَنَا مِنْ أَمْرِنَا رَشَدا ً |
| Fađarabnā `Alá 'Ādhānihim Fī Al-Kahfi Sinīna `Adadāan | 018-011* We struck them with drowsiness in the Cave for several years; | فَضَرَبْنَا عَلَى آذَانِهِمْ فِي الْكَهْفِ سِنِينَ عَدَدا ً |
| Thumma Ba`athnāhum Lina`lama 'Ayyu Al-Ĥizbayni 'Aĥşá Limā Labithū 'Amadāan | 018-012* then We awakened them again so We might know which of the two parties would best calculate how long a stretch they had remained [there]. (II) | ثُمَّ بَعَثْنَاهُمْ لِنَعْلَمَ أَيُّ الْحِزْبَيْنِ أَحْصَى لِمَا لَبِثُوا أَمَدا ً |
| Naĥnu Naquşşu `Alayka Naba'ahum Bil-Ĥaqqi ۚ 'Innahum Fityatun 'Āmanū Birabbihim Wa Zidnāhum Hudáan | 018-013* We shall relate their story to you correctly: They were young men who believed in their Lord, and We gave them extra guidance. | نَحْنُ نَقُصُّ عَلَيْكَ نَبَأَهُمْ بِالْحَقِّ ۚ إِنَّهُمْ فِتْيَةٌ آمَنُوا بِرَبِّهِمْ وَزِدْنَاهُمْ هُدى ً |
| Wa Rabaţnā `Alá Qulūbihim 'Idh Qāmū Faqālū Rabbunā Rabbu As-Samāwāti Wa Al-'Arđi Lan Nad`uwa Min Dūnihi 'Ilahāan ۖ Laqad Qulnā 'Idhāan Shaţaţāan | 018-014* We strengthened their hearts when they stood up and said: "Our Lord is Lord of Heaven and Earth. We will never appeal to any deity except Him; should we say [such a thing], then it would be an outrage. | وَرَبَطْنَا عَلَى قُلُوبِهِمْ إِذْ قَامُوا فَقَالُوا رَبُّنَا رَبُّ السَّمَاوَاتِ وَالأَرْضِ لَنْ نَدْعُوَ مِنْ دُونِهِ إِلَها ً ۖ لَقَدْ قُلْنَا إِذا ً شَطَطا ً |
| Hā'uulā' Qawmunā Attakhadhū Min Dūnihi 'Ālihatan ۖ Lawlā Ya'tūna `Alayhim Bisulţānin Bayyinin ۖ Faman 'Ažlamu Mimmani Aftará `Alá Al-Lahi Kadhibāan | 018-015* These people of ours have adopted other gods besides Him. If they would only bring some clear authority to support them!" Who is more in the wrong than someone who invents a lie about God? | هَاؤُلاَء قَوْمُنَا اتَّخَذُوا مِنْ دُونِهِ آلِهَة ً ۖ لَوْلاَ يَأْتُونَ عَلَيْهِمْ بِسُلْطَان ٍ بَيِّنٍ ۖ فَمَنْ أَظْلَمُ مِمَّنِ افْتَرَى عَلَى اللَّهِ كَذِبا ً |
| Wa 'Idh A`tazaltumūhum Wa Mā Ya`budūna 'Illā Al-Laha Fa'wū 'Ilá Al-Kahfi Yanshur Lakum Rabbukum Min Raĥmatihi Wa Yuhayyi' Lakum Min 'Amrikum Mirfaqāan | 018-016* When you withdraw from them and whatever they serve instead of God, then seek shelter in the Cave. Your Lord will spread some of His mercy over you and make fitting arrangements for you in your affair. | وَإِذْ اعْتَزَلْتُمُوهُمْ وَمَا يَعْبُدُونَ إِلاَّ اللَّهَ فَأْوُوا إِلَى الْكَهْفِ يَنشُرْ لَكُمْ رَبُّكُمْ مِنْ رَحْمَتِه ِِ وَيُهَيِّئْ لَكُمْ مِنْ أَمْرِكُمْ مِرفَقا ً |
| Wa Tará Ash-Shamsa 'Idhā Ţala`at Tazāwaru `An Kahfihim Dhāta Al-Yamīni Wa 'Idhā Gharabat Taqriđuhum Dhāta Ash-Shimāli Wa Hum Fī Fajwatin Minhu ۚ Dhālika Min 'Āyāti Al-Lahi ۗ Man Yahdi Al-Lahu Fahuwa Al-Muhtadi ۖ Wa Man Yuđlil Falan Tajida Lahu Walīyāan Murshidāan | 018-017* You should have seen how the sun as it rose, swerved away from their Cave toward the right; and as it set, slanted off toward the left of them, while they lay in a space in between. That was one of God's signs. Anyone whom God guides, remains guided; while anyone He lets go astray will never find any patron to set him straight. (III) | وَتَرَى الشَّمْسَ إِذَا طَلَعَتْ تَزَاوَرُ عَنْ كَهْفِهِمْ ذَاتَ الْيَمِينِ وَإِذَا غَرَبَتْ تَقْرِضُهُمْ ذَاتَ الشِّمَالِ وَهُمْ فِي فَجْوَةٍ مِنْهُ ۚ ذَلِكَ مِنْ آيَاتِ اللَّهِ ۗ مَنْ يَهْدِ اللَّهُ فَهُوَ الْمُهْتَدِ ۖ وَمَنْ يُضْلِلْ فَلَنْ تَجِدَ لَه ُ وَلِيّا ً مُرْشِدا ً |
| Wa Taĥsabuhum 'Ayqāžāan Wa Hum Ruqūdun ۚ Wa Nuqallibuhum Dhāta Al-Yamīni Wa Dhāta Ash-Shimāli ۖ Wa Kalbuhum Bāsiţun Dhirā`ayhi Bil-Waşīdi ۚ Lawi Aţţala`ta `Alayhim Lawallayta Minhum Firārāan Wa Lamuli'ta Minhum Ru`bāan | 018-018* You would reckon they were awake, while they [really] lay there asleep. We turned them over on the right and on the left, while their dog lay stretched out with his forepaws over the threshold. If you had chanced upon them, you would have turned and fled from them; you would have been filled with awe of them! | وَتَحْسَبُهُمْ أَيْقَاظا ً وَهُمْ رُقُودٌ ۚ وَنُقَلِّبُهُمْ ذَاتَ الْيَمِينِ وَذَاتَ الشِّمَالِ ۖ وَكَلْبُهُمْ بَاسِطٌ ذِرَاعَيْهِ بِالْوَصِيدِ ۚ لَوِ اطَّلَعْتَ عَلَيْهِمْ لَوَلَّيْتَ مِنْهُمْ فِرَارا ً وَلَمُلِئْتَ مِنْهُمْ رُعْبا ً |
| Wa Kadhalika Ba`athnāhum Liyatasā'alū Baynahum ۚ Qāla Qā'ilun Minhum Kam Labithtum ۖ Qālū Labithnā Yawmāan 'Aw Ba`đa Yawmin ۚ Qālū Rabbukum 'A`lamu Bimā Labithtum Fāb`athū 'Aĥadakum Biwariqikum Hadhihi 'Ilá Al-Madīnati Falyanžur 'Ayyuhā 'Azká Ţa`āmāan Falya'tikum Birizqin Minhu Wa Līatalaţţaf Wa Lā Yush`iranna Bikum 'Aĥadāan | 018-019* Even so We raised them up again so they might question one another. One of them spoke up and said: "How long have you stayed [here]?" They said: "We have stayed a day, or part of a day." They said: "Your Lord is quite Aware of how long you have stayed [here], so send one of your men to the city with this coin of yours. Let him see which food is the most suitable and bring you [back] a supply of it. Let him act discreetly and not make anyone aware of you. | وَكَذَلِكَ بَعَثْنَاهُمْ لِيَتَسَاءَلُوا بَيْنَهُمْ ۚ قَالَ قَائِلٌ مِنْهُمْ كَمْ لَبِثْتُمْ ۖ قَالُوا لَبِثْنَا يَوْما ً أَوْ بَعْضَ يَوْمٍ ۚ قَالُوا رَبُّكُمْ أَعْلَمُ بِمَا لَبِثْتُمْ فَابْعَثُوا أَحَدَكُمْ بِوَرِقِكُمْ هَذِهِ إِلَى الْمَدِينَةِ فَلْيَنظُرْ أَيُّهَا أَزْكَى طَعَاما ً فَلْيَأْتِكُمْ بِرِزْقٍ مِنْهُ وَلْيَتَلَطَّفْ وَلاَ يُشْعِرَنَّ بِكُمْ أَحَدا ً |
| 'Innahum 'In Yažharū `Alaykum Yarjumūkum 'Aw Yu`īdūkum Fī Millatihim Wa Lan Tufliĥū 'Idhāan 'Abadāan | 018-020* If they should find out about you, they will stone you or make you turn back to their sect. You would never succeed then!" | إِنَّهُمْ إِنْ يَظْهَرُوا عَلَيْكُمْ يَرْجُمُوكُمْ أَوْ يُعِيدُوكُمْ فِي مِلَّتِهِمْ وَلَنْ تُفْلِحُوا إِذا ً أَبَدا ً |
| Wa Kadhalika 'A`tharnā `Alayhim Liya`lamū 'Anna Wa`da Al-Lahi Ĥaqqun Wa 'Anna As-Sā`ata Lā Rayba Fīhā 'Idh Yatanāza`ūna Baynahum 'Amrahum ۖ Faqālū Abnū `Alayhim Bunyānāan ۖ Rabbuhum 'A`lamu Bihim ۚ Qāla Al-Ladhīna Ghalabū `Alá 'Amrihim Lanattakhidhanna `Alayhim Masjidāan | 018-021* Thus We disclosed things to them so they might know that God's promise has come true and there is no doubt about the Hour. So [people] debated their case among themselves, and they said: "Build a monument over them. Their Lord is quite Aware of them." Those who won out in the end said: "Let us erect a shrine for them," | وَكَذَلِكَ أَعْثَرْنَا عَلَيْهِمْ لِيَعْلَمُوا أَنَّ وَعْدَ اللَّهِ حَقٌّ وَأَنَّ السَّاعَةَ لاَ رَيْبَ فِيهَا إِذْ يَتَنَازَعُونَ بَيْنَهُمْ أَمْرَهُمْ ۖ فَقَالُوا ابْنُوا عَلَيْهِمْ بُنْيَانا ً ۖ رَبُّهُمْ أَعْلَمُ بِهِمْ ۚ قَالَ الَّذِينَ غَلَبُوا عَلَى أَمْرِهِمْ لَنَتَّخِذَنَّ عَلَيْهِمْ مَسْجِدا ً |
| Sayaqūlūna Thalāthatun Rābi`uhum Kalbuhum Wa Yaqūlūna Khamsatun Sādisuhum Kalbuhum Rajmāan Bil-Ghaybi ۖ Wa Yaqūlūna Sab`atun Wa Thāminuhum Kalbuhum ۚ Qul Rabbī 'A`lamu Bi`iddatihim Mā Ya`lamuhum 'Illā Qalīlun ۗ Falā Tumāri Fīhim 'Illā Mirā'an Žāhirāan Wa Lā Tastafti Fīhim Minhum 'Aĥadāan | 018-022* They will say: "[They were] three, the fourth of them being their dog;" while [others] will say: "Five, the sixth of them is their dog," guessing at the Unseen. [Still others] say: "Seven, and the eighth of them is their dog." Allegory SAY: "My Lord is quite Aware as to how many they were. Only a few know about them." Do not discuss them except in a discussion that is obvious, nor seek anyone else's opinion about them. On Trusting God (IV) | سَيَقُولُونَ ثَلاَثَة ٌ رَابِعُهُمْ كَلْبُهُمْ وَيَقُولُونَ خَمْسَةٌ سَادِسُهُمْ كَلْبُهُمْ رَجْما ً بِالْغَيْبِ ۖ وَيَقُولُونَ سَبْعَةٌ وَثَامِنُهُمْ كَلْبُهُمْ ۚ قُلْ رَبِّي أَعْلَمُ بِعِدَّتِهِمْ مَا يَعْلَمُهُمْ إِلاَّ قَلِيلٌ ۗ فَلاَ تُمَارِ فِيهِمْ إِلاَّ مِرَاء ً ظَاهِرا ً وَلاَ تَسْتَفْتِ فِيهِمْ مِنْهُمْ أَحَدا ً |
| Wa Lā Taqūlanna Lishay'in 'Innī Fā`ilun Dhālika Ghadāan | 018-023* (Do not say about anything: "I am doing that tomorrow," | وَلاَ تَقُولَنَّ لِشَيْء ٍ إِنِّي فَاعِل ٌ ذَلِكَ غَدا ً |
| 'Illā 'An Yashā'a Al-Lahu ۚ Wa Adhkur Rabbaka 'Idhā Nasīta Wa Qul `Asá 'An Yahdiyani Rabbī Li'qraba Min Hādhā Rashadāan | 018-024* unless [you add]: "Should God so wish!" Remember your Lord whenever you might forget, and SAY: 'Perhaps my Lord will guide me even closer than this to proper behavior.") | إِلاَّ أَنْ يَشَاءَ اللَّهُ ۚ وَاذْكُرْ رَبَّكَ إِذَا نَسِيتَ وَقُلْ عَسَى أَنْ يَهْدِيَنِ رَبِّي لِأقْرَبَ مِنْ هَذَا رَشَدا ً |
| Wa Labithū Fī Kahfihim Thalātha Miā'atin Sinīna Wa Azdādū Tis`āan | 018-025* And they stayed in their Cave for three hundred years plus nine more. | وَلَبِثُوا فِي كَهْفِهِمْ ثَلاَثَ مِائَة ٍ سِنِينَ وَازْدَادُوا تِسْعا ً |
| Quli Al-Lahu 'A`lamu Bimā Labithū ۖ Lahu Ghaybu As-Samāwāti Wa Al-'Arđi ۖ 'Abşir Bihi Wa 'Asmi` ۚ Mā Lahum Min Dūnihi Min Wa Līyin Wa Lā Yushriku Fī Ĥukmihi 'Aĥadāan | 018-026* SAY: "God is quite Aware as to how long they stayed [there]. He holds the Unseen in Heaven and Earth; He is quite Observant of it, quite Alert as well. They have no patron besides Him, nor does He let anyone else share in His discretion." Tolerance Free Will | قُلِ اللَّهُ أَعْلَمُ بِمَا لَبِثُوا ۖ لَه ُ غَيْبُ السَّمَاوَاتِ وَالأَرْضِ ۖ أَبْصِرْ بِه ِِ وَأَسْمِعْ ۚ مَا لَهُمْ مِنْ دُونِه ِِ مِنْ وَلِيٍّ وَلاَ يُشْرِكُ فِي حُكْمِهِ أَحَدا ً |
| Wa Atlu Mā 'Ūĥiya 'Ilayka Min Kitābi Rabbika ۖ Lā Mubaddila Likalimātihi Wa Lan Tajida Min Dūnihi Multaĥadāan | 018-027* Quote whatever has been revealed to you from your Lord's book: there is no one who may change His words, nor will you ever find any sanctuary except in Him. | وَاتْلُ مَا أُوحِيَ إِلَيْكَ مِنْ كِتَابِ رَبِّكَ ۖ لاَ مُبَدِّلَ لِكَلِمَاتِه ِِ وَلَنْ تَجِدَ مِنْ دُونِه ِِ مُلْتَحَدا ً |
| Wa Aşbir Nafsaka Ma`a Al-Ladhīna Yad`ūna Rabbahum Bil-Ghadāati Wa Al-`Ashīyi Yurīdūna Wajhahu Wa Lā ۖ Ta`du `Aynāka `Anhum Turīdu Zīnata Al-Ĥayāati Ad-Dunyā Wa Lā ۖ Tuţi` Man 'Aghfalnā Qalbahu `An Dhikrinā Wa Attaba`a Hawāhu Wa Kāna 'Amruhu Furuţāan | 018-028* Restrain yourself concerning those who appeal to their Lord in the morning and evening, wanting His presence; yet do not let your eyes wander too far from them, desiring the attraction of worldly life. Do not obey anyone whose heart We allow to neglect remembering Us, so he pursues his own whim. His case results in dissipation. | وَاصْبِرْ نَفْسَكَ مَعَ الَّذِينَ يَدْعُونَ رَبَّهُمْ بِالْغَدَاةِ وَالْعَشِيِّ يُرِيدُونَ وَجْهَه ُ ۖ وَلاَ تَعْدُ عَيْنَاكَ عَنْهُمْ تُرِيدُ زِينَةَ الْحَيَاةِ الدُّنْيَا ۖ وَلاَ تُطِعْ مَنْ أَغْفَلْنَا قَلْبَه ُ عَنْ ذِكْرِنَا وَاتَّبَعَ هَوَاه ُ وَكَانَ أَمْرُه ُ فُرُطا ً |
| Wa Quli Al-Ĥaqqu Min Rabbikum ۖ Faman Shā'a Falyu'umin Wa Man Shā'a Falyakfur ۚ 'Innā 'A`tadnā Lilžžālimīna Nārāan 'Aĥāţa Bihim Surādiquhā ۚ Wa 'In Yastaghīthū Yughāthū Bimā'in Kālmuhli Yashwī Al-Wujūha ۚ Bi'sa Ash-Sharābu Wa Sā'at Murtafaqāan | 018-029*SAY: "Truth comes from your Lord. Let anyone who wishes to, believe, and anyone who wishes to, disbelieve." Hell Heaven We have reserved a fire for wrongdoers whose sheets will hem them in. If they should ask for some relief, then water like molten brass will be showered on them to scorch their faces. How awful such a drink will and how evil is such a couch! | وَقُلِ الْحَقُّ مِنْ رَبِّكُمْ ۖ فَمَنْ شَاءَ فَلْيُؤْمِنْ وَمَنْ شَاءَ فَلْيَكْفُرْ ۚ إِنَّا أَعْتَدْنَا لِلظَّالِمِينَ نَارا ً أَحَاطَ بِهِمْ سُرَادِقُهَا ۚ وَإِنْ يَسْتَغِيثُوا يُغَاثُوا بِمَاءٍ كَالْمُهْلِ يَشْوِي الْوُجُوه ََ ۚ بِئْسَ الشَّرَابُ وَسَاءَتْ مُرْتَفَقا ً |
| 'Inna Al-Ladhīna 'Āmanū Wa `Amilū Aş-Şāliĥāti 'Innā Lā Nuđī`u 'Ajra Man 'Aĥsana `Amalāan | 018-030* As for those who believe and perform honorable deeds, well We shall not waste the earnings of anyone whose action has been kind. | إِنَّ الَّذِينَ آمَنُوا وَعَمِلُوا الصَّالِحَاتِ إِنَّا لاَ نُضِيعُ أَجْرَ مَنْ أَحْسَنَ عَمَلا ً |
| 'Ūlā'ika Lahum Jannātu `Adnin Tajrī Min Taĥtihimu Al-'Anhāru Yuĥallawna Fīhā Min 'Asāwira Min Dhahabin Wa Yalbasūna Thiyābāan Khuđrāan Min Sundusin Wa 'Istabraqin Muttaki'īna Fīhā `Alá Al-'Arā'iki ۚ Ni`ma Ath-Thawābu Wa Ĥasunat Murtafaqāan | 018-031* Those shall have the gardens of Eden through which rivers will flow. They will be decked out with gold bracelets the and wear green silk clothing and brocade, as they lean back on sofas in it. How superb will such a recompense be and how handsome is the couch! The Grateful and Ungrateful Farmer (V) | أُوْلَائِكَ لَهُمْ جَنَّاتُ عَدْنٍ تَجْرِي مِنْ تَحْتِهِمُ الأَنْهَارُ يُحَلَّوْنَ فِيهَا مِنْ أَسَاوِرَ مِنْ ذَهَبٍ وَيَلْبَسُونَ ثِيَابا ً خُضْرا ً مِنْ سُندُسٍ وَإِسْتَبْرَقٍ مُتَّكِئِينَ فِيهَا عَلَى الأَرَائِكِ ۚ نِعْمَ الثَّوَابُ وَحَسُنَتْ مُرْتَفَقا ً |
| Wa Ađrib Lahum Mathalāan Rajulayni Ja`alnā Li'ĥadihimā Jannatayni Min 'A`nābin Wa Ĥafafnāhumā Binakhlin Wa Ja`alnā Baynahumā Zar`āan | 018-032* Set forth a comparison between two men for them: We granted two vineyards to one of them, and bordered them with datepalms and planted field crops in between. | وَاضْرِبْ لَهُمْ مَثَلا ً رَجُلَيْنِ جَعَلْنَا لِأحَدِهِمَا جَنَّتَيْنِ مِنْ أَعْنَابٍ وَحَفَفْنَاهُمَا بِنَخْلٍ وَجَعَلْنَا بَيْنَهُمَا زَرْعا ً |
| Kiltā Al-Jannatayni 'Ātat 'Ukulahā Wa Lam Tažlim Minhu Shay'āan ۚ Wa Fajjarnā Khilālahumā Naharāan | 018-033* Each garden produced its food and did not fail to yield its best; We even caused a river to spring forth in the midst of them. Pride a Sin | كِلْتَا الْجَنَّتَيْنِ آتَتْ أُكُلَهَا وَلَمْ تَظْلِمْ مِنْهُ شَيْئا ً ۚ وَفَجَّرْنَا خِلاَلَهُمَا نَهَرا ً |
| Wa Kāna Lahu Thamarun Faqāla Lişāĥibihi Wa Huwa Yuĥāwiruhu 'Anā 'Aktharu Minka Mālāan Wa 'A`azzu Nafarāan | 018-034* One man had fruit and told his companion while he was discussing things with him: "I am wealthier than you are, and have a bigger following!" | وَكَانَ لَه ُ ثَمَر ٌ فَقَالَ لِصَاحِبِه ِِ وَهُوَ يُحَاوِرُهُ~ُ أَنَا أَكْثَرُ مِنْكَ مَالا ً وَأَعَزُّ نَفَرا ً |
| Wa Dakhala Jannatahu Wa Huwa Žālimun Linafsihi Qāla Mā 'Ažunnu 'An Tabīda Hadhihi 'Abadāan | 018-035* He entered his garden while he was thus harming his own soul. He said: "I do not think that this will ever disappear! | وَدَخَلَ جَنَّتَه ُ وَهُوَ ظَالِم ٌ لِنَفْسِه ِِ قَالَ مَا أَظُنُّ أَنْ تَبِيدَ هَذِهِ أَبَدا ً |
| Wa Mā 'Ažunnu As-Sā`ata Qā'imatan Wa La'in Rudidtu 'Ilá Rabbī La'ajidanna Khayrāan Minhā Munqalabāan | 018-036* I do no think the Hour is at hand; if I am ever sent back to my Lord, I shall find something better than it in exchange." | وَمَا أَظُنُّ السَّاعَةَ قَائِمَة ً وَلَئِنْ رُدِدْتُ إِلَى رَبِّي لَأَجِدَنَّ خَيْرا ً مِنْهَا مُنقَلَبا ً |
| Qāla Lahu Şāĥibuhu Wa Huwa Yuĥāwiruhu 'Akafarta Bial-Ladhī Khalaqaka Min Turābin Thumma Min Nuţfatin Thumma Sawwāka Rajulāan | 018-037* His companion told him while he was discussing things with him: "Have you disbelieved in the One Who created you from dust, then from a drop of semen; then fashioned you into a man? | قَالَ لَه ُ صَاحِبُه ُ وَهُوَ يُحَاوِرُهُ~ُ أَكَفَرْتَ بِالَّذِي خَلَقَكَ مِنْ تُرَاب ٍ ثُمَّ مِنْ نُطْفَة ٍ ثُمَّ سَوَّاكَ رَجُلا ً |
| Lakinnā Huwa Al-Lahu Rabbī Wa Lā 'Ushriku Birabbī 'Aĥadāan | 018-038* However so far as we are concerned, He is God my Lord, and I do not associate anyone with my Lord! | لَكِنَّا هُوَ اللَّهُ رَبِّي وَلاَ أُشْرِكُ بِرَبِّي أَحَدا ً |
| Wa Lawlā 'Idh Dakhalta Jannataka Qulta Mā Shā'a Al-Lahu Lā Qūwata 'Illā Bil-Lahi ۚ 'In Tarani 'Anā 'Aqalla Minka Mālāan Wa Waladāan | 018-039* Why, as you entered your garden, did you not say: "Whatever God may wish; there is no strength except through God [Alone]? Even if you see how I am less wealthy than you are and have fewer children, | وَلَوْلاَ إِذْ دَخَلْتَ جَنَّتَكَ قُلْتَ مَا شَاءَ اللَّهُ لاَ قُوَّةَ إِلاَّ بِاللَّهِ ۚ إِنْ تَرَنِ أَنَا أَقَلَّ مِنْكَ مَالا ً وَوَلَدا ً |
| Fa`asá Rabbī 'An Yu'utiyanī Khayrāan Min Jannatika Wa Yursila `Alayhā Ĥusbānāan Mina As-Samā'i Fatuşbiĥa Şa`īdāan Zalaqāan | 018-040* perhaps my Lord will still give me something better than your garden and send a reckoning down from Heaven on it, so it will eventually become a bald hilltop, | فَعَسَى رَبِّي أَنْ يُؤْتِيَنِي خَيْرا ً مِنْ جَنَّتِكَ وَيُرْسِلَ عَلَيْهَا حُسْبَانا ً مِنَ السَّمَاءِ فَتُصْبِحَ صَعِيدا ً زَلَقا ً |
| 'Aw Yuşbiĥa Mā'uuhā Ghawrāan Falan Tastaţī`a Lahu Ţalabāan | 018-041* or its water will sink down some morning and you will never manage to find it again." Punishment for Disbelief and Association | أَوْ يُصْبِحَ مَاؤُهَا غَوْرا ً فَلَنْ تَسْتَطِيعَ لَه ُ طَلَبا ً |
| Wa 'Uĥīţa Bithamarihi Fa'aşbaĥa Yuqallibu Kaffayhi `Alá Mā 'Anfaqa Fīhā Wa Hiya Khāwiyatun `Alá `Urūshihā Wa Yaqūlu Yā Laytanī Lam 'Ushrik Birabbī 'Aĥadāan | 018-042* He was caught short with his fruit, and one morning he began to wring his hands over what he had spent on it, since it had tumbled down from its trellisses. He kept saying: "It's too bad for me; I should never have associated anyone with my Lord!" | وَأُحِيطَ بِثَمَرِه ِِ فَأَصْبَحَ يُقَلِّبُ كَفَّيْهِ عَلَى مَا أَنفَقَ فِيهَا وَهِيَ خَاوِيَةٌ عَلَى عُرُوشِهَا وَيَقُولُ يَالَيْتَنِي لَمْ أُشْرِكْ بِرَبِّي أَحَدا ً |
| Wa Lam Takun Lahu Fi'atun Yanşurūnahu Min Dūni Al-Lahi Wa Mā Kāna Muntaşirāan | 018-043* He had no party to support him against God, so he was not supported. | وَلَمْ تَكُنْ لَه ُ فِئَةٌ يَنصُرُونَه ُ مِنْ دُونِ اللَّهِ وَمَا كَانَ مُنتَصِرا ً |
| Hunālika Al-Walāyatu Lillahi Al-Ĥaqqi ۚ Huwa Khayrun Thawābāan Wa Khayrun `Uqbāan | 018-044* That is how patronage lies with the True God. He is Best as a recompense and Best in results. Rain from Heaven (VI) | هُنَالِكَ الْوَلاَيَةُ لِلَّهِ الْحَقِّ ۚ هُوَ خَيْرٌ ثَوَابا ً وَخَيْرٌ عُقْبا ً |
| Wa Ađrib Lahum Mathala Al-Ĥayāati Ad-Dunyā Kamā'in 'Anzalnāhu Mina As-Samā'i Fākhtalaţa Bihi Nabātu Al-'Arđi Fa'aşbaĥa Hashīmāan Tadhrūhu Ar-Riyāĥu ۗ Wa Kāna Al-Lahu `Alá Kulli Shay'in Muqtadirāan | 018-045* Set forth an example for them about worldly life being like water We send down from the sky, The plants on the earth swell up with it; yet some morning they will become dry weeds which the winds will blow away. God is Competent to do everything! | وَاضْرِبْ لَهُمْ مَثَلَ الْحَيَاةِ الدُّنْيَا كَمَاءٍ أَنزَلْنَاه ُ مِنَ السَّمَاءِ فَاخْتَلَطَ بِه ِِ نَبَاتُ الأَرْضِ فَأَصْبَحَ هَشِيما ً تَذْرُوهُ الرِّيَاحُ ۗ وَكَانَ اللَّهُ عَلَى كُلِّ شَيْءٍ مُقْتَدِرا ً |
| Al-Mālu Wa Al-Banūna Zīnatu Al-Ĥayāati Ad-Dunyā Wa ۖ Al-Bāqiyātu Aş-Şāliĥātu Khayrun `Inda Rabbika Thawābāan Wa Khayrun 'Amalāan | 018-046* Wealth and children are an attraction during worldly life. Yet honorable deeds that last for ever are better as a recompense from your Lord and even better to hope for. The Appointment on Doomsday | الْمَالُ وَالْبَنُونَ زِينَةُ الْحَيَاةِ الدُّنْيَا ۖ وَالْبَاقِيَاتُ الصَّالِحَاتُ خَيْرٌ عِنْدَ رَبِّكَ ثَوَابا ً وَخَيْرٌ أَمَلا ً |
| Wa Yawma Nusayyiru Al-Jibāla Wa Tará Al-'Arđa Bārizatan Wa Ĥasharnāhum Falam Nughādir Minhum 'Aĥadāan | 018-047* Some day We shall set the mountains travelling along and you will see the earth lying exposed. We will summon them and not one of them shall We omit; | وَيَوْمَ نُسَيِّرُ الْجِبَالَ وَتَرَى الأَرْضَ بَارِزَة ً وَحَشَرْنَاهُمْ فَلَمْ نُغَادِرْ مِنْهُمْ أَحَدا ً |
| Wa `Uriđū `Alá Rabbika Şaffāan Laqad Ji'tumūnā Kamā Khalaqnākum 'Awwala Marratin ۚ Bal Za`amtum 'Allan Naj`ala Lakum Maw`idāan | 018-048* I they will be marshalled in ranks before your Lord: "You have come to Us just as We created you in the first place even though you claimed We would never make any appointment for you." The Doomsday Book | وَعُرِضُوا عَلَى رَبِّكَ صَفّا ً لَقَدْ جِئْتُمُونَا كَمَا خَلَقْنَاكُمْ أَوَّلَ مَرَّة ٍ ۚ بَلْ زَعَمْتُمْ أَلَّنْ نَجْعَلَ لَكُمْ مَوْعِدا ً |
| Wa Wuđi`a Al-Kitābu Fatará Al-Mujrimīna Mushfiqīna Mimmā Fīhi Wa Yaqūlūna Yā Waylatanā Māli Hādhā Al-Kitābi Lā Yughādiru Şaghīratan Wa Lā Kabīratan 'Illā 'Aĥşāhā ۚ Wa Wajadū Mā `Amilū Ĥāđirāan ۗ Wa Lā Yažlimu Rabbuka 'Aĥadāan | 018-049* The Book will be produced and you will see criminals apprehensive about its contents. They will say: "It's too late for us! What does this book mean for me? It omits nothing either small nor large unless it is accounted for." They will find whatever they have done presented there, even though your Lord will not harm anyone. Diabolis and Adam (VII) | وَوُضِعَ الْكِتَابُ فَتَرَى الْمُجْرِمِينَ مُشْفِقِينَ مِمَّا فِيه ِِ وَيَقُولُونَ يَاوَيْلَتَنَا مَالِ هَذَا الْكِتَابِ لاَ يُغَادِرُ صَغِيرَة ً وَلاَ كَبِيرَة ً إِلاَّ أَحْصَاهَا وَوَجَدُوا ۚ مَا عَمِلُوا حَاضِرا ً وَلاَ ۗ يَظْلِمُ رَبُّكَ أَحَدا ً |
| Wa 'Idh Qulnā Lilmalā'ikati Asjudū Li'dama Fasajadū 'Illā 'Iblīsa Kāna Mina Al-Jinni Fafasaqa `An 'Amri Rabbihi ۗ 'Afatattakhidhūnahu Wa Dhurrīyatahu 'Awliyā'a Min Dūnī Wa Hum Lakum `Adūwun ۚ Bi'sa Lilžžālimīna Badalāan | 018-050* When We told the angels: "Bow down on your knees before Adam," they [all] knelt down except for Diabolis; he was a sprite and acted contrary to his Lord's command. Will you (all) adopt him and his offspring as patrons instead of Myself? They are enemies of yours! How wretched is such an alternative for wrongdoers. | وَإِذْ قُلْنَا لِلْمَلاَئِكَةِ اسْجُدُوا لِأدَمَ فَسَجَدُوا إِلاَّ إِبْلِيسَ كَانَ مِنَ الْجِنِّ فَفَسَقَ عَنْ أَمْرِ رَبِّهِ ۗ أَفَتَتَّخِذُونَه ُ وَذُرِّيَّتَهُ~ُ أَوْلِيَاءَ مِنْ دُونِي وَهُمْ لَكُمْ عَدُوٌّ ۚ بِئْسَ لِلظَّالِمِينَ بَدَلا ً |
| Mā 'Ash/hadtuhum Khalqa As-Samāwāti Wa Al-'Arđi Wa Lā Khalqa 'Anfusihim Wa Mā Kuntu Muttakhidha Al-Muđillīna `Ađudāan | 018-051* I did not have them as witnesses at the creation of Heaven and Earth, nor even at their own creation. I am not about to adopt those who lead [others] astray as [My] attendants. | مَا أَشْهَدْتُهُمْ خَلْقَ السَّمَاوَاتِ وَالأَرْضِ وَلاَ خَلْقَ أَنفُسِهِمْ وَمَا كُنتُ مُتَّخِذَ الْمُضِلِّينَ عَضُدا ً |
| Wa Yawma Yaqūlu Nādū Shurakā'iya Al-Ladhīna Za`amtum Fada`awhum Falam Yastajībū Lahum Wa Ja`alnā Baynahum Mawbiqāan | 018-052* Some day He will say: "Call on My associates whom you claim to have, and appeal to them." They will not respond to them, while We shall place a chasm between them. | وَيَوْمَ يَقُولُ نَادُوا شُرَكَائِيَ الَّذِينَ زَعَمْتُمْ فَدَعَوْهُمْ فَلَمْ يَسْتَجِيبُوا لَهُمْ وَجَعَلْنَا بَيْنَهُمْ مَوْبِقا ً |
| Wa Ra'á Al-Mujrimūna An-Nāra Fažannū 'Annahum Muwāqi`ūhā Wa Lam Yajidū `Anhā Maşrifāan | 018-053* Criminals will see the Fire and think they are falling into it. They will not find any way to avert it. Man the Quibbler (VIII) | وَرَأَى الْمُجْرِمُونَ النَّارَ فَظَنُّوا أَنَّهُمْ مُوَاقِعُوهَا وَلَمْ يَجِدُوا عَنْهَا مَصْرِفا ً |
| Wa Laqad Şarrafnā Fī Hādhā Al-Qur'āni Lilnnāsi Min Kulli Mathalin ۚ Wa Kāna Al-'Insānu 'Akthara Shay'in Jadalāan | 018-054* We have spelled out every sort of example for mankind in this Quran yet everyman uses it just for argument in most cases. | وَلَقَدْ صَرَّفْنَا فِي هَذَا الْقُرْآنِ لِلنَّاسِ مِنْ كُلِّ مَثَلٍ ۚ وَكَانَ الإِنسَانُ أَكْثَرَ شَيْءٍ جَدَلا ً |
| Wa Mā Mana`a An-Nāsa 'An Yu'uminū 'Idh Jā'ahumu Al-Hudá Wa Yastaghfirū Rabbahum 'Illā 'An Ta'tiyahum Sunnatu Al-'Awwalīna 'Aw Ya'tiyahumu Al-`Adhābu Qubulāan | 018-055* What has prevented men from believing and seeking forgiveness from their Lord, once guidance has come to them, except [they may wish] that the practice of primitive people should come along with them, or that torment come face to face with them. | وَمَا مَنَعَ النَّاسَ أَنْ يُؤْمِنُوا إِذْ جَاءَهُمُ الْهُدَى وَيَسْتَغْفِرُوا رَبَّهُمْ إِلاَّ أَنْ تَأْتِيَهُمْ سُنَّةُ الأَوَّلِينَ أَوْ يَأْتِيَهُمُ الْعَذَابُ قُبُلا ً |
| Wa Mā Nursilu Al-Mursalīna 'Illā Mubashshirīna Wa Mundhirīna ۚ Wa Yujādilu Al-Ladhīna Kafarū Bil-Bāţili Liyudĥiđū Bihi Al-Ĥaqqa ۖ Wa Attakhadhū 'Āyātī Wa Mā 'Undhirū Huzūan | 018-056* We have sent emissaries merely as heralds and warners while those who disbelieve idly argue away so they may refute the Truth by means of it. They treat My signs and what they are warned of as a joke! | وَمَا نُرْسِلُ الْمُرْسَلِينَ إِلاَّ مُبَشِّرِينَ وَمُنذِرِينَ ۚ وَيُجَادِلُ الَّذِينَ كَفَرُوا بِالْبَاطِلِ لِيُدْحِضُوا بِهِ الْحَقَّ ۖ وَاتَّخَذُوا آيَاتِي وَمَا أُنْذِرُوا هُزُوا ً |
| Wa Man 'Ažlamu Mimman Dhukkira Bi'āyāti Rabbihi Fa'a`rađa `Anhā Wa Nasiya Mā Qaddamat Yadāhu ۚ 'Innā Ja`alnā `Alá Qulūbihim 'Akinnatan 'An Yafqahūhu Wa Fī 'Ādhānihim Waqrāan Wa 'In ۖ Tad`uhum 'Ilá Al-Hudá Falan Yahtadū 'Idhāan 'Abadāan | 018-057* Who is more in the wrong than someone who has been reminded about his Lord's signs and then avoids them, and forgets anything his hands may have sent on ahead? We have placed wrappings over their hearts and dullness in their ears lest they understand it. Even if you called them to guidance, they still would never consent to be guided. | وَمَنْ أَظْلَمُ مِمَّنْ ذُكِّرَ بِآيَاتِ رَبِّه ِِ فَأَعْرَضَ عَنْهَا وَنَسِيَ مَا قَدَّمَتْ يَدَاهُ~ُ ۚ إِنَّا جَعَلْنَا عَلَى قُلُوبِهِمْ أَكِنَّةً أَنْ يَفْقَهُوه ُ وَفِي آذَانِهِمْ وَقْرا ً ۖ وَإِنْ تَدْعُهُمْ إِلَى الْهُدَى فَلَنْ يَهْتَدُوا إِذا ً أَبَدا ً |
| Wa Rabbuka Al-Ghafūru Dhū Ar-Raĥmati ۖ Law Yu'uākhidhuhum Bimā Kasabū La`ajjala Lahumu Al-`Adhāba ۚ Bal Lahum Maw`idun Lan Yajidū Min Dūnihi Maw'ilāan | 018-058* Your Lord is the Forgiving, the Possessor of Mercy. If He were to take them to task for what they have earned, He would hasten torment for them; instead they have their appointment from which they will never find any asylum. | وَرَبُّكَ الْغَفُورُ ذُو الرَّحْمَةِ ۖ لَوْ يُؤَاخِذُهُمْ بِمَا كَسَبُوا لَعَجَّلَ لَهُمُ الْعَذَابَ ۚ بَلْ لَهُمْ مَوْعِدٌ لَنْ يَجِدُوا مِنْ دُونِه ِِ مَوْئِلا ً |
| Wa Tilka Al-Qurá 'Ahlaknāhum Lammā Žalamū Wa Ja`alnā Limahlikihim Maw`idāan | 018-059* Such towns have We destroyed whenever they did wrong, and We fixed the time for their destruction. Moses' Mystic Journey (IX) | وَتِلْكَ الْقُرَى أَهْلَكْنَاهُمْ لَمَّا ظَلَمُوا وَجَعَلْنَا لِمَهْلِكِهِمْ مَوْعِدا ً |
| Wa 'Idh Qāla Mūsá Lifatāhu Lā 'Abraĥu Ĥattá 'Ablugha Majma`a Al-Baĥrayni 'Aw 'Amđiya Ĥuqubāan | 018-060* And so Moses told his young man: "I shall not give up until I reach the place where both seas meet, even though I spend ages doing so." | وَإِذْ قَالَ مُوسَى لِفَتَاهُ لاَ أَبْرَحُ حَتَّى أَبْلُغَ مَجْمَعَ الْبَحْرَيْنِ أَوْ أَمْضِيَ حُقُبا ً |
| Falammā Balaghā Majma`a Baynihimā Nasiyā Ĥūtahumā Fa Attakhadha Sabīlahu Fī Al-Baĥri Sarabāan | 018-061* So when they reached the place where they had met, they forgot their fish, which took its way to the sea as if it went out through a drain. | فَلَمَّا بَلَغَا مَجْمَعَ بَيْنِهِمَا نَسِيَا حُوتَهُمَا فَاتَّخَذَ سَبِيلَه ُ فِي الْبَحْرِ سَرَبا ً |
| Falammā Jāwazā Qāla Lifatāhu 'Ātinā Ghadā'anā Laqad Laqīnā Min Safarinā Hādhā Naşabāan | 018-062* When they had gone still further, he told his young man: 'Bring us our lunch; we have experienced so much strain along our journey." | فَلَمَّا جَاوَزَا قَالَ لِفَتَاهُ آتِنَا غَدَاءَنَا لَقَدْ لَقِينَا مِنْ سَفَرِنَا هَذَا نَصَبا ً |
| Qāla 'Ara'ayta 'Idh 'Awaynā 'Ilá Aş-Şakhrati Fa'innī Nasītu Al-Ĥūta Wa Mā 'Ansānīhu 'Illā Ash-Shayţānu 'An 'Adhkurahu ۚ Wa Attakhadha Sabīlahu Fī Al-Baĥri `Ajabāan | 018-063* He said: "Did you see when we were resting by the rock, that I forgot the fish? Unless it was Satan who made me forget it so I did not remember it. It took its way through the sea like something marvellous!" | قَالَ أَرَأَيْتَ إِذْ أَوَيْنَا إِلَى الصَّخْرَةِ فَإِنِّي نَسِيتُ الْحُوتَ وَمَا أَنْسَانِيهُ~ُ إِلاَّ الشَّيْطَانُ أَنْ أَذْكُرَه ُ ۚ وَاتَّخَذَ سَبِيلَه ُ فِي الْبَحْرِ عَجَبا ً |
| Qāla Dhālika Mā Kunnā Nabghi ۚ Fārtaddā `Alá 'Āthārihimā Qaşaşāan | 018-064* He said: "That is just what we've been searching for." So they retraced their steps the way they had come. | قَالَ ذَلِكَ مَا كُنَّا نَبْغِ ۚ فَارْتَدَّا عَلَى آثَارِهِمَا قَصَصا ً |
| Fawajadā `Abdāan Min `Ibādinā 'Ātaynāhu Raĥmatan Min `Indinā Wa `Allamnāhu Min Ladunnā `Ilmāan | 018-065* They found one of Our servants to whom We had given mercy from Ourself and taught him knowledge from Our very presence. | فَوَجَدَا عَبْدا ً مِنْ عِبَادِنَا آتَيْنَاه ُ رَحْمَة ً مِنْ عِنْدِنَا وَعَلَّمْنَاه ُ مِنْ لَدُنَّا عِلْما ً |
| Qāla Lahu Mūsá Hal 'Attabi`uka `Alá 'An Tu`allimani Mimmā `Ullimta Rushdāan | 018-066* Moses said to him: "May I follow you so you may teach me some of the common sense you have been taught?" | قَالَ لَه ُ مُوسَى هَلْ أَتَّبِعُكَ عَلَى أَنْ تُعَلِّمَنِ مِمَّا عُلِّمْتَ رُشْدا ً |
| Qāla 'Innaka Lan Tastaţī`a Ma`iya Şabrāan | 018-067* He said: "You will never have any patience with me! | قَالَ إِنَّكَ لَنْ تَسْتَطِيعَ مَعِيَ صَبْرا ً |
| Wa Kayfa Taşbiru `Alá Mā Lam Tuĥiţ Bihi Khubrāan | 018-068* How can you show any patience with something that is beyond your experience?" | وَكَيْفَ تَصْبِرُ عَلَى مَا لَمْ تُحِطْ بِه ِِ خُبْرا ً |
| Qāla Satajidunī 'In Shā'a Al-Lahu Şābirāan Wa Lā 'A`şī Laka 'Amrāan | 018-069* He said: "You will find me patient, if God so wishes, I will not disobey you in any matter." | قَالَ سَتَجِدُنِي إِنْ شَاءَ اللَّهُ صَابِرا ً وَلاَ أَعْصِي لَكَ أَمْرا ً |
| Qāla Fa'ini Attaba`tanī Falā Tas'alnī `An Shay'in Ĥattá 'Uĥditha Laka Minhu Dhikrāan | 018-070* He said: "If you follow me, do not ask me about anything until I tell you something to remember it by." (X) | قَالَ فَإِنِ اتَّبَعْتَنِي فَلاَ تَسْأَلْنِي عَنْ شَيْءٍ حَتَّى أُحْدِثَ لَكَ مِنْهُ ذِكْرا ً |
| Fānţalaqā Ĥattá 'Idhā Rakibā Fī As-Safīnati Kharaqahā ۖ Qāla 'Akharaqtahā Litughriqa 'Ahlahā Laqad Ji'ta Shay'āan 'Imrāan | 018-071* So they both started out until, as they boarded the ship, he bored a hole in her. He said: "Have you scuttled her to drown her crew? You have done such a weird thing!" | فَانطَلَقَا حَتَّى إِذَا رَكِبَا فِي السَّفِينَةِ خَرَقَهَا ۖ قَالَ أَخَرَقْتَهَا لِتُغْرِقَ أَهْلَهَا لَقَدْ جِئْتَ شَيْئا ً إِمْرا ً |
| Qāla 'Alam 'Aqul 'Innaka Lan Tastaţī`a Ma`iya Şabrāan | 018-072* He said: "Didnt I say that you would not manage to show any patience with me?" | قَالَ أَلَمْ أَقُلْ إِنَّكَ لَنْ تَسْتَطِيعَ مَعِيَ صَبْرا ً |
| Qāla Lā Tu'uākhidhnī Bimā Nasītu Wa Lā Turhiqnī Min 'Amrī `Usrāan | 018-073* He said: "Do not take me to task for what I have forgotten, nor weigh me down by making my case too difficult for me." | قَالَ لاَ تُؤَاخِذْنِي بِمَا نَسِيتُ وَلاَ تُرْهِقْنِي مِنْ أَمْرِي عُسْرا ً |
| Fānţalaqā Ĥattá 'Idhā Laqiyā Ghulāmāan Faqatalahu Qāla 'Aqatalta Nafsāan Zakīyatan Bighayri Nafsin Laqad Ji'ta Shay'āan Nukrāan | 018-074* They journeyed on until when they met a youth, he killed him. He said: "Have you killed an innocent soul without any previous murder [on his part]? You have committed such a horrible deed!" PART SIXTEEN Moses Jouney (cont'd) (X cont'd) | فَا نطَلَقَا حَتَّى إِذَا لَقِيَا غُلاَما ً فَقَتَلَه ُ قَالَ أَقَتَلْتَ نَفْسا ً زَكِيَّة ً بِغَيْرِ نَفْس ٍ لَقَدْ جِئْتَ شَيْئا ً نُكْرا ً |
| Qāla 'Alam 'Aqul Laka 'Innaka Lan Tastaţī`a Ma`iya Şabrāan | 018-075* He said: "Did I not tell you that you would never manage to have any patience with me?" | قَالَ أَلَمْ أَقُلْ لَكَ إِنَّكَ لَنْ تَسْتَطِيعَ مَعِيَ صَبْرا ً |
| Qāla 'In Sa'altuka `An Shay'in Ba`dahā Falā Tuşāĥibnī ۖ Qad Balaghta Min Ladunnī `Udhrāan | 018-076* He said: "If I ever ask you about anything after this, do not let me accompany you. You have found an excuse so far as I am concerned." | قَالَ إِنْ سَأَلْتُكَ عَنْ شَيْءٍ بَعْدَهَا فَلاَ تُصَاحِبْنِي ۖ قَدْ بَلَغْتَ مِنْ لَدُنِّي عُذْرا ً |
| Fānţalaqā Ĥattá 'Idhā 'Atayā 'Ahla Qaryatin Astaţ`amā 'Ahlahā Fa'abaw 'An Yuđayyifūhumā Fawajadā Fīhā Jidārāan Yurīdu 'An Yanqađđa Fa'aqāmahu ۖ Qāla Law Shi'ta Lāttakhadhta `Alayhi 'Ajrāan | 018-077* They both proceeded further till when they came to the people of a [certain] town, they asked its inhabitants for some food, and they refused to treat either of them hospitably. They found a wall there which was about to tumble down, so he set it straight. He said: "If you had wished, you might have accepted some payment for it." | فَانطَلَقَا حَتَّى إِذَا أَتَيَا أَهْلَ قَرْيَةٍ اسْتَطْعَمَا أَهْلَهَا فَأَبَوْا أَنْ يُضَيِّفُوهُمَا فَوَجَدَا فِيهَا جِدَارا ً يُرِيدُ أَنْ يَنقَضَّ فَأَقَامَه ُ ۖ قَالَ لَوْ شِئْتَ لاَتَّخَذْتَ عَلَيْهِ أَجْرا ً |
| Qāla Hādhā Firāqu Baynī Wa Baynika ۚ Sa'unabbi'uka Bita'wīli Mā Lam Tastaţi` `Alayhi Şabrāan | 018-078* He said: "This [means] a parting between you and me. Yet I shall inform you about the interpretation of what you had no patience for. | قَالَ هَذَا فِرَاقُ بَيْنِي وَبَيْنِكَ ۚ سَأُنَبِّئُكَ بِتَأْوِيلِ مَا لَمْ تَسْتَطِعْ عَلَيْهِ صَبْرا ً |
| 'Ammā As-Safīnatu Fakānat Limasākīna Ya`malūna Fī Al-Baĥri Fa'aradtu 'An 'A`ībahā Wa Kāna Warā'ahum Malikun Ya'khudhu Kulla Safīnatin Ghaşbāan | 018-079* "As for the ship, it belonged to some poor men who worked at sea. I wanted to damage it because there was a king behind them seizing every ship by force. | أَمَّا السَّفِينَةُ فَكَانَتْ لِمَسَاكِينَ يَعْمَلُونَ فِي الْبَحْرِ فَأَرَدْتُ أَنْ أَعِيبَهَا وَكَانَ وَرَاءَهُمْ مَلِكٌ يَأْخُذُ كُلَّ سَفِينَةٍ غَصْبا ً |
| Wa 'Ammā Al-Ghulāmu Fakāna 'Abawāhu Mu'uminayni Fakhashīnā 'An Yurhiqahumā Ţughyānāan Wa Kufrāan | 018-080* The young man's parents were believers, and we dreaded lest he would burden them with arrogation and disbelief. | وَأَمَّا الْغُلاَمُ فَكَانَ أَبَوَاه ُ مُؤْمِنَيْنِ فَخَشِينَا أَنْ يُرْهِقَهُمَا طُغْيَانا ً وَكُفْرا ً |
| Fa'aradnā 'An Yubdilahumā Rabbuhumā Khayrāan Minhu Zakāatan Wa 'Aqraba Ruĥmāan | 018-081* We wanted their Lord to replace him for them with someone better than him in purity and nearer to tenderness. The Virtue of Patience | فَأَرَدْنَا أَنْ يُبْدِلَهُمَا رَبُّهُمَا خَيْرا ً مِنْهُ زَكَاة ً وَأَقْرَبَ رُحْما ً |
| Wa 'Ammā Al-Jidāru Fakāna Lighulāmayni Yatīmayni Fī Al-Madīnati Wa Kāna Taĥtahu Kanzun Lahumā Wa Kāna 'Abūhumā Şāliĥāan Fa'arāda Rabbuka 'An Yablughā 'Ashuddahumā Wa Yastakhrijā Kanzahumā Raĥmatan Min Rabbika ۚ Wa Mā Fa`altuhu `An 'Amrī ۚ Dhālika Ta'wīlu Mā Lam Tasţi` `Alayhi Şabrāan | 018-082* "The well belonged to two orphan boys [living] in the city, and a treasure of theirs lay underneath it. Their father had been honorable, so your Lord wanted them to come of age and claim their treasure as a mercy from your Lord. I did not do it of my own accord. That is the interpretation of what you showed no patience for." Double Horns (XI) | وَأَمَّا الْجِدَارُ فَكَانَ لِغُلاَمَيْنِ يَتِيمَيْنِ فِي الْمَدِينَةِ وَكَانَ تَحْتَه ُ كَنزٌ لَهُمَا وَكَانَ أَبُوهُمَا صَالِحا ً فَأَرَادَ رَبُّكَ أَنْ يَبْلُغَا أَشُدَّهُمَا وَيَسْتَخْرِجَا كَنزَهُمَا رَحْمَة ً مِنْ رَبِّكَ ۚ وَمَا فَعَلْتُه ُ عَنْ أَمْرِي ۚ ذَلِكَ تَأْوِيلُ مَا لَمْ تَسْطِعْ عَلَيْهِ صَبْرا ً |
| Wa Yas'alūnaka `An Dhī Al-Qarnayni ۖ Qul Sa'atlū `Alaykum Minhu Dhikrāan | 018-083* They will ask you about Double Horns. SAY: "I shall render a account of him for you." | وَيَسْأَلُونَكَ عَنْ ذِي الْقَرْنَيْنِ ۖ قُلْ سَأَتْلُو عَلَيْكُمْ مِنْهُ ذِكْرا ً |
| 'Innā Makkannā Lahu Fī Al-'Arđi Wa 'Ātaynāhu Min Kulli Shay'in Sababāan | 018-084* We established things on earth for him, and gave him access to everything; | إِنَّا مَكَّنَّا لَه ُ فِي الأَرْضِ وَآتَيْنَاه ُ مِنْ كُلِّ شَيْء ٍ سَبَبا ً |
| Fa'atba`a Sababāan | 018-085* so he followed a [certain] course | فَأَتْبَعَ سَبَبا ً |
| Ĥattá 'Idhā Balagha Maghriba Ash-Shamsi Wajadahā Taghrubu Fī `Aynin Ĥami'atin Wa Wajada `Indahā Qawmāan ۗ Qulnā Yā Dhā Al-Qarnayni 'Immā 'An Tu`adhdhiba Wa 'Immā 'An Tattakhidha Fīhim Ĥusnāan | 018-086* until when he reached the place where the sun sets, he found it setting in a mucky spring alongside which he (also) found some people. We said: "Double Horn either you will punish [them] or else act kindly towards them." | حَتَّى إِذَا بَلَغَ مَغْرِبَ الشَّمْسِ وَجَدَهَا تَغْرُبُ فِي عَيْنٍ حَمِئَةٍ وَوَجَدَ عِنْدَهَا قَوْما ً ۗ قُلْنَا يَاذَا الْقَرْنَيْنِ إِمَّا أَنْ تُعَذِّبَ وَإِمَّا أَنْ تَتَّخِذَ فِيهِمْ حُسْنا ً |
| Qāla 'Ammā Man Žalama Fasawfa Nu`adhdhibuhu Thumma Yuraddu 'Ilá Rabbihi Fayu`adhdhibuhu `Adhābāan Nukrāan | 018-087* He said: "Anyone who has done wrong we shall punish; then he will be sent back to his Lord, and He will punish him with horrible torment. | قَالَ أَمَّا مَنْ ظَلَمَ فَسَوْفَ نُعَذِّبُه ُ ثُمَّ يُرَدُّ إِلَى رَبِّه ِِ فَيُعَذِّبُه ُ عَذَابا ً نُكْرا ً |
| Wa 'Ammā Man 'Āmana Wa `Amila Şāliĥāan Falahu Jazā'an Al-Ĥusná ۖ Wa Sanaqūlu Lahu Min 'Amrinā Yusrāan | 018-088* Anyone who believes and acts honorably will have the finest reward and we will tell him gently about our command." | وَأَمَّا مَنْ آمَنَ وَعَمِلَ صَالِحا ً فَلَه ُ جَزَاء ً الْحُسْنَى ۖ وَسَنَقُولُ لَه ُ مِنْ أَمْرِنَا يُسْرا ً |
| Thumma 'Atba`a Sababāan | 018-089* Then he followed [another] course | ثُمَّ أَتْبَعَ سَبَبا ً |
| Ĥattá 'Idhā Balagha Maţli`a Ash-Shamsi Wajadahā Taţlu`u `Alá Qawmin Lam Naj`al Lahum Min Dūnihā Sitrāan | 018-090* until when he reached the place where the sun rises, he found it rising on a folk whom We had not granted any protection against it. | حَتَّى إِذَا بَلَغَ مَطْلِعَ الشَّمْسِ وَجَدَهَا تَطْلُعُ عَلَى قَوْم ٍ لَمْ نَجْعَلْ لَهُمْ مِنْ دُونِهَا سِتْرا ً |
| Kadhālika Wa Qad 'Aĥaţnā Bimā Ladayhi Khubrāan | 018-091* That was how We controlled information about whatever lay before him. | كَذَلِكَ وَقَدْ أَحَطْنَا بِمَا لَدَيْهِ خُبْرا ً |
| Thumma 'Atba`a Sababāan | 018-092* Then he followed [still another] course | ثُمَّ أَتْبَعَ سَبَبا ً |
| Ĥattá 'Idhā Balagha Bayna As-Saddayni Wajada Min Dūnihimā Qawmāan Lā Yakādūna Yafqahūna Qawlāan | 018-093* until when he reached two barriers, he found a folk on the nearer side of them who scarcely understood any speech. | حَتَّى إِذَا بَلَغَ بَيْنَ السَّدَّيْنِ وَجَدَ مِنْ دُونِهِمَا قَوْما ً لاَ يَكَادُونَ يَفْقَهُونَ قَوْلا ً |
| Qālū Yā Dhā Al-Qarnayni 'Inna Ya'jūja Wa Ma'jūja Mufsidūna Fī Al-'Arđi Fahal Naj`alu Laka Kharjāan `Alá 'An Taj`ala Baynanā Wa Baynahum Saddāan | 018-094* They said: " Double Horns, Gog and Magog are ravaging the earth. Shall we pay you tribute on condition that you place a barrier between us and them?" | قَالُوا يَاذَا الْقَرْنَيْنِ إِنَّ يَأْجُوجَ وَمَأْجُوجَ مُفْسِدُونَ فِي الأَرْضِ فَهَلْ نَجْعَلُ لَكَ خَرْجا ً عَلَى أَنْ تَجْعَلَ بَيْنَنَا وَبَيْنَهُمْ سَدّا ً |
| Qāla Mā Makkananī Fīhi Rabbī Khayrun Fa'a`īnūnī Biqūwatin 'Aj`al Baynakum Wa Baynahum Radmāan | 018-095* He said: "Whatever my Lord has empowered me to do is even better, so help me with some [man] power: I'll place a rampart between you and them. | قَالَ مَا مَكَّنَنِي فِيه ِِ رَبِّي خَيْر ٌ فَأَعِينُونِي بِقُوَّةٍ أَجْعَلْ بَيْنَكُمْ وَبَيْنَهُمْ رَدْما ً |
| 'Ātūnī Zubara Al-Ĥadīdi ۖ Ĥattá 'Idhā Sāwá Bayna Aş-Şadafayni Qāla Anfukhū ۖ Ĥattá 'Idhā Ja`alahu Nārāan Qāla 'Ātūnī 'Ufrigh `Alayhi Qiţrāan | 018-096* Bring me blocks of iron. When he had levelled off [the space] between both cliffs, he said: "Blow on it!", until when he had built it up into a fire, he said: "Bring me molten brass so I may pour some over it." | آتُونِي زُبَرَ الْحَدِيدِ ۖ حَتَّى إِذَا سَاوَى بَيْنَ الصَّدَفَيْنِ قَالَ انفُخُوا ۖ حَتَّى إِذَا جَعَلَه ُ نَارا ً قَالَ آتُونِي أُفْرِغْ عَلَيْهِ قِطْرا ً |
| Famā Asţā`ū 'An Yažharūhu Wa Mā Astaţā`ū Lahu Naqbāan | 018-097* They neither managed to climb over nor were they able to tunnel through it. | فَمَا اسْطَاعُوا أَنْ يَظْهَرُوه ُ وَمَا اسْتَطَاعُوا لَه ُ نَقْبا ً |
| Qāla Hādhā Raĥmatun Min Rabbī ۖ Fa'idhā Jā'a Wa`du Rabbī Ja`alahu Dakkā'a ۖ Wa Kāna Wa`du Rabbī Ĥaqqāan | 018-098* He said: "This is a mercy from my Lord. Whenever my Lord's promise comes, he will make it crumble. My Lord's promise is true!" | قَالَ هَذَا رَحْمَةٌ مِنْ رَبِّي ۖ فَإِذَا جَاءَ وَعْدُ رَبِّي جَعَلَه ُ دَكَّاءَ ۖ وَكَانَ وَعْدُ رَبِّي حَقّا ً |
| Wa Taraknā Ba`đahum Yawma'idhin Yamūju Fī Ba`đin ۖ Wa Nufikha Fī Aş-Şūri Fajama`nāhum Jam`āan | 018-099* We will leave some of them surging over others on that day. The Trumpet shall be blown, and We will gather them all together. | وَتَرَكْنَا بَعْضَهُمْ يَوْمَئِذٍ يَمُوجُ فِي بَعْضٍ ۖ وَنُفِخَ فِي الصُّورِ فَجَمَعْنَاهُمْ جَمْعا ً |
| Wa `Arađnā Jahannama Yawma'idhin Lilkāfirīna `Arđāan | 018-100* On that day We will spread Hell out on display for disbelievers | وَعَرَضْنَا جَهَنَّمَ يَوْمَئِذٍ لِلْكَافِرِينَ عَرْضا ً |
| Al-Ladhīna Kānat 'A`yunuhum Fī Ghiţā'in `An Dhikrī Wa Kānū Lā Yastaţī`ūna Sam`āan | 018-101* whose eyes have been under blinders against [seeing] My reminder. They have not even managed to hear! Saints' Worship Condemned (XII) | الَّذِينَ كَانَتْ أَعْيُنُهُمْ فِي غِطَاءٍ عَنْ ذِكْرِي وَكَانُوا لاَ يَسْتَطِيعُونَ سَمْعا ً |
| 'Afaĥasiba Al-Ladhīna Kafarū 'An Yattakhidhū `Ibādī Min Dūnī 'Awliyā'a ۚ 'Innā 'A`tadnā Jahannama Lilkāfirīna Nuzulāan | 018-102* Do those who disbelieve reckon they will adopt My servants as patrons instead of Me? We have reserved Hell as a lodging for disbelievers! | أَفَحَسِبَ الَّذِينَ كَفَرُوا أَنْ يَتَّخِذُوا عِبَادِي مِنْ دُونِي أَوْلِيَاءَ ۚ إِنَّا أَعْتَدْنَا جَهَنَّمَ لِلْكَافِرِينَ نُزُلا ً |
| Qul Hal Nunabbi'ukum Bil-'Akhsarīna 'A`mālāan | 018-103* SAY: "Shall We announce to you those who have lost the most through [their] actions?" | قُلْ هَلْ نُنَبِّئُكُمْ بِالأَخْسَرِينَ أَعْمَالا ً |
| Al-Ladhīna Đalla Sa`yuhum Fī Al-Ĥayāati Ad-Dunyā Wa Hum Yaĥsabūna 'Annahum Yuĥsinūna Şun`āan | 018-104* Those whose effort led them astray during worldly life, while they reckoned they were producing something fine, | الَّذِينَ ضَلَّ سَعْيُهُمْ فِي الْحَيَاةِ الدُّنْيَا وَهُمْ يَحْسَبُونَ أَنَّهُمْ يُحْسِنُونَ صُنْعا ً |
| 'Ūla'ika Al-Ladhīna Kafarū Bi'āyāti Rabbihim Wa Liqā'ihi Faĥabiţat 'A`māluhum Falā Nuqīmu Lahum Yawma Al-Qiyāmati Waznāan | 018-105* are the ones who have disbelieved in their Lord's signs and about meeting Him; their actions will prove to be useless, and We shall set up no weighing-in for them on Resurrection Day. | أُولَئِكَ الَّذِينَ كَفَرُوا بِآيَاتِ رَبِّهِمْ وَلِقَائِه ِِ فَحَبِطَتْ أَعْمَالُهُمْ فَلاَ نُقِيمُ لَهُمْ يَوْمَ الْقِيَامَةِ وَزْنا ً |
| Dhālika Jazā'uuhum Jahannamu Bimā Kafarū Wa Attakhadhū 'Āyātī Wa Rusulī Huzūan | 018-106* Such will be their reward - Hell, because of how they have disbelieved and taken My signs and My messengers for a laughingstock. | ذَلِكَ جَزَاؤُهُمْ جَهَنَّمُ بِمَا كَفَرُوا وَاتَّخَذُوا آيَاتِي وَرُسُلِي هُزُوا ً |
| 'Inna Al-Ladhīna 'Āmanū Wa `Amilū Aş-Şāliĥāti Kānat Lahum Jannātu Al-Firdawsi Nuzulāan | 018-107* Those who believe and perform honorable deeds will have the gardens of Paradise as a lodging | إِنَّ الَّذِينَ آمَنُوا وَعَمِلُوا الصَّالِحَاتِ كَانَتْ لَهُمْ جَنَّاتُ الْفِرْدَوْسِ نُزُلا ً |
| Khālidīna Fīhā Lā Yabghūna `Anhā Ĥiwalāan | 018-108* to live in for ever; they will never seek any transfer from it. The Words of the Lord | خَالِدِينَ فِيهَا لاَ يَبْغُونَ عَنْهَا حِوَلا ً |
| Qul Law Kāna Al-Baĥru Midādāan Likalimāti Rabbī Lanafida Al-Baĥru Qabla 'An Tanfada Kalimātu Rabbī Wa Law Ji'nā Bimithlihi Madadāan | 018-109* SAY: "If the sea were an inkwell for the words of my Lord, the sea would be drained before my Lord's words would be spent even though we brought the same again to replenish it. | قُلْ لَوْ كَانَ الْبَحْرُ مِدَادا ً لِكَلِمَاتِ رَبِّي لَنَفِدَ الْبَحْرُ قَبْلَ أَنْ تَنفَدَ كَلِمَاتُ رَبِّي وَلَوْ جِئْنَا بِمِثْلِه ِِ مَدَدا ً |
| Qul 'Innamā 'Anā Basharun Mithlukum Yūĥá 'Ilayya 'Annamā 'Ilahukum 'Ilahun Wāĥidun ۖ Faman Kāna Yarjū Liqā'a Rabbihi Falya`mal `Amalāan Şāliĥāan Wa Lā Yushrik Bi`ibādati Rabbihi 'Aĥadāan | 018-110* SAY: "I am only a human being like yourselves; it has been revealed to me that your deity is God Alone. Anyone who is expecting to meet his Lord should act honorably and not associate anyone in the worship due his Lord." | قُلْ إِنَّمَا أَنَا بَشَرٌ مِثْلُكُمْ يُوحَى إِلَيَّ أَنَّمَا إِلَهُكُمْ إِلَه ٌٌ وَاحِدٌ ۖ فَمَنْ كَانَ يَرْجُوا لِقَاءَ رَبِّه ِِ فَلْيَعْمَلْ عَمَلا ً صَالِحا ً وَلاَ يُشْرِكْ بِعِبَادَةِ رَبِّهِ أَحَدا ً |