20) Sūrat Ţāhā | Printed format | 20) سُورَة طَاهَا |
| Ţāhā | 020-001. Ta Ha. | طَاهَا |
| Mā 'Anzalnā `Alayka Al-Qur'āna Litashqá | 020-002. We have not revealed the Quran to you that you may be unsuccessful. | مَا أَنْزَلْنَا عَلَيْكَ الْقُرْآنَ لِتَشْقَى |
| 'Illā Tadhkiratan Liman Yakhshá | 020-003. Nay, it is a reminder to him who fears: | إِلاَّ تَذْكِرَة ً لِمَنْ يَخْشَى |
| Tanzīlāan Mimman Khalaqa Al-'Arđa Wa As-Samāwāti Al-`Ulā | 020-004. A revelation from Him Who created the earth and the high heavens. | تَنزِيلا ً مِمَّنْ خَلَقَ الأَرْضَ وَالسَّمَاوَاتِ الْعُلاَ |
| Ar-Raĥmānu `Alá Al-`Arshi Astawá | 020-005. The Beneficent God is firm in power. | الرَّحْمَنُ عَلَى الْعَرْشِ اسْتَوَى |
| Lahu Mā Fī As-Samāwāti Wa Mā Fī Al-'Arđi Wa Mā Baynahumā Wa Mā Taĥta Ath-Thará | 020-006. His is what is in the heavens and what is in the earth and what is between them two and what is beneath the ground. | لَه ُُ مَا فِي السَّمَاوَاتِ وَمَا فِي الأَرْضِ وَمَا بَيْنَهُمَا وَمَا تَحْتَ الثَّرَى |
| Wa 'In Tajhar Bil-Qawli Fa'innahu Ya`lamu As-Sirra Wa 'Akhfá | 020-007. And if you utter the saying aloud, then surely He knows the secret, and what is yet more hidden. | وَإِنْ تَجْهَرْ بِالْقَوْلِ فَإِنَّه ُُ يَعْلَمُ السِّرَّ وَأَخْفَى |
| Allāhu Lā 'Ilāha 'Illā Huwa Lahu Al-'Asmā'u Al-Ĥusná | 020-008. Allah-- there is no god but He; His are the very best names. | اللَّهُ لاَ إِلَهَ~َ إِلاَّ هُوَ لَهُ الأَسْمَاءُ الْحُسْنَى |
| Wa Hal 'Atāka Ĥadīthu Mūsá | 020-009. And has the story of Musa come to you? | وَهَلْ أَتَاكَ حَدِيثُ مُوسَى |
| 'Idh Ra'á Nārāan Faqāla Li'hlihi Amkuthū 'Innī 'Ānastu Nārāan La`allī 'Ātīkum Minhā Biqabasin 'Aw 'Ajidu `Alá An-Nāri Hudáan | 020-010. When he saw fire, he said to his family: Stop, for surely I see a fire, haply I may bring to you therefrom a live coal or find a guidance at the fire. | إِذْ رَأَى نَارا ً فَقَالَ لِأهْلِهِ امْكُثُوا إِنِّي آنَسْتُ نَارا ً لَعَلِّي آتِيكُمْ مِنْهَا بِقَبَسٍ أَوْ أَجِدُ عَلَى النَّارِ هُدى ً |
| Falammā 'Atāhā Nūdī Yā Mūsá | 020-011. So when he came to it, a voice was uttered: O Musa: | فَلَمَّا أَتَاهَا نُودِي يَامُوسَى |
| 'Innī 'Anā Rabbuka Fākhla` Na`layka 'Innaka Bil-Wādi Al-Muqaddasi Ţūáan | 020-012. Surely I am your Lord, therefore put off your shoes; surely you are in the sacred valley, Tuwa, | إِنِّي أَنَا رَبُّكَ فَاخْلَعْ نَعْلَيْكَ إِنَّكَ بِالْوَادِ الْمُقَدَّسِ طُوى ً |
| Wa 'Anā Akhtartuka Fāstami` Limā Yūĥá | 020-013. And I have chosen you, so listen to what is revealed: | وَأَنَا اخْتَرْتُكَ فَاسْتَمِعْ لِمَا يُوحَى |
| 'Innanī 'Anā Allāhu Lā 'Ilāha 'Illā 'Anā Fā`budnī Wa 'Aqimi Aş-Şalāata Lidhikrī | 020-014. Surely I am Allah, there is no god but 1, therefore serve Me and keep up prayer for My remembrance: | إِنَّنِي أَنَا اللَّهُ لاَ إِلَهَ~َ إِلاَّ أَنَا فَاعْبُدْنِي وَأَقِمِ الصَّلاَةَ لِذِكْرِي |
| 'Inna As-Sā`ata 'Ātiyatun 'Akādu 'Ukhfīhā Litujzá Kullu Nafsin Bimā Tas`á | 020-015. Surely the hour is coming-- I am about to make it manifest-- so that every soul may be rewarded as it strives: | إِنَّ السَّاعَةَ آتِيَةٌ أَكَادُ أُخْفِيهَا لِتُجْزَى كُلُّ نَفْس ٍ بِمَا تَسْعَى |
| Falā Yaşuddannaka `Anhā Man Lā Yu'uminu Bihā Wa Attaba`a Hawāhu Fatardá | 020-016. Therefore let not him who believes not in it and follows his low desires turn you away from it so that you should perish; | فَلاَ يَصُدَّنَّكَ عَنْهَا مَنْ لاَ يُؤْمِنُ بِهَا وَاتَّبَعَ هَوَاه ُُ فَتَرْدَى |
| Wa Mā Tilka Biyamīnika Yā Mūsá | 020-017. And what is this in your right hand, O Musa! | وَمَا تِلْكَ بِيَمِينِكَ يَامُوسَى |
| Qāla Hiya `Aşāya 'Atawakka'u `Alayhā Wa 'Ahushshu Bihā `Alá Ghanamī Wa Liya Fīhā Ma'āribu 'Ukhrá | 020-018. He said: This is my staff: I recline on it and I beat the leaves with it to make them fall upon my sheep, and I have other uses for it. | قَالَ هِيَ عَصَايَ أَتَوَكَّأُ عَلَيْهَا وَأَهُشُّ بِهَا عَلَى غَنَمِي وَلِيَ فِيهَا مَآرِبُ أُخْرَى |
| Qāla 'Alqihā Yā Mūsá | 020-019. He said: Cast it down, O Musa! | قَالَ أَلْقِهَا يَامُوسَى |
| Fa'alqāhā Fa'idhā Hiya Ĥayyatun Tas`á | 020-020. So he cast it down; and lo! it was a serpent running. | فَأَلْقَاهَا فَإِذَا هِيَ حَيَّة ٌ تَسْعَى |
| Qāla Khudh/hā Wa Lā Takhaf Sanu`īduhā Sīratahā Al-'Ūlá | 020-021. He said: Take hold of it and fear not; We will restore it to its former state: | قَالَ خُذْهَا وَلاَ تَخَفْ سَنُعِيدُهَا سِيرَتَهَا الأُولَى |
| Wa Ađmum Yadaka 'Ilá Janāĥika Takhruj Bayđā'a Min Ghayri Sū'in 'Āyatan 'Ukhrá | 020-022. And press your hand to your side, it shall come out white without evil: another sign: | وَاضْمُمْ يَدَكَ إِلَى جَنَاحِكَ تَخْرُجْ بَيْضَاءَ مِنْ غَيْرِ سُوء ٍ آيَةً أُخْرَى |
| Linuriyaka Min 'Āyātinā Al-Kubrá | 020-023. That We may show you of Our greater signs: | لِنُرِيَكَ مِنْ آيَاتِنَا الْكُبْرَى |
| Adh/hab 'Ilá Fir`awna 'Innahu Ţaghá | 020-024. Go to Firon, surely he has exceeded all limits. | اذْهَبْ إِلَى فِرْعَوْنَ إِنَّه ُُ طَغَى |
| Qāla Rabbi Ashraĥ Lī Şadrī | 020-025. He said: O my Lord! Expand my breast for me, | قَالَ رَبِّ اشْرَحْ لِي صَدْرِي |
| Wa Yassir Lī 'Amrī | 020-026. And make my affair easy to me, | وَيَسِّرْ لِي أَمْرِي |
| Wa Aĥlul `Uqdatan Min Lisānī | 020-027. And loose the knot from my tongue, | وَاحْلُلْ عُقْدَة ً مِنْ لِسَانِي |
| Yafqahū Qawlī | 020-028. (That) they may understand my word; | يَفْقَهُوا قَوْلِي |
| Wa Aj`al Lī Wazīrāan Min 'Ahlī | 020-029. And give to me an aider from my family: | وَاجْعَلْ لِي وَزِيرا ً مِنْ أَهْلِي |
| Hārūna 'Akhī | 020-030. Haroun, my brother, | هَارُونَ أَخِي |
| Ashdud Bihi 'Azrī | 020-031. Strengthen my back by him, | اشْدُدْ بِهِ~ِ أَزْرِي |
| Wa 'Ashrik/hu Fī 'Amrī | 020-032. And associate him (with me) in my affair, | وَأَشْرِكْهُ فِي أَمْرِي |
| Kay Nusabbiĥaka Kathīrāan | 020-033. So that we should glorify Thee much, | كَيْ نُسَبِّحَكَ كَثِيرا ً |
| Wa Nadhkuraka Kathīrāan | 020-034. And remember Thee oft. | وَنَذْكُرَكَ كَثِيرا ً |
| 'Innaka Kunta Binā Başīrāan | 020-035. Surely, Thou art seeing us. | إِنَّكَ كُنْتَ بِنَا بَصِيرا ً |
| Qāla Qad 'Ūtīta Su'ulaka Yā Mūsá | 020-036. He said: You are indeed granted your petition, | قَالَ قَدْ أُوتِيتَ سُؤْلَكَ يَامُوسَى |
| Wa Laqad Manannā `Alayka Marratan 'Ukhrá | 020-037. O Musa And certainly We bestowed on you a favor at another time; | وَلَقَدْ مَنَنَّا عَلَيْكَ مَرَّةً أُخْرَى |
| 'Idh 'Awĥaynā 'Ilá 'Ummika Mā Yūĥá | 020-038. When We revealed to your mother what was revealed; | إِذْ أَوْحَيْنَا إِلَى أُمِّكَ مَا يُوحَى |
| 'Ani Aqdhifīhi Fī At-Tābūti Fāqdhifīhi Fī Al-Yammi Falyulqihi Al-Yammu Bis-Sāĥili Ya'khudh/hu `Adūwun Lī Wa`adūwun Lahu Wa 'Alqaytu `Alayka Maĥabbatan Minnī Wa Lituşna`a `Alá `Ayni | 020-039. Saying: Put him into a chest, then cast it down into the river, then the river shall throw him on the shore; there shall take him up one who is an enemy to Me and enemy to him, and I cast down upon you love from Me, and that you might be brought up before My eyes; | أَنِ اقْذِفِيه ِِ فِي التَّابُوتِ فَاقْذِفِيه ِِ فِي الْيَمِّ فَلْيُلْقِهِ الْيَمُّ بِالسَّاحِلِ يَأْخُذْهُ عَدُوّ ٌ لِي وَعَدُوّ ٌ لَه ُُ وَأَلْقَيْتُ عَلَيْكَ مَحَبَّة ً مِنِّي وَلِتُصْنَعَ عَلَى عَيْنِ |
| 'Idh Tamshī 'Ukhtuka Fataqūlu Hal 'Adullukum `Alá Man Yakfuluhu Faraja`nāka 'Ilá 'Ummika Kay Taqarra `Aynuhā Wa Lā Taĥzana Wa Qatalta Nafsāan Fanajjaynāka Mina Al-Ghammi Wa Fatannāka Futūnāan Falabithta Sinīna Fī 'Ahli Madyana Thumma Ji'ta `Alá Qadarin Yā Mūsá | 020-040. When your sister went and said: Shall I direct you to one who will take charge of him? So We brought you back to your mother, that her eye might be cooled and she should not grieve and you killed a man, then We delivered you from the grief, and We tried you with (a severe) trying. Then you stayed for years among the people of Madyan; then you came hither as ordained, O Musa. | إِذْ تَمْشِي أُخْتُكَ فَتَقُولُ هَلْ أَدُلُّكُمْ عَلَى مَنْ يَكْفُلُه ُُ فَرَجَعْنَاكَ إِلَى أُمِّكَ كَيْ تَقَرَّ عَيْنُهَا وَلاَ تَحْزَنَ وَقَتَلْتَ نَفْسا ً فَنَجَّيْنَاكَ مِنَ الْغَمِّ وَفَتَنَّاكَ فُتُونا ً فَلَبِثْتَ سِنِينَ فِي أَهْلِ مَدْيَنَ ثُمَّ جِئْتَ عَلَى قَدَر ٍ يَامُوسَى |
| Wa Aşţana`tuka Linafsī | 020-041. And I have chosen you for Myself: | وَاصْطَنَعْتُكَ لِنَفْسِي |
| Adh/hab 'Anta Wa 'Akhūka Bi'āyātī Wa Lā Taniyā Fī Dhikrī | 020-042. Go you and your brother with My communications and be not remiss in remembering Me; | اذْهَبْ أَنْتَ وَأَخُوكَ بِآيَاتِي وَلاَ تَنِيَا فِي ذِكْرِي |
| Adh/habā 'Ilá Fir`awna 'Innahu Ţaghá | 020-043. Go both to Firon, surely he has become inordinate; | اذْهَبَا إِلَى فِرْعَوْنَ إِنَّه ُُ طَغَى |
| Faqūlā Lahu Qawlāan Layyināan La`allahu Yatadhakkaru 'Aw Yakhshá | 020-044. Then speak to him a gentle word haply he may mind or fear. | فَقُولاَ لَه ُُ قَوْلا ً لَيِّنا ً لَعَلَّه ُُ يَتَذَكَّرُ أَوْ يَخْشَى |
| Qālā Rabbanā 'Innanā Nakhāfu 'An Yafruţa `Alaynā 'Aw 'An Yaţghá | 020-045. Both said: O our Lord! Surely we fear that he may hasten to do evil to us or that he may become inordinate. | قَالاَ رَبَّنَا إِنَّنَا نَخَافُ أَنْ يَفْرُطَ عَلَيْنَا أَوْ أَنْ يَطْغَى |
| Qāla Lā Takhāfā 'Innanī Ma`akumā 'Asma`u Wa 'Ará | 020-046. He said: Fear not, surely I am with you both: I do hear and see. | قَالَ لاَ تَخَافَا إِنَّنِي مَعَكُمَا أَسْمَعُ وَأَرَى |
| Fa'tiyāhu Faqūlā 'Innā Rasūlā Rabbika Fa'arsil Ma`anā Banī 'Isrā'īla Wa Lā Tu`adhdhibhum Qad Ji'nāka Bi'āyatin Min Rabbika Wa As-Salāmu `Alá Mani Attaba`a Al-Hudá | 020-047. So go you both to him and say: Surely we are two apostles of your Lord; therefore send the children of Israel with us and do not torment them! Indeed we have brought to you a communication from your Lord, and peace is on him who follows the guidance; | فَأْتِيَاه ُُ فَقُولاَ إِنَّا رَسُولاَ رَبِّكَ فَأَرْسِلْ مَعَنَا بَنِي إِسْرَائِيلَ وَلاَ تُعَذِّبْهُمْ قَدْ جِئْنَاكَ بِآيَة ٍ مِنْ رَبِّكَ وَالسَّلاَمُ عَلَى مَنِ اتَّبَعَ الْهُدَى |
| 'Innā Qad 'Ūĥiya 'Ilaynā 'Anna Al-`Adhāba `Alá Man Kadhdhaba Wa Tawallá | 020-048. Surely it has been revealed to us that the chastisement will surely come upon him who rejects and turns back. | إِنَّا قَدْ أُوحِيَ إِلَيْنَا أَنَّ الْعَذَابَ عَلَى مَنْ كَذَّبَ وَتَوَلَّى |
| Qāla Faman Rabbukumā Yā Mūsá | 020-049. (Firon) said: And who is your Lord, O Musa? | قَالَ فَمَنْ رَبُّكُمَا يَامُوسَى |
| Qāla Rabbunā Al-Ladhī 'A`ţá Kulla Shay'in Khalqahu Thumma Hadá | 020-050. He said: Our Lord is He Who gave to everything its creation, then guided it (to its goal). | قَالَ رَبُّنَا الَّذِي أَعْطَى كُلَّ شَيْءٍ خَلْقَه ُُ ثُمَّ هَدَى |
| Qāla Famā Bālu Al-Qurūni Al-'Ūlá | 020-051. He said: Then what is the state of the former generations? | قَالَ فَمَا بَالُ الْقُرُونِ الأُولَى |
| Qāla `Ilmuhā `Inda Rabbī Fī Kitābin Lā Yađillu Rabbī Wa Lā Yansá | 020-052. He said: The knowledge thereof is with my Lord in a book, my Lord errs not, nor does He forget; | قَالَ عِلْمُهَا عِنْدَ رَبِّي فِي كِتَاب ٍ لاَ يَضِلُّ رَبِّي وَلاَ يَنسَى |
| Al-Ladhī Ja`ala Lakumu Al-'Arđa Mahdāan Wa Salaka Lakum Fīhā Subulāan Wa 'Anzala Mina As-Samā'i Mā'an Fa'akhrajnā Bihi 'Azwājāan Min Nabātin Shattá | 020-053. Who made the earth for you an expanse and made for you therein paths and sent down water from the cloud; then thereby We have brought forth many species of various herbs. | الَّذِي جَعَلَ لَكُمُ الأَرْضَ مَهْدا ً وَسَلَكَ لَكُمْ فِيهَا سُبُلا ً وَأَنزَلَ مِنَ السَّمَاءِ مَاء ً فَأَخْرَجْنَا بِهِ~ِ أَزْوَاجا ً مِنْ نَبَات ٍ شَتَّى |
| Kulū Wa Ar`aw 'An`āmakum 'Inna Fī Dhālika La'āyātin Li'wlī An-Nuhá | 020-054. Eat and pasture your cattle; most surely there are signs in this for those endowed with understanding. | كُلُوا وَارْعَوْا أَنْعَامَكُمْ إِنَّ فِي ذَلِكَ لَآيَات ٍ لِأوْلِي النُّهَى |
| Minhā Khalaqnākum Wa Fīhā Nu`īdukum Wa Minhā Nukhrijukum Tāratan 'Ukhrá | 020-055. From it We created you and into it We shall send you back and from it will We raise you a second time. | مِنْهَا خَلَقْنَاكُمْ وَفِيهَا نُعِيدُكُمْ وَمِنْهَا نُخْرِجُكُمْ تَارَةً أُخْرَى |
| Wa Laqad 'Araynāhu 'Āyātinā Kullahā Fakadhdhaba Wa 'Abá | 020-056. And truly We showed him Our signs, all of them, but he rejected and refused. | وَلَقَدْ أَرَيْنَاهُ آيَاتِنَا كُلَّهَا فَكَذَّبَ وَأَبَى |
| Qāla 'Aji'tanā Litukhrijanā Min 'Arđinā Bisiĥrika Yā Mūsá | 020-057. Said he: Have you come to us that you should turn us out of our land by your magic, O Musa? | قَالَ أَجِئْتَنَا لِتُخْرِجَنَا مِنْ أَرْضِنَا بِسِحْرِكَ يَامُوسَى |
| Falana'tiyannaka Bisiĥrin Mithlihi Fāj`al Baynanā Wa Baynaka Maw`idāan Lā Nukhlifuhu Naĥnu Wa Lā 'Anta Makānāan Sūáan | 020-058. So we too will produce before you magic like it, therefore make between us and you an appointment, which we should not break, (neither) we nor you, (in) a central place. | فَلَنَأْتِيَنَّكَ بِسِحْر ٍ مِثْلِه ِِ فَاجْعَلْ بَيْنَنَا وَبَيْنَكَ مَوْعِدا ً لاَ نُخْلِفُه ُُ نَحْنُ وَلاَ أَنْتَ مَكَانا ً سُوى ً |
| Qāla Maw`idukum Yawmu Az-Zīnati Wa 'An Yuĥshara An-Nāsu Đuĥáan | 020-059. (Musa) said: Your appointment is the day of the Festival and let the people be gathered together in the early forenoon. | قَالَ مَوْعِدُكُمْ يَوْمُ الزِّينَةِ وَأَنْ يُحْشَرَ النَّاسُ ضُحى ً |
| Fatawallá Fir`awnu Fajama`a Kaydahu Thumma 'Atá | 020-060. So Firon turned his back and settled his plan, then came. | فَتَوَلَّى فِرْعَوْنُ فَجَمَعَ كَيْدَه ُُ ثُمَّ أَتَى |
| Qāla Lahum Mūsá Waylakum Lā Taftarū `Alá Allāhi Kadhibāan Fayusĥitakum Bi`adhābin Wa Qad Khāba Mani Aftará | 020-061. Musa said to them: Woe to you! do not forge a lie against Allah, lest He destroy you by a punishment, and he who forges (a lie) indeed fails to attain (his desire). | قَالَ لَهُمْ مُوسَى وَيْلَكُمْ لاَ تَفْتَرُوا عَلَى اللَّهِ كَذِبا ً فَيُسْحِتَكُمْ بِعَذَاب ٍ وَقَدْ خَابَ مَنِ افْتَرَى |
| Fatanāza`ū 'Amrahum Baynahum Wa 'Asarrū An-Najwá | 020-062. So they disputed with one another about their affair and kept the discourse secret. | فَتَنَازَعُوا أَمْرَهُمْ بَيْنَهُمْ وَأَسَرُّوا النَّجْوَى |
| Qālū 'In Hadhāni Lasāĥirāni Yurīdāni 'An Yukhrijākum Min 'Arđikum Bisiĥrihimā Wa Yadh/habā Biţarīqatikumu Al-Muthlá | 020-063. They said: These are most surely two magicians who wish to turn you out from your land by their magic and to take away your best traditions. | قَالُوا إِنْ هَذَانِ لَسَاحِرَانِ يُرِيدَانِ أَنْ يُخْرِجَاكُمْ مِنْ أَرْضِكُمْ بِسِحْرِهِمَا وَيَذْهَبَا بِطَرِيقَتِكُمُ الْمُثْلَى |
| Fa'ajmi`ū Kaydakum Thumma A'tū Şaffāan Wa Qad 'Aflaĥa Al-Yawma Mani Asta`lá | 020-064. Therefore settle your plan, then come standing in ranks and he will prosper indeed this day who overcomes. | فَأَجْمِعُوا كَيْدَكُمْ ثُمَّ ائْتُوا صَفّا ً وَقَدْ أَفْلَحَ الْيَوْمَ مَنِ اسْتَعْلَى |
| Qālū Yā Mūsá 'Immā 'An Tulqiya Wa 'Immā 'An Nakūna 'Awwala Man 'Alqá | 020-065. They said: O Musa! will you cast, or shall we be the first who cast down? | قَالُوا يَامُوسَى إِمَّا أَنْ تُلْقِيَ وَإِمَّا أَنْ نَكُونَ أَوَّلَ مَنْ أَلْقَى |
| Qāla Bal 'Alqū Fa'idhā Ĥibāluhum Wa `Işīyuhum Yukhayyalu 'Ilayhi Min Siĥrihim 'Annahā Tas`á | 020-066. He said: Nay! cast down. then lo! their cords and their rods-- it was imaged to him on account of their magic as if they were running. | قَالَ بَلْ أَلْقُوا فَإِذَا حِبَالُهُمْ وَعِصِيُّهُمْ يُخَيَّلُ إِلَيْهِ مِنْ سِحْرِهِمْ أَنَّهَا تَسْعَى |
| Fa'awjasa Fī Nafsihi Khīfatan Mūsá | 020-067. So Musa conceived in his mind a fear. | فَأَوْجَسَ فِي نَفْسِه ِِ خِيفَة ً مُوسَى |
| Qulnā Lā Takhaf 'Innaka 'Anta Al-'A`lá | 020-068. We said: Fear not, surely you shall be the uppermost, | قُلْنَا لاَ تَخَفْ إِنَّكَ أَنْتَ الأَعْلَى |
| Wa 'Alqi Mā Fī Yamīnika Talqaf Mā Şana`ū 'Innamā Şana`ū Kaydu Sāĥirin Wa Lā Yufliĥu As-Sāĥiru Ĥaythu 'Atá | 020-069. And cast down what is in your right hand; it shall devour what they have wrought; they have wrought only the plan of a magician, and the magician shall not be successful wheresoever he may come from. | وَأَلْقِ مَا فِي يَمِينِكَ تَلْقَفْ مَا صَنَعُوا إِنَّمَا صَنَعُوا كَيْدُ سَاحِر ٍ وَلاَ يُفْلِحُ السَّاحِرُ حَيْثُ أَتَى |
| Fa'ulqiya As-Saĥaratu Sujjadāan Qālū 'Āmannā Birabbi Hārūna Wa Mūsá | 020-070. And the magicians were cast down making obeisance; they said: We believe in the Lord of Haroun and Musa. | فَأُلْقِيَ السَّحَرَةُ سُجَّدا ً قَالُوا آمَنَّا بِرَبِّ هَارُونَ وَمُوسَى |
| Qāla 'Āmantum Lahu Qabla 'An 'Ādhana Lakum 'Innahu Lakabīrukumu Al-Ladhī `Allamakumu As-Siĥra Fala'uqaţţi`anna 'Aydiyakum Wa 'Arjulakum Min Khilāfin Wa La'uşallibannakum Fī Judhū`i An-Nakhli Wa Lata`lamunna 'Ayyunā 'Ashaddu `Adhābāan Wa 'Abqá | 020-071. (Firon) said: You believe in him before I give you leave; most surely he is the chief of you who taught you enchantment, therefore I will certainly cut off your hands and your feet on opposite sides, and I will certainly crucify you on the trunks of the palm trees, and certainly you will come to know which of us is the more severe and the more abiding in chastising. | قَالَ آمَنْتُمْ لَه ُُ قَبْلَ أَنْ آذَنَ لَكُمْ إِنَّه ُُ لَكَبِيرُكُمُ الَّذِي عَلَّمَكُمُ السِّحْرَ فَلَأُقَطِّعَنَّ أَيْدِيَكُمْ وَأَرْجُلَكُمْ مِنْ خِلاَف ٍ وَلَأُصَلِّبَنَّكُمْ فِي جُذُوعِ النَّخْلِ وَلَتَعْلَمُنَّ أَيُّنَا أَشَدُّ عَذَابا ً وَأَبْقَى |
| Qālū Lan Nu'uthiraka `Alá Mā Jā'anā Mina Al-Bayyināti Wa Al-Ladhī Faţaranā Fāqđi Mā 'Anta Qāđin 'Innamā Taqđī Hadhihi Al-Ĥayāata Ad-Dunyā | 020-072. They said: We do not prefer you to what has come to us of clear arguments and to He Who made us, therefore decide what you are going to decide; you can only decide about this world's life. | قَالُوا لَنْ نُؤْثِرَكَ عَلَى مَا جَاءَنَا مِنَ الْبَيِّنَاتِ وَالَّذِي فَطَرَنَا فَاقْضِ مَا أَنْتَ قَاض ٍ إِنَّمَا تَقْضِي هَذِهِ الْحَيَاةَ الدُّنْيَا |
| 'Innā 'Āmannā Birabbinā Liyaghfira Lanā Khaţāyānā Wa Mā 'Akrahtanā `Alayhi Mina As-Siĥri Wa Allāhu Khayrun Wa 'Abqá | 020-073. Surely we believe in our Lord that He may forgive us our sins and the magic to which you compelled us; and Allah is better and more abiding. | إِنَّا آمَنَّا بِرَبِّنَا لِيَغْفِرَ لَنَا خَطَايَانَا وَمَا أَكْرَهْتَنَا عَلَيْهِ مِنَ السِّحْرِ وَاللَّهُ خَيْر ٌ وَأَبْقَى |
| 'Innahu Man Ya'ti Rabbahu Mujrimāan Fa'inna Lahu Jahannama Lā Yamūtu Fīhā Wa Lā Yaĥyā | 020-074. Whoever comes to his Lord (being) guilty, for him is surely hell; he shall not die therein, nor shall he live. | إِنَّه ُُ مَنْ يَأْتِ رَبَّه ُُ مُجْرِما ً فَإِنَّ لَه ُُ جَهَنَّمَ لاَ يَمُوتُ فِيهَا وَلاَ يَحْيَا |
| Wa Man Ya'tihi Mu'umināan Qad `Amila Aş-Şāliĥāti Fa'ūlā'ika Lahumu Ad-Darajātu Al-`Ulā | 020-075. And whoever comes to Him a believer (and) he has done good deeds indeed, these it is who shall have the high ranks, | وَمَنْ يَأْتِه ِِ مُؤْمِنا ً قَدْ عَمِلَ الصَّالِحَاتِ فَأُوْلَائِكَ لَهُمُ الدَّرَجَاتُ الْعُلاَ |
| Jannātu `Adnin Tajrī Min Taĥtihā Al-'Anhāru Khālidīna Fīhā Wa Dhalika Jazā'u Man Tazakká | 020-076. The gardens of perpetuity, beneath which rivers flow, to abide therein; and this is the reward of him who has purified himself. | جَنَّاتُ عَدْن ٍ تَجْرِي مِنْ تَحْتِهَا الأَنْهَارُ خَالِدِينَ فِيهَا وَذَلِكَ جَزَاءُ مَنْ تَزَكَّى |
| Wa Laqad 'Awĥaynā 'Ilá Mūsá 'An 'Asri Bi`ibādī Fāđrib Lahum Ţarīqāan Fī Al-Baĥri Yabasāan Lā Takhāfu Darakāan Wa Lā Takhshá | 020-077. And certainly We revealed to Musa, saying: Travel by night with My servants, then make for them a dry path in the sea, not fearing to be overtaken, nor being afraid. | وَلَقَدْ أَوْحَيْنَا إِلَى مُوسَى أَنْ أَسْرِ بِعِبَادِي فَاضْرِبْ لَهُمْ طَرِيقا ً فِي الْبَحْرِ يَبَسا ً لاَ تَخَافُ دَرَكا ً وَلاَ تَخْشَى |
| Fa'atba`ahum Fir`awnu Bijunūdihi Faghashiyahum Mina Al-Yammi Mā Ghashiyahum | 020-078. And Firon followed them with his armies, so there came upon them of the sea that which came upon them. | فَأَتْبَعَهُمْ فِرْعَوْنُ بِجُنُودِه ِِ فَغَشِيَهُمْ مِنَ الْيَمِّ مَا غَشِيَهُمْ |
| Wa 'Ađalla Fir`awnu Qawmahu Wa Mā Hadá | 020-079. And Firon led astray his people and he did not guide (them) aright. | وَأَضَلَّ فِرْعَوْنُ قَوْمَه ُُ وَمَا هَدَى |
| Yā Banī 'Isrā'īla Qad 'Anjaynākum Min `Adūwikum Wa Wā`adnākum Jāniba Aţ-Ţūri Al-'Aymana Wa Nazzalnā `Alaykumu Al-Manna Wa As-Salwá | 020-080. O children of Israel! indeed We delivered you from your enemy, and We made a covenant with you on the blessed side of the mountain, and We sent to you the manna and the quails. | يَابَنِي إِسْرَائِيلَ قَدْ أَنجَيْنَاكُمْ مِنْ عَدُوِّكُمْ وَوَاعَدْنَاكُمْ جَانِبَ الطُّورِ الأَيْمَنَ وَنَزَّلْنَا عَلَيْكُمُ الْمَنَّ وَالسَّلْوَى |
| Kulū Min Ţayyibāti Mā Razaqnākum Wa Lā Taţghaw Fīhi Fayaĥilla `Alaykum Ghađabī Wa Man Yaĥlil `Alayhi Ghađabī Faqad Hawá | 020-081. Eat of the good things We have given you for sustenance, and be not inordinate with respect to them, lest My wrath should be due to you, and to whomsoever My wrath is due be shall perish indeed. | كُلُوا مِنْ طَيِّبَاتِ مَا رَزَقْنَاكُمْ وَلاَ تَطْغَوْا فِيه ِِ فَيَحِلَّ عَلَيْكُمْ غَضَبِي وَمَنْ يَحْلِلْ عَلَيْهِ غَضَبِي فَقَدْ هَوَى |
| Wa 'Innī Laghaffārun Liman Tāba Wa 'Āmana Wa `Amila Şāliĥāan Thumma Ahtadá | 020-082. And most surely I am most Forgiving to him who repents and believes and does good, then continues to follow the right direction. | وَإِنِّي لَغَفَّار ٌ لِمَنْ تَابَ وَآمَنَ وَعَمِلَ صَالِحا ً ثُمَّ اهْتَدَى |
| Wa Mā 'A`jalaka `An Qawmika Yā Mūsá | 020-083. And what caused you to hasten from your people, O Musa? | وَمَا أَعْجَلَكَ عَنْ قَوْمِكَ يَامُوسَى |
| Qāla Hum 'Ūlā'i `Alá 'Atharī Wa `Ajiltu 'Ilayka Rabbi Litarđá | 020-084. He said: They are here on my track and I hastened on to Thee, my Lord, that Thou mightest be pleased. | قَالَ هُمْ أُولاَءِ عَلَى أَثَرِي وَعَجِلْتُ إِلَيْكَ رَبِّ لِتَرْضَى |
| Qāla Fa'innā Qad Fatannā Qawmaka Min Ba`dika Wa 'Ađallahumu As-Sāmirīyu | 020-085. He said: So surely We have tried your people after you, and the Samiri has led them astray. | قَالَ فَإِنَّا قَدْ فَتَنَّا قَوْمَكَ مِنْ بَعْدِكَ وَأَضَلَّهُمُ السَّامِرِيُّ |
| Faraja`a Mūsá 'Ilá Qawmihi Ghađbāna 'Asifāan Qāla Yā Qawmi 'Alam Ya`idkum Rabbukum Wa`dāan Ĥasanāan 'Afaţāla `Alaykumu Al-`Ahdu 'Am 'Aradtum 'An Yaĥilla `Alaykum Ghađabun Min Rabbikum Fa'akhlaftum Maw`idī | 020-086. So Musa returned to his people wrathful, sorrowing. Said he: O my people! did not your Lord promise you a goodly promise: did then the time seem long to you, or did you wish that displeasure from your Lord should be due to you, so that you broke (your) promise to me? | فَرَجَعَ مُوسَى إِلَى قَوْمِه ِِ غَضْبَانَ أَسِفا ً قَالَ يَاقَوْمِ أَلَمْ يَعِدْكُمْ رَبُّكُمْ وَعْداً حَسَناً أَفَطَالَ عَلَيْكُمُ الْعَهْدُ أَمْ أَرَدْتُمْ أَنْ يَحِلَّ عَلَيْكُمْ غَضَب ٌ مِنْ رَبِّكُمْ فَأَخْلَفْتُمْ مَوْعِدِي |
| Qālū Mā 'Akhlafnā Maw`idaka Bimalkinā Wa Lakinnā Ĥummilnā 'Awzārāan Min Zīnati Al-Qawmi Faqadhafnāhā Fakadhalika 'Alqá As-Sāmirīyu | 020-087. They said: We did not break (our) promise to you of our own accord, but we were made to bear the burdens of the ornaments of the people, then we made a casting of them, and thus did the Samiri suggest. | قَالُوا مَا أَخْلَفْنَا مَوْعِدَكَ بِمَلْكِنَا وَلَكِنَّا حُمِّلْنَا أَوْزَارا ً مِنْ زِينَةِ الْقَوْمِ فَقَذَفْنَاهَا فَكَذَلِكَ أَلْقَى السَّامِرِيُّ |
| Fa'akhraja Lahum `Ijlāan Jasadāan Lahu Khuwārun Faqālū Hādhā 'Ilahukum Wa 'Ilahu Mūsá Fanasiya | 020-088. So he brought forth for them a calf, a (mere) body, which had a mooing sound, so they said: This is your god and the god of Musa, but he forgot. | فَأَخْرَجَ لَهُمْ عِجْلا ً جَسَدا ً لَه ُُ خُوَار ٌ فَقَالُوا هَذَا إِلَهُكُمْ وَإِلَه ُُ مُوسَى فَنَسِيَ |
| 'Afalā Yarawna 'Allā Yarji`u 'Ilayhim Qawlāan Wa Lā Yamliku Lahum Đarrāan Wa Lā Naf`āan | 020-089. What! could they not see that it did not return to them a reply, and (that) it did not control any harm or benefit for them? | أَفَلاَ يَرَوْنَ أَلاَّ يَرْجِعُ إِلَيْهِمْ قَوْلا ً وَلاَ يَمْلِكُ لَهُمْ ضَرّا ً وَلاَ نَفْعا ً |
| Wa Laqad Qāla Lahum Hārūnu Min Qablu Yā Qawmi 'Innamā Futintum Bihi Wa 'Inna Rabbakumu Ar-Raĥmānu Fa Attabi`ūnī Wa 'Aţī`ū 'Amrī | 020-090. And certainly Haroun had said to them before: O my people! you are only tried by it, and surely your Lord is the Beneficent God, therefore follow me and obey my order. | وَلَقَدْ قَالَ لَهُمْ هَارُونُ مِنْ قَبْلُ يَاقَوْمِ إِنَّمَا فُتِنتُمْ بِه ِِ وَإِنَّ رَبَّكُمُ الرَّحْمَنُ فَاتَّبِعُونِي وَأَطِيعُوا أَمْرِي |
| Qālū Lan Nabraĥa `Alayhi `Ākifīna Ĥattá Yarji`a 'Ilaynā Mūsá | 020-091. They said: We will by no means cease to keep to its worship until Musa returns to us. | قَالُوا لَنْ نَبْرَحَ عَلَيْهِ عَاكِفِينَ حَتَّى يَرْجِعَ إِلَيْنَا مُوسَى |
| Qāla Yā Hārūnu Mā Mana`aka 'Idh Ra'aytahum Đallū | 020-092. (Musa) said: O Haroun! what prevented you, when you saw them going astray, | قَالَ يَاهَارُونُ مَا مَنَعَكَ إِذْ رَأَيْتَهُمْ ضَلُّوا |
| 'Allā Tattabi`anī 'Afa`aşayta 'Amrī | 020-093. So that you did not follow me? Did you then disobey my order? | أَلاَّ تَتَّبِعَنِي أَفَعَصَيْتَ أَمْرِي |
| Qāla Yabna'uumma Lā Ta'khudh Biliĥyatī Wa Lā Bira'sī 'Innī Khashītu 'An Taqūla Farraqta Bayna Banī 'Isrā'īla Wa Lam Tarqub Qawlī | 020-094. He said: O son of my mother! seize me not by my beard nor by my head; surely I was afraid lest you should say: You have caused a division among the children of Israel and not waited for my word. | قَالَ يَبْنَؤُمَّ لاَ تَأْخُذْ بِلِحْيَتِي وَلاَ بِرَأْسِي إِنِّي خَشِيتُ أَنْ تَقُولَ فَرَّقْتَ بَيْنَ بَنِي إِسْرَائِيلَ وَلَمْ تَرْقُبْ قَوْلِي |
| Qāla Famā Khaţbuka Yā Sāmirīyu | 020-095. He said: What was then your object, O Samiri? | قَالَ فَمَا خَطْبُكَ يَاسَامِرِيُّ |
| Qāla Başurtu Bimā Lam Yabşurū Bihi Faqabađtu Qabđatan Min 'Athari Ar-Rasūli Fanabadhtuhā Wa Kadhalika Sawwalat Lī Nafsī | 020-096. He said: I saw (Jibreel) what they did not see, so I took a handful (of the dust) from the footsteps of the messenger, then I threw it in the casting; thus did my soul commend to me | قَالَ بَصُرْتُ بِمَا لَمْ يَبْصُرُوا بِه ِِ فَقَبَضْتُ قَبْضَة ً مِنْ أَثَرِ الرَّسُولِ فَنَبَذْتُهَا وَكَذَلِكَ سَوَّلَتْ لِي نَفْسِي |
| Qāla Fādh/hab Fa'inna Laka Fī Al-Ĥayāati 'An Taqūla Lā Misāsa Wa 'Inna Laka Maw`idāan Lan Tukhlafahu Wa Anžur 'Ilá 'Ilahika Al-Ladhī Žalta `Alayhi `Ākifāan Lanuĥarriqannahu Thumma Lanansifannahu Fī Al-Yammi Nasfāan | 020-097. He said: Begone then, surely for you it will be in this life to say, Touch (me) not; and surely there is a threat for you, which shall not be made to fail to you, and look at your god to whose worship you kept (so long); we will certainly burn it, then we will certainly scatter it a (wide) scattering in the sea. | قَالَ فَاذْهَبْ فَإِنَّ لَكَ فِي الْحَيَاةِ أَنْ تَقُولَ لاَ مِسَاسَ وَإِنَّ لَكَ مَوْعِدا ً لَنْ تُخْلَفَه ُُ وَانظُرْ إِلَى إِلَهِكَ الَّذِي ظَلْتَ عَلَيْهِ عَاكِفا ً لَنُحَرِّقَنَّه ُُ ثُمَّ لَنَنسِفَنَّه ُُ فِي الْيَمِّ نَسْفا ً |
| 'Innamā 'Ilahukumu Allāhu Al-Ladhī Lā 'Ilāha 'Illā Huwa Wasi`a Kulla Shay'in `Ilmāan | 020-098. Your God is only Allah, there is no god but He; He comprehends all things in (His) knowledge. | إِنَّمَا إِلَهُكُمُ اللَّهُ الَّذِي لاَ إِلَهَ~َ إِلاَّ هُوَ وَسِعَ كُلَّ شَيْءٍ عِلْما ً |
| Kadhālika Naquşşu `Alayka Min 'Anbā'i Mā Qad Sabaqa Wa Qad 'Ātaynāka Min Ladunnā Dhikrāan | 020-099. Thus do We relate to you (some) of the news of what has gone before; and indeed We have given to you a Reminder from Ourselves. | كَذَلِكَ نَقُصُّ عَلَيْكَ مِنْ أَنْبَاءِ مَا قَدْ سَبَقَ وَقَدْ آتَيْنَاكَ مِنْ لَدُنَّا ذِكْرا ً |
| Man 'A`rađa `Anhu Fa'innahu Yaĥmilu Yawma Al-Qiyāmati Wizrāan | 020-100. Whoever turns aside from it, he shall surely bear a burden on the day of resurrection | مَنْ أَعْرَضَ عَنْهُ فَإِنَّه ُُ يَحْمِلُ يَوْمَ الْقِيَامَةِ وِزْرا ً |
| Khālidīna Fīhi Wa Sā'a Lahum Yawma Al-Qiyāmati Ĥimlāan | 020-101. Abiding in this (state), and evil will it be for them to bear on the day of resurrection; | خَالِدِينَ فِيه ِِ وَسَاءَ لَهُمْ يَوْمَ الْقِيَامَةِ حِمْلا ً |
| Yawma Yunfakhu Fī Aş-Şūri Wa Naĥshuru Al-Mujrimīna Yawma'idhin Zurqāan | 020-102. On the day when the trumpet shall be blown, and We will gather the guilty, blue-eyed, on that day | يَوْمَ يُنْفَخُ فِي الصُّورِ وَنَحْشُرُ الْمُجْرِمِينَ يَوْمَئِذ ٍ زُرْقا ً |
| Yatakhāfatūna Baynahum 'In Labithtum 'Illā `Ashrāan | 020-103. They shall consult together secretly: You did tarry but ten (centuries). | يَتَخَافَتُونَ بَيْنَهُمْ إِنْ لَبِثْتُمْ إِلاَّ عَشْرا ً |
| Naĥnu 'A`lamu Bimā Yaqūlūna 'Idh Yaqūlu 'Amthaluhum Ţarīqatan 'In Labithtum 'Illā Yawmāan | 020-104. We know best what they say, when the fairest of them in course would say: You tarried but a day. | نَحْنُ أَعْلَمُ بِمَا يَقُولُونَ إِذْ يَقُولُ أَمْثَلُهُمْ طَرِيقَة ً إِنْ لَبِثْتُمْ إِلاَّ يَوْما ً |
| Wa Yas'alūnaka `Ani Al-Jibāli Faqul Yansifuhā Rabbī Nasfāan | 020-105. And they ask you about the mountains. Say: My Lord will carry them away from the roots. | وَيَسْأَلُونَكَ عَنِ الْجِبَالِ فَقُلْ يَنسِفُهَا رَبِّي نَسْفا ً |
| Fayadharuhā Qā`āan Şafşafāan | 020-106. Then leave it a plain, smooth level | فَيَذَرُهَا قَاعا ً صَفْصَفا ً |
| Lā Tará Fīhā `Iwajāan Wa Lā 'Amtāan | 020-107. You shall not see therein any crookedness or unevenness. | لاَ تَرَى فِيهَا عِوَجا ً وَلاَ أَمْتا ً |
| Yawma'idhin Yattabi`ūna Ad-Dā`ī Lā `Iwaja Lahu Wa Khasha`ati Al-'Aşwātu Lilrraĥmani Falā Tasma`u 'Illā Hamsāan | 020-108. On that day they shall follow the inviter, there is no crookedness in him, and the voices shall be low before the Beneficent God so that you shall not hear aught but a soft sound. | يَوْمَئِذ ٍ يَتَّبِعُونَ الدَّاعِي لاَ عِوَجَ لَه ُُ وَخَشَعَتِ الأَصْوَاتُ لِلرَّحْمَنِ فَلاَ تَسْمَعُ إِلاَّ هَمْسا ً |
| Yawma'idhin Lā Tanfa`u Ash-Shafā`atu 'Illā Man 'Adhina Lahu Ar-Raĥmānu Wa Rađiya Lahu Qawlāan | 020-109. On that day shall no intercession avail except of him whom the Beneficent God allows and whose word He is pleased with. | يَوْمَئِذ ٍ لاَ تَنفَعُ الشَّفَاعَةُ إِلاَّ مَنْ أَذِنَ لَهُ الرَّحْمَنُ وَرَضِيَ لَه ُُ قَوْلا ً |
| Ya`lamu Mā Bayna 'Aydīhim Wa Mā Khalfahum Wa Lā Yuĥīţūna Bihi `Ilmāan | 020-110. He knows what is before them and what is behind them, while they do not comprehend it in knowledge. | يَعْلَمُ مَا بَيْنَ أَيْدِيهِمْ وَمَا خَلْفَهُمْ وَلاَ يُحِيطُونَ بِه ِِ عِلْما ً |
| Wa `Anati Al-Wujūhu Lilĥayyi Al-Qayyūmi Wa Qad Khāba Man Ĥamala Žulmāan | 020-111. And the faces shall be humbled before the Living, the Self-subsistent God, and he who bears iniquity is indeed a failure. | وَعَنَتِ الْوُجُوه ُُ لِلْحَيِّ الْقَيُّومِ وَقَدْ خَابَ مَنْ حَمَلَ ظُلْما ً |
| Wa Man Ya`mal Mina Aş-Şāliĥāti Wa Huwa Mu'uminun Falā Yakhāfu Žulmāan Wa Lā Hađmāan | 020-112. And whoever does good works and he is a believer, he shall have no fear of injustice nor of the withholding of his due. | وَمَنْ يَعْمَلْ مِنَ الصَّالِحَاتِ وَهُوَ مُؤْمِن ٌ فَلاَ يَخَافُ ظُلْما ً وَلاَ هَضْما ً |
| Wa Kadhalika 'Anzalnāhu Qur'ānāan `Arabīyāan Wa Şarrafnā Fīhi Mina Al-Wa`īdi La`allahum Yattaqūna 'Aw Yuĥdithu Lahum Dhikrāan | 020-113. And thus have We sent it down an Arabic Quran, and have distinctly set forth therein of threats that they may guard (against evil) or that it may produce a reminder for them. | وَكَذَلِكَ أَنزَلْنَاه ُُ قُرْآناً عَرَبِيّا ً وَصَرَّفْنَا فِيه ِِ مِنَ الْوَعِيدِ لَعَلَّهُمْ يَتَّقُونَ أَوْ يُحْدِثُ لَهُمْ ذِكْرا ً |
| Fata`ālá Allāhu Al-Maliku Al-Ĥaqqu Wa Lā Ta`jal Bil-Qur'āni Min Qabli 'An Yuqđá 'Ilayka Waĥyuhu Wa Qul Rabbi Zidnī `Ilmāan | 020-114. Supremely exalted is therefore Allah, the King, the Truth, and do not make haste with the Quran before its revelation is made complete to you and say: O my Lord ! increase me in knowledge. | فَتَعَالَى اللَّهُ الْمَلِكُ الْحَقُّ وَلاَ تَعْجَلْ بِالْقُرْآنِ مِنْ قَبْلِ أَنْ يُقْضَى إِلَيْكَ وَحْيُه ُُ وَقُلْ رَبِّ زِدْنِي عِلْما ً |
| Wa Laqad `Ahidnā 'Ilá 'Ādama Min Qablu Fanasiya Wa Lam Najid Lahu `Azmāan | 020-115. And certainly We gave a commandment to Adam before, but he forgot; and We did not find in him any determination. | وَلَقَدْ عَهِدْنَا إِلَى آدَمَ مِنْ قَبْلُ فَنَسِيَ وَلَمْ نَجِدْ لَه ُُ عَزْما ً |
| Wa 'Idh Qulnā Lilmalā'ikati Asjudū Li'dama Fasajadū 'Illā 'Iblīsa 'Abá | 020-116. And when We said to the angels: Make obeisance to Adam, they made obeisance, but Iblis (did it not); he refused. | وَإِذْ قُلْنَا لِلْمَلاَئِكَةِ اسْجُدُوا لِأدَمَ فَسَجَدُوا إِلاَّ إِبْلِيسَ أَبَى |
| Faqulnā Yā 'Ādamu 'Inna Hādhā `Adūwun Laka Wa Lizawjika Falā Yukhrijannakumā Mina Al-Jannati Fatashqá | 020-117. So We said: O Adam! This is an enemy to you and to your wife; therefore let him not drive you both forth from the garden so that you should be unhappy; | فَقُلْنَا يَاآدَمُ إِنَّ هَذَا عَدُوّ ٌ لَكَ وَلِزَوْجِكَ فَلاَ يُخْرِجَنَّكُمَا مِنَ الْجَنَّةِ فَتَشْقَى |
| 'Inna Laka 'Allā Tajū`a Fīhā Wa Lā Ta`rá | 020-118. Surely it is (ordained) for you that you shall not be hungry therein nor bare of clothing; | إِنَّ لَكَ أَلاَّ تَجُوعَ فِيهَا وَلاَ تَعْرَى |
| Wa 'Annaka Lā Tažma'u Fīhā Wa Lā Tađĥá | 020-119. And that you shall not be thirsty therein nor shall you feel the heat of the sun. | وَأَنَّكَ لاَ تَظْمَأُ فِيهَا وَلاَ تَضْحَى |
| Fawaswasa 'Ilayhi Ash-Shayţānu Qāla Yā 'Ādamu Hal 'Adulluka `Alá Shajarati Al-Khuldi Wa Mulkin Lā Yablá | 020-120. But the Shaitan made an evil suggestion to him; he said: O Adam! Shall I guide you to the tree of immortality and a kingdom which decays not? | فَوَسْوَسَ إِلَيْهِ الشَّيْطَانُ قَالَ يَاآدَمُ هَلْ أَدُلُّكَ عَلَى شَجَرَةِ الْخُلْدِ وَمُلْك ٍ لاَ يَبْلَى |
| Fa'akalā Minhā Fabadat Lahumā Saw'ātuhumā Wa Ţafiqā Yakhşifāni `Alayhimā Min Waraqi Al-Jannati Wa `Aşá 'Ādamu Rabbahu Faghawá | 020-121. Then they both ate of it, so their evil inclinations became manifest to them, and they both began to cover themselves with leaves of the garden, and Adam disobeyed his Lord, so his life became evil (to him). | فَأَكَلاَ مِنْهَا فَبَدَتْ لَهُمَا سَوْآتُهُمَا وَطَفِقَا يَخْصِفَانِ عَلَيْهِمَا مِنْ وَرَقِ الْجَنَّةِ وَعَصَى آدَمُ رَبَّه ُُ فَغَوَى |
| Thumma Ajtabāhu Rabbuhu Fatāba `Alayhi Wa Hadá | 020-122. Then his Lord chose him, so He turned to him and guided (him). | ثُمَّ اجْتَبَاه ُُ رَبُّه ُُ فَتَابَ عَلَيْهِ وَهَدَى |
| Qāla Ahbiţā Minhā Jamī`āan Ba`đukum Liba`đin `Adūwun Fa'immā Ya'tiyannakum Minnī Hudáan Famani Attaba`a Hudāya Falā Yađillu Wa Lā Yashqá | 020-123. He said: Get forth you two therefrom, all (of you), one of you (is) enemy to another. So there will surely come to you guidance from Me, then whoever follows My guidance, he shall not go astray nor be unhappy; | قَالَ اهْبِطَا مِنْهَا جَمِيعا ً بَعْضُكُمْ لِبَعْضٍ عَدُوّ ٌ فَإِمَّا يَأْتِيَنَّكُمْ مِنِّي هُدى ً فَمَنِ اتَّبَعَ هُدَايَ فَلاَ يَضِلُّ وَلاَ يَشْقَى |
| Wa Man 'A`rađa `An Dhikrī Fa'inna Lahu Ma`īshatan Đankāan Wa Naĥshuruhu Yawma Al-Qiyāmati 'A`má | 020-124. And whoever turns away from My reminder, his shall be a straitened life, and We will raise him on the day of resurrection, blind. | وَمَنْ أَعْرَضَ عَنْ ذِكْرِي فَإِنَّ لَه ُُ مَعِيشَة ً ضَنكا ً وَنَحْشُرُه ُُ يَوْمَ الْقِيَامَةِ أَعْمَى |
| Qāla Rabbi Lima Ĥashartanī 'A`má Wa Qad Kuntu Başīrāan | 020-125. He shall say: My Lord! why hast Thou raised me blind and I was a seeing one indeed? | قَالَ رَبِّ لِمَ حَشَرْتَنِي أَعْمَى وَقَدْ كُنتُ بَصِيرا ً |
| Qāla Kadhālika 'Atatka 'Āyātunā Fanasītahā Wa Kadhalika Al-Yawma Tunsá | 020-126. He will say: Even so, Our communications came to you but you neglected them; even thus shall you be forsaken this day. | قَالَ كَذَلِكَ أَتَتْكَ آيَاتُنَا فَنَسِيتَهَا وَكَذَلِكَ الْيَوْمَ تُنسَى |
| Wa Kadhalika Najzī Man 'Asrafa Wa Lam Yu'umin Bi'āyāti Rabbihi Wa La`adhābu Al-'Ākhirati 'Ashaddu Wa 'Abqá | 020-127. And thus do We recompense him who is extravagant and does not believe in the communications of his Lord, and certainly the chastisement of the hereafter is severer and more | وَكَذَلِكَ نَجْزِي مَنْ أَسْرَفَ وَلَمْ يُؤْمِنْ بِآيَاتِ رَبِّه ِِ وَلَعَذَابُ الآخِرَةِ أَشَدُّ وَأَبْقَى |
| 'Afalam Yahdi Lahum Kam 'Ahlaknā Qablahum Mina Al-Qurūni Yamshūna Fī Masākinihim 'Inna Fī Dhālika La'āyātin Li'wlī An-Nuhá | 020-128. Does it not then direct them aright how many of the generations In whose dwelling-places they go about We destroyed before them? Most surely there are signs in this for those endowed with understanding. | أَفَلَمْ يَهْدِ لَهُمْ كَمْ أَهْلَكْنَا قَبْلَهُمْ مِنَ الْقُرُونِ يَمْشُونَ فِي مَسَاكِنِهِمْ إِنَّ فِي ذَلِكَ لَآيَات ٍ لِأوْلِي النُّهَى |
| Wa Lawlā Kalimatun Sabaqat Min Rabbika Lakāna Lizāmāan Wa 'Ajalun Musammáan | 020-129. And had there not been a word (that had) already gone forth from your Lord and an appointed term, it would surely have been made to cleave (to them). | وَلَوْلاَ كَلِمَة ٌ سَبَقَتْ مِنْ رَبِّكَ لَكَانَ لِزَاما ً وَأَجَل ٌ مُسَمّى ً |
| Fāşbir `Alá Mā Yaqūlūna Wa Sabbiĥ Biĥamdi Rabbika Qabla Ţulū`i Ash-Shamsi Wa Qabla Ghurūbihā Wa Min 'Ānā'i Al-Layli Fasabbiĥ Wa 'Aţrāfa An-Nahāri La`allaka Tarđá | 020-130. Bear then patiently what they say, and glorify your Lord by the praising of Him before the rising of the sun and before its setting, and during hours of the night do also glorify (Him) and during parts of the day, that you may be well pleased | فَاصْبِرْ عَلَى مَا يَقُولُونَ وَسَبِّحْ بِحَمْدِ رَبِّكَ قَبْلَ طُلُوعِ الشَّمْسِ وَقَبْلَ غُرُوبِهَا وَمِنْ آنَاءِ اللَّيْلِ فَسَبِّحْ وَأَطْرَافَ النَّهَارِ لَعَلَّكَ تَرْضَى |
| Wa Lā Tamuddanna `Aynayka 'Ilá Mā Matta`nā Bihi 'Azwājāan Minhum Zahrata Al-Ĥayāati Ad-Dunyā Linaftinahum Fīhi Wa Rizqu Rabbika Khayrun Wa 'Abqá | 020-131. And do not stretch your eyes after that with which We have provided different classes of them, (of) the splendor of this world's life, that We may thereby try them; and the sustenance (given) by your Lord is better and more abiding. | وَلاَ تَمُدَّنَّ عَيْنَيْكَ إِلَى مَا مَتَّعْنَا بِهِ~ِ أَزْوَاجا ً مِنْهُمْ زَهْرَةَ الْحَيَاةِ الدُّنيَا لِنَفْتِنَهُمْ فِيه ِِ وَرِزْقُ رَبِّكَ خَيْر ٌ وَأَبْقَى |
| Wa 'Mur 'Ahlaka Biş-Şalāati Wa Aşţabir `Alayhā Lā Nas'aluka Rizqāan Naĥnu Narzuquka Wa Al-`Āqibatu Lilttaqwá | 020-132. And enjoin prayer on your followers, and steadily adhere to it; We do not ask you for subsistence; We do give you subsistence, and the (good) end is for guarding (against evil). | وَأْمُرْ أَهْلَكَ بِالصَّلاَةِ وَاصْطَبِرْ عَلَيْهَا لاَ نَسْأَلُكَ رِزْقا ً نَحْنُ نَرْزُقُكَ وَالْعَاقِبَةُ لِلتَّقْوَى |
| Wa Qālū Lawlā Ya'tīnā Bi'āyatin Min Rabbihi 'Awalam Ta'tihim Bayyinatu Mā Fī Aş-Şuĥufi Al-'Ūlá | 020-133. And they say: Why does he not bring to us a sign from his Lord? Has not there come to them a clear evidence of what is m the previous books? | وَقَالُوا لَوْلاَ يَأْتِينَا بِآيَة ٍ مِنْ رَبِّهِ~ِ أَوَلَمْ تَأْتِهِمْ بَيِّنَةُ مَا فِي الصُّحُفِ الأُولَى |
| Wa Law 'Annā 'Ahlaknāhum Bi`adhābin Min Qablihi Laqālū Rabbanā Lawlā 'Arsalta 'Ilaynā Rasūlāan Fanattabi`a 'Āyātika Min Qabli 'An Nadhilla Wa Nakhzá | 020-134. And had We destroyed them with chastisement before this, they would certainly have said: O our Lord! why didst Thou not send to us an apostle, for then we should have followed Thy communications before that we met disgrace and shame. | وَلَوْ أَنَّا أَهْلَكْنَاهُمْ بِعَذَاب ٍ مِنْ قَبْلِه ِِ لَقَالُوا رَبَّنَا لَوْلاَ أَرْسَلْتَ إِلَيْنَا رَسُولا ً فَنَتَّبِعَ آيَاتِكَ مِنْ قَبْلِ أَنْ نَذِلَّ وَنَخْزَى |
| Qul Kullun Mutarabbişun Fatarabbaşū Fasata`lamūna Man 'Aşĥābu Aş-Şirāţi As-Sawīyi Wa Mani Ahtadá | 020-135. Say: Every one (of us) is awaiting, therefore do await: So you will come to know who is the follower of the even path and who goes aright. | قُلْ كُلّ ٌ مُتَرَبِّص ٌ فَتَرَبَّصُوا فَسَتَعْلَمُونَ مَنْ أَصْحَابُ الصِّرَاطِ السَّوِيِّ وَمَنِ اهْتَدَى |