Yā 'Ayyuhā An-Nāsu Attaqū Rabbakumu Al-Ladhī Khalaqakum Min Nafsin Wāĥidatin Wa Khalaqa Minhā Zawjahā Wa Baththa Minhumā Rijālāan Kathīrāan Wa Nisā'an ۚ Wa Attaqū Allaha Al-Ladhī Tasā'alūna Bihi Wa Al-'Arĥāma ۚ 'Inna Allāha Kāna `AlaykumRaqībāan
O mankind! Be dutiful to your Lord, Who created you from a single person (Adam), and from him (Adam) He created his wife [Hawwa (Eve)], and from them both He created many men and women and fear Allāh through Whom you demand your mutual (rights), and (do not cut the relations of) the wombs (kinship. Surely, Allāh is Ever an AllWatcher over you. (An-Nisa 4:1)
Wa 'Ātū Al-Yatāmá 'Amwālahum ۖ Wa Lā Tatabaddalū Al-Khabītha Biţ-Ţayyibi ۖ Wa Lā Ta'kulū 'Amwālahum 'Ilá 'Amwālikum ۚ 'Innahu Kāna Ĥūbāan Kabīrāan
And give unto orphans their property and do not exchange (your) bad things for (their) good ones; and devour not their substance (by adding it) to your substance. Surely, this is a great sin. (An-Nisa 4:2)
Wa 'In Khiftum 'Allā Tuqsiţū Fī Al-Yatāmá Fānkiĥū Mā Ţāba Lakum Mina An-Nisā' Mathná Wa Thulātha Wa Rubā`a ۖ Fa'in Khiftum 'Allā Ta`dilū Fawāĥidatan 'Aw Mā Malakat 'Aymānukum ۚ Dhālika 'Adná 'Allā Ta`ūlū
And if you fear that you shall not be able to deal justly with the orphangirls, then marry (other) women of your choice, two or three, or four but if you fear that you shall not be able to deal justly (with them), then only one or (the captives and the slaves) that your right hands possess. That is nearer to prevent you from doing injustice. (An-Nisa 4:3)
And give to the women (whom you marry) their Mahr (obligatory bridal money given by the husband to his wife at the time of marriage) with a good heart, but if they, of their own good pleasure, remit any part of it to you, take it, and enjoy it without fear of any harm (as Allāh has made it lawful). (An-Nisa 4:4)
Wa Lā Tu'utū As-Sufahā'a 'Amwālakumu Allatī Ja`ala Allāhu LakumQiyāmāan Wa Arzuqūhum Fīhā Wa Aksūhum Wa Qūlū LahumQawlāan Ma`rūfāan
And give not unto the foolish your property which Allāh has made a means of support for you, but feed and clothe them therewith, and speak to them words of kindness and justice. (An-Nisa 4:5)
Wa Abtalū Al-Yatāmá Ĥattá 'Idhā Balaghū An-Nikāĥa Fa'in 'Ānastum MinhumRushdāan Fādfa`ū 'Ilayhim 'Amwālahum ۖ Wa Lā Ta'kulūhā 'Isrāfāan Wa Bidārāan 'An Yakbarū ۚ Wa Man Kāna Ghanīyāan Falyasta`fif ۖ Wa Man Kāna Faqīrāan Falya'kul Bil-Ma`rūfi ۚ Fa'idhā Dafa`tum 'Ilayhim 'Amwālahum Fa'ash/hidū `Alayhim ۚ Wa Kafá Billāhi Ĥasībāan
And try orphans (as regards their intelligence) until they reach the age of marriage; if then you find sound judgement in them, release their property to them, but consume it not wastefully, and hastily fearing that they should grow up, and whoever amongst guardians is rich, he should take no wages, but if he is poor, let him have for himself what is just and reasonable (according to his work). And when you release their property to them, take witness in their presence; and Allāh is AllSufficient in taking account. (An-Nisa 4:6)
Lilrrijāli Naşībun Mimmā Taraka Al-Wālidāni Wa Al-'Aqrabūna Wa Lilnnisā'i Naşībun Mimmā Taraka Al-Wālidāni Wa Al-'Aqrabūna Mimmā Qalla Minhu 'Aw Kathura ۚ Naşībāan Mafrūđāan
There is a share for men and a share for women from what is left by parents and those nearest related, whether, the property be small or large - a legal share. (An-Nisa 4:7)
Wa 'Idhā Ĥađara Al-Qismata 'Ūlū Al-Qurbá Wa Al-Yatāmá Wa Al-Masākīnu Fārzuqūhum Minhu Wa Qūlū LahumQawlāan Ma`rūfāan
And when the relatives and the orphans and AlMasākin (the poor) are present at the time of division, give them out of the property, and speak to them words of kindness and justice. (An-Nisa 4:8)
Wa Līakhsha Al-Ladhīna Law Tarakū Min KhalfihimDhurrīyatanĐi`āfāan Khāfū `Alayhim Falyattaqū Allaha Wa Līaqūlū Qawlāan Sadīdāan
And let those (executors and guardians) have the same fear in their minds as they would have for their own, if they had left weak offspring behind. So let them fear Allāh and speak right words. (An-Nisa 4:9)
Verily, those who unjustly eat up the property of orphans, they eat up only a fire into their bellies, and they will be burnt in the blazing Fire! (An-Nisa 4:10)
Allāh commands you as regards your children's (inheritance); to the male, a portion equal to that of two females; if (there are) only daughters, two or more, their share is two thirds of the inheritance; if only one, her share is half. For parents, a sixth share of inheritance to each if the deceased left children; if no children, and the parents are the (only) heirs, the mother has a third; if the deceased left brothers or (sisters), the mother has a sixth. (The distribution in all cases is) after the payment of legacies he may have bequeathed or debts. You know not which of them, whether your parents or your children, are nearest to you in benefit, (these fixed shares) are ordained by Allāh. And Allāh is Ever AllKnower, AllWise. (An-Nisa 4:11)
In that which your wives leave, your share is a half if they have no child; but if they leave a child, you get a fourth of that which they leave after payment of legacies that they may have bequeathed or debts. In that which you leave, their (your wives) share is a fourth if you leave no child; but if you leave a child, they get an eighth of that which you leave after payment of legacies that you may have bequeathed or debts. If the man or woman whose inheritance is in question has left neither ascendants nor descendants, but has left a brother or a sister, each one of the two gets a sixth; but if more than two, they share in a third; after payment of lagacies he (or she) may have bequeathed or debts, so that no loss is caused (to anyone). This is a Commandment from Allāh; and Allāh is Ever AllKnowing, MostForbearing. (An-Nisa 4:12)
Tilka Ĥudūdu Allāhi ۚ Wa Man Yuţi`i Allāha Wa Rasūlahu Yudkhilhu Jannātin Tajrī Min Taĥtihā Al-'AnhāruKhālidīna Fīhā ۚ Wa Dhalika Al-Fawzu Al-`Ažīmu
These are the limits (set by) Allāh (or ordainments as regards laws of inheritance), and whosoever obeys Allāh and His Messenger (Muhammad SAW) will be admitted to Gardens under which rivers flow (in Paradise), to abide therein, and that will be the great success. (An-Nisa 4:13)
Wa Man Ya`şi Allāha Wa Rasūlahu Wa Yata`adda Ĥudūdahu Yudkhilhu Nārāan Khālidāan Fīhā Wa Lahu `Adhābun Muhīnun
And whosoever disobeys Allāh and His Messenger (Muhammad SAW), and transgresses His limits, He will cast him into the Fire, to abide therein; and he shall have a disgraceful torment. (An-Nisa 4:14)
And those of your women who commit illegal sexual intercourse, take the evidence of four witnesses from amongst you against them; and if they testify, confine them (i.e. women) to houses until death comes to them or Allāh ordains for them some (other) way. (An-Nisa 4:15)
Wa Al-Ladhāni Ya'tiyānihā Minkum Fa'ādhūhumā ۖ Fa'in Tābā Wa 'Aşlaĥā Fa'a`riđū `Anhumā ۗ 'Inna Allāha Kāna TawwābāanRaĥīmāan
And the two persons (man and woman) among you who commit illegal sexual intercourse, punish them both. And if they repent (promise Allāh that they will never repeat, i.e. commit illegal sexual intercourse and other similar sins) and do righteous good deeds, leave them alone. Surely, Allāh is Ever the One Who accepts repentance, (and He is) Most Merciful. (An-Nisa 4:16)
Allāh accepts only the repentance of those who do evil in ignorance and foolishness and repent soon afterwards; it is they to whom Allāh will forgive and Allāh is Ever AllKnower, AllWise. (An-Nisa 4:17)
Wa Laysati At-Tawbatu Lilladhīna Ya`malūna As-Sayyi'āti Ĥattá 'Idhā Ĥađara 'Aĥadahumu Al-Mawtu Qāla 'Innī Tubtu Al-'Āna Wa Lā Al-Ladhīna Yamūtūna Wa Hum Kuffārun ۚ 'Ūlā'ika 'A`tadnā Lahum `Adhābāan 'Alīmāan
And of no effect is the repentance of those who continue to do evil deeds until death faces one of them and he says: "Now I repent;" nor of those who die while they are disbelievers. For them We have prepared a painful torment. (An-Nisa 4:18)
O you who believe! You are forbidden to inherit women against their will, and you should not treat them with harshness, that you may take away part of the Mahr you have given them, unless they commit open illegal sexual intercourse. And live with them honourably. If you dislike them, it may be that you dislike a thing and Allāh brings through it a great deal of good. (An-Nisa 4:19)
Wa 'In 'Aradtumu Astibdāla Zawjin Makāna Zawjin Wa 'Ātaytum 'Iĥdāhunna Qinţārāan Falā Ta'khudhū Minhu Shay'āan ۚ 'Ata'khudhūnahu Buhtānāan Wa 'Ithmāan Mubīnāan
But if you intend to replace a wife by another and you have given one of them a Cantar (of gold i.e. a great amount) as Mahr, take not the least bit of it back; would you take it wrongfully without a right and (with) a manifest sin? (An-Nisa 4:20)
Wa Lā Tankiĥū Mā Nakaĥa 'Ābā'uukum Mina An-Nisā' 'Illā Mā Qad Salafa ۚ 'Innahu Kāna Fāĥishatan Wa Maqtāan Wa Sā'a Sabīlāan
And marry not women whom your fathers married, except what has already passed; indeed it was shameful and most hateful, and an evil way. (An-Nisa 4:22)
Ĥurrimat `Alaykum 'Ummahātukum Wa Banātukum Wa 'Akhawātukum Wa `Ammātukum Wa Khālātukum Wa Banātu Al-'Akhi Wa Banātu Al-'Ukhti Wa 'Ummahātukumu Al-Lātī 'Arđa`nakum Wa 'Akhawātukum Mina Ar-Rađā`ati Wa 'Ummahātu Nisā'ikum Wa Rabā'ibukumu Al-Lātī Fī Ĥujūrikum Min Nisā'ikumu Al-Lātī Dakhaltum Bihinna Fa'in Lam Takūnū Dakhaltum Bihinna Falā Junāĥa `Alaykum Wa Ĥalā'ilu 'Abnā'ikumu Al-Ladhīna Min 'Aşlābikum Wa 'An Tajma`ū Bayna Al-'Ukhtayni 'Illā Mā Qad Salafa ۗ 'Inna Allāha Kāna GhafūrāanRaĥīmāan
Forbidden to you (for marriage) are: your mothers, your daughters, your sisters, your father's sisters, your mother's sisters, your brother's daughters, your sister's daughters, your foster mother who gave you suck, your foster milk suckling sisters, your wives' mothers, your step daughters under your guardianship, born of your wives to whom you have gone in - but there is no sin on you if you have not gone in them (to marry their daughters), - the wives of your sons who (spring) from your own loins, and two sisters in wedlock at the same time, except for what has already passed; verily, Allāh is OftForgiving, Most Merciful. (An-Nisa 4:23)
Wa Al-Muĥşanātu Mina An-Nisā' 'Illā Mā Malakat 'Aymānukum ۖ Kitāba Allāhi `Alaykum ۚ Wa 'Uĥilla Lakum Mā Warā'a Dhālikum 'An Tabtaghū Bi'amwālikum Muĥşinīna Ghayra Musāfiĥīna ۚ Famā Astamta`tum Bihi Minhunna Fa'ātūhunna 'Ujūrahunna Farīđatan ۚ Wa Lā Junāĥa `Alaykum Fīmā Tarāđaytum Bihi Min Ba`di Al-Farīđati ۚ 'Inna Allāha Kāna `Alīmāan Ĥakīmāan
Also (forbidden are) women already married, except those (captives and slaves) whom your right hands possess. Thus has Allāh ordained for you. All others are lawful, provided you seek (them in marriage) with Mahr (bridal money given by the husband to his wife at the time of marriage) from your property, desiring chastity, not committing illegal sexual intercourse, so with those of whom you have enjoyed sexual relations, give them their Mahr as prescribed; but if after a Mahr is prescribed, you agree mutually (to give more), there is no sin on you. Surely, Allāh is Ever AllKnowing, AllWise. (An-Nisa 4:24)
Wa Man Lam Yastaţi` MinkumŢawlāan 'An Yankiĥa Al-Muĥşanāti Al-Mu'umināti Famin Mā Malakat 'Aymānukum Min Fatayātikumu Al-Mu'umināti ۚ Wa Allāhu 'A`lamu Bi'īmānikum ۚ Ba`đukum Min Ba`đin ۚ Fānkiĥūhunna Bi'idhni 'Ahlihinna Wa 'Ātūhunna 'Ujūrahunna Bil-Ma`rūfi Muĥşanātin Ghayra Musāfiĥātin Wa Lā Muttakhidhāti 'Akhdānin ۚ Fa'idhā 'Uĥşinna Fa'in 'Atayna Bifāĥishatin Fa`alayhinna Nişfu Mā `Alá Al-Muĥşanāti Mina Al-`Adhābi ۚ Dhālika Liman Khashiya Al-`Anata Minkum ۚ Wa 'An Taşbirū Khayrun Lakum ۗ Wa Allāhu GhafūrunRaĥīmun
And whoever of you have not the means wherewith to wed free, believing women, they may wed believing girls from among those (captives and slaves) whom your right hands possess, and Allāh has full knowledge about your Faith, you are one from another. Wed them with the permission of their own folk (guardians, Auliyā' or masters) and give them their Mahr according to what is reasonable; they (the above said captive and slave-girls) should be chaste, not adulterous, nor taking boy-friends. And after they have been taken in wedlock, if they commit illegal sexual intercourse, their punishment is half that for free (unmarried) women. This is for him among you who is afraid of being harmed in his religion or in his body; but it is better for you that you practise selfrestraint, and Allāh is OftForgiving, Most Merciful. (An-Nisa 4:25)
Yurīdu Allāhu Liyubayyina Lakum Wa Yahdiyakum Sunana Al-Ladhīna MinQablikum Wa Yatūba `Alaykum ۗ Wa Allāhu `Alīmun Ĥakīmun
Allāh wishes to make clear (what is lawful and what is unlawful) to you, and to show you the ways of those before you, and accept your repentance, and Allāh is AllKnower, AllWise. (An-Nisa 4:26)
Wa Allāhu Yurīdu 'An Yatūba `Alaykum Wa Yurīdu Al-Ladhīna Yattabi`ūna Ash-Shahawāti 'An Tamīlū Maylāan `Ažīmāan
Allāh wishes to accept your repentance, but those who follow their lusts, wish that you (believers) should deviate tremendously away from the Right Path. (An-Nisa 4:27)
O you who believe! Eat not up your property among yourselves unjustly except it be a trade amongst you, by mutual consent. And do not kill yourselves (nor kill one another). Surely, Allāh is Most Merciful to you. (An-Nisa 4:29)
If you avoid the great sins which you are forbidden to do, We shall remit from you your (small) sins, and admit you to a Noble Entrance (i.e. Paradise). (An-Nisa 4:31)
Wa Lā Tatamannaw Mā Fađđala Allāhu Bihi Ba`đakum `Alá Ba`đin ۚ Lilrrijāli Naşībun Mimmā Aktasabū ۖ Wa Lilnnisā'i Naşībun Mimmā Aktasabna ۚ Wa As'alū Allaha Min Fađlihi~ ۗ 'Inna Allāha Kāna Bikulli Shay'in `Alīmāan
And wish not for the things in which Allāh has made some of you to excel others. For men there is reward for what they have earned, (and likewise) for women there is reward for what they have earned, and ask Allāh of His Bounty. Surely, Allāh is Ever AllKnower of everything. (An-Nisa 4:32)
Wa Likullin Ja`alnā Mawāliya Mimmā Taraka Al-Wālidāni Wa Al-'Aqrabūna ۚ Wa Al-Ladhīna `Aqadat 'Aymānukum Fa'ātūhum Naşībahum ۚ 'Inna Allāha Kāna `Alá Kulli Shay'inShahīdāan
And to everyone, We have appointed heirs of that (property) left by parents and relatives. To those also with whom you have made a pledge (brotherhood), give them their due portion (by Wasiya wills, etc.). Truly, Allāh is Ever a Witness over all things. (An-Nisa 4:33)
Ar-Rijālu Qawwāmūna `Alá An-Nisā' Bimā Fađđala Allāhu Ba`đahum `Alá Ba`đin Wa Bimā 'Anfaqū Min 'Amwālihim ۚ Fālşşāliĥātu Qānitātun Ĥāfižātun Lilghaybi Bimā Ĥafiža Allāhu ۚ Wa Al-Lātī Takhāfūna Nushūzahunna Fa`ižūhunna Wa Ahjurūhunna Fī Al-Mađāji`i Wa Ađribūhunna ۖ Fa'in 'Aţa`nakum Falā Tabghū `Alayhinna Sabīlāan ۗ 'Inna Allāha Kāna `Alīyāan Kabīrāan
Men are the protectors and maintainers of women, because Allāh has made one of them to excel the other, and because they spend (to support them) from their means. Therefore the righteous women are devoutly obedient (to Allāh and to their husbands), and guard in the husband's absence what Allāh orders them to guard (e.g. their chastity, their husband's property, etc.). As to those women on whose part you see illconduct, admonish them (first), (next), refuse to share their beds, (and last) beat them (lightly, if it is useful), but if they return to obedience, seek not against them means (of annoyance). Surely, Allāh is Ever Most High, Most Great. (An-Nisa 4:34)
Wa 'In KhiftumShiqāqa Baynihimā Fāb`athū Ĥakamāan Min 'Ahlihi Wa Ĥakamāan Min 'Ahlihā 'In Yurīdā 'Işlāĥāan Yuwaffiqi Allāhu Baynahumā ۗ 'Inna Allāha Kāna `Alīmāan Khabīrāan
If you fear a breach between them twain (the man and his wife), appoint (two) arbitrators, one from his family and the other from her's; if they both wish for peace, Allāh will cause their reconciliation. Indeed Allāh is Ever AllKnower, WellAcquainted with all things. (An-Nisa 4:35)
Wa A`budū Allaha Wa Lā Tushrikū Bihi Shay'āan ۖ Wa Bil-Wālidayni 'Iĥsānāan Wa Bidhī Al-Qurbá Wa Al-Yatāmá Wa Al-Masākīni Wa Al-Jāri Dhī Al-Qurbá Wa Al-Jāri Al-Junubi Wa Aş-Şāĥibi Bil-Janbi Wa Abni As-Sabīli Wa Mā Malakat 'Aymānukum ۗ 'Inna Allāha Lā Yuĥibbu Man Kāna Mukhtālāan Fakhūrāan
Worship Allāh and join none with Him in worship, and do good to parents, kinsfolk, orphans, Al-Masākin (the poor), the neighbour who is near of kin, the neighbour who is a stranger, the companion by your side, the wayfarer (you meet), and those (slaves) whom your right hands possess. Verily, Allāh does not like such as are proud and boastful; (An-Nisa 4:36)
Al-Ladhīna Yabkhalūna Wa Ya'murūna An-Nāsa Bil-Bukhli Wa Yaktumūna Mā 'Ātāhumu Allāhu Min Fađlihi ۗ Wa 'A`tadnā Lilkāfirīna `Adhābāan Muhīnāan
Those who are miserly and enjoin miserliness on other men and hide what Allāh has bestowed upon them of His Bounties. And We have prepared for the disbelievers a disgraceful torment. (An-Nisa 4:37)
Wa Al-Ladhīna Yunfiqūna 'AmwālahumRi'ā'a An-Nāsi Wa Lā Yu'uminūna Billāhi Wa Lā Bil-Yawmi Al-'Ākhiri ۗ Wa Man Yakuni Ash-Shayţānu LahuQarīnāan Fasā'a Qarīnāan
And (also) those who spend of their substance to be seen of men, and believe not in Allāh and the Last Day [they are the friends of Shaitān (Satan)], and whoever takes Shaitān (Satan) as an intimate; then what a dreadful intimate he has! (An-Nisa 4:38)
Wa Mādhā `Alayhim Law 'Āmanū Billāhi Wa Al-Yawmi Al-'Ākhiri Wa 'Anfaqū Mimmā Razaqahumu Allāhu ۚ Wa Kāna Allāhu Bihim `Alīmāan
And what loss have they if they had believed in Allāh and in the Last Day, and they spend out of what Allāh has given them for sustenance? And Allāh is Ever AllKnower of them. (An-Nisa 4:39)
'Inna Allāha Lā Yažlimu Mithqāla Dharratin ۖ Wa 'In Taku Ĥasanatan Yuđā`ifhā Wa Yu'uti Min Ladunhu 'Ajrāan `Ažīmāan
Surely! Allāh wrongs not even of the weight of an atom (or a small ant), but if there is any good (done), He doubles it, and gives from Him a great reward. (An-Nisa 4:40)
Yawma'idhin Yawaddu Al-Ladhīna Kafarū Wa `Aşaw Ar-Rasūla Law Tusawwá Bihimu Al-'Arđu Wa Lā Yaktumūna Allāha Ĥadīthāan
On that day those who disbelieved and disobeyed the Messenger (Muhammad SAW) will wish that they were buried in the earth, but they will never be able to hide a single fact from Allāh. (An-Nisa 4:42)
O you who believe! Approach not AsSalāt (the prayer) when you are in a drunken state until you know (the meaning) of what you utter, nor when you are in a state of Janāba, (i.e. in a state of sexual impurity and have not yet taken a bath) except when travelling on the road (without enough water, or just passing through a mosque), till you wash your whole body. And if you are ill, or on a journey, or one of you comes after answering the call of nature, or you have been in contact with women (by sexual relations) and you find no water, perform Tayammum with clean earth and rub therewith your faces and hands (Tayammum). Truly, Allāh is Ever OftPardoning, OftForgiving. (An-Nisa 4:43)
'Alam Tara 'Ilá Al-Ladhīna 'Ūtū Naşībāan Mina Al-Kitābi Yashtarūna Ađ-Đalālata Wa Yurīdūna 'An Tađillū As-Sabīla
Have you not seen those who were given a portion of the book (the Jews), purchasing the wrong path, and wish that you should go astray from the Right Path. (An-Nisa 4:44)
Mina Al-Ladhīna Hādū Yuĥarrifūna Al-Kalima `An Mawāđi`ihi Wa Yaqūlūna Sami`nā Wa `Aşaynā Wa Asma` Ghayra Musma`in Wa Rā`inā Layyāan Bi'alsinatihim Wa Ţa`nāan Fī Ad-Dīni ۚ Wa Law 'AnnahumQālū Sami`nā Wa 'Aţa`nā Wa Asma` Wa Anžurnā Lakāna Khayrāan Lahum Wa 'Aqwama Wa Lakin La`anahumu Allāhu Bikufrihim Falā Yu'uminūna 'Illā Qalīlāan
Among those who are Jews, there are some who displace words from (their) right places and say: "We hear your word (O Muhammad SAW ) and disobey," and "Hear and let you (O Muhammad SAW) hear nothing." And Rā'ina with a twist of their tongues and as a mockery of the religion (Islām). And if only they had said: "We hear and obey", and "Do make us understand," it would have been better for them, and more proper, but Allāh has cursed them for their disbelief, so they believe not except a few. (An-Nisa 4:46)
O you who have been given the Scripture (Jews and Christians)! Believe in what We have revealed (to Muhammad SAW) confirming what is (already) with you, before We efface faces (by making them like the back of necks; without nose, mouth, eyes, etc.) and turn them hindwards, or curse them as We cursed the Sabbathbreakers. And the Commandment of Allāh is always executed. (An-Nisa 4:47)
'Inna Allāha Lā Yaghfiru 'An Yushraka Bihi Wa Yaghfiru Mā Dūna Dhālika Liman Yashā'u ۚ Wa Man Yushrik Billāhi Faqadi Aftará 'Ithmāan `Ažīmāan
Verily, Allāh forgives not that partners should be set up with him in worship, but He forgives except that (anything else) to whom He pleases, and whoever sets up partners with Allāh in worship, he has indeed invented a tremendous sin. (An-Nisa 4:48)
'Alam Tara 'Ilá Al-Ladhīna Yuzakkūna 'Anfusahum ۚ Bali Allāhu Yuzakkī Man Yashā'u Wa Lā Yužlamūna Fatīlāan
Have you not seen those who claim sanctity for themselves. Nay - but Allāh sanctifies whom He pleases, and they will not be dealt with injustice even equal to the extent of a Fatilā (A scalish thread in the long slit of a datestone). (An-Nisa 4:49)
'Alam Tara 'Ilá Al-Ladhīna 'Ūtū Naşībāan Mina Al-Kitābi Yu'uminūna Bil-Jibti Wa Aţ-Ţāghūti Wa Yaqūlūna Lilladhīna Kafarū Hā'uulā' 'Ahdá Mina Al-Ladhīna 'Āmanū Sabīlāan
Have you not seen those who were given a portion of the Scripture? They believe in Jibt and Tāghût and say to the disbelievers that they are better guided as regards the way than the believers (Muslims). (An-Nisa 4:51)
'Am Yaĥsudūna An-Nāsa `Alá Mā 'Ātāhumu Allāhu Min Fađlihi ۖ Faqad 'Ātaynā 'Āla 'Ibrāhīma Al-Kitāba Wa Al-Ĥikmata Wa 'Ātaynāhum Mulkāan `Ažīmāan
Or do they envy men (Muhammad SAW and his followers) for what Allāh has given them of His Bounty? Then We had already given the family of Ibrāhim (Abraham) the Book and AlHikmah (AsSunnah - Divine Inspiration to those Prophets not written in the form of a book), and conferred upon them a great kingdom. (An-Nisa 4:54)
Faminhum Man 'Āmana Bihi Wa Minhum ManŞadda `Anhu ۚ Wa Kafá Bijahannama Sa`īrāan
Of them were (some) who believed in him (Muhammad SAW), and of them were (some) who averted their faces from him (Muhammad SAW); and enough is Hell for burning (them). (An-Nisa 4:55)
Surely! Those who disbelieved in Our Ayāt (proofs, evidences, verses, lessons, signs, revelations, etc.) We shall burn them in Fire. As often as their skins are roasted through, We shall change them for other skins that they may taste the punishment. Truly, Allāh is Ever Most Powerful, AllWise. (An-Nisa 4:56)
Wa Al-Ladhīna 'Āmanū Wa `Amilū Aş-Şāliĥāti Sanudkhiluhum Jannātin Tajrī Min Taĥtihā Al-'AnhāruKhālidīna Fīhā 'Abadāan ۖ Lahum Fīhā 'Azwājun Muţahharatun ۖ Wa NudkhiluhumŽillā Žalīlāan
But those who believe (in the Oneness of Allāh - Islāmic Monotheism) and do deeds of righteousness, We shall admit them to Gardens under which rivers flow (Paradise), abiding therein forever. Therein they shall have Azwājun Mutahharatun [purified mates or wives (having no menses, stools, urine, etc.)] and We shall admit them to shades wide and ever deepening (Paradise). (An-Nisa 4:57)
Verily! Allāh commands that you should render back the trusts to those, to whom they are due; and that when you judge between men, you judge with justice. Verily, how excellent is the teaching which He (Allāh) gives you! Truly, Allāh is Ever AllHearer, AllSeer. (An-Nisa 4:58)
Yā 'Ayyuhā Al-Ladhīna 'Āmanū 'Aţī`ū Allaha Wa 'Aţī`ū Ar-Rasūla Wa 'Ūlī Al-'Amri Minkum ۖ Fa'in Tanāza`tum Fī Shay'in Faruddūhu 'Ilá Allāhi Wa Ar-Rasūli 'In Kuntum Tu'uminūna Billāhi Wa Al-Yawmi Al-'Ākhiri ۚ Dhālika Khayrun Wa 'Aĥsanu Ta'wīlāan
O you who believe! Obey Allāh and obey the Messenger (Muhammad SAW), and those of you (Muslims) who are in authority. (And) if you differ in anything amongst yourselves, refer it to Allāh and His Messenger (SAW), if you believe in Allāh and in the Last Day. That is better and more suitable for final determination. (An-Nisa 4:59)
'Alam Tara 'Ilá Al-Ladhīna Yaz`umūna 'Annahum 'Āmanū Bimā 'Unzila 'Ilayka Wa Mā 'Unzila MinQablika Yurīdūna 'An Yataĥākamū 'Ilá Aţ-Ţāghūti Wa Qad 'Umirū 'An Yakfurū Bihi Wa Yurīdu Ash-Shayţānu 'An YuđillahumĐalālāan Ba`īdāan
Have you seen those (hyprocrites) who claim that they believe in that which has been sent down to you, and that which was sent down before you, and they wish to go for judgement (in their disputes) to the Tāghût (false judges, etc.) while they have been ordered to reject them. But Shaitān (Satan) wishes to lead them far astray. (An-Nisa 4:60)
Wa 'Idhā Qīla Lahum Ta`ālaw 'Ilá Mā 'Anzala Allāhu Wa 'Ilá Ar-Rasūli Ra'ayta Al-Munāfiqīna Yaşuddūna `Anka Şudūdāan
And when it is said to them: "Come to what Allāh has sent down and to the Messenger (Muhammad SAW)," you (Muhammad SAW) see the hypocrites turn away from you (Muhammad SAW) with aversion. (An-Nisa 4:61)
How then, when a catastrophe befalls them because of what their hands have sent forth, they come to you swearing by Allāh, "We meant no more than goodwill and conciliation!" (An-Nisa 4:62)
'Ūlā'ika Al-Ladhīna Ya`lamu Allāhu Mā Fī Qulūbihim Fa'a`riđ `Anhum Wa `Ižhum Wa Qul Lahum Fī 'AnfusihimQawlāan Balīghāan
They (hypocrites) are those of whom Allāh knows what is in their hearts; so turn aside from them (do not punish them) but admonish them, and speak to them an effective word (i.e. to believe in Allāh, worship Him, obey Him, and be afraid of Him) to reach their innerselves. (An-Nisa 4:63)
Wa Mā 'Arsalnā MinRasūlin 'Illā Liyuţā`a Bi'idhni Allāhi ۚ Wa Law 'Annahum 'IdhŽalamū 'Anfusahum Jā'ūka Fāstaghfarū Allaha Wa Astaghfara Lahumu Ar-Rasūlu Lawajadū Allaha TawwābāanRaĥīmāan
We sent no Messenger, but to be obeyed by Allāh's Leave. If they (hypocrites), when they had been unjust to themselves, had come to you (Muhammad SAW) and begged Allāh's Forgiveness, and the Messenger had begged forgiveness for them: indeed, they would have found Allāh All-Forgiving (One Who accepts repentance), Most Merciful. (An-Nisa 4:64)
Falā Wa Rabbika Lā Yu'uminūna Ĥattá Yuĥakkimūka Fīmā Shajara BaynahumThumma Lā Yajidū Fī 'Anfusihim Ĥarajāan Mimmā Qađayta Wa Yusallimū Taslīmāan
But no, by your Lord, they can have no Faith, until they make you (O Muhammad SAW) judge in all disputes between them, and find in themselves no resistance against your decisions, and accept (them) with full submission. (An-Nisa 4:65)
Wa Law 'Annā Katabnā `Alayhim 'Ani Aqtulū 'Anfusakum 'Aw Akhrujū Min Diyārikum Mā Fa`alūhu 'Illā Qalīlun Minhum ۖ Wa Law 'Annahum Fa`alū Mā Yū`ažūna Bihi Lakāna Khayrāan Lahum Wa 'Ashadda Tathbītāan
And if We had ordered them (saying), "Kill yourselves (i.e. the innnocent ones kill the guilty ones) or leave your homes," very few of them would have done it; but if they had done what they were told, it would have been better for them, and would have strengthened their (Faith); (An-Nisa 4:66)
Wa Man Yuţi`i Allāha Wa Ar-Rasūla Fa'ūlā'ika Ma`a Al-Ladhīna 'An`ama Allāhu `Alayhim Mina An-Nabīyīna Wa Aş-Şiddīqīna Wa Ash-Shuhadā'i Wa Aş-Şāliĥīna ۚ Wa Ĥasuna 'Ūlā'ika Rafīqāan
And whoso obeys Allāh and the Messenger (Muhammad SAW), then they will be in the company of those on whom Allāh has bestowed His Grace, of the Prophets, the Siddiqûn (those followers of the Prophets who were first and foremost to believe in them, like Abu Bakr AsSiddiq), the martyrs, and the righteous. And how excellent these companions are! (An-Nisa 4:69)
Wa 'Inna Minkum Laman Layubaţţi'anna Fa'in 'Aşābatkum MuşībatunQāla Qad 'An`ama Allāhu `Alayya 'Idh Lam 'Akun Ma`ahumShahīdāan
There is certainly among you he who would linger behind (from fighting in Allāh's Cause). If a misfortune befalls you, he says, "Indeed Allāh has favoured me in that I was not present among them." (An-Nisa 4:72)
Wa La'in 'Aşābakum Fađlun Mina Allāhi Layaqūlanna Ka'an Lam Takun Baynakum Wa Baynahu Mawaddatun Yā Laytanī Kuntu Ma`ahum Fa'afūza Fawzāan `Ažīmāan
But if a bounty (victory and booty) comes to you from Allāh, he would surely say - as if there had never been ties of affection between you and him - "Oh! I wish I had been with them; then I would have achieved a great success ( a good share of booty)." (An-Nisa 4:73)
Let those (believers) who sell the life of this world for the Hereafter fight in the Cause of Allāh, and whoso fights in the Cause of Allāh, and is killed or gets victory, We shall bestow on him a great reward. (An-Nisa 4:74)
Wa Mā Lakum Lā Tuqātilūna Fī Sabīli Allāhi Wa Al-Mustađ`afīna Mina Ar-Rijāli Wa An-Nisā' Wa Al-Wildāni Al-Ladhīna Yaqūlūna Rabbanā 'Akhrijnā Min Hadhihi Al-Qaryati Až-Žālimi 'Ahluhā Wa Aj`al Lanā Min Ladunka Walīyāan Wa Aj`al Lanā Min Ladunka Naşīrāan
And what is wrong with you that you fight not in the Cause of Allāh, and for those weak, illtreated and oppressed among men, women, and children, whose cry is: "Our Lord! Rescue us from this town whose people are oppressors; and raise for us from You one who will protect, and raise for us from You one who will help." (An-Nisa 4:75)
Those who believe, fight in the Cause of Allāh, and those who disbelieve, fight in the cause of Tāghût (Satan, etc.). So fight you against the friends of Shaitān (Satan); Ever feeble indeed is the plot of Shaitān (Satan). (An-Nisa 4:76)
'Alam Tara 'Ilá Al-Ladhīna Qīla Lahum Kuffū 'Aydiyakum Wa 'Aqīmū Aş-Şalāata Wa 'Ātū Az-Zakāata Falammā Kutiba `Alayhimu Al-Qitālu 'Idhā Farīqun Minhum Yakhshawna An-Nāsa Kakhashyati Allāhi 'Aw 'Ashadda Khashyatan ۚ Wa Qālū Rabbanā Lima Katabta `Alaynā Al-Qitāla Lawlā 'Akhkhartanā 'Ilá 'AjalinQarībin ۗ Qul Matā`u Ad-Dunyā Qalīlun Wa Al-'Ākhiratu Khayrun Limani Attaqá Wa Lā Tužlamūna Fatīlāan
Have you not seen those who were told to hold back their hands (from fighting) and perform As-Salāt (IqāmatasSalāt), and give Zakāt, but when the fighting was ordained for them, behold! a section of them fear men as they fear Allāh or even more. They say: "Our Lord! Why have you ordained for us fighting? Would that you had granted us respite for a short period?" Say: "Short is the enjoyment of this world. The Hereafter is (far) better for him who fears Allāh, and you shall not be dealt with unjustly even equal to the Fatilā (a scalish thread in the long slit of a datestone). (An-Nisa 4:77)
'Aynamā Takūnū Yudrikkumu Al-Mawtu Wa Law Kuntum Fī Burūjin Mushayyadatin ۗ Wa 'In Tuşibhum Ĥasanatun Yaqūlū Hadhihi Min `Indi Allāhi ۖ Wa 'In Tuşibhum Sayyi'atun Yaqūlū Hadhihi Min `Indika ۚ Qul Kullun Min `Indi Allāhi ۖ Famāli Hā'uulā' Al-Qawmi Lā Yakādūna Yafqahūna Ĥadīthāan
"Wheresoever you may be, death will overtake you even if you are in fortresses built up strong and high!" And if some good reaches them, they say, "This is from Allāh," but if some evil befalls them, they say, "This is from you (O Muhammad SAW)." Say: "All things are from Allāh," so what is wrong with these people that they fail to understand any word? (An-Nisa 4:78)
Mā 'Aşābaka Min Ĥasanatin Famina Allāhi ۖ Wa Mā 'Aşābaka Min Sayyi'atin Famin Nafsika ۚ Wa 'Arsalnāka Lilnnāsi Rasūlāan ۚ Wa Kafá Billāhi Shahīdāan
Whatever of good reaches you, is from Allāh, but whatever of evil befalls you, is from yourself. And We have sent you (O Muhammad SAW) as a Messenger to mankind, and Allāh is Sufficient as a Witness. (An-Nisa 4:79)
Man Yuţi`i Ar-Rasūla Faqad 'Aţā`a Allāha ۖ Wa Man Tawallá Famā 'Arsalnāka `Alayhim Ĥafīžāan
He who obeys the Messenger (Muhammad SAW), has indeed obeyed Allāh, but he who turns away, then we have not sent you (O Muhammad SAW) as a watcher over them. (An-Nisa 4:80)
Wa Yaqūlūna Ţā`atun Fa'idhā Barazū Min `Indika Bayyata Ţā'ifatun MinhumGhayra Al-Ladhī Taqūlu ۖ Wa Allāhu Yaktubu Mā Yubayyitūna ۖ Fa'a`riđ `Anhum Wa Tawakkal `Alá Allāhi ۚ Wa Kafá Billāhi Wa Kīlāan
They say: "We are obedient," but when they leave you (Muhammad SAW), a section of them spend all night in planning other than what you say. But Allāh records their nightly (plots). So turn aside from them (do not punish them), and put your trust in Allāh. And Allāh is Ever AllSufficient as a Disposer of affairs. (An-Nisa 4:81)
'Afalā Yatadabbarūna Al-Qur'āna ۚ Wa Law Kāna Min `Indi Ghayri Allāhi Lawajadū Fīhi Akhtilāfāan Kathīrāan
Do they not then consider the Qur'ān carefully? Had it been from other than Allāh, they would surely have found therein much contradictions. (An-Nisa 4:82)
Wa 'Idhā Jā'ahum 'Amrun Mina Al-'Amni 'Awi Al-Khawfi 'Adhā`ū Bihi ۖ Wa Law Raddūhu 'Ilá Ar-Rasūli Wa 'Ilá 'Ūlī Al-'Amri Minhum La`alimahu Al-Ladhīna Yastanbiţūnahu Minhum ۗ Wa Lawlā Fađlu Allāhi `Alaykum Wa Raĥmatuhu Lāttaba`tumu Ash-Shayţāna 'Illā Qalīlāan
When there comes to them some matter touching (public) safety or fear, they make it known (among the people), if only they had referred it to the Messenger or to those charged with authority among them, the proper investigators would have understood it from them (directly). Had it not been for the Grace and Mercy of Allāh upon you, you would have followed Shaitān (Satan), save a few of you. (An-Nisa 4:83)
Faqātil Fī Sabīli Allāhi Lā Tukallafu 'Illā Nafsaka ۚ Wa Ĥarriđi Al-Mu'uminīna ۖ `Asá Allāhu 'An Yakuffa Ba'sa Al-Ladhīna Kafarū ۚ Wa Allāhu 'Ashaddu Ba'sāan Wa 'Ashaddu Tankīlāan
Then fight (O Muhammad SAW) in the Cause of Allāh, you are not tasked (held responsible) except for yourself, and incite the believers (to fight along with you), it may be that Allāh will restrain the evil might of the disbelievers. And Allāh is Stronger in Might and Stronger in punishing. (An-Nisa 4:84)
Man Yashfa` Shafā`atan Ĥasanatan Yakun Lahu Naşībun Minhā ۖ Wa Man Yashfa` Shafā`atan Sayyi'atan Yakun Lahu Kiflun Minhā ۗ Wa Kāna Allāhu `Alá Kulli Shay'in Muqītāan
Whosoever intercedes for a good cause will have the reward thereof, and whosoever intercedes for an evil cause will have a share in its burden. And Allāh is Ever All-Able to do (and also an All-Witness to) everything. (An-Nisa 4:85)
When you are greeted with a greeting, greet in return with what is better than it, or (at least) return it equally. Certainly, Allāh is Ever a Careful Account Taker of all things. (An-Nisa 4:86)
Al-Lahu Lā 'Ilāha 'Illā Huwa ۚ Layajma`annakum 'Ilá Yawmi Al-Qiyāmati Lā Rayba Fīhi ۗ Wa Man 'Aşdaqu Mina Allāhi Ĥadīthāan
Allāh! Lā ilāha illa Huwa (none has the right to be worshipped but He). Surely, He will gather you together on the Day of Resurrection about which there is no doubt. And who is truer in statement than Allāh? (An-Nisa 4:87)
Famā Lakum Fī Al-Munāfiqīna Fi'atayni Wa Allāhu 'Arkasahum Bimā Kasabū ۚ 'Aturīdūna 'An Tahdū Man 'Ađalla Allāhu ۖ Wa Man Yuđlili Allāhu Falan Tajida Lahu Sabīlāan
Then what is the matter with you that you are divided into two parties about the hypocrites? Allāh has cast them back (to disbelief) because of what they have earned. Do you want to guide him whom Allāh has made to go astray? And he whom Allāh has made to go astray, you will never find for him any way (of guidance). (An-Nisa 4:88)
They wish that you reject Faith, as they have rejected (Faith), and thus that you all become equal (like one another). So take not Auliyā' (protectors or friends) from them, till they emigrate in the Way of Allāh (to Muhammad SAW). But if they turn back (from Islām), take (hold) of them and kill them wherever you find them, and take neither Auliyā' (protectors or friends) nor helpers from them. (An-Nisa 4:89)
Except those who join a group, between you and whom there is a treaty (of peace), or those who approach you with their breasts restraining from fighting you as well as fighting their own people. Had Allāh willed, indeed He would have given them power over you, and they would have fought you. So if they withdraw from you, and fight not against you, and offer you peace, then Allāh has opened no way for you against them. (An-Nisa 4:90)
Satajidūna 'Ākharīna Yurīdūna 'An Ya'manūkum Wa Ya'manū Qawmahum Kulla Mā Ruddū 'Ilá Al-Fitnati 'Urkisū Fīhā ۚ Fa'in Lam Ya`tazilūkum Wa Yulqū 'Ilaykumu As-Salama Wa Yakuffū 'Aydiyahum Fakhudhūhum Wāqtulūhum Ĥaythu Thaqiftumūhum ۚ Wa 'Ūla'ikum Ja`alnā Lakum `Alayhim Sulţānāan Mubīnāan
You will find others that wish to have security from you and security from their people. Every time they are sent back to temptation, they yield thereto. If they withdraw not from you, nor offer you peace, nor restrain their hands, take (hold) of them and kill them wherever you find them. In their case, We have provided you with a clear warrant against them. (An-Nisa 4:91)
Wa Mā Kāna Limu'uminin 'An Yaqtula Mu'umināan 'Illā Khaţa'an ۚ Wa ManQatala Mu'umināan Khaţa'an Fataĥrīru Raqabatin Mu'uminatin Wa Diyatun Musallamatun 'Ilá 'Ahlihi~ 'Illā 'An Yaşşaddaqū ۚ Fa'in Kāna MinQawmin `Adūwin Lakum Wa Huwa Mu'uminun Fataĥrīru Raqabatin Mu'uminatin ۖ Wa 'In Kāna MinQawmin Baynakum Wa Baynahum Mīthāqun Fadiyatun Musallamatun 'Ilá 'Ahlihi Wa Taĥrīru Raqabatin Mu'uminatin ۖ Faman Lam Yajid Faşiyāmu Shahrayni Mutatābi`ayni Tawbatan Mina Allāhi ۗ Wa Kāna Allāhu `Alīmāan Ĥakīmāan
It is not for a believer to kill a believer except (that it be) by mistake, and whosoever kills a believer by mistake, (it is ordained that) he must set free a believing slave and a compensation (blood money, i.e Diya) be given to the deceased's family, unless they remit it. If the deceased belonged to a people at war with you and he was a believer; the freeing of a believing slave (is prescribed), and if he belonged to a people with whom you have a treaty of mutual alliance, compensation (blood money - Diya) must be paid to his family, and a believing slave must be freed. And whoso finds this (the penance of freeing a slave) beyond his means, he must fast for two consecutive months in order to seek repentance from Allāh. And Allāh is Ever AllKnowing, AllWise (An-Nisa 4:92)
Wa Man Yaqtul Mu'umināan Muta`ammidāan Fajazā'uuhu Jahannamu Khālidāan Fīhā Wa Ghađiba Allāhu `Alayhi Wa La`anahu Wa 'A`adda Lahu `Adhābāan `Ažīmāan
And whoever kills a believer intentionally, his recompense is Hell to abide therein, and the Wrath and the Curse of Allāh are upon him, and a great punishment is prepared for him. (An-Nisa 4:93)
O you who believe! When you go (to fight) in the Cause of Allāh, verify (the truth), and say not to anyone who greets you (by embracing Islām): "You are not a believer"; seeking the perishable goods of the worldly life. There are much more profits and booties with Allāh. Even as he is now, so were you yourselves before till Allāh conferred on you His Favours (i.e. guided you to Islām), therefore, be cautious in discrimination. Allāh is Ever WellAware of what you do. (An-Nisa 4:94)
Lā Yastawī Al-Qā`idūna Mina Al-Mu'uminīna Ghayru 'Ūlī Ađ-Đarari Wa Al-Mujāhidūna Fī Sabīli Allāhi Bi'amwālihim Wa 'Anfusihim ۚ Fađđala Allāhu Al-Mujāhidīna Bi'amwālihim Wa 'Anfusihim `Alá Al-Qā`idīna Darajatan ۚ Wa Kullāan Wa`ada Allāhu Al-Ĥusná ۚ Wa Fađđala Allāhu Al-Mujāhidīna `Alá Al-Qā`idīna 'Ajrāan `Ažīmāan
Not equal are those of the believers who sit (at home), except those who are disabled (by injury or are blind or lame, etc.), and those who strive hard and fight in the Cause of Allāh with their wealth and their lives. Allāh has preferred in grades those who strive hard and fight with their wealth and their lives above those who sit (at home). Unto each, Allāh has promised good (Paradise), but Allāh has preferred those who strive hard and fight, above those who sit (at home) by a huge reward; (An-Nisa 4:95)
Verily! As for those whom the angels take (in death) while they are wronging themselves (as they stayed among the disbelievers even though emigration was obligatory for them), they (angels) say (to them): "In what (condition) were you?" They reply: "We were weak and oppressed on earth." They (angels) say: "Was not the earth of Allāh spacious enough for you to emigrate therein?" Such men will find their abode in Hell - What an evil destination! (An-Nisa 4:97)
Wa Man Yuhājir Fī Sabīli Allāhi Yajid Fī Al-'Arđi Murāghamāan Kathīrāan Wa Sa`atan ۚ Wa Man Yakhruj Min Baytihi Muhājirāan 'Ilá Allāhi Wa Rasūlihi Thumma Yudrik/hu Al-Mawtu Faqad Waqa`a 'Ajruhu `Alá Allāhi ۗ Wa Kāna Allāhu GhafūrāanRaĥīmāan
He who emigrates (from his home) in the Cause of Allāh, will find on earth many dwelling places and plenty to live by. And whosoever leaves his home as an emigrant unto Allāh and His Messenger, and death overtakes him, his reward is then surely incumbent upon Allāh. And Allāh is Ever OftForgiving, Most Merciful. (An-Nisa 4:100)
And when you (Muslims) travel in the land, there is no sin on you if you shorten your Salāt (prayer) if you fear that the disbelievers may attack you, verily, the disbelievers are ever unto you open enemies. (An-Nisa 4:101)
Wa 'Idhā Kunta Fīhim Fa'aqamta Lahumu Aş-Şalāata FaltaqumŢā'ifatun Minhum Ma`aka Wa Līa'khudhū 'Asliĥatahum Fa'idhā Sajadū Falyakūnū Min Warā'ikum Wa Lta'ti Ţā'ifatun 'Ukhrá Lam Yuşallū Falyuşallū Ma`aka Wa Līa'khudhū Ĥidhrahum Wa 'Asliĥatahum ۗ Wadda Al-Ladhīna Kafarū Law Taghfulūna `An 'Asliĥatikum Wa 'Amti`atikum Fayamīlūna `Alaykum Maylatan Wāĥidatan ۚ Wa Lā Junāĥa `Alaykum 'In Kāna Bikum 'Adhan Min Maţarin 'Aw Kuntum Marđá 'An Tađa`ū 'Asliĥatakum ۖ Wa Khudhū Ĥidhrakum ۗ 'Inna Allāha 'A`adda Lilkāfirīna `Adhābāan Muhīnāan
When you (O Messenger Muhammad SAW) are among them, and lead them in As-Salāt (the prayer), let one party of them stand up [in Salāt (prayer)] with you taking their arms with them; when they finish their prostrations, let them take their positions in the rear and let the other party come up which has not yet prayed, and let them pray with you taking all the precautions and bearing arms. Those who disbelieve wish, if you were negligent of your arms and your baggage, to attack you in a single rush, but there is no sin on you if you put away your arms because of the inconvenience of rain or because you are ill, but take every precaution for yourselves. Verily, Allāh has prepared a humiliating torment for the disbelievers. (An-Nisa 4:102)
Fa'idhā Qađaytumu Aş-Şalāata Fādhkurū Allaha Qiyāmāan Wa Qu`ūdāan Wa `Alá Junūbikum ۚ Fa'idhā Aţma'nantum Fa'aqīmū Aş-Şalāata ۚ 'Inna Aş-Şalāata Kānat `Alá Al-Mu'uminīna Kitābāan Mawqūtāan
When you have finished As-Salāt (the prayer - congregational), remember Allāh standing, sitting down, and lying down on your sides, but when you are free from danger, perform As-Salāt (Iqāmatas Salāt). Verily, the prayer is enjoined on the believers at fixed hours. (An-Nisa 4:103)
Wa Lā Tahinū Fī Abtighā'i Al-Qawmi ۖ 'In Takūnū Ta'lamūna Fa'innahum Ya'lamūna Kamā Ta'lamūna ۖ Wa Tarjūna Mina Allāhi Mā Lā Yarjūna ۗ Wa Kāna Allāhu `Alīmāan Ĥakīmāan
And don't be weak in the pursuit of the enemy; if you are suffering (hardships) then surely, they (too) are suffering (hardships) as you are suffering, but you have a hope from Allāh (for the reward, i.e. Paradise) that for which they hope not, and Allāh is Ever AllKnowing, AllWise. (An-Nisa 4:104)
Surely, We have sent down to you (O Muhammad SAW) the Book (this Qur'ān) in truth that you might judge between men by that which Allāh has shown you (i.e. has taught you through Divine Inspiration), so be not a pleader for the treacherous. (An-Nisa 4:105)
Wa Lā Tujādil `Ani Al-Ladhīna Yakhtānūna 'Anfusahum ۚ 'Inna Allāha Lā Yuĥibbu Man Kāna Khawwānāan 'Athīmāan
And argue not on behalf of those who deceive themselves. Verily, Allāh does not like anyone who is a betrayer of his trust, and indulges in crime. (An-Nisa 4:107)
Yastakhfūna Mina An-Nāsi Wa Lā Yastakhfūna Mina Allāhi Wa Huwa Ma`ahum 'Idh Yubayyitūna Mā Lā Yarđá Mina Al-Qawli ۚ Wa Kāna Allāhu Bimā Ya`malūna Muĥīţāan
They may hide (their crimes) from men, but they cannot hide (them) from Allāh, for He is with them (by His Knowledge), when they plot by night in words that He does not approve, And Allāh ever encompasses what they do. (An-Nisa 4:108)
Hā'antum Hā'uulā' Jādaltum `Anhum Fī Al-Ĥayāati Ad-Dunyā Faman Yujādilu Allāha `Anhum Yawma Al-Qiyāmati 'Am Man Yakūnu `Alayhim Wa Kīlāan
Lo! You are those who have argued for them in the life of this world, but who will argue for them on the Day of Resurrection against Allāh, or who will then be their defender? (An-Nisa 4:109)
Wa Man YaksibKhaţī'atan 'Aw 'IthmāanThumma Yarmi Bihi Barī'āan Faqadi Aĥtamala Buhtānāan Wa 'Ithmāan Mubīnāan
And whoever earns a fault or a sin and then throws it on to someone innocent, he has indeed burdened himself with falsehood and a manifest sin. (An-Nisa 4:112)
Wa Lawlā Fađlu Allāhi `Alayka Wa Raĥmatuhu LahammatŢā'ifatun Minhum 'An Yuđillūka Wa Mā Yuđillūna 'Illā 'Anfusahum ۖ Wa Mā Yađurrūnaka MinShay'in ۚ Wa 'Anzala Allāhu `Alayka Al-Kitāba Wa Al-Ĥikmata Wa `Allamaka Mā Lam Takun Ta`lamu ۚ Wa Kāna Fađlu Allāhi `Alayka `Ažīmāan
Had not the Grace of Allāh and His Mercy been upon you (O Muhammad SAW), a party of them would certainly have made a decision to mislead you, but (in fact) they mislead none except their own selves, and no harm can they do to you in the least. Allāh has sent down to you the Book (The Qur'ān), and AlHikmah (Islāmic laws, knowledge of legal and illegal things i.e. the Prophet's Sunnah - legal ways), and taught you that which you knew not. And Ever Great is the Grace of Allāh unto you (O Muhammad SAW). (An-Nisa 4:113)
Lā Khayra Fī Kathīrin Min Najwāhum 'Illā Man 'Amara Bişadaqatin 'Aw Ma`rūfin 'Aw 'Işlāĥin Bayna An-Nāsi ۚ Wa Man Yaf`al Dhālika Abtighā'a Marđāati Allāhi Fasawfa Nu'utīhi 'Ajrāan `Ažīmāan
There is no good in most of their secret talks save (in) him who orders Sadaqah (charity in Allāh's Cause), or Ma'rûf (Islāmic Monotheism and all the good and righteous deeds which Allāh has ordained), or conciliation between mankind, and he who does this, seeking the good Pleasure of Allāh, We shall give him a great reward. (An-Nisa 4:114)
Wa Man Yushāqiqi Ar-Rasūla Min Ba`di Mā Tabayyana Lahu Al-Hudá Wa Yattabi` Ghayra Sabīli Al-Mu'uminīna Nuwallihi Mā Tawallá Wa Nuşlihi Jahannama ۖ Wa Sā'at Maşīrāan
And whoever contradicts and opposes the Messenger (Muhammad SAW) after the right path has been shown clearly to him, and follows other than the believers' way. We shall keep him in the path he has chosen, and burn him in Hell - what an evil destination. (An-Nisa 4:115)
'Inna Allāha Lā Yaghfiru 'An Yushraka Bihi Wa Yaghfiru Mā Dūna Dhālika Liman Yashā'u ۚ Wa Man Yushrik Billāhi FaqadĐalla Đalālāan Ba`īdāan
Verily! Allāh forgives not (the sin of) setting up partners in worship with Him, but He forgives whom he pleases sins other than that, and whoever sets up partners in worship with Allāh, has indeed strayed far away. (An-Nisa 4:116)
'In Yad`ūna Min Dūnihi~ 'Illā 'Ināthāan Wa 'In Yad`ūna 'Illā Shayţānāan Marīdāan
They (all those who worship others than Allāh) invoke nothing but female deities besides Him (Allāh), and they invoke nothing but Shaitān (Satan), a persistent rebel! (An-Nisa 4:117)
Wa La'uđillannahum Wa La'umanniyannahum Wa La'āmurannahum Falayubattikunna 'Ādhāna Al-'An`ām Wa La'āmurannahum Falayughayyirunna Khalqa Allāhi ۚ Wa Man Yattakhidhi Ash-Shayţāna Walīyāan Min Dūni Allāhi FaqadKhasira Khusrānāan Mubīnāan
Verily, I will mislead them, and surely, I will arouse in them false desires; and certainly, I will order them to slit the ears of cattle, and indeed I will order them to change the nature created by Allāh." And whoever takes Shaitān (Satan) as a Walī (protector or helper) instead of Allāh, has surely suffered a manifest loss. (An-Nisa 4:119)
Ya`iduhum Wa Yumannīhim ۖ Wa Mā Ya`iduhumu Ash-Shayţānu 'Illā Ghurūrāan
He [Shaitan (Satan)] makes promises to them, and arouses in them false desires; and Shaitan's (Satan) promises are nothing but deceptions. (An-Nisa 4:120)
Wa Al-Ladhīna 'Āmanū Wa `Amilū Aş-Şāliĥāti Sanudkhiluhum Jannātin Tajrī Min Taĥtihā Al-'AnhāruKhālidīna Fīhā 'Abadāan ۖ Wa`da Allāhi Ĥaqqāan ۚ Wa Man 'Aşdaqu Mina Allāhi Qīlāan
But those who believe (in the Oneness of Allāh - Islāmic Monotheism) and do deeds of righteousness, We shall admit them to the Gardens under which rivers flow (i.e. in Paradise) to dwell therein forever. Allāh's Promise is the Truth, and whose words can be truer than those of Allāh? (Of course, none). (An-Nisa 4:122)
Laysa Bi'amānīyikum Wa Lā 'Amānīyi 'Ahli Al-Kitābi ۗ Man Ya`mal Sū'āan Yujza Bihi Wa Lā Yajid Lahu Min Dūni Allāhi Walīyāan Wa Lā Naşīrāan
It will not be in accordance with your desires (Muslims), nor those of the people of the Scripture (Jews and Christians), whosoever works evil, will have the recompense thereof, and he will not find any protector or helper besides Allāh. (An-Nisa 4:123)
Wa Man Ya`mal Mina Aş-Şāliĥāti MinDhakarin 'Aw 'Unthá Wa Huwa Mu'uminun Fa'ūlā'ika Yadkhulūna Al-Jannata Wa Lā Yužlamūna Naqīrāan
And whoever does righteous good deeds, male or female, and is a true believer in the Oneness of Allāh (Muslim), such will enter Paradise and not the least injustice, even to the size of a Naqīra (speck on the back of a datestone), will be done to them. (An-Nisa 4:124)
Wa Man 'Aĥsanu Dīnāan Mimman 'Aslama Wajhahu Lillāh Wa Huwa Muĥsinun Wa Attaba`a Millata 'Ibrāhīma Ĥanīfāan Wa Attakhadha ۗ Allāhu 'Ibrāhīma Khalīlāan
And who can be better in religion than one who submits his face (himself) to Allāh (i.e. follows Allāh's Religion of Islāmic Monotheism); and he is a Muhsin (a good-doer - see V.2:112). And follows the religion of Ibrāhim (Abraham) Hanifa (Islāmic Monotheism - to worship none but Allāh Alone). And Allāh did take Ibrāhim (Abraham) as a Khalil (an intimate friend). (An-Nisa 4:125)
Wa 'Ini Amra'atun Khāfat Min Ba`lihā Nushūzāan 'Aw 'I`rāđāan Falā Junāĥa `Alayhimā 'An Yuşliĥā Baynahumā Şulĥāan ۚ Wa Aş-Şulĥu Khayrun ۗ Wa 'Uĥđirati Al-'Anfusu Ash-Shuĥĥa ۚ Wa 'In Tuĥsinū Wa Tattaqū Fa'inna Allāha Kāna Bimā Ta`malūna Khabīrāan
And if a woman fears cruelty or desertion on her husband's part, there is no sin on them both if they make terms of peace between themselves; and making peace is better. And human inner-selves are swayed by greed. But if you do good and keep away from evil, verily, Allāh is Ever WellAcquainted with what you do. (An-Nisa 4:128)
Wa Lan Tastaţī`ū 'An Ta`dilū Bayna An-Nisā' Wa Law Ĥaraştum ۖ Falā Tamīlū Kulla Al-Mayli Fatadharūhā Kālmu`allaqati ۚ Wa 'In Tuşliĥū Wa Tattaqū Fa'inna Allāha Kāna GhafūrāanRaĥīmāan
You will never be able to do perfect justice between wives even if it is your ardent desire, so do not incline too much to one of them (by giving her more of your time and provision) so as to leave the other hanging (i.e. neither divorced nor married). And if you do justice, and do all that is right and fear Allāh by keeping away from all that is wrong, then Allāh is Ever OftForgiving, Most Merciful. (An-Nisa 4:129)
Wa 'In Yatafarraqā Yughni Allāhu Kullā Min Sa`atihi ۚ Wa Kāna Allāhu Wāsi`āan Ĥakīmāan
But if they separate (by divorce), Allāh will provide abundance for everyone of them from His Bounty. And Allāh is Ever AllSufficient for His creatures' need, AllWise. (An-Nisa 4:130)
Wa Lillāh Mā Fī As-Samāwāti Wa Mā Fī Al-'Arđi ۗ Wa Laqad Waşşaynā Al-Ladhīna 'Ūtū Al-Kitāba MinQablikum Wa 'Īyākum 'Ani Attaqū Allaha ۚ Wa 'In Takfurū Fa'inna Lillāh Mā Fī As-Samāwāti Wa Mā Fī Al-'Arđi ۚ Wa Kāna Allāhu Ghanīyāan Ĥamīdāan
And to Allāh belongs all that is in the heavens and all that is in the earth. And verily, We have recommended to the people of the Scripture before you, and to you (O Muslims) that you (all) fear Allāh, and keep your duty to Him, But if you disbelieve, then unto Allāh belongs all that is in the heavens and all that is in the earth, and Allāh is Ever Rich (Free of all wants), Worthy of all praise. (An-Nisa 4:131)
Wa Lillāh Mā Fī As-Samāwāti Wa Mā Fī Al-'Arđi ۚ Wa Kafá Billāhi Wa Kīlāan
And to Allāh belongs all that is in the heavens and all that is in the earth. And Allāh is Ever AllSufficient as a Disposer of affairs. (An-Nisa 4:132)
Man Kāna Yurīdu Thawāba Ad-Dunyā Fa`inda Allāhi Thawābu Ad-Dunyā Wa Al-'Ākhirati ۚ Wa Kāna Allāhu Samī`āan Başīrāan
Whoever desires a reward in this life of the world, then with Allāh (Alone and none else) is the reward of this worldly life and of the Hereafter. And Allāh is Ever AllHearer, AllSeer. (An-Nisa 4:134)
O you who believe! Stand out firmly for justice, as witnesses to Allāh, even though it be against yourselves, or your parents, or your kin, be he rich or poor, Allāh is a Better Protector to both (than you). So follow not the lusts (of your hearts), lest you may avoid justice, and if you distort your witness or refuse to give it, verily, Allāh is Ever WellAcquainted with what you do. (An-Nisa 4:135)
Yā 'Ayyuhā Al-Ladhīna 'Āmanū 'Āminū Billāhi Wa Rasūlihi Wa Al-Kitābi Al-Ladhī Nazzala `Alá Rasūlihi Wa Al-Kitābi Al-Ladhī 'Anzala MinQablu ۚ Wa Man Yakfur Billāhi Wa Malā'ikatihi Wa Kutubihi Wa Rusulihi Wa Al-Yawmi Al-'Ākhiri FaqadĐalla Đalālāan Ba`īdāan
O you who believe! Believe in Allāh, and His Messenger (Muhammad SAW), and the Book (the Qur'ān) which He has sent down to His Messenger, and the Scripture which He sent down to those before (him), and whosoever disbelieves in Allāh, His Angels, His Books, His Messengers, and the Last Day, then indeed he has strayed far away. (An-Nisa 4:136)
Verily, those who believe, then disbelieve, then believe (again), and (again) disbelieve, and go on increasing in disbelief; Allāh will not forgive them, nor guide them on the (Right) Way. (An-Nisa 4:137)
Those who take disbelievers for Auliyā' (protectors or helpers or friends) instead of believers, do they seek honour, power and glory with them? Verily, then to Allāh belongs all honour, power and glory. (An-Nisa 4:139)
Wa Qad Nazzala `Alaykum Fī Al-Kitābi 'An 'Idhā Sami`tum 'Āyāti Allāhi Yukfaru Bihā Wa Yustahza'u Bihā Falā Taq`udū Ma`ahum Ĥattá Yakhūđū Fī Ĥadīthin Ghayrihi~ ۚ 'Innakum 'Idhāan Mithluhum ۗ 'Inna Allāha Jāmi`u Al-Munāfiqīna Wa Al-Kāfirīna Fī Jahannama Jamī`āan
And it has already been revealed to you in the Book (this Qur'ān) that when you hear the Verses of Allāh being denied and mocked at, then sit not with them, until they engage in a talk other than that; (but if you stayed with them) certainly in that case you would be like them. Surely, Allāh will collect the hypocrites and disbelievers all together in Hell, (An-Nisa 4:140)
Al-Ladhīna Yatarabbaşūna Bikum Fa'in Kāna Lakum Fatĥun Mina Allāhi Qālū 'Alam Nakun Ma`akum Wa 'In Kāna Lilkāfirīna NaşībunQālū 'Alam Nastaĥwidh `Alaykum Wa Namna`kum Mina Al-Mu'uminīna ۚ Fa-Allāhu Yaĥkumu Baynakum Yawma Al-Qiyāmati ۗ Wa Lan Yaj`ala Allāhu Lilkāfirīna `Alá Al-Mu'uminīna Sabīlāan
Those (hyprocrites) who wait and watch about you; if you gain a victory from Allāh, they say: "Were we not with you," but if the disbelievers gain a success, they say (to them): "Did we not gain mastery over you and did we not protect you from the believers?" Allāh will judge between you (all) on the Day of Resurrection. And never will Allāh grant to the disbelievers a way (to triumph) over the believers. (An-Nisa 4:141)
'Inna Al-Munāfiqīna Yukhādi`ūna Allāha Wa Huwa Khādi`uhum Wa 'Idhā Qāmū 'Ilá Aş-Şalāati Qāmū Kusālá Yurā'ūna An-Nāsa Wa Lā Yadhkurūna Allāha 'Illā Qalīlāan
Verily, the hypocrites seek to deceive Allāh, but it is He Who deceives them. And when they stand up for As-Salāt (the prayer), they stand with laziness and to be seen of men, and they do not remember Allāh but little. (An-Nisa 4:142)
Mudhabdhabīna Bayna Dhālika Lā 'Ilá Hā'uulā' Wa Lā 'Ilá Hā'uulā' ۚ Wa Man Yuđlili Allāhu Falan Tajida Lahu Sabīlāan
(They are) swaying between this and that, belonging neither to these nor to those, and he whom Allāh sends astray, you will not find for him a way (to the truth - Islām). (An-Nisa 4:143)
O you who believe! Take not for Auliyā' (protectors or helpers or friends) disbelievers instead of believers. Do you wish to offer Allāh a manifest proof against yourselves? (An-Nisa 4:144)
'Illā Al-Ladhīna Tābū Wa 'Aşlaĥū Wa A`taşamū Billāhi Wa 'Akhlaşū Dīnahum Lillāh Fa'ūlā'ika Ma`a Al-Mu'uminīna ۖ Wa Sawfa Yu'uti Allāhu Al-Mu'uminīna 'Ajrāan `Ažīmāan
Except those who repent (from hypocrisy), do righteous good deeds, hold fast to Allāh, and purify their religion for Allāh (by worshipping none but Allāh, and do good for Allāh's sake only, not to show-off), then they will be with the believers. And Allāh will grant to the believers a great reward. (An-Nisa 4:146)
Mā Yaf`alu Allāhu Bi`adhābikum 'InShakartum Wa 'Āmantum ۚ Wa Kāna Allāhu Shākirāan `Alīmāan
Why should Allāh punish you if you have thanked (Him) and have believed in Him. And Allāh is Ever AllAppreciative (of good), AllKnowing. (An-Nisa 4:147)
Lā Yuĥibbu Allāhu Al-Jahra Bis-Sū'i Mina Al-Qawli 'Illā ManŽulima ۚ Wa Kāna Allāhu Samī`āan `Alīmāan
Allāh does not like that the evil should be uttered in public except by him who has been wronged. And Allāh is Ever AllHearer, AllKnower. (An-Nisa 4:148)
Whether you (mankind) disclose (by good words of thanks) a good deed (done to you in the form of a favour by someone), or conceal it, or pardon an evil, … verily, Allāh is Ever OftPardoning, AllPowerful. (An-Nisa 4:149)
'Inna Al-Ladhīna Yakfurūna Billāhi Wa Rusulihi Wa Yurīdūna 'An Yufarriqū Bayna Allāhi Wa Rusulihi Wa Yaqūlūna Nu'uminu Biba`đin Wa Nakfuru Biba`đin Wa Yurīdūna 'An Yattakhidhū Bayna Dhālika Sabīlāan
Verily, those who disbelieve in Allāh and His Messengers and wish to make distinction between Allāh and His Messengers (by believing in Allāh and disbelieving in His Messengers) saying, "We believe in some but reject others," and wish to adopt a way in between. (An-Nisa 4:150)
Wa Al-Ladhīna 'Āmanū Billāhi Wa Rusulihi Wa Lam Yufarriqū Bayna 'Aĥadin Minhum 'Ūlā'ika Sawfa Yu'utīhim 'Ujūrahum ۗ Wa Kāna Allāhu GhafūrāanRaĥīmāan
And those who believe in Allāh and His Messengers and make no distinction between any of them (Messengers), We shall give them their rewards, and Allāh is Ever OftForgiving, Most Merciful. (An-Nisa 4:152)
The people of the Scripture (Jews) ask you to cause a book to descend upon them from heaven. Indeed they asked Mûsa (Moses) for even greater than that, when they said: "Show us Allāh in public," but they were struck with thunder clap and lightning for their wickedness. Then they worshipped the calf even after clear proofs, evidences, and signs had come to them. (Even) so We forgave them. And We gave Mûsa (Moses) a clear proof of authority. (An-Nisa 4:153)
Wa Rafa`nā Fawqahumu Aţ-Ţūra Bimīthāqihim Wa Qulnā LahumAdkhulū Al-Bāba Sujjadāan Wa Qulnā Lahumu Lā Ta`dū Fī As-Sabti Wa 'Akhadhnā Minhum Mīthāqāan Ghalīžāan
And for their covenant, We raised over them the Mount and (on the other occasion) We said: "Enter the gate prostrating (or bowing) with humility;" and We commanded them: "Transgress not (by doing worldly works on) the Sabbath (Saturday)." And We took from them a firm covenant. (An-Nisa 4:154)
Fabimā Naqđihim Mīthāqahum Wa Kufrihim Bi'āyāti Allāhi Wa Qatlihimu Al-'Anbiyā'a Bighayri Ĥaqqin Wa QawlihimQulūbunā Ghulfun ۚ Bal Ţaba`a Allāhu `Alayhā Bikufrihim Falā Yu'uminūna 'Illā Qalīlāan
Because of their breaking the covenant, and of their rejecting the Ayāt (proofs, evidences, verses, lessons, signs, revelations, etc.) of Allāh, and of their killing the Prophets unjustly, and of their saying: "Our hearts are wrapped (with coverings, i.e. we do not understand what the Messengers say)" - nay, Allāh has set a seal upon their hearts because of their disbelief, so they believe not but a little. (An-Nisa 4:155)
Wa Bikufrihim Wa Qawlihim `Alá Maryama Buhtānāan `Ažīmāan
And because of their (Jews) disbelief and uttering against Maryam (Mary) a grave false charge (that she has committed illegal sexual intercourse); (An-Nisa 4:156)
Wa Qawlihim 'Innā Qatalnā Al-Masīĥa `Īsá Abna Maryama Rasūla Allāhi Wa Mā Qatalūhu Wa Mā Şalabūhu Wa LakinShubbiha Lahum ۚ Wa 'Inna Al-Ladhīna Akhtalafū Fīhi Lafī Shakkin Minhu ۚ Mā Lahum Bihi Min `Ilmin 'Illā Attibā`a Až-Žanni ۚ Wa Mā Qatalūhu Yaqīnāan
And because of their saying (in boast), "We killed Messiah 'Iesa (Jesus), son of Maryam (Mary), the Messenger of Allāh," - but they killed him not, nor crucified him, but the resemblance of 'Iesa (Jesus) was put over another man (and they killed that man), and those who differ therein are full of doubts. They have no (certain) knowledge, they follow nothing but conjecture. For surely; they killed him not [i.e. 'Iesa (Jesus), son of Maryam (Mary) ]: (An-Nisa 4:157)
BalRafa`ahu Allāhu 'Ilayhi ۚ Wa Kāna Allāhu `Azīzāan Ĥakīmāan
But Allāh raised him ['Iesa (Jesus)] up (with his body and soul) unto Himself (and he is in the heavens). And Allāh is Ever AllPowerful, AllWise. (An-Nisa 4:158)
Wa 'In Min 'Ahli Al-Kitābi 'Illā Layu'uminanna BihiQabla Mawtihi ۖ Wa Yawma Al-Qiyāmati Yakūnu `AlayhimShahīdāan
And there is none of the people of the Scripture (Jews and Christians), but must believe in him ['Iesa (Jesus), son of Maryam (Mary), as only a Messenger of Allāh and a human being],before his ['Iesa (Jesus) or a Jew's or a Christian's] death (at the time of the appearance of the angel of death). And on the Day of Resurrection, he ['Iesa (Jesus)] will be a witness against them (An-Nisa 4:159)
Fabižulmin Mina Al-Ladhīna Hādū Ĥarramnā `AlayhimŢayyibātin 'Uĥillat Lahum Wa Bişaddihim `An Sabīli Allāhi Kathīrāan
For the wrongdoing of the Jews, We made unlawful to them certain good foods which has been lawful to them, and for their hindering many from Allāh's Way; (An-Nisa 4:160)
Wa 'Akhdhihimu Ar-Ribā Wa Qad Nuhū `Anhu Wa 'Aklihim 'Amwāla An-Nāsi Bil-Bāţili ۚ Wa 'A`tadnā Lilkāfirīna Minhum `Adhābāan 'Alīmāan
And their taking of Ribā (usury) though they were forbidden from taking it and their devouring of men's substance wrongfully (bribery, etc.). And We have prepared for the disbelievers among them a painful torment. (An-Nisa 4:161)
Lakini Ar-Rāsikhūna Fī Al-`Ilmi Minhum Wa Al-Mu'uminūna Yu'uminūna Bimā 'Unzila 'Ilayka Wa Mā 'Unzila MinQablika ۚ Wa Al-Muqīmīna Aş-Şalāata ۚ Wa Al-Mu'utūna Az-Zakāata Wa Al-Mu'uminūna Billāhi Wa Al-Yawmi Al-'Ākhiri 'Ūlā'ika Sanu'utīhim 'Ajrāan `Ažīmāan
But those among them who are well-grounded in knowledge, and the believers, believe in what has been sent down to you (Muhammad SAW) and what was sent down before you, and those who perform AsSalāt (Iqāmat-as-Salāt), and give Zakāt and believe in Allāh and in the Last Day, it is they to whom We shall give a great reward. (An-Nisa 4:162)
'Innā 'Awĥaynā 'Ilayka Kamā 'Awĥaynā 'Ilá Nūĥin Wa An-Nabīyīna Min Ba`dihi ۚ Wa 'Awĥaynā 'Ilá 'Ibrāhīma Wa 'Ismā`īla Wa 'Isĥāqa Wa Ya`qūba Wa Al-'Asbāţi Wa `Īsá Wa 'Ayyūba Wa Yūnus Wa Hārūna Wa Sulaymāna ۚ Wa 'Ātaynā Dāwūda Zabūrāan
Verily, We have inspired you (O Muhammad SAW)[] as We inspired Nûh (Noah) and the Prophets after him; We (also) inspired Ibrāhim (Abraham), Ismā'il (Ishmael), Ishāque (Isaac), Ya'qûb (Jacob), and AlAsbāt [the twelve sons of Ya'qûb (Jacob)], 'Iesa (Jesus), Ayub (Job), Yûnus (Jonah), Hārûn (Aaron), and Sulaimān (Solomon), and to Dawûd (David) We gave the Zabûr (Psalms). (An-Nisa 4:163)
Wa RusulāanQadQaşaşnāhum `Alayka MinQablu Wa Rusulāan Lam Naqşuşhum `Alayka ۚ Wa Kallama Allāhu Mūsá Taklīmāan
And Messengers We have mentioned to you before, and Messengers We have not mentioned to you, - and to Mûsa (Moses) Allāh spoke directly. (An-Nisa 4:164)
Rusulāan Mubashshirīna Wa Mundhirīna Li'llā Yakūna Lilnnāsi `Alá Allāhi Ĥujjatun Ba`da Ar-Rusuli ۚ Wa Kāna Allāhu `Azīzāan Ĥakīmāan
Messengers as bearers of good news as well as of warning in order that mankind should have no plea against Allāh after the Messengers. And Allāh is Ever AllPowerful, AllWise. (An-Nisa 4:165)
Lakini Allāhu Yash/hadu Bimā 'Anzala 'Ilayka ۖ 'Anzalahu Bi`ilmihi ۖ Wa Al-Malā'ikatu Yash/hadūna ۚ Wa Kafá Billāhi Shahīdāan
But Allāh bears witness to that which He has sent down (the Qur'ān) unto you (O Muhammad SAW), He has sent it down with His Knowledge, and the angels bear witness. And Allāh is All-Sufficient as a Witness. (An-Nisa 4:166)
Verily, those who disbelieve [by concealing the truth about Prophet Muhammad SAW and his message of true Islāmic Monotheism written with them in the Taurāt (Torah) and the Injeel (Gospel)] and prevent (mankind) from the Path of Allāh (Islāmic Monotheism), they have certainly strayed far away. (Tafsir Al-Qurtubī). (See V.7:157) (An-Nisa 4:167)
'Inna Al-Ladhīna Kafarū Wa Žalamū Lam Yakuni Allāhu Liyaghfira Lahum Wa Lā LiyahdiyahumŢarīqāan
Verily, those who disbelieve and did wrong [by concealing the truth about Prophet Muhammad SAW and his message of true Islāmic Monotheism written with them in the Taurāt (Torah) and the Injeel (Gospel)], Allāh will not forgive them, nor will He guide them to any way, - (Tafsir Al-Qurtubī). (An-Nisa 4:168)
Yā 'Ayyuhā An-Nāsu Qad Jā'akumu Ar-Rasūlu Bil-Ĥaqqi MinRabbikum Fa'āminū Khayrāan Lakum ۚ Wa 'In Takfurū Fa'inna Lillāh Mā Fī As-Samāwāti Wa Al-'Arđi ۚ Wa Kāna Allāhu `Alīmāan Ĥakīmāan
O mankind! Verily, there has come to you the Messenger (Muhammad SAW) with the truth from your Lord, so believe in him, it is better for you. But if you disbelieve, then certainly to Allāh belongs all that is in the heavens and the earth. And Allāh is Ever AllKnowing, AllWise. (An-Nisa 4:170)
Yā 'Ahla Al-Kitābi Lā Taghlū Fī Dīnikum Wa Lā Taqūlū `Alá Allāhi 'Illā Al-Ĥaqqa ۚ 'Innamā Al-Masīĥu `Īsá Abnu Maryama Rasūlu Allāhi Wa Kalimatuhu~ 'Alqāhā 'Ilá Maryama Wa Rūĥun Minhu ۖ Fa'āminū Billāhi Wa Rusulihi ۖ Wa Lā Taqūlū Thalāthatun ۚ Antahū Khayrāan Lakum ۚ 'Innamā Al-Lahu 'Ilahun Wāĥidun ۖ Subĥānahu~ 'An Yakūna Lahu Waladun ۘ Lahu Mā Fī As-Samāwāti Wa Mā Fī Al-'Arđi ۗ Wa Kafá Billāhi Wa Kīlāan
O people of the Scripture (Jews and Christians)! Do not exceed the limits in your religion, nor say of Allāh aught but the truth. The Messiah 'Iesa (Jesus), son of Maryam (Mary), was (no more than) a Messenger of Allāh and His Word, ("Be!" - and he was) which He bestowed on Maryam (Mary) and a spirit (Rûh) created by Him; so believe in Allāh and His Messengers. Say not: "Three (trinity)!" Cease! (it is) better for you. For Allāh is (the only) One Ilāh (God), Glory be to Him (Far Exalted is He) above having a son. To Him belongs all that is in the heavens and all that is in the earth. And Allāh is AllSufficient as a Disposer of affairs. (An-Nisa 4:171)
Lan Yastankifa Al-Masīĥu 'An Yakūna `Abdāan Lillāh Wa Lā Al-Malā'ikatu Al-Muqarrabūna ۚ Wa Man Yastankif `An `Ibādatihi Wa Yastakbir Fasayaĥshuruhum 'Ilayhi Jamī`āan
The Messiah will never be proud to reject to be a slave to Allāh, nor the angels who are near (to Allāh). And whosoever rejects His worship and is proud, then He will gather them all together unto Himself. (An-Nisa 4:172)
Fa'ammā Al-Ladhīna 'Āmanū Wa `Amilū Aş-Şāliĥāti Fayuwaffīhim 'Ujūrahum Wa Yazīduhum Min Fađlihi ۖ Wa 'Ammā Al-Ladhīna Astankafū Wa Astakbarū Fayu`adhdhibuhum `Adhābāan 'Alīmāan Wa Lā Yajidūna Lahum Min Dūni Allāhi Walīyāan Wa Lā Naşīrāan
So, as for those who believed (in the Oneness of Allāh - Islāmic Monotheism) and did deeds of righteousness, He will give their (due) rewards, and more out of His Bounty. But as for those who refuse His worship and were proud, He will punish them with a painful torment . And they will not find for themselves besides Allāh any protector or helper. (An-Nisa 4:173)
Yā 'Ayyuhā An-Nāsu Qad Jā'akum Burhānun MinRabbikum Wa 'Anzalnā 'Ilaykum Nūrāan Mubīnāan
O mankind! Verily, there has come to you a convincing proof (Prophet Muhammad SAW) from your Lord, and We sent down to you a manifest light (this Qur'ān). (An-Nisa 4:174)
Fa'ammā Al-Ladhīna 'Āmanū Billāhi Wa A`taşamū Bihi Fasayudkhiluhum Fī Raĥmatin Minhu Wa Fađlin Wa Yahdīhim 'Ilayhi Şirāţāan Mustaqīmāan
So, as for those who believed in Allāh and held fast to Him, He will admit them to His Mercy and Grace (i.e. Paradise), and guide them to Himself by a Straight Path. (An-Nisa 4:175)
Yastaftūnaka Quli Allāhu Yuftīkum Fī Al-Kalālati ۚ 'Ini Amru'uun Halaka Laysa Lahu Waladun Wa Lahu~ 'Ukhtun Falahā Nişfu Mā Taraka ۚ Wa Huwa Yarithuhā 'In Lam Yakun Lahā Waladun ۚ Fa'in Kānatā Athnatayni Falahumā Ath-Thuluthāni Mimmā Taraka ۚ Wa 'In Kānū 'IkhwatanRijālāan Wa Nisā'an Falildhdhakari Mithlu Ĥažži Al-'Unthayayni ۗ Yubayyinu Allāhu Lakum 'An Tađillū ۗ Wa Allāhu Bikulli Shay'in `Alīmun
They ask you for a legal verdict. Say: "Allāh directs (thus) about AlKalālah (those who leave neither descendants nor ascendants as heirs). If it is a man that dies, leaving a sister, but no child, she shall have half the inheritance. If (such a deceased was) a woman, who left no child, her brother takes her inheritance. If there are two sisters, they shall have two-thirds of the inheritance; if there are brothers and sisters, the male will have twice the share of the female. (Thus) does Allāh makes clear to you (His Law) lest you go astray. And Allāh is the All-Knower of everything." (An-Nisa 4:176)
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