3) Sūrat 'Āli `Imrān | Printed format | 3) سُورَة آلِ عِمرَان |
| 'Alif-Lām-Mīm | Alif-Lām-Mīm. [These letters are one of the miracles of the Qur'ān, and none but Allāh (Alone) knows their meanings]. (Aali Imran 3:1) | أَلِف-لَام-مِيم |
| Allāhu Lā 'Ilāha 'Illā Huwa Al-Ĥayyu Al-Qayyūmu | Allāh! Lā ilahā illa Huwa (none has the right to be worshipped but He), the Ever Living, the One Who sustains and protects all that exists. (Aali Imran 3:2) | اللَّهُ لاَ إِلَهَ~َ إِلاَّ هُوَ الْحَيُّ الْقَيُّومُ |
| Nazzala `Alayka Al-Kitāba Bil-Ĥaqqi Muşaddiqāan Limā Bayna Yadayhi Wa 'Anzala At-Tawrāata Wa Al-'Injīla | It is He Who has sent down the Book (the Qur'ān) to you (Muhammad SAW) with truth, confirming what came before it. And he sent down the Taurāt (Torah) and the Injeel (Gospel). (Aali Imran 3:3) | نَزَّلَ عَلَيْكَ الْكِتَابَ بِالْحَقِّ مُصَدِّقا ً لِمَا بَيْنَ يَدَيْهِ وَأَنْزَلَ التَّوْرَاةَ وَالإِنْجِيلَ |
| Min Qablu Hudáan Lilnnāsi Wa 'Anzala Al-Furqāna 'Inna Al-Ladhīna Kafarū Bi'āyāti Allāhi Lahum `Adhābun Shadīdun Wa Allāhu `Azīzun Dhū Antiqāmin | Aforetime, as a guidance to mankind, And He sent down the criterion [of judgement between right and wrong (this Qur'ān)]. Truly, those who disbelieve in the Ayāt (proofs, evidences, verses, lessons, signs, revelations, etc.) of Allāh, for them there is a severe torment; and Allāh is All-Mighty, All-Able of Retribution. (Aali Imran 3:4) | مِنْ قَبْلُ هُدى ً لِلنَّاسِ وَأَنْزَلَ الْفُرْقَانَ إِنَّ الَّذِينَ كَفَرُوا بِآيَاتِ اللَّهِ لَهُمْ عَذَاب ٌ شَدِيد ٌ وَاللَّهُ عَزِيز ٌ ذُو انْتِقَام ٍ |
| 'Inna Allāha Lā Yakhfá `Alayhi Shay'un Fī Al-'Arđi Wa Lā Fī As-Samā'i | Truly, nothing is hidden from Allāh, in the earth or in the heavens. (Aali Imran 3:5) | إِنَّ اللَّهَ لاَ يَخْفَى عَلَيْهِ شَيْء ٌ فِي الأَرْضِ وَلاَ فِي السَّمَاءِ |
| Huwa Al-Ladhī Yuşawwirukum Fī Al-'Arĥāmi Kayfa Yashā'u Lā 'Ilāha 'Illā Huwa Al-`Azīzu Al-Ĥakīmu | He it is Who shapes you in the wombs as He pleases. Lā ilāha illa Huwa (none has the right to be worshipped but He), the All-Mighty, the All-Wise. (Aali Imran 3:6) | هُوَ الَّذِي يُصَوِّرُكُمْ فِي الأَرْحَامِ كَيْفَ يَشَاءُ لاَ إِلَهَ~َ إِلاَّ هُوَ الْعَزِيزُ الْحَكِيمُ |
| Huwa Al-Ladhī 'Anzala `Alayka Al-Kitāba Minhu 'Āyātun Muĥkamātun Hunna 'Ummu Al-Kitābi Wa 'Ukharu Mutashābihātun Fa'ammā Al-Ladhīna Fī Qulūbihim Zayghun Fayattabi`ūna Mā Tashābaha Minhu Abtighā'a Al-Fitnati Wa Abtighā'a Ta'wīlihi Wa Mā Ya`lamu Ta'wīlahu 'Illā Allāhu Wa Ar-Rāsikhūna Fī Al-`Ilmi Yaqūlūna 'Āmannā Bihi Kullun Min `Indi Rabbinā Wa Mā Yadhdhakkaru 'Illā 'Ūlū Al-'Albābi | It is He Who has sent down to you (Muhammad SAW) the Book (this Qur'ān). In it are Verses that are entirely clear, they are the foundations of the Book [and those are the Verses of Al-Ahkām (commandments, etc.), Al-Farā'id (obligatory duties) and Al-Hudud (legal laws for the punishment of thieves, adulterers, etc.)]; and others not entirely clear. So as for those in whose hearts there is a deviation (from the truth) they follow that which is not entirely clear thereof, seeking Al-Fitnah (polytheism and trials, etc.), and seeking for its hidden meanings, but none knows its hidden meanings save Allāh. And those who are firmly grounded in knowledge say: "We believe in it; the whole of it (clear and unclear Verses) are from our Lord." And none receive admonition except men of understanding. (Tafsir At-Tabarī). (Aali Imran 3:7) | هُوَ الَّذِي أَنْزَلَ عَلَيْكَ الْكِتَابَ مِنْهُ آيَات ٌ مُحْكَمَاتٌ هُنَّ أُمُّ الْكِتَابِ وَأُخَرُ مُتَشَابِهَات ٌ فَأَمَّا الَّذِينَ فِي قُلُوبِهِمْ زَيْغ ٌ فَيَتَّبِعُونَ مَا تَشَابَه ََ مِنْهُ ابْتِغَاءَ الْفِتْنَةِ وَابْتِغَاءَ تَأْوِيلِه ِِ وَمَا يَعْلَمُ تَأْوِيلَهُ~ُ إِلاَّ اللَّهُ وَالرَّاسِخُونَ فِي الْعِلْمِ يَقُولُونَ آمَنَّا بِه ِِ كُلّ ٌ مِنْ عِنْدِ رَبِّنَا وَمَا يَذَّكَّرُ إِلاَّ أُوْلُوا الأَلْبَابِ |
| Rabbanā Lā Tuzigh Qulūbanā Ba`da 'Idh Hadaytanā Wa Hab Lanā Min Ladunka Raĥmatan 'Innaka 'Anta Al-Wahhābu | (They say): "Our Lord! Let not our hearts deviate (from the truth) after You have guided us, and grant us mercy from You. Truly, You are the Bestower." (Aali Imran 3:8) | رَبَّنَا لاَ تُزِغْ قُلُوبَنَا بَعْدَ إِذْ هَدَيْتَنَا وَهَبْ لَنَا مِنْ لَدُنْكَ رَحْمَة ً إِنَّكَ أَنْتَ الْوَهَّابُ |
| Rabbanā 'Innaka Jāmi`u An-Nāsi Liyawmin Lā Rayba Fīhi 'Inna Allāha Lā Yukhlifu Al-Mī`āda | Our Lord! Verily, it is You Who will gather mankind together on the Day about which there is no doubt. Verily, Allāh never breaks His Promise". (Aali Imran 3:9) | رَبَّنَا إِنَّكَ جَامِعُ النَّاسِ لِيَوْم ٍ لاَ رَيْبَ فِيهِ~ِ إِنَّ اللَّهَ لاَ يُخْلِفُ الْمِيعَادَ |
| 'Inna Al-Ladhīna Kafarū Lan Tughniya `Anhum 'Amwāluhum Wa Lā 'Awlāduhum Mina Allāhi Shay'āan Wa 'Ūlā'ika Hum Wa Qūdu An-Nāri | Verily, those who disbelieve, neither their properties nor their offspring will avail them whatsoever against Allāh; and it is they who will be fuel of the Fire. (Aali Imran 3:10) | إِنَّ الَّذِينَ كَفَرُوا لَنْ تُغْنِيَ عَنْهُمْ أَمْوَالُهُمْ وَلاَ أَوْلاَدُهُمْ مِنَ اللَّهِ شَيْئا ً وَأُوْلَائِكَ هُمْ وَقُودُ النَّارِ |
| Kada'bi 'Āli Fir`awna Wa Al-Ladhīna Min Qablihim Kadhdhabū Bi'āyātinā Fa'akhadhahumu Allāhu Bidhunūbihim Wa Allāhu Shadīdu Al-`Iqābi | Like the behaviour of the people of Fir'aun (Pharaoh) and those before them; they belied Our Ayāt (proofs, evidences, verses, lessons, signs, revelations, etc.), so Allāh seized (destroyed) them for their sins. And Allāh is Severe in punishment. (Aali Imran 3:11) | كَدَأْبِ آلِ فِرْعَوْنَ وَالَّذِينَ مِنْ قَبْلِهِمْ كَذَّبُوا بِآيَاتِنَا فَأَخَذَهُمُ اللَّهُ بِذُنُوبِهِمْ وَاللَّهُ شَدِيدُ الْعِقَابِ |
| Qul Lilladhīna Kafarū Satughlabūna Wa Tuĥsharūna 'Ilá Jahannama Wa Bi'sa Al-Mihādu | Say (O Muhammad SAW) to those who disbelieve: "You will be defeated and gathered together to Hell, and worst indeed is that place to rest." (Aali Imran 3:12) | قُلْ لِلَّذِينَ كَفَرُوا سَتُغْلَبُونَ وَتُحْشَرُونَ إِلَى جَهَنَّمَ وَبِئْسَ الْمِهَادُ |
| Qad Kāna Lakum 'Āyatun Fī Fi'atayni At-Taqatā Fi'atun Tuqātilu Fī Sabīli Allāhi Wa 'Ukhrá Kāfiratun Yarawnahum Mithlayhim Ra'ya Al-`Ayni Wa Allāhu Yu'uayyidu Binaşrihi Man Yashā'u 'Inna Fī Dhālika La`ibratan Li'wlī Al-'Abşāri | There has already been a sign for you (O Jews) in the two armies that met (in combat i.e. the battle of Badr): One was fighting in the Cause of Allāh, and as for the other (they) were disbelievers. They (the believers) saw them (the disbelievers) with their own eyes twice their number (although they were thrice their number). And Allāh supports with His Victory whom He pleases. Verily, in this is a lesson for those who understand. (See Verse 8:44). (Tafsir At-Tabarī) (Aali Imran 3:13) | قَدْ كَانَ لَكُمْ آيَة ٌ فِي فِئَتَيْنِ الْتَقَتَا فِئَة ٌ تُقَاتِلُ فِي سَبِيلِ اللَّهِ وَأُخْرَى كَافِرَة ٌ يَرَوْنَهُمْ مِثْلَيْهِمْ رَأْيَ الْعَيْنِ وَاللَّهُ يُؤَيِّدُ بِنَصْرِه ِِ مَنْ يَشَاءُ إِنَّ فِي ذَلِكَ لَعِبْرَة ً لِأوْلِي الأَبْصَارِ |
| Zuyyina Lilnnāsi Ĥubbu Ash-Shahawāti Mina An-Nisā' Wa Al-Banīna Wa Al-Qanāţīri Al-Muqanţarati Mina Adh-Dhahabi Wa Al-Fiđđati Wa Al-Khayli Al-Musawwamati Wa Al-'An`āmi Wa Al-Ĥarthi Dhālika Matā`u Al-Ĥayāati Ad-Dunyā Wa Allāhu `Indahu Ĥusnu Al-Ma'ābi | Beautified for men is the love of things they covet; women, children, much of gold and silver (wealth), branded beautiful horses, cattle and well-tilled land. This is the pleasure of the present world's life; but Allāh has the excellent return (Paradise with flowing rivers, etc.) with Him. (Aali Imran 3:14) | زُيِّنَ لِلنَّاسِ حُبُّ الشَّهَوَاتِ مِنَ النِسَاء وَالْبَنِينَ وَالْقَنَاطِيرِ الْمُقَنْطَرَةِ مِنَ الذَّهَبِ وَالْفِضَّةِ وَالْخَيْلِ الْمُسَوَّمَةِ وَالأَنعَامِ وَالْحَرْثِ ذَلِكَ مَتَاعُ الْحَيَاةِ الدُّنْيَا وَاللَّهُ عِنْدَه ُُ حُسْنُ الْمَآبِ |
| Qul 'A'uunabbi'ukum Bikhayrin Min Dhālikum Lilladhīna Attaqaw `Inda Rabbihim Jannātun Tajrī Min Taĥtihā Al-'Anhāru Khālidīna Fīhā Wa 'Azwājun Muţahharatun Wa Riđwānun Mina Allāhi Wa Allāhu Başīrun Bil-`Ibādi | Say: "Shall I inform you of things far better than those? For Al-Muttaqûn (the pious - see V.2:2) there are Gardens (Paradise) with their Lord, underneath which rivers flow. Therein (is their) eternal (home) and Azwājun Mutahharatun (purified mates or wives) [i.e. they will have no menses, urine, or stool, etc.], And Allāh will be pleased with them. And Allāh is All-Seer of the (His) slaves". (Aali Imran 3:15) | قُلْ أَؤُنَبِّئُكُمْ بِخَيْر ٍ مِنْ ذَلِكُمْ لِلَّذِينَ اتَّقَوْا عِنْدَ رَبِّهِمْ جَنَّات ٌ تَجْرِي مِنْ تَحْتِهَا الأَنْهَارُ خَالِدِينَ فِيهَا وَأَزْوَاج ٌ مُطَهَّرَة ٌ وَرِضْوَان ٌ مِنَ اللَّهِ وَاللَّهُ بَصِير ٌ بِالْعِبَادِ |
| Al-Ladhīna Yaqūlūna Rabbanā 'Innanā 'Āmannā Fāghfir Lanā Dhunūbanā Wa Qinā `Adhāba An-Nāri | Those who say: "Our Lord! We have indeed believed, so forgive us our sins and save us from the punishment of the Fire." (Aali Imran 3:16) | الَّذِينَ يَقُولُونَ رَبَّنَا إِنَّنَا آمَنَّا فَاغْفِرْ لَنَا ذُنُوبَنَا وَقِنَا عَذَابَ النَّارِ |
| Aş-Şābirīna Wa Aş-Şādiqīna Wa Al-Qānitīna Wa Al-Munfiqīna Wa Al-Mustaghfirīna Bil-'Asĥāri | (They are) those who are patient ones, those who are true (in Faith, words, and deeds), and obedient with sincere devotion in worship to Allāh. Those who spend [give the Zakāt and alms in the Way of Allāh] and those who pray and beg Allāh's Pardon in the last hours of the night. (Aali Imran 3:17) | الصَّابِرِينَ وَالصَّادِقِينَ وَالْقَانِتِينَ وَالْمُنْفِقِينَ وَالْمُسْتَغْفِرِينَ بِالأَسْحَارِ |
| Shahida Allāhu 'Annahu Lā 'Ilāha 'Illā Huwa Wa Al-Malā'ikatu Wa 'Ūlū Al-`Ilmi Qā'imāan Bil-Qisţi Lā 'Ilāha 'Illā Huwa Al-`Azīzu Al-Ĥakīmu | Allāh bears witness that Lā ilāha illa Huwa (none has the right to be worshipped but He), and the angels, and those having knowledge (also give this witness); (He is always) maintaining His creation in Justice. Lā ilāh illa Huwa (none has the right to be worshipped but He), the All-Mighty, the All-Wise. (Aali Imran 3:18) | شَهِدَ اللَّهُ أَنَّهُ لاَ إِلَهَ~َ إِلاَّ هُوَ وَالْمَلاَئِكَةُ وَأُوْلُوا الْعِلْمِ قَائِما ً بِالْقِسْطِ لاَ إِلَهَ~َ إِلاَّ هُوَ الْعَزِيزُ الْحَكِيمُ |
| 'Inna Ad-Dīna `Inda Allāhi Al-'Islāmu Wa Mā Akhtalafa Al-Ladhīna 'Ūtū Al-Kitāba 'Illā Min Ba`di Mā Jā'ahumu Al-`Ilmu Baghyāan Baynahum Wa Man Yakfur Bi'āyāti Allāhi Fa'inna Allāha Sarī`u Al-Ĥisābi | Truly, the religion with Allāh is Islām. Those who were given the Scripture (Jews and Christians) did not differ except, out of mutual jealousy, after knowledge had come to them. And whoever disbelieves in the Ayāt (proofs, evidences, verses, signs, revelations, etc.) of Allāh, then surely, Allāh is Swift in calling to account. (Aali Imran 3:19) | إِنَّ الدِّينَ عِنْدَ اللَّهِ الإِسْلاَمُ وَمَا اخْتَلَفَ الَّذِينَ أُوتُوا الْكِتَابَ إِلاَّ مِنْ بَعْدِ مَا جَاءَهُمُ الْعِلْمُ بَغْيا ً بَيْنَهُمْ وَمَنْ يَكْفُرْ بِآيَاتِ اللَّهِ فَإِنَّ اللَّهَ سَرِيعُ الْحِسَابِ |
| Fa'in Ĥājjūka Faqul 'Aslamtu Wajhiya Lillāhi Wa Mani Attaba`ani Wa Qul Lilladhīna 'Ūtū Al-Kitāba Wa Al-'Ummīyīna 'A'aslamtum Fa'in 'Aslamū Faqadi Ahtadaw Wa 'In Tawallaw Fa'innamā `Alayka Al-Balāghu Wa Allāhu Başīrun Bil-`Ibādi | So if they dispute with you (Muhammad SAW) say: "I have submitted myself to Allāh (in Islām), and (so have) those who follow me." And say to those who were given the Scripture (Jews and Christians) and to those who are illiterates (Arab pagans): "Do you (also) submit yourselves (to Allāh in Islām)?" If they do, they are rightly guided; but if they turn away, your duty is only to convey the Message; and Allāh is All-Seer of (His ) slaves. (Aali Imran 3:20) | فَإِنْ حَاجُّوكَ فَقُلْ أَسْلَمْتُ وَجْهِيَ لِلَّهِ وَمَنِ اتَّبَعَنِ وَقُلْ لِلَّذِينَ أُوتُوا الْكِتَابَ وَالأُمِّيِّينَ أَأَسْلَمْتُمْ فَإِنْ أَسْلَمُوا فَقَدِ اهْتَدَوا وَإِنْ تَوَلَّوْا فَإِنَّمَا عَلَيْكَ الْبَلاَغُ وَاللَّهُ بَصِير ٌ بِالْعِبَادِ |
| 'Inna Al-Ladhīna Yakfurūna Bi'āyāti Allāhi Wa Yaqtulūna An-Nabīyīna Bighayri Ĥaqqin Wa Yaqtulūna Al-Ladhīna Ya'murūna Bil-Qisţi Mina An-Nāsi Fabashshirhum Bi`adhābin 'Alīmin | Verily! Those who disbelieve in the Ayāt (proofs, evidences, verses, lessons, signs, revelations, etc.) of Allāh and kill the Prophets without right, and kill those men who order just dealings, … announce to them a painful torment. (Aali Imran 3:21) | إِنَّ الَّذِينَ يَكْفُرُونَ بِآيَاتِ اللَّهِ وَيَقْتُلُونَ النَّبِيِّينَ بِغَيْرِ حَقّ ٍ وَيَقْتُلُونَ الَّذِينَ يَأْمُرُونَ بِالْقِسْطِ مِنَ النَّاسِ فَبَشِّرْهُمْ بِعَذَابٍ أَلِيم ٍ |
| 'Ūlā'ika Al-Ladhīna Ĥabiţat 'A`māluhum Fī Ad-Dunyā Wa Al-'Ākhirati Wa Mā Lahum Min Nāşirīna | They are those whose works will be lost in this world and in the Hereafter, and they will have no helpers. (Aali Imran 3:22) | أُوْلَائِكَ الَّذِينَ حَبِطَتْ أَعْمَالُهُمْ فِي الدُّنْيَا وَالآخِرَةِ وَمَا لَهُمْ مِنْ نَاصِرِينَ |
| 'Alam Tara 'Ilá Al-Ladhīna 'Ūtū Naşībāan Mina Al-Kitābi Yud`awna 'Ilá Kitābi Allāhi Liyaĥkuma Baynahum Thumma Yatawallá Farīqun Minhum Wa Hum Mu`riđūna | Have you not seen those who have been given a portion of the Scripture? They are being invited to the Book of Allāh to settle their dispute, then a party of them turn away, and they are averse. (Aali Imran 3:23) | أَلَمْ تَرَ إِلَى الَّذِينَ أُوتُوا نَصِيبا ً مِنَ الْكِتَابِ يُدْعَوْنَ إِلَى كِتَابِ اللَّهِ لِيَحْكُمَ بَيْنَهُمْ ثُمَّ يَتَوَلَّى فَرِيق ٌ مِنْهُمْ وَهُمْ مُعْرِضُونَ |
| Dhālika Bi'annahum Qālū Lan Tamassanā An-Nāru 'Illā 'Ayyāmāan Ma`dūdātin Wa Gharrahum Fī Dīnihim Mā Kānū Yaftarūna | This is because they say: "The Fire shall not touch us but for a number of days." And that which they used to invent regarding their religion has deceived them. (Aali Imran 3:24) | ذَلِكَ بِأَنَّهُمْ قَالُوا لَنْ تَمَسَّنَا النَّارُ إِلاَّ أَيَّاما ً مَعْدُودَات ٍ وَغَرَّهُمْ فِي دِينِهِمْ مَا كَانُوا يَفْتَرُونَ |
| Fakayfa 'Idhā Jama`nāhum Liyawmin Lā Rayba Fīhi Wa Wuffiyat Kullu Nafsin Mā Kasabat Wa Hum Lā Yužlamūna | How (will it be) when We gather them together on the Day about which there is no doubt (i.e. the Day of Resurrection). And each person will be paid in full what he has earned? And they will not be dealt with unjustly. (Aali Imran 3:25) | فَكَيْفَ إِذَا جَمَعْنَاهُمْ لِيَوْم ٍ لاَ رَيْبَ فِيه ِِ وَوُفِّيَتْ كُلُّ نَفْس ٍ مَا كَسَبَتْ وَهُمْ لاَ يُظْلَمُونَ |
| Quli Al-Lahumma Mālika Al-Mulki Tu'utī Al-Mulka Man Tashā'u Wa Tanzi`u Al-Mulka Mimman Tashā'u Wa Tu`izzu Man Tashā'u Wa Tudhillu Man Tashā'u Biyadika Al-Khayru 'Innaka `Alá Kulli Shay'in Qadīrun | Say (O Muhammad SAW): "O Allāh! Possessor of the kingdom, You give the kingdom to whom You will, and You take the kingdom from whom You will, and You endue with honour whom You will, and You humiliate whom You will. In Your Hand is the good. Verily, You are Able to do all things. (Aali Imran 3:26) | قُلِ اللَّهُمَّ مَالِكَ الْمُلْكِ تُؤْتِي الْمُلْكَ مَنْ تَشَاءُ وَتَنْزِعُ الْمُلْكَ مِمَّنْ تَشَاءُ وَتُعِزُّ مَنْ تَشَاءُ وَتُذِلُّ مَنْ تَشَاءُ بِيَدِكَ الْخَيْرُ إِنَّكَ عَلَى كُلِّ شَيْء ٍ قَدِير ٌ |
| Tūliju Al-Layla Fī An-Nahāri Wa Tūliju An-Nahāra Fī Al-Layli Wa Tukhriju Al-Ĥayya Mina Al-Mayyiti Wa Tukhriju Al-Mayyita Mina Al-Ĥayyi Wa Tarzuqu Man Tashā'u Bighayri Ĥisābin | You make the night to enter into the day, and You make the day to enter into the night (i.e. increase and decrease in the hours of the night and the day during winter and summer), You bring the living out of the dead, and You bring the dead out of the living. And You give wealth and sustenance to whom You will, without limit (measure or account). (Aali Imran 3:27) | تُولِجُ اللَّيْلَ فِي النَّهَارِ وَتُولِجُ النَّهَارَ فِي اللَّيْلِ وَتُخْرِجُ الْحَيَّ مِنَ الْمَيِّتِ وَتُخْرِجُ الْمَيِّتَ مِنَ الْحَيِّ وَتَرْزُقُ مَنْ تَشَاءُ بِغَيْرِ حِسَاب ٍ |
| Lā Yattakhidhi Al-Mu'uminūna Al-Kāfirīna 'Awliyā'a Min Dūni Al-Mu'uminīna Wa Man Yaf`al Dhālika Falaysa Mina Allāhi Fī Shay'in 'Illā 'An Tattaqū Minhum Tuqāatan Wa Yuĥadhdhirukumu Allāhu Nafsahu Wa 'Ilá Allāhi Al-Maşīru | Let not the believers take the disbelievers as Auliyā (supporters, helpers, etc.) instead of the believers, and whoever does that will never be helped by Allāh in any way, except if you indeed fear a danger from them. And Allāh warns you against Himself (His Punishment), and to Allāh is the final return. (Aali Imran 3:28) | لاَ يَتَّخِذِ الْمُؤْمِنُونَ الْكَافِرِينَ أَوْلِيَاءَ مِنْ دُونِ الْمُؤْمِنِينَ وَمَنْ يَفْعَلْ ذَلِكَ فَلَيْسَ مِنَ اللَّهِ فِي شَيْء ٍ إِلاَّ أَنْ تَتَّقُوا مِنْهُمْ تُقَاة ً وَيُحَذِّرُكُمُ اللَّهُ نَفْسَه ُُ وَإِلَى اللَّهِ الْمَصِيرُ |
| Qul 'In Tukhfū Mā Fī Şudūrikum 'Aw Tubdūhu Ya`lamhu Allāhu Wa Ya`lamu Mā Fī As-Samāwāti Wa Mā Fī Al-'Arđi Wa Allāhu `Alá Kulli Shay'in Qadīrun | Say (O Muhammad SAW): "Whether you hide what is in your breasts or reveal it, Allāh knows it, and He knows what is in the heavens and what is in the earth. And Allāh is Able to do all things." (Aali Imran 3:29) | قُلْ إِنْ تُخْفُوا مَا فِي صُدُورِكُمْ أَوْ تُبْدُوه ُُ يَعْلَمْهُ اللَّهُ وَيَعْلَمُ مَا فِي السَّمَاوَاتِ وَمَا فِي الأَرْضِ وَاللَّهُ عَلَى كُلِّ شَيْء ٍ قَدِير ٌ |
| Yawma Tajidu Kullu Nafsin Mā `Amilat Min Khayrin Muĥđarāan Wa Mā `Amilat Min Sū'in Tawaddu Law 'Anna Baynahā Wa Baynahu 'Amadāan Ba`īdāan Wa Yuĥadhdhirukumu Allāhu Nafsahu Wa Allāhu Ra'ūfun Bil-`Ibādi | On the Day when every person will be confronted with all the good he has done, and all the evil he has done, he will wish that there were a great distance between him and his evil. And Allāh warns you against Himself (His Punishment) and Allāh is full of Kindness to the (His) slaves. (Aali Imran 3:30) | يَوْمَ تَجِدُ كُلُّ نَفْس ٍ مَا عَمِلَتْ مِنْ خَيْر ٍ مُحْضَرا ً وَمَا عَمِلَتْ مِنْ سُوء ٍ تَوَدُّ لَوْ أَنَّ بَيْنَهَا وَبَيْنَهُ~ُ أَمَدا ً بَعِيدا ً وَيُحَذِّرُكُمُ اللَّهُ نَفْسَه ُُ وَاللَّهُ رَءُوف ٌ بِالْعِبَادِ |
| Qul 'In Kuntum Tuĥibbūna Allāha Fa Attabi`ūnī Yuĥbibkumu Allāhu Wa Yaghfir Lakum Dhunūbakum Wa Allāhu Ghafūrun Raĥīmun | Say (O Muhammad SAW to mankind): "If you (really) love Allāh then follow me (i.e. accept Islāmic Monotheism, follow the Qur'ān and the Sunnah), Allāh will love you and forgive you of your sins. And Allāh is Oft-Forgiving, Most Merciful." (Aali Imran 3:31) | قُلْ إِنْ كُنْتُمْ تُحِبُّونَ اللَّهَ فَاتَّبِعُونِي يُحْبِبْكُمُ اللَّهُ وَيَغْفِرْ لَكُمْ ذُنُوبَكُمْ وَاللَّهُ غَفُور ٌ رَحِيم ٌ |
| Qul 'Aţī`ū Allāha Wa Ar-Rasūla Fa'in Tawallaw Fa'inna Allāha Lā Yuĥibbu Al-Kāfirīna | Say (O Muhammad SAW): "Obey Allāh and the Messenger (Muhammad SAW)." But if they turn away, then Allāh does not like the disbelievers. (Aali Imran 3:32) | قُلْ أَطِيعُوا اللَّهَ وَالرَّسُولَ فَإِنْ تَوَلَّوْا فَإِنَّ اللَّهَ لاَ يُحِبُّ الْكَافِرِينَ |
| 'Inna Allāha Aşţafá 'Ādama Wa Nūĥāan Wa 'Āla 'Ibrāhīma Wa 'Āla `Imrān `Alá Al-`Ālamīna | Allāh chose Adam, Nûh (Noah), the family of Ibrāhim (Abraham) and the family of 'Imrān above the 'Alamīn (mankind and jinns) (of their times). (Aali Imran 3:33) | إِنَّ اللَّهَ اصْطَفَى آدَمَ وَنُوحا ً وَآلَ إِبْرَاهِيمَ وَآلَ عِمرَان عَلَى الْعَالَمِينَ |
| Dhurrīyatan Ba`đuhā Min Ba`đin Wa Allāhu Samī`un `Alīmun | Offspring, one of the other, and Allāh is the All-Hearer, All-Knower. (Aali Imran 3:34) | ذُرِّيَّة ً بَعْضُهَا مِنْ بَعْض ٍ وَاللَّهُ سَمِيعٌ عَلِيم ٌ |
| 'Idh Qālati Amra'atu `Imrāna Rabbi 'Innī Nadhartu Laka Mā Fī Baţnī Muĥarrarāan Fataqabbal Minnī 'Innaka 'Anta As-Samī`u Al-`Alīmu | (Remember) when the wife of 'Imrān said: "O my Lord! I have vowed to You what (the child that) is in my womb to be dedicated for Your services (free from all worldly work; to serve Your Place of worship), so accept this, from me. Verily, You are the All-Hearer, the All-Knowing." (Aali Imran 3:35) | إِذْ قَالَتِ امْرَأَةُ عِمْرَانَ رَبِّ إِنِّي نَذَرْتُ لَكَ مَا فِي بَطْنِي مُحَرَّرا ً فَتَقَبَّلْ مِنِّي إِنَّكَ أَنْتَ السَّمِيعُ الْعَلِيمُ |
| Falammā Wađa`at/hā Qālat Rabbi 'Innī Wađa`tuhā 'Unthá Wa Allāhu 'A`lamu Bimā Wađa`at Wa Laysa Adh-Dhakaru Kāl'unthá Wa 'Innī Sammaytuhā Maryama Wa 'Innī 'U`īdhuhā Bika Wa Dhurrīyatahā Mina Ash-Shayţāni Ar-Rajīmi | Then when she delivered her [child Maryam (Mary)], she said: "O my Lord! I have delivered a female child," - and Allāh knew better what she delivered, - "And the male is not like the female, and I have named her Maryam (Mary), and I seek refuge with You (Allāh) for her and for her offspring from Shaitan (Satan), the outcast." (Aali Imran 3:36) | فَلَمَّا وَضَعَتْهَا قَالَتْ رَبِّ إِنِّي وَضَعْتُهَا أُنْثَى وَاللَّهُ أَعْلَمُ بِمَا وَضَعَتْ وَلَيْسَ الذَّكَرُ كَالأُنْثَى وَإِنِّي سَمَّيْتُهَا مَرْيَمَ وَإِنِّي أُعِيذُهَا بِكَ وَذُرِّيَّتَهَا مِنَ الشَّيْطَانِ الرَّجِيمِ |
| Fataqabbalahā Rabbuhā Biqabūlin Ĥasanin Wa 'Anbatahā Nabātāan Ĥasanāan Wa Kaffalahā Zakarīyā Kullamā Dakhala `Alayhā Zakarīyā Al-Miĥrāba Wajada `Indahā Rizqāan Qāla Yā Maryamu 'Anná Laki Hādhā Qālat Huwa Min `Indi Allāhi 'Inna Allāha Yarzuqu Man Yashā'u Bighayri Ĥisābin | So her Lord (Allāh) accepted her with goodly acceptance. He made her grow in a good manner and put her under the care of Zakariyā (Zachariya). Every time he entered Al-Mihrāb to (visit) her , he found her supplied with sustenance. He said: "O Maryam (Mary)! From where have you got this?" She said, "This is from Allāh." Verily, Allāh provides sustenance to whom He wills, without limit." (Aali Imran 3:37) | فَتَقَبَّلَهَا رَبُّهَا بِقَبُولٍ حَسَن ٍ وَأَنْبَتَهَا نَبَاتاً حَسَنا ً وَكَفَّلَهَا زَكَرِيَّا كُلَّمَا دَخَلَ عَلَيْهَا زَكَرِيَّا الْمِحْرَابَ وَجَدَ عِنْدَهَا رِزْقا ً قَالَ يَا مَرْيَمُ أَنَّى لَكِ هَذَا قَالَتْ هُوَ مِنْ عِنْدِ اللَّهِ إِنَّ اللَّهَ يَرْزُقُ مَنْ يَشَاءُ بِغَيْرِ حِسَاب ٍ |
| Hunālika Da`ā Zakarīyā Rabbahu Qāla Rabbi Hab Lī Min Ladunka Dhurrīyatan Ţayyibatan 'Innaka Samī`u Ad-Du`ā'i | At that time Zakariyā (Zachariya) invoked his Lord, saying: "O my Lord! Grant me from You, a good offspring. You are indeed the All-Hearer of invocation." (Aali Imran 3:38) | هُنَالِكَ دَعَا زَكَرِيَّا رَبَّه ُُ قَالَ رَبِّ هَبْ لِي مِنْ لَدُنْكَ ذُرِّيَّة ً طَيِّبَة ً إِنَّكَ سَمِيعُ الدُّعَاءِ |
| Fanādat/hu Al-Malā'ikatu Wa Huwa Qā'imun Yuşallī Fī Al-Miĥrābi 'Anna Allāha Yubashshiruka Biyaĥyá Muşaddiqāan Bikalimatin Mina Allāhi Wa Sayyidāan Wa Ĥaşūrāan Wa Nabīyāan Mina Aş-Şāliĥīna | Then the angels called him, while he was standing in prayer in Al-Mihrāb (a praying place or a private room), (saying): "Allāh gives you glad tidings of Yahya (John), confirming (believing in) the Word from Allāh [i.e. the creation of 'Iesa (Jesus), the Word from Allāh ("Be!" - and he was!)], noble, keeping away from sexual relations with women, a Prophet, from among the righteous." (Aali Imran 3:39) | فَنَادَتْهُ الْمَلاَئِكَةُ وَهُوَ قَائِم ٌ يُصَلِّي فِي الْمِحْرَابِ أَنَّ اللَّهَ يُبَشِّرُكَ بِيَحْيَى مُصَدِّقا ً بِكَلِمَة ٍ مِنَ اللَّهِ وَسَيِّدا ً وَحَصُورا ً وَنَبِيّا ً مِنَ الصَّالِحِينَ |
| Qāla Rabbi 'Anná Yakūnu Lī Ghulāmun Wa Qad Balaghaniya Al-Kibaru Wa Amra'atī `Āqirun Qāla Kadhālika Allāhu Yaf`alu Mā Yashā'u | He said: "O my Lord! How can I have a son when I am very old, and my wife is barren?" Allāh said: "Thus Allāh does what He wills." (Aali Imran 3:40) | قَالَ رَبِّ أَنَّى يَكُونُ لِي غُلاَم ٌ وَقَدْ بَلَغَنِيَ الْكِبَرُ وَامْرَأَتِي عَاقِر ٌ قَالَ كَذَلِكَ اللَّهُ يَفْعَلُ مَا يَشَاءُ |
| Qāla Rabbi Aj`al Lī 'Āyatan Qāla 'Āyatuka 'Allā Tukallima An-Nāsa Thalāthata 'Ayyāmin 'Illā Ramzāan Wa Adhkur Rabbaka Kathīrāan Wa Sabbiĥ Bil-`Ashīyi Wa Al-'Ibkāri | He said: "O my Lord! Make a sign for me." Allāh said: "Your sign is that you shall not speak to mankind for three days except with signals. And remember your Lord much (by praising Him again and again), and glorify (Him) in the afternoon and in the morning." (Aali Imran 3:41) | قَالَ رَبِّ اجْعَلْ لِي آيَة ً قَالَ آيَتُكَ أَلاَّ تُكَلِّمَ النَّاسَ ثَلاَثَةَ أَيَّام ٍ إِلاَّ رَمْزا ً وَاذْكُرْ رَبَّكَ كَثِيرا ً وَسَبِّحْ بِالْعَشِيِّ وَالإِبْكَارِ |
| Wa 'Idh Qālati Al-Malā'ikatu Yā Maryamu 'Inna Allāha Aşţafāki Wa Ţahharaki Wa Aşţafāki `Alá Nisā'i Al-`Ālamīna | And (remember) when the angels said: "O Maryam (Mary)! Verily, Allāh has chosen you, purified you (from polytheism and disbelief), and chosen you above the women of the 'Alamīn (mankind and jinns) (of her lifetime)." (Aali Imran 3:42) | وَإِذْ قَالَتِ الْمَلاَئِكَةُ يَا مَرْيَمُ إِنَّ اللَّهَ اصْطَفَاكِ وَطَهَّرَكِ وَاصْطَفَاكِ عَلَى نِسَاءِ الْعَالَمِينَ |
| Yā Maryamu Aqnutī Lirabbiki Wa Asjudī Wa Arka`ī Ma`a Ar-Rāki`īna | O Mary! "Submit yourself with obedience to your Lord (Allāh, by worshipping none but Him Alone) and prostrate yourself, and Irkā'i (bow down etc.) along with Ar-Rāki'ûn (those who bow down etc.)." (Aali Imran 3:43) | يَا مَرْيَمُ اقْنُتِي لِرَبِّكِ وَاسْجُدِي وَارْكَعِي مَعَ الرَّاكِعِينَ |
| Dhālika Min 'Nbā'i Al-Ghaybi Nūĥīhi 'Ilayka Wa Mā Kunta Ladayhim 'Idh Yulqūna 'Aqlāmahum 'Ayyuhum Yakfulu Maryama Wa Mā Kunta Ladayhim 'Idh Yakhtaşimūna | This is a part of the news of the Ghaib (unseen, i.e. the news of the past nations of which you have no knowledge) which We inspire you with (O Muhammad SAW). You were not with them, when they cast lots with their pens as to which of them should be charged with the care of Maryam (Mary); nor were you with them when they disputed. (Aali Imran 3:44) | ذَلِكَ مِنْ أنْبَاءِ الْغَيْبِ نُوحِيهِ~ِ إِلَيْكَ وَمَا كُنْتَ لَدَيْهِمْ إِذْ يُلْقُونَ أَقْلاَمَهُمْ أَيُّهُمْ يَكْفُلُ مَرْيَمَ وَمَا كُنْتَ لَدَيْهِمْ إِذْ يَخْتَصِمُونَ |
| 'Idh Qālati Al-Malā'ikatu Yā Maryamu 'Inna Allāha Yubashshiruki Bikalimatin Minhu Asmuhu Al-Masīĥu `Īsá Abnu Maryama Wajīhāan Fī Ad-Dunyā Wa Al-'Ākhirati Wa Mina Al-Muqarrabīna | (Remember) when the angels said: "O Maryam (Mary)! Verily, Allāh gives you the glad tidings of a Word ["Be!" - and he was! i.e. 'Iesa (Jesus) the son of Maryam (Mary)] from Him, his name will be the Messiah 'Iesa (Jesus), the son of Maryam (Mary), held in honour in this world and in the Hereafter, and will be one of those who are near to Allāh." (Aali Imran 3:45) | إِذْ قَالَتِ الْمَلاَئِكَةُ يَامَرْيَمُ إِنَّ اللَّهَ يُبَشِّرُكِ بِكَلِمَة ٍ مِنْهُ اسْمُهُ الْمَسِيحُ عِيسَى ابْنُ مَرْيَمَ وَجِيها ً فِي الدُّنْيَا وَالآخِرَةِ وَمِنَ الْمُقَرَّبِينَ |
| Wa Yukallimu An-Nāsa Fī Al-Mahdi Wa Kahlāan Wa Mina Aş-Şāliĥīna | "He will speak to the people in the cradle and in manhood, and he will be one of the righteous." (Aali Imran 3:46) | وَيُكَلِّمُ النَّاسَ فِي الْمَهْدِ وَكَهْلا ً وَمِنَ الصَّالِحِينَ |
| Qālat Rabbi 'Anná Yakūnu Lī Waladun Wa Lam Yamsasnī Basharun Qāla Kadhāliki Allāhu Yakhluqu Mā Yashā'u 'Idhā Qađá 'Amrāan Fa'innamā Yaqūlu Lahu Kun Fayakūnu | She said: "O my Lord! How shall I have a son when no man has touched me." He said: "So (it will be) for Allāh creates what He wills. When He has decreed something, He says to it only: "Be!" and it is. (Aali Imran 3:47) | قَالَتْ رَبِّ أَنَّى يَكُونُ لِي وَلَد ٌ وَلَمْ يَمْسَسْنِي بَشَر ٌ قَالَ كَذَلِكِ اللَّهُ يَخْلُقُ مَا يَشَاءُ إِذَا قَضَى أَمْرا ً فَإِنَّمَا يَقُولُ لَه ُُ كُنْ فَيَكُونُ |
| Wa Yu`allimuhu Al-Kitāba Wa Al-Ĥikmata Wa At-Tawrāata Wa Al-'Injīla | And He (Allāh) will teach him ['Iesa (Jesus)] the Book and Al-Hikmah (i.e. the Sunnah, the faultless speech of the Prophets, wisdom, etc.), (and) the Taurāt (Torah) and the Injeel (Gospel). (Aali Imran 3:48) | وَيُعَلِّمُهُ الْكِتَابَ وَالْحِكْمَةَ وَالتَّوْرَاةَ وَالإِنجِيلَ |
| Wa Rasūlāan 'Ilá Banī 'Isrā'īla 'Annī Qad Ji'tukum Bi'āyatin Min Rabbikum 'Annī 'Akhluqu Lakum Mina Aţ-Ţīni Kahay'ati Aţ-Ţayri Fa'anfukhu Fīhi Fayakūnu Ţayrāan Bi'idhni Allāhi Wa 'Ubri'u Al-'Akmaha Wa Al-'Abraşa Wa 'Uĥyi Al-Mawtá Bi'idhni Allāhi Wa 'Unabbi'ukum Bimā Ta'kulūna Wa Mā Taddakhirūna Fī Buyūtikum 'Inna Fī Dhālika La'āyatan Lakum 'In Kuntum Mu'uminyna | And will make him ['Iesa (Jesus)] a Messenger to the Children of Israel (saying): "I have come to you with a sign from your Lord, that I design for you out of clay, as it were, the figure of a bird, and breathe into it, and it becomes a bird by Allāh's Leave; and I heal him who was born blind, and the leper, and I bring the dead to life by Allāh's Leave. And I inform you of what you eat, and what you store in your houses. Surely, therein is a sign for you, if you believe. (Aali Imran 3:49) | وَرَسُولا ً إِلَى بَنِي إِسْرَائِيلَ أَنِّي قَدْ جِئْتُكُمْ بِآيَة ٍ مِنْ رَبِّكُمْ أَنِّي أَخْلُقُ لَكُمْ مِنَ الطِّينِ كَهَيْئَةِ الطَّيْرِ فَأَنفُخُ فِيه ِِ فَيَكُونُ طَيْرا ً بِإِذْنِ اللَّهِ وَأُبْرِئُ الأَكْمَه ََ وَالأَبْرَصَ وَأُحْيِ الْمَوْتَى بِإِذْنِ اللَّهِ وَأُنَبِّئُكُمْ بِمَا تَأْكُلُونَ وَمَا تَدَّخِرُونَ فِي بُيُوتِكُمْ إِنَّ فِي ذَلِكَ لَآيَة ً لَكُمْ إِنْ كُنْتُمْ مُؤْمِنينَ |
| Wa Muşaddiqāan Limā Bayna Yadayya Mina At-Tawrāati Wa Li'uĥilla Lakum Ba`đa Al-Ladhī Ĥurrima `Alaykum Wa Ji'tukum Bi'āyatin Min Rabbikum Fa Attaqū Allāha Wa 'Aţī`ūni | And I have come confirming that which was before me of the Taurāt (Torah), and to make lawful to you part of what was forbidden to you, and I have come to you with a proof from your Lord. So fear Allāh and obey me. (Aali Imran 3:50) | وَمُصَدِّقا ً لِمَا بَيْنَ يَدَيَّ مِنَ التَّوْرَاةِ وَلِأُحِلَّ لَكُمْ بَعْضَ الَّذِي حُرِّمَ عَلَيْكُمْ وَجِئْتُكُمْ بِآيَة ٍ مِنْ رَبِّكُمْ فَاتَّقُوا اللَّهَ وَأَطِيعُونِ |
| 'Inna Allāha Rabbī Wa Rabbukum Fā`budūhu Hādhā Şirāţun Mustaqīmun | Truly! Allāh is my Lord and your Lord, so worship Him (Alone). This is the Straight Path. (Aali Imran 3:51) | إِنَّ اللَّهَ رَبِّي وَرَبُّكُمْ فَاعْبُدُوه ُُ هَذَا صِرَاط ٌ مُسْتَقِيم ٌ |
| Falammā 'Aĥassa `Īsá Minhumu Al-Kufra Qāla Man 'Anşārī 'Ilá Allāhi Qāla Al-Ĥawārīyūna Naĥnu 'Anşāru Allāhi 'Āmannā Billāhi Wa Ash/had Bi'annā Muslimūna | Then when 'Iesa (Jesus) came to know of their disbelief, he said: "Who will be my helpers in Allāh's Cause?" Al-Hawāriûn (the disciples) said: "We are the helpers of Allāh; we believe in Allāh, and bear witness that we are Muslims (i.e. we submit to Allāh)." (Aali Imran 3:52) | فَلَمَّا أَحَسَّ عِيسَى مِنْهُمُ الْكُفْرَ قَالَ مَنْ أَنْصَارِي إِلَى اللَّهِ قَالَ الْحَوَارِيُّونَ نَحْنُ أَنْصَارُ اللَّهِ آمَنَّا بِاللَّهِ وَاشْهَدْ بِأَنَّا مُسْلِمُونَ |
| Rabbanā 'Āmannā Bimā 'Anzalta Wa Attaba`nā Ar-Rasūla Fāktubnā Ma`a Ash-Shāhidīna | Our Lord! We believe in what You have sent down, and we follow the Messenger ['Iesa (Jesus)]; so write us down among those who bear witness (to the truth i.e. Lā ilāha ill-Allāh - none has the right to be worshipped but Allāh). (Aali Imran 3:53) | رَبَّنَا آمَنَّا بِمَا أَنْزَلْتَ وَاتَّبَعْنَا الرَّسُولَ فَاكْتُبْنَا مَعَ الشَّاهِدِينَ |
| Wa Makarū Wa Makara Allāhu Wa Allāhu Khayru Al-Mākirīna | And they (disbelievers) plotted [to kill 'Iesa (Jesus)], and Allāh planned too. And Allāh is the Best of the planners. (Aali Imran 3:54) | وَمَكَرُوا وَمَكَرَ اللَّهُ وَاللَّهُ خَيْرُ الْمَاكِرِينَ |
| 'Idh Qāla Allāhu Yā `Īsá 'Innī Mutawaffīka Wa Rāfi`uka 'Ilayya Wa Muţahhiruka Mina Al-Ladhīna Kafarū Wa Jā`ilu Al-Ladhīna Attaba`ūka Fawqa Al-Ladhīna Kafarū 'Ilá Yawmi Al-Qiyā Mati Thumma 'Ilayya Marji`ukum Fa'aĥkumu Baynakum Fīmā Kuntum Fīhi Takhtalifūna | And (remember) when Allāh said: "O 'Iesa (Jesus)! I will take you and raise you to Myself and clear you [of the forged statement that 'Iesa (Jesus) is Allāh's son] of those who disbelieve, and I will make those who follow you (Monotheists, who worship none but Allāh) superior to those who disbelieve [in the Oneness of Allāh, or disbelieve in some of His Messengers, e.g. Muhammad SAW, 'Iesa (Jesus), Mûsa (Moses), etc., or in His Holy Books, e.g. the Taurāt (Torah), the Injeel (Gospel), the Qur'ān] till the Day of Resurrection. Then you will return to Me and I will judge between you in the matters in which you used to dispute." (Aali Imran 3:55) | إِذْ قَالَ اللَّهُ يَاعِيسَى إِنِّي مُتَوَفِّيكَ وَرَافِعُكَ إِلَيَّ وَمُطَهِّرُكَ مِنَ الَّذِينَ كَفَرُوا وَجَاعِلُ الَّذِينَ اتَّبَعُوكَ فَوْقَ الَّذِينَ كَفَرُوا إِلَى يَوْمِ الْقِيَامَةِ ثُمَّ إِلَيَّ مَرْجِعُكُمْ فَأَحْكُمُ بَيْنَكُمْ فِيمَا كُنْتُمْ فِيه ِِ تَخْتَلِفُونَ |
| Fa'ammā Al-Ladhīna Kafarū Fa'u`adhdhibuhum `Adhābāan Shadīdāan Fī Ad-Dunyā Wa Al-'Ākhirati Wa Mā Lahum Min Nāşirīna | "As to those who disbelieve, I will punish them with a severe torment in this world and in the Hereafter, and they will have no helpers." (Aali Imran 3:56) | فَأَمَّا الَّذِينَ كَفَرُوا فَأُعَذِّبُهُمْ عَذَابا ً شَدِيدا ً فِي الدُّنْيَا وَالآخِرَةِ وَمَا لَهُمْ مِنْ نَاصِرِينَ |
| Wa 'Ammā Al-Ladhīna 'Āmanū Wa `Amilū Aş-Şāliĥāti Fayuwaffīhim 'Ujūrahum Wa Allāhu Lā Yuĥibbu Až-Žālimīna | And as for those who believe (in the Oneness of Allāh) and do righteous good deeds, Allāh will pay them their reward in full. And Allāh does not like the Zālimûn (polytheists and wrong-doers). (Aali Imran 3:57) | وَأَمَّا الَّذِينَ آمَنُوا وَعَمِلُوا الصَّالِحَاتِ فَيُوَفِّيهِمْ أُجُورَهُمْ وَاللَّهُ لاَ يُحِبُّ الظَّالِمِينَ |
| Dhālika Natlūhu `Alayka Mina Al-'Āyāti Wa Adh-Dhikri Al-Ĥakīmi | This is what We recite to you (O Muhammad SAW) of the Verses and the Wise Reminder (i.e. the Qur'ān). (Aali Imran 3:58) | ذَلِكَ نَتْلُوه ُُ عَلَيْكَ مِنَ الآيَاتِ وَالذِّكْرِ الْحَكِيمِ |
| 'Inna Mathala `Īsá `Inda Allāhi Kamathali 'Ādama Khalaqahu Min Turābin Thumma Qāla Lahu Kun Fayakūnu | Verily, the likeness of 'Iesa (Jesus) before Allāh is the likeness of Adam. He created him from dust, then (He) said to him: "Be!" - and he was. (Aali Imran 3:59) | إِنَّ مَثَلَ عِيسَى عِنْدَ اللَّهِ كَمَثَلِ آدَمَ خَلَقَه ُُ مِنْ تُرَاب ٍ ثُمَّ قَالَ لَه ُُ كُنْ فَيَكُونُ |
| Al-Ĥaqqu Min Rabbika Falā Takun Mina Al-Mumtarīna | (This is) the truth from your Lord, so be not of those who doubt. (Aali Imran 3:60) | الْحَقُّ مِنْ رَبِّكَ فَلاَ تَكُنْ مِنَ الْمُمْتَرِينَ |
| Faman Ĥājjaka Fīhi Min Ba`di Mā Jā'aka Mina Al-`Ilmi Faqul Ta`ālaw Nad`u 'Abnā'anā Wa 'Abnā'akum Wa Nisā'anā Wa Nisā'akum Wa 'Anfusanā Wa 'Anfusakum Thumma Nabtahil Fanaj`al La`nata Allāhi `Alá Al-Kādhibīna | Then whoever disputes with you concerning him ['Iesa (Jesus)] after (all this) knowledge that has come to you, [i.e. 'Iesa (Jesus)] being a slave of Allāh, and having no share in Divinity) say: (O Muhammad SAW) "Come, let us call our sons and your sons, our women and your women, ourselves and yourselves - then we pray and invoke (sincerely) the Curse of Allāh upon those who lie." (Aali Imran 3:61) | فَمَنْ حَاجَّكَ فِيه ِِ مِنْ بَعْدِ مَا جَاءَكَ مِنَ الْعِلْمِ فَقُلْ تَعَالَوْا نَدْعُ أَبْنَاءَنَا وَأَبْنَاءَكُمْ وَنِسَاءَنَا وَنِسَاءَكُمْ وَأَنْفُسَنَا وَأَنْفُسَكُمْ ثُمَّ نَبْتَهِلْ فَنَجْعَلْ لَعْنَةَ اللَّهِ عَلَى الْكَاذِبِينَ |
| 'Inna Hādhā Lahuwa Al-Qaşaşu Al-Ĥaqqu Wa Mā Min 'Ilahin 'Illā Allāhu Wa 'Inna Allāha Lahuwa Al-`Azīzu Al-Ĥakīmu | Verily! This is the true narrative [about the story of 'Iesa (Jesus)], and, Lā ilāha ill-Allāh (none has the right to be worshipped but Allāh, the One and the Only True God, Who has neither a wife nor a son). And indeed, Allāh is the All-Mighty, the All-Wise. (Aali Imran 3:62) | إِنَّ هَذَا لَهُوَ الْقَصَصُ الْحَقُّ وَمَا مِنْ إِلَهٍ~ ٍ إِلاَّ اللَّهُ وَإِنَّ اللَّهَ لَهُوَ الْعَزِيزُ الْحَكِيمُ |
| Fa'in Tawallaw Fa'inna Allāha `Alīmun Bil-Mufsidīna | And if they turn away (and do not accept these true proofs and evidences), then surely, Allāh is All-Aware of those who do mischief. (Aali Imran 3:63) | فَإِنْ تَوَلَّوْا فَإِنَّ اللَّهَ عَلِيم ٌ بِالْمُفْسِدِينَ |
| Qul Yā 'Ahla Al-Kitābi Ta`ālaw 'Ilá Kalimatin Sawā'in Baynanā Wa Baynakum 'Allā Na`buda 'Illā Allāha Wa Lā Nushrika Bihi Shay'āan Wa Lā Yattakhidha Ba`đunā Ba`đāan 'Arbābāan Min Dūni Allāhi Fa'in Tawallaw Faqūlū Ash/hadū Bi'annā Muslimūna | Say (O Muhammad SAW): "O people of the Scripture (Jews and Christians): Come to a word that is just between us and you, that we worship none but Allāh, and that we associate no partners with Him, and that none of us shall take others as lords besides Allāh. Then, if they turn away, say: "Bear witness that we are Muslims." (Aali Imran 3:64) | قُلْ يَا أَهْلَ الْكِتَابِ تَعَالَوْا إِلَى كَلِمَة ٍ سَوَاء ٍ بَيْنَنَا وَبَيْنَكُمْ أَلاَّ نَعْبُدَ إِلاَّ اللَّهَ وَلاَ نُشْرِكَ بِه ِِ شَيْئا ً وَلاَ يَتَّخِذَ بَعْضُنَا بَعْضاً أَرْبَابا ً مِنْ دُونِ اللَّهِ فَإِنْ تَوَلَّوْا فَقُولُوا اشْهَدُوا بِأَنَّا مُسْلِمُونَ |
| Yā 'Ahla Al-Kitābi Lima Tuĥājjūna Fī 'Ibrāhīma Wa Mā 'Unzilati At-Tawrāatu Wa Al-'Injīlu 'Illā Min Ba`dihi 'Afalā Ta`qilūna | O people of the Scripture (Jews and Christians)! Why do you dispute about Ibrāhim (Abraham), while the Taurāt (Torah) and the Injeel (Gospel) were not revealed till after him? Have you then no sense? (Aali Imran 3:65) | يَا أَهْلَ الْكِتَابِ لِمَ تُحَاجُّونَ فِي إِبْرَاهِيمَ وَمَا أُنْزِلَتِ التَّوْرَاةُ وَالإِنجِيلُ إِلاَّ مِنْ بَعْدِهِ~ِ أَفَلاَ تَعْقِلُونَ |
| Hā'antum Hā'uulā' Ĥājajtum Fīmā Lakum Bihi `Ilmun Falima Tuĥājjūna Fīmā Laysa Lakum Bihi `Ilmun Wa Allāhu Ya`lamu Wa 'Antum Lā Ta`lamūna | Verily, you are those who have disputed about that of which you have knowledge. Why do you then dispute concerning that which you have no knowledge? It is Allāh Who knows, and you know not. (Aali Imran 3:66) | هَاأَنْتُمْ هَاؤُلاَء حَاجَجْتُمْ فِيمَا لَكُمْ بِه ِِ عِلْم ٌ فَلِمَ تُحَاجُّونَ فِيمَا لَيْسَ لَكُمْ بِه ِِ عِلْم ٌ وَاللَّهُ يَعْلَمُ وَأَنْتُمْ لاَ تَعْلَمُونَ |
| Mā Kāna 'Ibrāhīmu Yahūdīyāan Wa Lā Naşrānīyāan Wa Lakin Kāna Ĥanīfāan Muslimāan Wa Mā Kāna Mina Al-Mushrikīna | Ibrāhim (Abraham) was neither a Jew nor a Christian, but he was a true Muslim Hanifa (Islāmic Monotheism - to worship none but Allāh Alone) and he was not of Al-Mushrikûn (See V.2:105). (Aali Imran 3:67) | مَا كَانَ إِبْرَاهِيمُ يَهُودِيّا ً وَلاَ نَصْرَانِيّا ً وَلَكِنْ كَانَ حَنِيفا ً مُسْلِما ً وَمَا كَانَ مِنَ الْمُشْرِكِينَ |
| 'Inna 'Awlá An-Nāsi Bi'ibrāhīma Lalladhīna Attaba`ūhu Wa Hadhā An-Nabīyu Wa Al-Ladhīna 'Āmanū Wa Allāhu Wa Līyu Al-Mu'uminīna | Verily, among mankind who have the best claim to Ibrāhim (Abraham) are those who followed him, and this Prophet (Muhammad SAW) and those who have believed (Muslims). And Allāh is the Walī (Protector and Helper) of the believers. (Aali Imran 3:68) | إِنَّ أَوْلَى النَّاسِ بِإِبْرَاهِيمَ لَلَّذِينَ اتَّبَعُوه ُُ وَهَذَا النَّبِيُّ وَالَّذِينَ آمَنُوا وَاللَّهُ وَلِيُّ الْمُؤْمِنِينَ |
| Waddat Ţā'ifatun Min 'Ahli Al-Kitābi Law Yuđillūnakum Wa Mā Yuđillūna 'Illā 'Anfusahum Wa Mā Yash`urūn | A party of the people of the Scripture (Jews and Christians) wish to lead you astray. But they shall not lead astray anyone except themselves, and they perceive not. (Aali Imran 3:69) | وَدَّتْ طَائِفَة ٌ مِنْ أَهْلِ الْكِتَابِ لَوْ يُضِلُّونَكُمْ وَمَا يُضِلُّونَ إِلاَّ أَنْفُسَهُمْ وَمَا يَشْعُرُون |
| Yā 'Ahla Al-Kitābi Lima Takfurūna Bi'āyāti Allāhi Wa 'Antum Tash/hadūna | O people of the Scripture! (Jews and Christians): "Why do you disbelieve in the Ayāt of Allāh, [the Verses about Prophet Muhammad SAW present in the Taurāt (Torah) and the Injeel (Gospel)] while you (yourselves) bear witness (to their truth)." (Aali Imran 3:70) | يَا أَهْلَ الْكِتَابِ لِمَ تَكْفُرُونَ بِآيَاتِ اللَّهِ وَأَنْتُمْ تَشْهَدُونَ |
| Yā 'Ahla Al-Kitābi Lima Talbisūna Al-Ĥaqqa Bil-Bāţili Wa Taktumūna Al-Ĥaqqa Wa 'Antum Ta`lamūna | O people of the Scripture (Jews and Christians): "Why do you mix truth with falsehood and conceal the truth while you know?" (Aali Imran 3:71) | يَا أَهْلَ الْكِتَابِ لِمَ تَلْبِسُونَ الْحَقَّ بِالْبَاطِلِ وَتَكْتُمُونَ الْحَقَّ وَأَنْتُمْ تَعْلَمُونَ |
| Wa Qālat Ţā'ifatun Min 'Ahli Al-Kitābi 'Āminū Bial-Ladhī 'Unzila `Alá Al-Ladhīna 'Āmanū Wajha An-Nahāri Wa Akfurū 'Ākhirahu La`allahum Yarji`ūna | And a party of the people of the Scripture say: "Believe in the morning in that which is revealed to the believers (Muslims), and reject it at the end of the day, so that they may turn back. (Aali Imran 3:72) | وَقَالَتْ طَائِفَة ٌ مِنْ أَهْلِ الْكِتَابِ آمِنُوا بِالَّذِي أُنْزِلَ عَلَى الَّذِينَ آمَنُوا وَجْهَ النَّهَارِ وَاكْفُرُوا آخِرَه ُُ لَعَلَّهُمْ يَرْجِعُونَ |
| Wa Lā Tu'uminū 'Illā Liman Tabi`a Dīnakum Qul 'Inna Al-Hudá Hudá Allāhi 'An Yu'utá 'Aĥadun Mithla Mā 'Ūtītum 'Aw Yuĥājjūkum `Inda Rabbikum Qul 'Inna Al-Fađla Biyadi Allāhi Yu'utīhi Man Yashā'u Wa Allāhu Wāsi`un `Alīmun | And believe no one except the one who follows your religion. Say (O Muhammad SAW): "Verily! Right guidance is the Guidance of Allāh" and do not believe that anyone can receive like that which you have received (of Revelation) except when he follows your religion, otherwise they would engage you in argument before your Lord. Say (O Muhammad SAW): "All the bounty is in the Hand of Allāh; He grants to whom He wills. And Allāh is All-Sufficient for His creatures' needs, the All-Knower." (Aali Imran 3:73) | وَلاَ تُؤْمِنُوا إِلاَّ لِمَنْ تَبِعَ دِينَكُمْ قُلْ إِنَّ الْهُدَى هُدَى اللَّهِ أَنْ يُؤْتَى أَحَد ٌ مِثْلَ مَا أُوتِيتُمْ أَوْ يُحَاجُّوكُمْ عِنْدَ رَبِّكُمْ قُلْ إِنَّ الْفَضْلَ بِيَدِ اللَّهِ يُؤْتِيه ِِ مَنْ يَشَاءُ وَاللَّهُ وَاسِعٌ عَلِيم ٌ |
| Yakhtaşşu Biraĥmatihi Man Yashā'u Wa Allāhu Dhū Al-Fađli Al-`Ažīmi | He selects for His Mercy (Islām and the Qur'ān with Prophethood) whom He wills and Allāh is the Owner of Great Bounty. (Aali Imran 3:74) | يَخْتَصُّ بِرَحْمَتِه ِِ مَنْ يَشَاءُ وَاللَّهُ ذُو الْفَضْلِ الْعَظِيمِ |
| Wa Min 'Ahli Al-Kitābi Man 'In Ta'manhu Biqinţārin Yu'uaddihi 'Ilayka Wa Minhum Man 'In Ta'manhu Bidīnārin Lā Yu'uaddihi 'Ilayka 'Illā Mā Dumta `Alayhi Qā'imāan Dhālika Bi'annahum Qālū Laysa `Alaynā Fī Al-'Ummīyīna Sabīlun Wa Yaqūlūna `Alá Allāhi Al-Kadhiba Wa Hum Ya`lamūna | Among the people of the Scripture (Jews and Christians) is he who, if entrusted with a Cantar (a great amount of wealth, etc.), will readily pay it back; and among them there is he who, if entrusted with a single silver coin, will not repay it unless you constantly stand demanding, because they say: "There is no blame on us to betray and take the properties of the illiterates (Arabs)." But they tell a lie against Allāh while they know it. (Aali Imran 3:75) | وَمِنْ أَهْلِ الْكِتَابِ مَنْ إِنْ تَأْمَنْهُ بِقِنطَار ٍ يُؤَدِّهِ~ِ إِلَيْكَ وَمِنْهُمْ مَنْ إِنْ تَأْمَنْهُ بِدِينَار ٍ لاَ يُؤَدِّهِ~ِ إِلَيْكَ إِلاَّ مَا دُمْتَ عَلَيْهِ قَائِما ً ذَلِكَ بِأَنَّهُمْ قَالُوا لَيْسَ عَلَيْنَا فِي الأُمِّيِّينَ سَبِيل ٌ وَيَقُولُونَ عَلَى اللَّهِ الْكَذِبَ وَهُمْ يَعْلَمُونَ |
| Balá Man 'Awfá Bi`ahdihi Wa Attaqá Fa'inna Allāha Yuĥibbu Al-Muttaqīna | Yes, whoever fulfils his pledge and fears Allāh much; verily, then Allāh loves those who are Al-Muttaqûn (the pious - see V.2:2). (Aali Imran 3:76) | بَلَى مَنْ أَوْفَى بِعَهْدِه ِِ وَاتَّقَى فَإِنَّ اللَّهَ يُحِبُّ الْمُتَّقِينَ |
| 'Inna Al-Ladhīna Yashtarūna Bi`ahdi Allāhi Wa 'Aymānihim Thamanāan Qalīlāan 'Ūlā'ika Lā Khalāqa Lahum Fī Al-'Ākhirati Wa Lā Yukallimuhumu Allāhu Wa Lā Yanžuru 'Ilayhim Yawma Al-Qiyāmati Wa Lā Yuzakkīhim Wa Lahum `Adhābun 'Alīmun | Verily, those who purchase a small gain at the cost of Allāh's Covenant and their oaths, they shall have no portion in the Hereafter (Paradise). Neither will Allāh speak to them, nor look at them on the Day of Resurrection, nor will He purify them, and they shall have a painful torment. (Aali Imran 3:77) | إِنَّ الَّذِينَ يَشْتَرُونَ بِعَهْدِ اللَّهِ وَأَيْمَانِهِمْ ثَمَنا ً قَلِيلاً أُوْلَائِكَ لاَ خَلاَقَ لَهُمْ فِي الآخِرَةِ وَلاَ يُكَلِّمُهُمُ اللَّهُ وَلاَ يَنْظُرُ إِلَيْهِمْ يَوْمَ الْقِيَامَةِ وَلاَ يُزَكِّيهِمْ وَلَهُمْ عَذَابٌ أَلِيم ٌ |
| Wa 'Inna Minhum Lafarīqāan Yalwūna 'Alsinatahum Bil-Kitābi Litaĥsabūhu Mina Al-Kitābi Wa Mā Huwa Mina Al-Kitābi Wa Yaqūlūna Huwa Min `Indi Allāhi Wa Mā Huwa Min `Indi Allāhi Wa Yaqūlūna `Alá Allāhi Al-Kadhiba Wa Hum Ya`lamūna | And verily, among them is a party who distort the Book with their tongues (as they read), so that you may think it is from the Book, but it is not from the Book, and they say: "This is from Allāh," but it is not from Allāh; and they speak a lie against Allāh while they know it. (Aali Imran 3:78) | وَإِنَّ مِنْهُمْ لَفَرِيقا ً يَلْوُونَ أَلْسِنَتَهُمْ بِالْكِتَابِ لِتَحْسَبُوه ُُ مِنَ الْكِتَابِ وَمَا هُوَ مِنَ الْكِتَابِ وَيَقُولُونَ هُوَ مِنْ عِنْدِ اللَّهِ وَمَا هُوَ مِنْ عِنْدِ اللَّهِ وَيَقُولُونَ عَلَى اللَّهِ الْكَذِبَ وَهُمْ يَعْلَمُونَ |
| Mā Kāna Libasharin 'An Yu'utiyahu Allāhu Al-Kitāba Wa Al-Ĥukma Wa An-Nubūwata Thumma Yaqūla Lilnnāsi Kūnū `Ibādāan Lī Min Dūni Allāhi Wa Lakin Kūnū Rabbānīyīna Bimā Kuntum Tu`allimūna Al-Kitāba Wa Bimā Kuntum Tadrusūna | It is not (possible) for any human being to whom Allāh has given the Book and Al-Hukma (the knowledge and understanding of the laws of religion, etc.) and Prophethood to say to the people: "Be my worshippers rather than Allāh's." On the contrary (he would say): "Be you Rabbaniyun (learned men of religion who practise what they know and also preach others), because you are teaching the Book, and you are studying it." (Aali Imran 3:79) | مَا كَانَ لِبَشَرٍ أَنْ يُؤْتِيَهُ اللَّهُ الْكِتَابَ وَالْحُكْمَ وَالنُّبُوَّةَ ثُمَّ يَقُولَ لِلنَّاسِ كُونُوا عِبَادا ً لِي مِنْ دُونِ اللَّهِ وَلَكِنْ كُونُوا رَبَّانِيِّينَ بِمَا كُنْتُمْ تُعَلِّمُونَ الْكِتَابَ وَبِمَا كُنتُمْ تَدْرُسُونَ |
| Wa Lā Ya'murakum 'An Tattakhidhū Al-Malā'ikata Wa An-Nabīyīna 'Arbābāan 'Aya'murukum Bil-Kufri Ba`da 'Idh 'Antum Muslimūna | Nor would he order you to take angels and Prophets for lords (gods). Would he order you to disbelieve after you have submitted to Allāh's Will? (Tafsir At-Tabarī). (Aali Imran 3:80) | وَلاَ يَأْمُرَكُمْ أَنْ تَتَّخِذُوا الْمَلاَئِكَةَ وَالنَّبِيِّينَ أَرْبَاباً أَيَأْمُرُكُمْ بِالْكُفْرِ بَعْدَ إِذْ أَنْتُمْ مُسْلِمُونَ |
| Wa 'Idh 'Akhadha Allāhu Mīthāqa An-Nabīyīna Lamā 'Ātaytukum Min Kitābin Wa Ĥikmatin Thumma Jā'akum Rasūlun Muşaddiqun Limā Ma`akum Latu'uminunna Bihi Wa Latanşurunnahu Qāla 'A'aqrartum Wa 'Akhadhtum `Alá Dhālikum 'Işrī Qālū 'Aqrarnā Qāla Fāsh/hadū Wa 'Anā Ma`akum Mina Ash-Shāhidīna | And (remember) when Allāh took the Covenant of the Prophets, saying: "Take whatever I gave you from the Book and Hikmah (understanding of the Laws of Allāh, etc.), and afterwards there will come to you a Messenger (Muhammad SAW) confirming what is with you; you must, then, believe in him and help him." Allāh said: "Do you agree (to it) and will you take up My Covenant (which I conclude with you)?" They said: "We agree." He said: "Then bear witness; and I am with you among the witnesses (for this)." (Aali Imran 3:81) | وَإِذْ أَخَذَ اللَّهُ مِيثَاقَ النَّبِيِّينَ لَمَا آتَيْتُكُمْ مِنْ كِتَاب ٍ وَحِكْمَة ٍ ثُمَّ جَاءَكُمْ رَسُول ٌ مُصَدِّق ٌ لِمَا مَعَكُمْ لَتُؤْمِنُنَّ بِه ِِ وَلَتَنْصُرُنَّه ُُ قَالَ أَأَقْرَرْتُمْ وَأَخَذْتُمْ عَلَى ذَلِكُمْ إِصْرِي قَالُوا أَقْرَرْنَا قَالَ فَاشْهَدُوا وَأَنَا مَعَكُمْ مِنَ الشَّاهِدِينَ |
| Faman Tawallá Ba`da Dhālika Fa'ūlā'ika Humu Al-Fāsiqūna | Then whoever turns away after this, they are the Fāsiqûn (rebellious: those who turn away from Allāh's Obedience). (Aali Imran 3:82) | فَمَنْ تَوَلَّى بَعْدَ ذَلِكَ فَأُوْلَائِكَ هُمُ الْفَاسِقُونَ |
| 'Afaghayra Dīni Allāhi Yabghūna Wa Lahu 'Aslama Man Fī As-Samāwāti Wa Al-'Arđi Ţaw`āan Wa Karhāan Wa 'Ilayhi Yurja`ūna | Do they seek other than the religion of Allāh (the true Islāmic Monotheism worshipping none but Allāh Alone), while to Him submitted all creatures in the heavens and the earth, willingly or unwillingly. And to Him shall they all be returned. (Aali Imran 3:83) | أَفَغَيْرَ دِينِ اللَّهِ يَبْغُونَ وَلَهُ~ُ أَسْلَمَ مَنْ فِي السَّمَاوَاتِ وَالأَرْضِ طَوْعا ً وَكَرْها ً وَإِلَيْهِ يُرْجَعُونَ |
| Qul 'Āmannā Billāhi Wa Mā 'Unzila `Alaynā Wa Mā 'Unzila `Alá 'Ibrāhīma Wa 'Ismā`īla Wa 'Isĥāqa Wa Ya`qūba Wa Al-'Asbāţi Wa Mā 'Ūtiya Mūsá Wa `Īsá Wa An-Nabīyūna Min Rabbihim Lā Nufarriqu Bayna 'Aĥadin Minhum Wa Naĥnu Lahu Muslimūna | Say (O Muhammad SAW): "We believe in Allāh and in what has been sent down to us, and what was sent down to Ibrāhim (Abraham), Ismā'il (Ishmael), Ishāque (Isaac), Ya'qûb (Jacob) and Al-Asbāt [the twelve sons of Ya'qûb (Jacob)] and what was given to Mûsa (Moses), 'Iesa (Jesus) and the Prophets from their Lord. We make no distinction between one another among them and to Him (Allāh) we have submitted (in Islām)." (Aali Imran 3:84) | قُلْ آمَنَّا بِاللَّهِ وَمَا أُنْزِلَ عَلَيْنَا وَمَا أُنْزِلَ عَلَى إِبْرَاهِيمَ وَإِسْمَاعِيلَ وَإِسْحَاقَ وَيَعْقُوبَ وَالأَسْبَاطِ وَمَا أُوتِيَ مُوسَى وَعِيسَى وَالنَّبِيُّونَ مِنْ رَبِّهِمْ لاَ نُفَرِّقُ بَيْنَ أَحَد ٍ مِنْهُمْ وَنَحْنُ لَه ُُ مُسْلِمُونَ |
| Wa Man Yabtaghi Ghayra Al-'Islāmi Dīnāan Falan Yuqbala Minhu Wa Huwa Fī Al-'Ākhirati Mina Al-Khāsirīna | And whoever seeks a religion other than Islām, it will never be accepted of him, and in the Hereafter he will be one of the losers. (Aali Imran 3:85) | وَمَنْ يَبْتَغِ غَيْرَ الإِسْلاَمِ دِينا ً فَلَنْ يُقْبَلَ مِنْهُ وَهُوَ فِي الآخِرَةِ مِنَ الْخَاسِرِينَ |
| Kayfa Yahdī Allāhu Qawmāan Kafarū Ba`da 'Īmānihim Wa Shahidū 'Anna Ar-Rasūla Ĥaqqun Wa Jā'ahumu Al-Bayyinātu Wa Allāhu Lā Yahdī Al-Qawma Až-Žālimīna | How shall Allāh guide a people who disbelieved after their belief and after they bore witness that the Messenger (Muhammad SAW) is true and after clear proofs had come unto them? And Allāh guides not the people who are Zālimûn (polytheists and wrong-doers). (Aali Imran 3:86) | كَيْفَ يَهْدِي اللَّهُ قَوْما ً كَفَرُوا بَعْدَ إِيمَانِهِمْ وَشَهِدُوا أَنَّ الرَّسُولَ حَقّ ٌ وَجَاءَهُمُ الْبَيِّنَاتُ وَاللَّهُ لاَ يَهْدِي الْقَوْمَ الظَّالِمِينَ |
| 'Ūlā'ika Jazā'uuhum 'Anna `Alayhim La`nata Allāhi Wa Al-Malā'ikati Wa An-Nāsi 'Ajma`īna | They are those whose recompense is that on them (rests) the Curse of Allāh, of the angels, and of all mankind. (Aali Imran 3:87) | أُوْلَائِكَ جَزَاؤُهُمْ أَنَّ عَلَيْهِمْ لَعْنَةَ اللَّهِ وَالْمَلاَئِكَةِ وَالنَّاسِ أَجْمَعِينَ |
| Khālidīna Fīhā Lā Yukhaffafu `Anhumu Al-`Adhābu Wa Lā Hum Yunžarūna | They will abide therein (Hell). Neither will their torment be lightened, nor will it be delayed or postponed (for a while). (Aali Imran 3:88) | خَالِدِينَ فِيهَا لاَ يُخَفَّفُ عَنْهُمُ الْعَذَابُ وَلاَ هُمْ يُنْظَرُونَ |
| 'Illā Al-Ladhīna Tābū Min Ba`di Dhālika Wa 'Aşlaĥū Fa'inna Allāha Ghafūrun Raĥīmun | Except for those who repent after that and do righteous deeds. Verily, Allāh is Oft-Forgiving, Most Merciful. (Aali Imran 3:89) | إِلاَّ الَّذِينَ تَابُوا مِنْ بَعْدِ ذَلِكَ وَأَصْلَحُوا فَإِنَّ اللَّهَ غَفُور ٌ رَحِيم ٌ |
| 'Inna Al-Ladhīna Kafarū Ba`da 'Īmānihim Thumma Azdādū Kufrāan Lan Tuqbala Tawbatuhum Wa 'Ūlā'ika Humu Ađ-Đāllūna | Verily, those who disbelieved after their Belief and then went on increasing in their disbelief (i.e. disbelief in the Qur'ān and in Prophet Muhammad SAW) - never will their repentance be accepted [because they repent only by their tongues and not from their hearts]. And they are those who are astray. (Aali Imran 3:90) | إِنَّ الَّذِينَ كَفَرُوا بَعْدَ إِيمَانِهِمْ ثُمَّ ازْدَادُوا كُفْرا ً لَنْ تُقْبَلَ تَوْبَتُهُمْ وَأُوْلَائِكَ هُمُ الضَّالُّونَ |
| 'Inna Al-Ladhīna Kafarū Wa Mātū Wa Hum Kuffārun Falan Yuqbala Min 'Aĥadihim Mil'u Al-'Arđi Dhahabāan Wa Law Aftadá Bihi 'Ūlā'ika Lahum `Adhābun 'Alīmun Wa Mā Lahum Min Nāşirīna | Verily, those who disbelieved, and died while they were disbelievers, the (whole) earth full of gold will not be accepted from anyone of them even if they offered it as a ransom. For them is a painful torment and they will have no helpers. (Aali Imran 3:91) | إِنَّ الَّذِينَ كَفَرُوا وَمَاتُوا وَهُمْ كُفَّار ٌ فَلَنْ يُقْبَلَ مِنْ أَحَدِهِمْ مِلْءُ الأَرْضِ ذَهَبا ً وَلَوْ افْتَدَى بِهِ~ِ أُوْلَائِكَ لَهُمْ عَذَابٌ أَلِيم ٌ وَمَا لَهُمْ مِنْ نَاصِرِينَ |
| Lan Tanālū Al-Birra Ĥattá Tunfiqū Mimmā Tuĥibbūna Wa Mā Tunfiqū Min Shay'in Fa'inna Allāha Bihi `Alīmun | By no means shall you attain Al-Birr (piety, righteousness, etc., it means here Allāh's Reward, i.e. Paradise), unless you spend (in Allāh's Cause) of that which you love; and whatever of good you spend, Allāh knows it well. (Aali Imran 3:92) | لَنْ تَنَالُوا الْبِرَّ حَتَّى تُنْفِقُوا مِمَّا تُحِبُّونَ وَمَا تُنْفِقُوا مِنْ شَيْء ٍ فَإِنَّ اللَّهَ بِه ِِ عَلِيم ٌ |
| Kullu Aţ-Ţa`āmi Kāna Ĥillāan Libanī 'Isrā'īla 'Illā Mā Ĥarrama 'Isrā'īlu `Alá Nafsihi Min Qabli 'An Tunazzala At-Tawrāatu Qul Fa'tū Bit-Tawrāati Fātlūhā 'In Kuntum Şādiqīna | All food was lawful to the Children of Israel, except what Israel made unlawful for himself before the Taurāt (Torah) was revealed. Say (O Muhammad SAW): "Bring here the Taurāt (Torah) and recite it, if you are truthful." (Aali Imran 3:93) | كُلُّ الطَّعَامِ كَانَ حِلّا ً لِبَنِي إِسْرَائِيلَ إِلاَّ مَا حَرَّمَ إِسْرَائِيلُ عَلَى نَفْسِه ِِ مِنْ قَبْلِ أَنْ تُنَزَّلَ التَّوْرَاةُ قُلْ فَأْتُوا بِالتَّوْرَاةِ فَاتْلُوهَا إِنْ كُنْتُمْ صَادِقِينَ |
| Famani Aftará `Alá Allāhi Al-Kadhiba Min Ba`di Dhālika Fa'ūlā'ika Humu Až-Žālimūna | Then after that, whosoever shall invent a lie against Allāh, … such shall indeed be the Zālimûn (disbelievers). (Aali Imran 3:94) | فَمَنِ افْتَرَى عَلَى اللَّهِ الكَذِبَ مِنْ بَعْدِ ذَلِكَ فَأُوْلَائِكَ هُمُ الظَّالِمُونَ |
| Qul Şadaqa Allāhu Fa Attabi`ū Millata 'Ibrāhīma Ĥanīfāan Wa Mā Kāna Mina Al-Mushrikīna | Say (O Muhammad SAW): "Allāh has spoken the truth; follow the religion of Ibrāhim (Abraham) Hanifa (Islāmic Monotheism, i.e. he used to worship Allāh Alone), and he was not of Al-Mushrikûn." (See V.2:105) (Aali Imran 3:95) | قُلْ صَدَقَ اللَّهُ فَاتَّبِعُوا مِلَّةَ إِبْرَاهِيمَ حَنِيفا ً وَمَا كَانَ مِنَ الْمُشْرِكِينَ |
| 'Inna 'Awwala Baytin Wuđi`a Lilnnāsi Lalladhī Bibakkata Mubārakāan Wa Hudáan Lil`ālamīna | Verily, the first House (of worship) appointed for mankind was that at Bakkah (Makkah), full of blessing, and a guidance for Al-'Alamīn (the mankind and jinns). (Aali Imran 3:96) | إِنَّ أَوَّلَ بَيْت ٍ وُضِعَ لِلنَّاسِ لَلَّذِي بِبَكَّةَ مُبَارَكا ً وَهُدى ً لِلْعَالَمِينَ |
| Fīhi 'Āyātun Bayyinātun Maqāmu 'Ibrāhīma Wa Man Dakhalahu Kāna 'Āmināan Wa Lillahi `Alá An-Nāsi Ĥijju Al-Bayti Mani Astaţā`a 'Ilayhi Sabīlāan Wa Man Kafara Fa'inna Allāha Ghanīyun `Ani Al-`Ālamīna | In it are manifest signs (for example), the Maqām (place) of Ibrāhim (Abraham); whosoever enters it, he attains security. And Hajj (pilgrimage to Makkah) to the House (Ka'bah) is a duty that mankind owes to Allāh, those who can afford the expenses (for one's conveyance, provision and residence); and whoever disbelieves [i.e. denies Hajj (pilgrimage to Makkah), then he is a disbeliever of Allāh], then Allāh stands not in need of any of the 'Alamīn (mankind and jinns). (Aali Imran 3:97) | فِيهِ آيَات ٌ بَيِّنَات ٌ مَقَامُ إِبْرَاهِيمَ وَمَنْ دَخَلَه ُُ كَانَ آمِنا ً وَلِلَّهِ عَلَى النَّاسِ حِجُّ الْبَيْتِ مَنِ اسْتَطَاعَ إِلَيْهِ سَبِيلا ً وَمَنْ كَفَرَ فَإِنَّ اللَّهَ غَنِيٌّ عَنِ الْعَالَمِينَ |
| Qul Yā 'Ahla Al-Kitābi Lima Takfurūna Bi'āyāti Allāhi Wa Allāhu Shahīdun `Alá Mā Ta`malūna | Say: "O people of the Scripture (Jews and Christians)! Why do you reject the Ayāt of Allāh (proofs, evidences, verses, lessons, signs, revelations, etc.) while Allāh is Witness to what you do?" (Aali Imran 3:98) | قُلْ يَا أَهْلَ الْكِتَابِ لِمَ تَكْفُرُونَ بِآيَاتِ اللَّهِ وَاللَّهُ شَهِيدٌ عَلَى مَا تَعْمَلُونَ |
| Qul Yā 'Ahla Al-Kitābi Lima Taşuddūna `An Sabīli Allāhi Man 'Āmana Tabghūnahā `Iwajāan Wa 'Antum Shuhadā'u Wa Mā Allāhu Bighāfilin `Ammā Ta`malūna | Say: "O people of the Scripture (Jews and Christians)! Why do you stop those who have believed, from the Path of Allāh, seeking to make it seem crooked, while you (yourselves) are witnesses [to Muhammad SAW as a Messenger of Allāh and Islām (Allāh's Religion, i.e. to worship none but Him Alone)]? And Allāh is not unaware of what you do." (Aali Imran 3:99) | قُلْ يَا أَهْلَ الْكِتَابِ لِمَ تَصُدُّونَ عَنْ سَبِيلِ اللَّهِ مَنْ آمَنَ تَبْغُونَهَا عِوَجا ً وَأَنْتُمْ شُهَدَاءُ وَمَا اللَّهُ بِغَافِلٍ عَمَّا تَعْمَلُونَ |
| Yā 'Ayyuhā Al-Ladhīna 'Āmanū 'In Tuţī`ū Farīqāan Mina Al-Ladhīna 'Ūtū Al-Kitāba Yaruddūkum Ba`da 'Īmānikum Kāfirīna | O you who believe! If you obey a group of those who were given the Scripture (Jews and Christians), they would (indeed) render you disbelievers after you have believed! (Aali Imran 3:100) | يَا أَيُّهَا الَّذِينَ آمَنُوا إِنْ تُطِيعُوا فَرِيقا ً مِنَ الَّذِينَ أُوتُوا الْكِتَابَ يَرُدُّوكُمْ بَعْدَ إِيمَانِكُمْ كَافِرِينَ |
| Wa Kayfa Takfurūna Wa 'Antum Tutlá `Alaykum 'Āyātu Allāhi Wa Fīkum Rasūluhu Wa Man Ya`taşim Billāhi Faqad Hudiya 'Ilá Şirāţin Mustaqīmin | And how would you disbelieve, while unto you are recited the Verses of Allāh, and among you is His Messenger (Muhammad SAW)? And whoever holds firmly to Allāh, (i.e. follows Islām Allāh's Religion, and obeys all that Allāh has ordered, practically), then he is indeed guided to a Right Path. (Aali Imran 3:101) | وَكَيْفَ تَكْفُرُونَ وَأَنْتُمْ تُتْلَى عَلَيْكُمْ آيَاتُ اللَّهِ وَفِيكُمْ رَسُولُه ُُ وَمَنْ يَعْتَصِمْ بِاللَّهِ فَقَدْ هُدِيَ إِلَى صِرَاط ٍ مُسْتَقِيم ٍ |
| Yā 'Ayyuhā Al-Ladhīna 'Āmanū Attaqū Allāha Ĥaqqa Tuqātihi Wa Lā Tamūtunna 'Illā Wa 'Antum Muslimūna | O you who believe! Fear Allāh (by doing all that He has ordered and by abstaining from all that He has forbidden) as He should be feared. [Obey Him, be thankful to Him, and remember Him always], and die not except in a state of Islām (as Muslims) with complete submission to Allāh. (Aali Imran 3:102) | يَا أَيُّهَا الَّذِينَ آمَنُوا اتَّقُوا اللَّهَ حَقَّ تُقَاتِه ِِ وَلاَ تَمُوتُنَّ إِلاَّ وَأَنْتُمْ مُسْلِمُونَ |
| Wa A`taşimū Biĥabli Allāhi Jamī`āan Wa Lā Tafarraqū Wa Adhkurū Ni`mata Allāhi `Alaykum 'Idh Kuntum 'A`dā'an Fa'allafa Bayna Qulūbikum Fa'aşbaĥtum Bini`matihi 'Ikhwānāan Wa Kuntum `Alá Shafā Ĥufratin Mina An-Nāri Fa'anqadhakum Minhā Kadhālika Yubayyinu Allāhu Lakum 'Āyātihi La`allakum Tahtadūna | And hold fast, all of you together, to the Rope of Allāh (i.e. this Qur'ān), and be not divided among yourselves, and remember Allāh's Favour on you, for you were enemies one to another but He joined your hearts together, so that, by His Grace, you became brethren (in Islāmic Faith), and you were on the brink of a pit of Fire, and He saved you from it. Thus Allāh makes His Ayāt (proofs, evidences, verses, lessons, signs, revelations, etc.,) clear to you, that you may be guided. (Aali Imran 3:103) | وَاعْتَصِمُوا بِحَبْلِ اللَّهِ جَمِيعا ً وَلاَ تَفَرَّقُوا وَاذْكُرُوا نِعْمَةَ اللَّهِ عَلَيْكُمْ إِذْ كُنْتُمْ أَعْدَاء ً فَأَلَّفَ بَيْنَ قُلُوبِكُمْ فَأَصْبَحْتُمْ بِنِعْمَتِهِ~ِ إِخْوَانا ً وَكُنْتُمْ عَلَى شَفَا حُفْرَة ٍ مِنَ النَّارِ فَأَنْقَذَكُمْ مِنْهَا كَذَلِكَ يُبَيِّنُ اللَّهُ لَكُمْ آيَاتِه ِِ لَعَلَّكُمْ تَهْتَدُونَ |
| Wa Ltakun Minkum 'Ummatun Yad`ūna 'Ilá Al-Khayri Wa Ya'murūna Bil-Ma`rūfi Wa Yanhawna `Ani Al-Munkari Wa 'Ūlā'ika Humu Al-Mufliĥūna | Let there arise out of you a group of people inviting to all that is good (Islām), enjoining Al-Ma'rûf (i.e. Islāmic Monotheism and all that Islām orders one to do) and forbidding Al-Munkar (polytheism and disbelief and all that Islām has forbidden). And it is they who are the successful. (Aali Imran 3:104) | وَلْتَكُنْ مِنْكُمْ أُمَّة ٌ يَدْعُونَ إِلَى الْخَيْرِ وَيَأْمُرُونَ بِالْمَعْرُوفِ وَيَنْهَوْنَ عَنِ الْمُنْكَرِ وَأُوْلَائِكَ هُمُ الْمُفْلِحُونَ |
| Wa Lā Takūnū Kālladhīna Tafarraqū Wa Akhtalafū Min Ba`di Mā Jā'ahumu Al-Bayyinātu Wa 'Ūlā'ika Lahum `Adhābun `Ažīmun | And be not as those who divided and differed among themselves after the clear proofs had come to them. It is they for whom there is an awful torment. (Aali Imran 3:105) | وَلاَ تَكُونُوا كَالَّذِينَ تَفَرَّقُوا وَاخْتَلَفُوا مِنْ بَعْدِ مَا جَاءَهُمُ الْبَيِّنَاتُ وَأُوْلَائِكَ لَهُمْ عَذَابٌ عَظِيم ٌ |
| Yawma Tabyađđu Wujūhun Wa Taswaddu Wujūhun Fa'ammā Al-Ladhīna Aswaddat Wujūhuhum 'Akafartum Ba`da 'Īmānikum Fadhūqū Al-`Adhāba Bimā Kuntum Takfurūna | On the Day (i.e. the Day of Resurrection) when some faces will become white and some faces will become black; as for those whose faces will become black (to them will be said): "Did you reject Faith after accepting it? Then taste the torment (in Hell) for rejecting Faith." (Aali Imran 3:106) | يَوْمَ تَبْيَضُّ وُجُوه ٌ ٌ وَتَسْوَدُّ وُجُوه ٌ ٌ فَأَمَّا الَّذِينَ اسْوَدَّتْ وُجُوهُهُمْ أَكَفَرْتُمْ بَعْدَ إِيمَانِكُمْ فَذُوقُوا الْعَذَابَ بِمَا كُنْتُمْ تَكْفُرُونَ |
| Wa 'Ammā Al-Ladhīna Abyađđat Wujūhuhum Fafī Raĥmati Allāhi Hum Fīhā Khālidūna | And for those whose faces will become white, they will be in Allāh's Mercy (Paradise), therein they shall dwell forever. (Aali Imran 3:107) | وَأَمَّا الَّذِينَ ابْيَضَّتْ وُجُوهُهُمْ فَفِي رَحْمَةِ اللَّهِ هُمْ فِيهَا خَالِدُونَ |
| Tilka 'Āyātu Allāhi Natlūhā `Alayka Bil-Ĥaqqi Wa Mā Allāhu Yurīdu Žulmāan Lil`ālamīna | These are the Verses of Allāh: We recite them to you (O Muhammad SAW) in truth, and Allāh wills no injustice to the 'Alāmīn (mankind and jinns). (Aali Imran 3:108) | تِلْكَ آيَاتُ اللَّهِ نَتْلُوهَا عَلَيْكَ بِالْحَقِّ وَمَا اللَّهُ يُرِيدُ ظُلْما ً لِلْعَالَمِينَ |
| Wa Lillahi Mā Fī As-Samāwāti Wa Mā Fī Al-'Arđi Wa 'Ilá Allāhi Turja`u Al-'Umūru | And to Allāh belongs all that is in the heavens and all that is in the earth. And all matters go back (for decision) to Allāh. (Aali Imran 3:109) | وَلِلَّهِ مَا فِي السَّمَاوَاتِ وَمَا فِي الأَرْضِ وَإِلَى اللَّهِ تُرْجَعُ الأُمُورُ |
| Kuntum Khayra 'Ummatin 'Ukhrijat Lilnnāsi Ta'murūna Bil-Ma`rūfi Wa Tanhawna `Ani Al-Munkari Wa Tu'uminūna Billāhi Wa Law 'Āmana 'Ahlu Al-Kitābi Lakāna Khayrāan Lahum Minhumu Al-Mu'uminūna Wa 'Aktharuhumu Al-Fāsiqūna | You [true believers in Islāmic Monotheism, and real followers of Prophet Muhammad SAW and his Sunnah (legal ways, etc.)] are the best of peoples ever raised up for mankind; you enjoin Al-Ma'rûf (i.e. Islāmic Monotheism and all that Islām has ordained) and forbid Al-Munkar (polytheism, disbelief and all that Islām has forbidden), and you believe in Allāh. And had the people of the Scripture (Jews and Christians) believed, it would have been better for them; among them are some who have faith, but most of them are Al-Fāsiqûn (disobedient to Allāh - and rebellious against Allāh's Command). (Aali Imran 3:110) | كُنْتُمْ خَيْرَ أُمَّةٍ أُخْرِجَتْ لِلنَّاسِ تَأْمُرُونَ بِالْمَعْرُوفِ وَتَنْهَوْنَ عَنِ الْمُنكَرِ وَتُؤْمِنُونَ بِاللَّهِ وَلَوْ آمَنَ أَهْلُ الْكِتَابِ لَكَانَ خَيْرا ً لَهُمْ مِنْهُمُ الْمُؤْمِنُونَ وَأَكْثَرُهُمُ الْفَاسِقُونَ |
| Lan Yađurrūkum 'Illā 'Adháan Wa 'In Yuqātilūkum Yuwallūkumu Al-'Adbāra Thumma Lā Yunşarūna | They will do you no harm, barring a trifling annoyance; and if they fight against you, they will show you their backs, and they will not be helped. (Aali Imran 3:111) | لَنْ يَضُرُّوكُمْ إِلاَّ أَذى ً وَإِنْ يُقَاتِلُوكُمْ يُوَلُّوكُمُ الأَدْبَارَ ثُمَّ لاَ يُنْصَرُونَ |
| Đuribat `Alayhimu Adh-Dhillatu 'Ayna Mā Thuqifū 'Illā Biĥablin Mina Allāhi Wa Ĥablin Mina An-Nāsi Wa Bā'ū Bighađabin Mina Allāhi Wa Đuribat `Alayhimu Al-Maskanatu Dhālika Bi'annahum Kānū Yakfurūna Bi'āyāti Allāhi Wa Yaqtulūna Al-'Anbiyā'a Bighayri Ĥaqqin Dhālika Bimā `Aşaw Wa Kānū Ya`tadūna | Indignity is put over them wherever they may be, except when under a covenant (of protection) from Allāh, and from men; they have drawn on themselves the Wrath of Allāh, and destruction is put over them. This is because they disbelieved in the Ayāt (proofs, evidences, verses, lessons, signs, revelations, etc.) of Allāh and killed the Prophets without right. This is because they disobeyed (Allāh) and used to transgress beyond bounds (in Allāh's disobedience, crimes and sins). (Aali Imran 3:112) | ضُرِبَتْ عَلَيْهِمُ الذِّلَّةُ أَيْنَ مَا ثُقِفُوا إِلاَّ بِحَبْل ٍ مِنَ اللَّهِ وَحَبْل ٍ مِنَ النَّاسِ وَبَاءُوا بِغَضَب ٍ مِنَ اللَّهِ وَضُرِبَتْ عَلَيْهِمُ الْمَسْكَنَةُ ذَلِكَ بِأَنَّهُمْ كَانُوا يَكْفُرُونَ بِآيَاتِ اللَّهِ وَيَقْتُلُونَ الأَنبِيَاءَ بِغَيْرِ حَقّ ٍ ذَلِكَ بِمَا عَصَوْا وَكَانُوا يَعْتَدُونَ |
| Laysū Sawā'an Min 'Ahli Al-Kitābi 'Ummatun Qā'imatun Yatlūna 'Āyāti Allāhi 'Ānā'a Al-Layli Wa Hum Yasjudūna | Not all of them are alike; a party of the people of the Scripture stand for the right, they recite the Verses of Allāh during the hours of the night, prostrating themselves in prayer. (Aali Imran 3:113) | لَيْسُوا سَوَاء ً مِنْ أَهْلِ الْكِتَابِ أُمَّة ٌ قَائِمَة ٌ يَتْلُونَ آيَاتِ اللَّهِ آنَاءَ اللَّيْلِ وَهُمْ يَسْجُدُونَ |
| Yu'uminūna Billāhi Wa Al-Yawmi Al-'Ākhiri Wa Ya'murūna Bil-Ma`rūfi Wa Yanhawna `Ani Al-Munkari Wa Yusāri`ūna Fī Al-Khayrāti Wa 'Ūlā'ika Mina Aş-Şāliĥīna | They believe in Allāh and the Last Day; they enjoin Al-Ma'rûf (Islāmic Monotheism, and following Prophet Muhammad SAW) and forbid Al-Munkar (polytheism, disbelief and opposing Prophet Muhammad SAW); and they hasten in (all) good works; and they are among the righteous. (Aali Imran 3:114) | يُؤْمِنُونَ بِاللَّهِ وَالْيَوْمِ الآخِرِ وَيَأْمُرُونَ بِالْمَعْرُوفِ وَيَنْهَوْنَ عَنِ الْمُنْكَرِ وَيُسَارِعُونَ فِي الْخَيْرَاتِ وَأُوْلَائِكَ مِنَ الصَّالِحِينَ |
| Wa Mā Yaf`alū Min Khayrin Falan Yukfarūhu Wa Allāhu `Alīmun Bil-Muttaqīna | And whatever good they do, nothing will be rejected of them; for Allāh knows well those who are Al-Muttaqûn (the pious - see V.2:2). (Aali Imran 3:115) | وَمَا يَفْعَلُوا مِنْ خَيْر ٍ فَلَنْ يُكْفَرُوه ُُ وَاللَّهُ عَلِيم ٌ بِالْمُتَّقِينَ |
| 'Inna Al-Ladhīna Kafarū Lan Tughniya `Anhum 'Amwāluhum Wa Lā 'Awlāduhum Mina Allāhi Shay'āan Wa 'Ūlā'ika 'Aşĥābu An-Nāri Hum Fīhā Khālidūna | Surely, those who reject Faith (disbelieve in Muhammad SAW as being Allāh's Prophet and in all that which he has brought from Allāh), neither their properties, nor their offspring will avail them aught against Allāh. They are the dwellers of the Fire, therein they will abide. (Tafsir AtTabarī, Vol. 4, Page 58). (Aali Imran 3:116) | إِنَّ الَّذِينَ كَفَرُوا لَنْ تُغْنِيَ عَنْهُمْ أَمْوَالُهُمْ وَلاَ أَوْلاَدُهُمْ مِنَ اللَّهِ شَيْئا ً وَأُوْلَائِكَ أَصْحَابُ النَّارِ هُمْ فِيهَا خَالِدُونَ |
| Mathalu Mā Yunfiqūna Fī Hadhihi Al-Ĥayāati Ad-Dunyā Kamathali Rīĥin Fīhā Şirrun 'Aşābat Ĥartha Qawmin Žalamū 'Anfusahum Fa'ahlakat/hu Wa Mā Žalamahumu Allāhu Wa Lakin 'Anfusahum Yažlimūna | The likeness of what they spend in this world is the likeness of a wind which is extremely cold; it struck the harvest of a people who did wrong aginst themselves and destroyed it, (i.e. the good deed of a person is only accepted if he is a monotheist and believes in all the Prophets of Allāh, including Christ and Muhammad SAW). Allāh wronged them not, but they wronged themselves. (Aali Imran 3:117) | مَثَلُ مَا يُنْفِقُونَ فِي هَذِهِ الْحَيَاةِ الدُّنْيَا كَمَثَلِ رِيح ٍ فِيهَا صِرٌّ أَصَابَتْ حَرْثَ قَوْم ٍ ظَلَمُوا أَنْفُسَهُمْ فَأَهْلَكَتْهُ وَمَا ظَلَمَهُمُ اللَّهُ وَلَكِنْ أَنْفُسَهُمْ يَظْلِمُونَ |
| Yā 'Ayyuhā Al-Ladhīna 'Āmanū Lā Tattakhidhū Biţānatan Min Dūnikum Lā Ya'lūnakum Khabālāan Wa Ddū Mā `Anittum Qad Badati Al-Baghđā'u Min 'Afwāhihim Wa Mā Tukhfī Şudūruhum 'Akbaru Qad Bayyannā Lakumu Al-'Āyāti 'In Kuntum Ta`qilūna | O you who believe! Take not as (your) Bitānah (advisors, consultants, protectors, helpers, friends, etc.) those outside your religion (pagans, Jews, Christians, and hypocrites) since they will not fail to do their best to corrupt you. They desire to harm you severely. Hatred has already appeared from their mouths, but what their breasts conceal is far worse. Indeed We have made plain to you the Ayāt (proofs, evidences, verses) if you understand. (Aali Imran 3:118) | يَا أَيُّهَا الَّذِينَ آمَنُوا لاَ تَتَّخِذُوا بِطَانَة ً مِنْ دُونِكُمْ لاَ يَأْلُونَكُمْ خَبَالا ً وَدُّوا مَا عَنِتُّمْ قَدْ بَدَتِ الْبَغْضَاءُ مِنْ أَفْوَاهِهِمْ وَمَا تُخْفِي صُدُورُهُمْ أَكْبَرُ قَدْ بَيَّنَّا لَكُمُ الآيَاتِ إِنْ كُنْتُمْ تَعْقِلُونَ |
| Hā'antum 'Ūlā'i Tuĥibbūnahum Wa Lā Yuĥibbūnakum Wa Tu'uminūna Bil-Kitābi Kullihi Wa 'Idhā Laqūkum Qālū 'Āmannā Wa 'Idhā Khalaw `Ađđū `Alaykumu Al-'Anāmila Mina Al-Ghayži Qul Mūtū Bighayžikum 'Inna Allāha `Alīmun Bidhāti Aş-Şudūri | Lo! You are the ones who love them but they love you not, and you believe in all the Scriptures [i.e. you believe in the Taurāt (Torah) and the Injeel (Gospel), while they disbelieve in your Book, the Qur'ān]. And when they meet you, they say, "We believe". But when they are alone, they bite the tips of their fingers at you in rage. Say: "Perish in your rage. Certainly, Allāh knows what is in the breasts (all the secrets)." (Aali Imran 3:119) | هَاأَنْتُمْ أُوْلاَءِ تُحِبُّونَهُمْ وَلاَ يُحِبُّونَكُمْ وَتُؤْمِنُونَ بِالْكِتَابِ كُلِّه ِِ وَإِذَا لَقُوكُمْ قَالُوا آمَنَّا وَإِذَا خَلَوْا عَضُّوا عَلَيْكُمُ الأَنَامِلَ مِنَ الغَيْظِ قُلْ مُوتُوا بِغَيْظِكُمْ إِنَّ اللَّهَ عَلِيم ٌ بِذَاتِ الصُّدُورِ |
| 'In Tamsaskum Ĥasanatun Tasu'uhum Wa 'In Tuşibkum Sayyi'atun Yafraĥū Bihā Wa 'In Taşbirū Wa Tattaqū Lā Yađurrukum Kayduhum Shay'āan 'Inna Allāha Bimā Ya`malūna Muĥīţun | If a good befalls you, it grieves them, but if some evil overtakes you, they rejoice at it. But if you remain patient and become Al-Muttaqûn (the pious - see V.2:2), not the least harm will their cunning do to you. Surely, Allāh surrounds all that they do. (Aali Imran 3:120) | إِنْ تَمْسَسْكُمْ حَسَنَة ٌ تَسُؤْهُمْ وَإِنْ تُصِبْكُمْ سَيِّئَة ٌ يَفْرَحُوا بِهَا وَإِنْ تَصْبِرُوا وَتَتَّقُوا لاَ يَضُرُّكُمْ كَيْدُهُمْ شَيْئا ً إِنَّ اللَّهَ بِمَا يَعْمَلُونَ مُحِيط ٌ |
| Wa 'Idh Ghadawta Min 'Ahlika Tubawwi'u Al-Mu'uminīna Maqā`ida Lilqitāli Wa Allāhu Samī`un `Alīmun | And (remember) when you (Muhammad SAW) left your household in the morning to post the believers at their stations for the battle (of Uhud). And Allāh is All-Hearer, All-Knower. (Aali Imran 3:121) | وَإِذْ غَدَوْتَ مِنْ أَهْلِكَ تُبَوِّئُ الْمُؤْمِنِينَ مَقَاعِدَ لِلْقِتَالِ وَاللَّهُ سَمِيعٌ عَلِيم ٌ |
| 'Idh Hammat Ţā'ifatāni Minkum 'An Tafshalā Wa Allāhu Walīyuhumā Wa `Alá Allāhi Falyatawakkali Al-Mu'uminūna | When two parties from among you were about to lose heart, but Allāh was their Walī (Supporter and Protector). And in Allāh should the believers put their trust. (Aali Imran 3:122) | إِذْ هَمَّتْ طَائِفَتَانِ مِنْكُمْ أَنْ تَفْشَلاَ وَاللَّهُ وَلِيُّهُمَا وَعَلَى اللَّهِ فَلْيَتَوَكَّلِ الْمُؤْمِنُونَ |
| Wa Laqad Naşarakumu Allāhu Bibadrin Wa 'Antum 'Adhillatun Fa Attaqū Allāha La`allakum Tashkurūna | And Allāh has already made you victorious at Badr, when you were a weak little force. So fear Allāh much [abstain from all kinds of sins and evil deeds which He has forbidden and love Allāh much, perform all kinds of good deeds which He has ordained] that you may be grateful. (Aali Imran 3:123) | وَلَقَدْ نَصَرَكُمُ اللَّهُ بِبَدْر ٍ وَأَنْتُمْ أَذِلَّة ٌ فَاتَّقُوا اللَّهَ لَعَلَّكُمْ تَشْكُرُونَ |
| 'Idh Taqūlu Lilmu'uminīna 'Alan Yakfiyakum 'An Yumiddakum Rabbukum Bithalāthati 'Ālāfin Mina Al-Malā'ikati Munzalīna | (Remember) when you (Muhammad SAW) said to the believers, "Is it not enough for you that your Lord (Allāh) should help you with three thousand angels; sent down?" (Aali Imran 3:124) | إِذْ تَقُولُ لِلْمُؤْمِنِينَ أَلَنْ يَكْفِيَكُمْ أَنْ يُمِدَّكُمْ رَبُّكُمْ بِثَلاَثَةِ آلاَف ٍ مِنَ الْمَلاَئِكَةِ مُنْزَلِينَ |
| Balá 'In Taşbirū Wa Tattaqū Wa Ya'tūkum Min Fawrihim Hādhā Yumdidkum Rabbukum Bikhamsati 'Ālāfin Mina Al-Malā'ikati Musawwimīna | "Yes, if you hold on to patience and piety, and the enemy comes rushing at you; your Lord will help you with five thousand angels having marks (of distinction)." (Aali Imran 3:125) | بَلَى إِنْ تَصْبِرُوا وَتَتَّقُوا وَيَأْتُوكُمْ مِنْ فَوْرِهِمْ هَذَا يُمْدِدْكُمْ رَبُّكُمْ بِخَمْسَةِ آلاَف ٍ مِنَ الْمَلاَئِكَةِ مُسَوِّمِينَ |
| Wa Mā Ja`alahu Allāhu 'Illā Bushrá Lakum Wa Litaţma'inna Qulūbukum Bihi Wa Mā An-Naşru 'Illā Min `Indi Allāhi Al-`Azīzi Al-Ĥakīmi | Allāh made it not but as a message of good news for you and as an assurance to your hearts. And there is no victory except from Allāh, the All-Mighty, the All-Wise. (Aali Imran 3:126) | وَمَا جَعَلَهُ اللَّهُ إِلاَّ بُشْرَى لَكُمْ وَلِتَطْمَئِنَّ قُلُوبُكُمْ بِه ِِ وَمَا النَّصْرُ إِلاَّ مِنْ عِنْدِ اللَّهِ الْعَزِيزِ الْحَكِيمِ |
| Liyaqţa`a Ţarafāan Mina Al-Ladhīna Kafarū 'Aw Yakbitahum Fayanqalibū Khā'ibīna | That He might cut off a part of those who disbelieve, or expose them to infamy, so that they retire frustrated. (Aali Imran 3:127) | لِيَقْطَعَ طَرَفا ً مِنَ الَّذِينَ كَفَرُوا أَوْ يَكْبِتَهُمْ فَيَنْقَلِبُوا خَائِبِينَ |
| Laysa Laka Mina Al-'Amri Shay'un 'Aw Yatūba `Alayhim 'Aw Yu`adhdhibahum Fa'innahum Žālimūna | Not for you (O Muhammad SAW, but for Allāh) is the decision; whether He turns in mercy to (pardons) them or punishes them; verily, they are the Zālimûn (polytheists, disobedients, and wrong-doers, etc.). (Aali Imran 3:128) | لَيْسَ لَكَ مِنَ الأَمْرِ شَيْءٌ أَوْ يَتُوبَ عَلَيْهِمْ أَوْ يُعَذِّبَهُمْ فَإِنَّهُمْ ظَالِمُونَ |
| Wa Lillahi Mā Fī As-Samāwāti Wa Mā Fī Al-'Arđi Yaghfiru Liman Yashā'u Wa Yu`adhdhibu Man Yashā'u Wa Allāhu Ghafūrun Raĥīmun | And to Allāh belongs all that is in the heavens and all that is in the earth. He forgives whom He wills, and punishes whom He wills. And Allāh is Oft-Forgiving, Most Merciful. (Aali Imran 3:129) | وَلِلَّهِ مَا فِي السَّمَاوَاتِ وَمَا فِي الأَرْضِ يَغْفِرُ لِمَنْ يَشَاءُ وَيُعَذِّبُ مَنْ يَشَاءُ وَاللَّهُ غَفُور ٌ رَحِيم ٌ |
| Yā 'Ayyuhā Al-Ladhīna 'Āmanū Lā Ta'kulū Ar-Ribā 'Ađ`āfāan Muđā`afatan Wa Attaqū Allāha La`allakum Tufliĥūna | O you who believe! Eat not Ribā (usury) doubled and multiplied, but fear Allāh that you may be successful. (Aali Imran 3:130) | يَا أَيُّهَا الَّذِينَ آمَنُوا لاَ تَأْكُلُوا الرِّبَا أَضْعَافا ً مُضَاعَفَة ً وَاتَّقُوا اللَّهَ لَعَلَّكُمْ تُفْلِحُونَ |
| Wa Attaqū An-Nāra Allatī 'U`iddat Lilkāfirīna | And fear the Fire, which is prepared for the disbelievers. (Aali Imran 3:131) | وَاتَّقُوا النَّارَ الَّتِي أُعِدَّتْ لِلْكَافِرِينَ |
| Wa 'Aţī`ū Allāha Wa Ar-Rasūla La`allakum Turĥamūna | And obey Allāh and the Messenger (Muhammad SAW) that you may obtain mercy. (Aali Imran 3:132) | وَأَطِيعُوا اللَّهَ وَالرَّسُولَ لَعَلَّكُمْ تُرْحَمُونَ |
| Wa Sāri`ū 'Ilá Maghfiratin Min Rabbikum Wa Jannatin `Arđuhā As-Samāwātu Wa Al-'Arđu 'U`iddat Lilmuttaqīna | And march forth in the way (which leads to) forgiveness from your Lord, and for Paradise as wide as are the heavens and the earth, prepared for Al-Muttaqûn (the pious - see V.2:2). (Aali Imran 3:133) | وَسَارِعُوا إِلَى مَغْفِرَة ٍ مِنْ رَبِّكُمْ وَجَنَّةٍ عَرْضُهَا السَّمَاوَاتُ وَالأَرْضُ أُعِدَّتْ لِلْمُتَّقِينَ |
| Al-Ladhīna Yunfiqūna Fī As-Sarrā'i Wa Ađ-Đarrā'i Wa Al-Kāžimīna Al-Ghayža Wa Al-`Āfīna `Ani An-Nāsi Wa Allāhu Yuĥibbu Al-Muĥsinīna | Those who spend [in Allāh's Cause - deeds of charity, alms, etc.] in prosperity and in adversity, who repress anger, and who pardon men; verily, Allāh loves Al-Muhsinûn (the gooddoers). (Aali Imran 3:134) | الَّذِينَ يُنْفِقُونَ فِي السَّرَّاءِ وَالضَّرَّاءِ وَالْكَاظِمِينَ الْغَيْظَ وَالْعَافِينَ عَنِ النَّاسِ وَاللَّهُ يُحِبُّ الْمُحْسِنِينَ |
| Wa Al-Ladhīna 'Idhā Fa`alū Fāĥishatan 'Aw Žalamū 'Anfusahum Dhakarū Allāha Fāstaghfarū Lidhunūbihim Wa Man Yaghfiru Adh-Dhunūba 'Illā Allāhu Wa Lam Yuşirrū `Alá Mā Fa`alū Wa Hum Ya`lamūna | And those who, when they have committed Fahishah (illegal sexual intercourse etc.) or wronged themselves with evil, remember Allāh and ask forgiveness for their sins; - and none can forgive sins but Allāh - And do not persist in what (wrong) they have done, while they know. (Aali Imran 3:135) | وَالَّذِينَ إِذَا فَعَلُوا فَاحِشَةً أَوْ ظَلَمُوا أَنْفُسَهُمْ ذَكَرُوا اللَّهَ فَاسْتَغْفَرُوا لِذُنُوبِهِمْ وَمَنْ يَغْفِرُ الذُّنُوبَ إِلاَّ اللَّهُ وَلَمْ يُصِرُّوا عَلَى مَا فَعَلُوا وَهُمْ يَعْلَمُونَ |
| 'Ūlā'ika Jazā'uuhum Maghfiratun Min Rabbihim Wa Jannātun Tajrī Min Taĥtihā Al-'Anhāru Khālidīna Fīhā Wa Ni`ma 'Ajru Al-`Āmilīna | For such, the reward is Forgiveness from their Lord, and Gardens with rivers flowing underneath (Paradise), wherein they shall abide forever. How excellent is this reward for the doers (who do righteous deeds according to Allāh's Orders). (Aali Imran 3:136) | أُوْلَائِكَ جَزَاؤُهُمْ مَغْفِرَة ٌ مِنْ رَبِّهِمْ وَجَنَّات ٌ تَجْرِي مِنْ تَحْتِهَا الأَنْهَارُ خَالِدِينَ فِيهَا وَنِعْمَ أَجْرُ الْعَامِلِينَ |
| Qad Khalat Min Qablikum Sunanun Fasīrū Fī Al-'Arđi Fānžurū Kayfa Kāna `Āqibatu Al-Mukadhdhibīna | Many similar ways (and mishaps of life) were faced by nations (believers and disbelievers) that have passed away before you (as you have faced in the battle of Uhud), so travel through the earth, and see what was the end of those who disbelieved (in the Oneness of Allāh, and disobeyed Him and His Messengers). (Aali Imran 3:137) | قَدْ خَلَتْ مِنْ قَبْلِكُمْ سُنَن ٌ فَسِيرُوا فِي الأَرْضِ فَانْظُرُوا كَيْفَ كَانَ عَاقِبَةُ الْمُكَذِّبِينَ |
| Hādhā Bayānun Lilnnāsi Wa Hudáan Wa Maw`ižatun Lilmuttaqīna | This (the Qur'ān) is a plain statement for mankind, a guidance and instruction to those who are Al-Muttaqûn (the pious - see V.2:2). (Aali Imran 3:138) | هَذَا بَيَان ٌ لِلنَّاسِ وَهُدى ً وَمَوْعِظَة ٌ لِلْمُتَّقِينَ |
| Wa Lā Tahinū Wa Lā Taĥzanū Wa 'Antumu Al-'A`lawna 'In Kuntum Mu'uminīna | So do not become weak (against your enemy), nor be sad, and you will be superior (in victory) if you are indeed (true) believers. (Aali Imran 3:139) | وَلاَ تَهِنُوا وَلاَ تَحْزَنُوا وَأَنْتُمُ الأَعْلَوْنَ إِنْ كُنْتُمْ مُؤْمِنِينَ |
| 'In Yamsaskum Qarĥun Faqad Massa Al-Qawma Qarĥun Mithluhu Wa Tilka Al-'Ayyāmu Nudāwiluhā Bayna An-Nāsi Wa Liya`lama Allāhu Al-Ladhīna 'Āmanū Wa Yattakhidha Minkum Shuhadā'a Wa Allāhu Lā Yuĥibbu Až-Žālimīna | If a wound (and killing) has touched you, be sure a similar wound (and killing) has touched the others. And so are the days (good and not so good), We give to men by turns, that Allāh may test those who believe, and that He may take martyrs from among you. And Allāh likes not the Zālimûn (polytheists and wrongdoers). (Aali Imran 3:140) | إِنْ يَمْسَسْكُمْ قَرْح ٌ فَقَدْ مَسَّ الْقَوْمَ قَرْح ٌ مِثْلُه ُُ وَتِلْكَ الأَيَّامُ نُدَاوِلُهَا بَيْنَ النَّاسِ وَلِيَعْلَمَ اللَّهُ الَّذِينَ آمَنُوا وَيَتَّخِذَ مِنْكُمْ شُهَدَاءَ وَاللَّهُ لاَ يُحِبُّ الظَّالِمِينَ |
| Wa Liyumaĥĥişa Allāhu Al-Ladhīna 'Āmanū Wa Yamĥaqa Al-Kāfirīna | And that Allāh may test (or purify) the believers (from sins) and destroy the disbelievers. (Aali Imran 3:141) | وَلِيُمَحِّصَ اللَّهُ الَّذِينَ آمَنُوا وَيَمْحَقَ الْكَافِرِينَ |
| 'Am Ĥasibtum 'An Tadkhulū Al-Jannata Wa Lammā Ya`lami Allāhu Al-Ladhīna Jāhadū Minkum Wa Ya`lama Aş-Şābirīna | Do you think that you will enter Paradise before Allāh tests those of you who fought (in His Cause) and (also) tests those who are As-Sābirin (the patient ones, etc.)? (Aali Imran 3:142) | أَمْ حَسِبْتُمْ أَنْ تَدْخُلُوا الْجَنَّةَ وَلَمَّا يَعْلَمِ اللَّهُ الَّذِينَ جَاهَدُوا مِنْكُمْ وَيَعْلَمَ الصَّابِرِينَ |
| Wa Laqad Kuntum Tatamannawn Al-Mawta Min Qabli 'An Talqawhu Faqad Ra'aytumūhu Wa 'Antum Tanžurūna | You did indeed wish for death (AshShahādah - martyrdom) before you met it. Now you have seen it openly with your own eyes. (Aali Imran 3:143) | وَلَقَدْ كُنْتُمْ تَتَمَنَّوْن الْمَوْتَ مِنْ قَبْلِ أَنْ تَلْقَوْهُ فَقَدْ رَأَيْتُمُوه ُُ وَأَنْتُمْ تَنْظُرُونَ |
| Wa Mā Muĥammadun 'Illā Rasūlun Qad Khalat Min Qablihi Ar-Rusulu 'Afa'īn Māta 'Aw Qutila Anqalabtum `Alá 'A`qābikum Wa Man Yanqalib `Alá `Aqibayhi Falan Yađurra Allāha Shay'āan Wa Sayajzī Allāhu Ash-Shākirīna | Muhammad (SAW) is no more than a Messenger, and indeed (many) Messengers have passed away before him. If he dies or is killed, will you then turn back on your heels (as disbelievers)? And he who turns back on his heels, not the least harm will he do to Allāh, and Allāh will give reward to those who are grateful. (Aali Imran 3:144) | وَمَا مُحَمَّد ٌ إِلاَّ رَسُول ٌ قَدْ خَلَتْ مِنْ قَبْلِهِ الرُّسُلُ أَفَإِيْن مَاتَ أَوْ قُتِلَ انْقَلَبْتُمْ عَلَى أَعْقَابِكُمْ وَمَنْ يَنْقَلِبْ عَلَى عَقِبَيْهِ فَلَنْ يَضُرَّ اللَّهَ شَيْئا ً وَسَيَجْزِي اللَّهُ الشَّاكِرِينَ |
| Wa Mā Kāna Linafsin 'An Tamūta 'Illā Bi'idhni Allāhi Kitābāan Mu'uajjalāan Wa Man Yurid Thawāba Ad-Dunyā Nu'utihi Minhā Wa Man Yurid Thawāba Al-'Ākhirati Nu'utihi Minhā Wa Sanajzī Ash-Shākirīna | And no person can ever die except by Allāh's Leave and at an appointed term. And whoever desires a reward in (this) world, We shall give him of it; and whoever desires a reward in the Hereafter, We shall give him thereof. And We shall reward the grateful. (Aali Imran 3:145) | وَمَا كَانَ لِنَفْسٍ أَنْ تَمُوتَ إِلاَّ بِإِذْنِ اللَّهِ كِتَابا ً مُؤَجَّلا ً وَمَنْ يُرِدْ ثَوَابَ الدُّنْيَا نُؤْتِه ِِ مِنْهَا وَمَنْ يُرِدْ ثَوَابَ الآخِرَةِ نُؤْتِه ِِ مِنْهَا وَسَنَجْزِي الشَّاكِرِينَ |
| Wa Ka'ayyin Min Nabīyin Qātala Ma`ahu Ribbīyūna Kathīrun Famā Wahanū Limā 'Aşābahum Fī Sabīli Allāhi Wa Mā Đa`ufū Wa Mā Astakānū Wa Allāhu Yuĥibbu Aş-Şābirīna | And many a Prophet (i.e. many from amongst the Prophets) fought (in Allāh's Cause) and along with him (fought) large bands of religious learned men. But they never lost heart for that which did befall them in Allāh's Way, nor did they weaken nor degrade themselves. And Allāh loves As-Sābirin (the patient ones, etc.). (Aali Imran 3:146) | وَكَأَيِّنْ مِنْ نَبِيّ ٍ قَاتَلَ مَعَه ُُ رِبِّيُّونَ كَثِير ٌ فَمَا وَهَنُوا لِمَا أَصَابَهُمْ فِي سَبِيلِ اللَّهِ وَمَا ضَعُفُوا وَمَا اسْتَكَانُوا وَاللَّهُ يُحِبُّ الصَّابِرِينَ |
| Wa Mā Kāna Qawlahum 'Illā 'An Qālū Rabbanā Aghfir Lanā Dhunūbanā Wa 'Isrāfanā Fī 'Amrinā Wa Thabbit 'Aqdāmanā Wa Anşurnā `Alá Al-Qawmi Al-Kāfirīna | And they said nothing but: "Our Lord! Forgive us our sins and our transgressions (in keeping our duties to You), establish our feet firmly, and give us victory over the disbelieving folk." (Aali Imran 3:147) | وَمَا كَانَ قَوْلَهُمْ إِلاَّ أَنْ قَالُوا رَبَّنَا اغْفِرْ لَنَا ذُنُوبَنَا وَإِسْرَافَنَا فِي أَمْرِنَا وَثَبِّتْ أَقْدَامَنَا وَانْصُرْنَا عَلَى الْقَوْمِ الْكَافِرِينَ |
| Fa'ātāhumu Allāhu Thawāba Ad-Dunyā Wa Ĥusna Thawābi Al-'Ākhirati Wa Allāhu Yuĥibbu Al-Muĥsinīna | So Allāh gave them the reward of this world, and the excellent reward of the Hereafter. And Allāh loves Al-Muhsinûn (the gooddoers - see the footnote of V.3:134). (Aali Imran 3:148) | فَآتَاهُمُ اللَّهُ ثَوَابَ الدُّنْيَا وَحُسْنَ ثَوَابِ الآخِرَةِ وَاللَّهُ يُحِبُّ الْمُحْسِنِينَ |
| Yā 'Ayyuhā Al-Ladhīna 'Āmanū 'In Tuţī`ū Al-Ladhīna Kafarū Yaruddūkum `Alá 'A`qābikum Fatanqalibū Khāsirīna | O you who believe! If you obey those who disbelieve, they will send you back on your heels, and you will turn back (from Faith) as losers. (Aali Imran 3:149) | يَا أَيُّهَا الَّذِينَ آمَنُوا إِنْ تُطِيعُوا الَّذِينَ كَفَرُوا يَرُدُّوكُمْ عَلَى أَعْقَابِكُمْ فَتَنْقَلِبُوا خَاسِرِينَ |
| Bali Allāhu Mawlākum Wa Huwa Khayru An-Nāşirīna | Nay, Allāh is your Maulā (Patron, Lord, Helper and Protector, etc.), and He is the Best of helpers. (Aali Imran 3:150) | بَلِ اللَّهُ مَوْلاَكُمْ وَهُوَ خَيْرُ النَّاصِرِينَ |
| Sanulqī Fī Qulūbi Al-Ladhīna Kafarū Ar-Ru`ba Bimā 'Ashrakū Billāhi Mā Lam Yunazzil Bihi Sulţānāan Wa Ma'wāhumu An-Nāru Wa Bi'sa Mathwá Až-Žālimīna | We shall cast terror into the hearts of those who disbelieve, because they joined others in worship with Allāh, for which He had sent no authority; their abode will be the Fire and how evil is the abode of the Zālimûn (polytheists and wrongdoers). (Aali Imran 3:151) | سَنُلْقِي فِي قُلُوبِ الَّذِينَ كَفَرُوا الرُّعْبَ بِمَا أَشْرَكُوا بِاللَّهِ مَا لَمْ يُنَزِّلْ بِه ِِ سُلْطَانا ً وَمَأْوَاهُمُ النَّارُ وَبِئْسَ مَثْوَى الظَّالِمِينَ |
| Wa Laqad Şadaqakumu Allāhu Wa`dahu 'Idh Taĥussūnahum Bi'idhnihi Ĥattá 'Idhā Fashiltum Wa Tanāza`tum Fī Al-'Amri Wa `Aşaytum Min Ba`di Mā 'Arākum Mā Tuĥibbūna Minkum Man Yurīdu Ad-Dunyā Wa Minkum Man Yurīdu Al-'Ākhirata Thumma Şarafakum `Anhum Liyabtaliyakum Wa Laqad `Afā `Ankum Wa Allāhu Dhū Fađlin `Alá Al-Mu'uminīna | And Allāh did indeed fulfil His Promise to you when you were killing them (your enemy) with His Permission; until (the moment) you lost your courage and fell to disputing about the order, and disobeyed after He showed you (of the booty) which you love. Among you are some that desire this world and some that desire the Hereafter. Then He made you flee from them (your enemy), that He might test you. But surely, He forgave you, and Allāh is Most Gracious to the believers. (Aali Imran 3:152) | وَلَقَدْ صَدَقَكُمُ اللَّهُ وَعْدَهُ~ُ إِذْ تَحُسُّونَهُمْ بِإِذْنِه ِِ حَتَّى إِذَا فَشِلْتُمْ وَتَنَازَعْتُمْ فِي الأَمْرِ وَعَصَيْتُمْ مِنْ بَعْدِ مَا أَرَاكُمْ مَا تُحِبُّونَ مِنْكُمْ مَنْ يُرِيدُ الدُّنْيَا وَمِنْكُمْ مَنْ يُرِيدُ الآخِرَةَ ثُمَّ صَرَفَكُمْ عَنْهُمْ لِيَبْتَلِيَكُمْ وَلَقَدْ عَفَا عَنْكُمْ وَاللَّهُ ذُو فَضْلٍ عَلَى الْمُؤْمِنِينَ |
| 'Idh Tuş`idūna Wa Lā Talwūna `Alá 'Aĥadin Wa Ar-Rasūlu Yad`ūkum Fī 'Ukhrākum Fa'athābakum Ghammāan Bighammin Likaylā Taĥzanū `Alá Mā Fātakum Wa Lā Mā 'Aşābakum Wa Allāhu Khabīrun Bimā Ta`malūna | (And remember) when you ran away (dreadfully) without even casting a side glance at anyone, and the Messenger (Muhammad SAW) was in your rear calling you back. There did Allāh give you one distress after another by way of requital to teach you not to grieve for that which had escaped you, nor for that which had befallen you. And Allāh is WellAware of all that you do. (Aali Imran 3:153) | إِذْ تُصْعِدُونَ وَلاَ تَلْوُونَ عَلَى أَحَد ٍ وَالرَّسُولُ يَدْعُوكُمْ فِي أُخْرَاكُمْ فَأَثَابَكُمْ غَمّا ً بِغَمّ ٍ لِكَيْلاَ تَحْزَنُوا عَلَى مَا فَاتَكُمْ وَلاَ مَا أَصَابَكُمْ وَاللَّهُ خَبِير ٌ بِمَا تَعْمَلُونَ |
| Thumma 'Anzala `Alaykum Min Ba`di Al-Ghammi 'Amanatan Nu`āsāan Yaghshá Ţā'ifatan Minkum Wa Ţā'ifatun Qad 'Ahammat/hum 'Anfusuhum Yažunnūna Billāhi Ghayra Al-Ĥaqqi Žanna Al-Jāhilīyati Yaqūlūna Hal Lanā Mina Al-'Amri Min Shay'in Qul 'Inna Al-'Amra Kullahu Lillāhi Yukhfūna Fī 'Anfusihim Mā Lā Yubdūna Laka Yaqūlūna Law Kāna Lanā Mina Al-'Amri Shay'un Mā Qutilnā Hāhunā Qul Law Kuntum Fī Buyūtikum Labaraza Al-Ladhīna Kutiba `Alayhimu Al-Qatlu 'Ilá Mađāji`ihim Wa Liyabtaliya Allāhu Mā Fī Şudūrikum Wa Liyumaĥĥişa Mā Fī Qulūbikum Wa Allāhu `Alīmun Bidhāti Aş-Şudūri | Then after the distress, He sent down security for you. Slumber overtook a party of you, while another party was thinking about themselves (as how to save their ownselves, ignoring the others and the Prophet SAW) and thought wrongly of Allāh - the thought of ignorance. They said, "Have we any part in the affair?" Say you (O Muhammad SAW): "Indeed the affair belongs wholly to Allāh." They hide within themselves what they dare not reveal to you, saying: "If we had anything to do with the affair, none of us would have been killed here." Say: "Even if you had remained in your homes, those for whom death was decreed would certainly have gone forth to the place of their death," but that Allāh might test what is in your breasts; and to Mahis that which was in your hearts (sins), and Allāh is AllKnower of what is in (your) breasts. (Aali Imran 3:154) | ثُمَّ أَنْزَلَ عَلَيْكُمْ مِنْ بَعْدِ الْغَمِّ أَمَنَة ً نُعَاسا ً يَغْشَى طَائِفَة ً مِنْكُمْ وَطَائِفَة ٌ قَدْ أَهَمَّتْهُمْ أَنْفُسُهُمْ يَظُنُّونَ بِاللَّهِ غَيْرَ الْحَقِّ ظَنَّ الْجَاهِلِيَّةِ يَقُولُونَ هَلْ لَنَا مِنَ الأَمْرِ مِنْ شَيْء ٍ قُلْ إِنَّ الأَمْرَ كُلَّه ُُ لِلَّهِ يُخْفُونَ فِي أَنْفُسِهِمْ مَا لاَ يُبْدُونَ لَكَ يَقُولُونَ لَوْ كَانَ لَنَا مِنَ الأَمْرِ شَيْء ٌ مَا قُتِلْنَا هَاهُنَا قُلْ لَوْ كُنْتُمْ فِي بُيُوتِكُمْ لَبَرَزَ الَّذِينَ كُتِبَ عَلَيْهِمُ الْقَتْلُ إِلَى مَضَاجِعِهِمْ وَلِيَبْتَلِيَ اللَّهُ مَا فِي صُدُورِكُمْ وَلِيُمَحِّصَ مَا فِي قُلُوبِكُمْ وَاللَّهُ عَلِيم ٌ بِذَاتِ الصُّدُورِ |
| 'Inna Al-Ladhīna Tawallaw Minkum Yawma At-Taqá Al-Jam`āni 'Innamā Astazallahumu Ash-Shayţānu Biba`đi Mā Kasabū Wa Laqad `Afā Allāhu `Anhum 'Inna Allāha Ghafūrun Ĥalīmun | Those of you who turned back on the day the two hosts met (i.e. the battle of Uhud), it was Shaitān (Satan) who caused them to backslide (run away from the battlefield) because of some (sins) they had earned. But Allāh, indeed, has forgiven them. Surely, Allāh is OftForgiving, Most Forbearing. (Aali Imran 3:155) | إِنَّ الَّذِينَ تَوَلَّوْا مِنْكُمْ يَوْمَ الْتَقَى الْجَمْعَانِ إِنَّمَا اسْتَزَلَّهُمُ الشَّيْطَانُ بِبَعْضِ مَا كَسَبُوا وَلَقَدْ عَفَا اللَّهُ عَنْهُمْ إِنَّ اللَّهَ غَفُورٌ حَلِيم ٌ |
| Yā 'Ayyuhā Al-Ladhīna 'Āmanū Lā Takūnū Kālladhīna Kafarū Wa Qālū Li'khwānihim 'Idhā Đarabū Fī Al-'Arđi 'Aw Kānū Ghuzzáan Law Kānū `Indanā Mā Mātū Wa Mā Qutilū Liyaj`ala Allāhu Dhālika Ĥasratan Fī Qulūbihim Wa Allāhu Yuĥyī Wa Yumītu Wa Allāhu Bimā Ta`malūna Başīrun | O you who believe! Be not like those who disbelieve (hypocrites) and who say to their brethren when they travel through the earth or go out to fight: "If they had stayed with us, they would not have died or been killed," so that Allāh may make it a cause of regret in their hearts. It is Allāh that gives life and causes death. And Allāh is AllSeer of what you do. (Aali Imran 3:156) | يَا أَيُّهَا الَّذِينَ آمَنُوا لاَ تَكُونُوا كَالَّذِينَ كَفَرُوا وَقَالُوا لِأخْوَانِهِمْ إِذَا ضَرَبُوا فِي الأَرْضِ أَوْ كَانُوا غُزّى ً لَوْ كَانُوا عِنْدَنَا مَا مَاتُوا وَمَا قُتِلُوا لِيَجْعَلَ اللَّهُ ذَلِكَ حَسْرَة ً فِي قُلُوبِهِمْ وَاللَّهُ يُحْيِي وَيُمِيتُ وَاللَّهُ بِمَا تَعْمَلُونَ بَصِير ٌ |
| Wa La'in Qutiltum Fī Sabīli Allāhi 'Aw Muttum Lamaghfiratun Mina Allāhi Wa Raĥmatun Khayrun Mimmā Yajma`ūna | And if you are killed or die in the Way of Allāh, forgiveness and mercy from Allāh are far better than all that they amass (of worldly wealths, etc.). (Aali Imran 3:157) | وَلَئِنْ قُتِلْتُمْ فِي سَبِيلِ اللَّهِ أَوْ مُتُّمْ لَمَغْفِرَة ٌ مِنَ اللَّهِ وَرَحْمَةٌ خَيْر ٌ مِمَّا يَجْمَعُونَ |
| Wa La'in Muttum 'Aw Qutiltum La'ilá Allāhi Tuĥsharūna | And whether you die, or are killed, verily, unto Allāh you shall be gathered. (Aali Imran 3:158) | وَلَئِنْ مُتُّمْ أَوْ قُتِلْتُمْ لَإِلَى اللَّهِ تُحْشَرُونَ |
| Fabimā Raĥmatin Mina Allāhi Linta Lahum Wa Law Kunta Fažžāan Ghalīža Al-Qalbi Lānfađđū Min Ĥawlika Fā`fu `Anhum Wa Astaghfir Lahum Wa Shāwirhum Fī Al-'Amri Fa'idhā `Azamta Fatawakkal `Alá Allāhi 'Inna Allāha Yuĥibbu Al-Mutawakkilīna | And by the Mercy of Allāh, you dealt with them gently. And had you been severe and harshhearted, they would have broken away from about you; so pass over (their faults), and ask (Allāh's) Forgiveness for them; and consult them in the affairs. Then when you have taken a decision, put your trust in Allāh, certainly, Allāh loves those who put their trust (in Him). (Aali Imran 3:159) | فَبِمَا رَحْمَة ٍ مِنَ اللَّهِ لِنْتَ لَهُمْ وَلَوْ كُنْتَ فَظّاً غَلِيظَ الْقَلْبِ لاَنْفَضُّوا مِنْ حَوْلِكَ فَاعْفُ عَنْهُمْ وَاسْتَغْفِرْ لَهُمْ وَشَاوِرْهُمْ فِي الأَمْرِ فَإِذَا عَزَمْتَ فَتَوَكَّلْ عَلَى اللَّهِ إِنَّ اللَّهَ يُحِبُّ الْمُتَوَكِّلِينَ |
| 'In Yanşurkumu Allāhu Falā Ghāliba Lakum Wa 'In Yakhdhulkum Faman Dhā Al-Ladhī Yanşurukum Min Ba`dihi Wa `Alá Allāhi Falyatawakkali Al-Mu'uminūna | If Allāh helps you, none can overcome you; and if He forsakes you, who is there after Him that can help you? And in Allāh (Alone) let believers put their trust. (Aali Imran 3:160) | إِنْ يَنْصُرْكُمُ اللَّهُ فَلاَ غَالِبَ لَكُمْ وَإِنْ يَخْذُلْكُمْ فَمَنْ ذَا الَّذِي يَنْصُرُكُمْ مِنْ بَعْدِه ِِ وَعَلَى اللَّهِ فَلْيَتَوَكَّلِ الْمُؤْمِنُونَ |
| Wa Mā Kāna Linabīyin 'An Yaghulla Wa Man Yaghlul Ya'ti Bimā Ghalla Yawma Al-Qiyāmati Thumma Tuwaffá Kullu Nafsin Mā Kasabat Wa Hum Lā Yužlamūna | It is not for any Prophet to take illegally a part of booty (Ghulul), and whosoever deceives his companions as regards the booty, he shall bring forth on the Day of Resurrection that which he took (illegally). Then every person shall be paid in full what he has earned, - and they shall not be dealt with unjustly. (Aali Imran 3:161) | وَمَا كَانَ لِنَبِيٍّ أَنْ يَغُلَّ وَمَنْ يَغْلُلْ يَأْتِ بِمَا غَلَّ يَوْمَ الْقِيَامَةِ ثُمَّ تُوَفَّى كُلُّ نَفْس ٍ مَا كَسَبَتْ وَهُمْ لاَ يُظْلَمُونَ |
| 'Afamani Attaba`a Riđwāna Allāhi Kaman Bā'a Bisakhaţin Mina Allāhi Wa Ma'wāhu Jahannamu Wa Bi'sa Al-Maşīru | Is then one who follows (seeks) the good Pleasure of Allāh (by not taking illegally a part of the booty) like the one who draws on himself the Wrath of Allāh (by taking a part of the booty illegally - Ghulul)? - his abode is Hell, - and worst, indeed is that destination! (Aali Imran 3:162) | أَفَمَنِ اتَّبَعَ رِضْوَانَ اللَّهِ كَمَنْ بَاءَ بِسَخَط ٍ مِنَ اللَّهِ وَمَأْوَاه ُُ جَهَنَّمُ وَبِئْسَ الْمَصِيرُ |
| Hum Darajātun `Inda Allāhi Wa Allāhu Başīrun Bimā Ya`malūna | They are in varying grades with Allāh, and Allāh is AllSeer of what they do. (Aali Imran 3:163) | هُمْ دَرَجَاتٌ عِنْدَ اللَّهِ وَاللَّهُ بَصِير ٌ بِمَا يَعْمَلُونَ |
| Laqad Manna Allāhu `Alá Al-Mu'uminīna 'Idh Ba`atha Fīhim Rasūlāan Min 'Anfusihim Yatlū `Alayhim 'Āyātihi Wa Yuzakkīhim Wa Yu`allimuhumu Al-Kitāba Wa Al-Ĥikmata Wa 'In Kānū Min Qablu Lafī Đalālin Mubīnin | Indeed Allāh conferred a great favour on the believers when He sent among them a Messenger (Muhammad SAW) from among themselves, reciting unto them His Verses (the Qur'ān), and purifying them (from sins by their following him), and instructing them (in) the Book (the Qur'ān) and AlHikmah [the wisdom and the Sunnah of the Prophet SAW (i.e. his legal ways, statements, acts of worship, etc.)], while before that they had been in manifest error. (Aali Imran 3:164) | لَقَدْ مَنَّ اللَّهُ عَلَى الْمُؤْمِنِينَ إِذْ بَعَثَ فِيهِمْ رَسُولا ً مِنْ أَنْفُسِهِمْ يَتْلُوا عَلَيْهِمْ آيَاتِه ِِ وَيُزَكِّيهِمْ وَيُعَلِّمُهُمُ الْكِتَابَ وَالْحِكْمَةَ وَإِنْ كَانُوا مِنْ قَبْلُ لَفِي ضَلاَل ٍ مُبِين ٍ |
| 'Awalammā 'Aşābatkum Muşībatun Qad 'Aşabtum Mithlayhā Qultum 'Anná Hādhā Qul Huwa Min `Indi 'Anfusikum 'Inna Allāha `Alá Kulli Shay'in Qadīrun | (What is the matter with you?) When a single disaster smites you, although you smote (your enemies) with one twice as great, you say: "From where does this come to us?" Say (to them), "It is from yourselves (because of your evil deeds)." And Allāh has power over all things. (Aali Imran 3:165) | أَوَلَمَّا أَصَابَتْكُمْ مُصِيبَة ٌ قَدْ أَصَبْتُمْ مِثْلَيْهَا قُلْتُمْ أَنَّى هَذَا قُلْ هُوَ مِنْ عِنْدِ أَنْفُسِكُمْ إِنَّ اللَّهَ عَلَى كُلِّ شَيْء ٍ قَدِير ٌ |
| Wa Mā 'Aşābakum Yawma At-Taqá Al-Jam`āni Fabi'idhni Allāhi Wa Liya`lama Al-Mu'uminīna | And what you suffered (of the disaster) on the day (of the battle of Uhud when) the two armies met, was by the leave of Allāh, in order that He might test the believers. (Aali Imran 3:166) | وَمَا أَصَابَكُمْ يَوْمَ الْتَقَى الْجَمْعَانِ فَبِإِذْنِ اللَّهِ وَلِيَعْلَمَ الْمُؤْمِنِينَ |
| Wa Liya`lama Al-Ladhīna Nāfaqū Wa Qīla Lahum Ta`ālaw Qātilū Fī Sabīli Allāhi 'Aw Adfa`ū Qālū Law Na`lamu Qitālāan Lāttaba`nākum Hum Lilkufri Yawma'idhin 'Aqrabu Minhum Lil'īmāni Yaqūlūna Bi'afwhihim Mā Laysa Fī Qulūbihim Wa Allāhu 'A`lamu Bimā Yaktumūna | And that He might test the hypocrites, it was said to them: "Come, fight in the Way of Allāh or (at least) defend yourselves." They said: "Had we known that fighting will take place, we would certainly have followed you." They were that day, nearer to disbelief than to Faith, saying with their mouths what was not in their hearts. And Allāh has full knowledge of what they conceal. (Aali Imran 3:167) | وَلِيَعْلَمَ الَّذِينَ نَافَقُوا وَقِيلَ لَهُمْ تَعَالَوْا قَاتِلُوا فِي سَبِيلِ اللَّهِ أَوْ ادْفَعُوا قَالُوا لَوْ نَعْلَمُ قِتَالا ً لاَتَّبَعْنَاكُمْ هُمْ لِلْكُفْرِ يَوْمَئِذٍ أَقْرَبُ مِنْهُمْ لِلإِيمَانِ يَقُولُونَ بِأَفْواهِهِمْ مَا لَيْسَ فِي قُلُوبِهِمْ وَاللَّهُ أَعْلَمُ بِمَا يَكْتُمُونَ |
| Al-Ladhīna Qālū Li'khwānihim Wa Qa`adū Law 'Aţā`ūnā Mā Qutilū Qul Fādra'ū `An 'Anfusikumu Al-Mawta 'In Kuntum Şādiqīna | (They are) the ones who said about their killed brethren while they themselves sat (at home): "If only they had listened to us, they would not have been killed." Say: "Avert death from your ownselves, if you speak the truth." (Aali Imran 3:168) | الَّذِينَ قَالُوا لِأخْوَانِهِمْ وَقَعَدُوا لَوْ أَطَاعُونَا مَا قُتِلُوا قُلْ فَادْرَءُوا عَنْ أَنْفُسِكُمُ الْمَوْتَ إِنْ كُنْتُمْ صَادِقِينَ |
| Wa Lā Taĥsabanna Al-Ladhīna Qutilū Fī Sabīli Allāhi 'Amwātāan Bal 'Aĥyā'un `Inda Rabbihim Yurzaqūna | Think not of those who are killed in the Way of Allāh as dead. Nay, they are alive, with their Lord, and they have provision. (Aali Imran 3:169) | وَلاَ تَحْسَبَنَّ الَّذِينَ قُتِلُوا فِي سَبِيلِ اللَّهِ أَمْوَاتا ً بَلْ أَحْيَاءٌ عِنْدَ رَبِّهِمْ يُرْزَقُونَ |
| Fariĥīna Bimā 'Ātāhumu Allāhu Min Fađlihi Wa Yastabshirūna Bial-Ladhīna Lam Yalĥaqū Bihim Min Khalfihim 'Allā Khawfun `Alayhim Wa Lā Hum Yaĥzanūna | They rejoice in what Allāh has bestowed upon them of His Bounty, rejoicing for the sake of those who have not yet joined them, but are left behind (not yet martyred) that on them no fear shall come, nor shall they grieve. (Aali Imran 3:170) | فَرِحِينَ بِمَا آتَاهُمُ اللَّهُ مِنْ فَضْلِه ِِ وَيَسْتَبْشِرُونَ بِالَّذِينَ لَمْ يَلْحَقُوا بِهِمْ مِنْ خَلْفِهِمْ أَلاَّ خَوْفٌ عَلَيْهِمْ وَلاَ هُمْ يَحْزَنُونَ |
| Yastabshirūna Bini`matin Mina Allāhi Wa Fađlin Wa 'Anna Allāha Lā Yuđī`u 'Ajra Al-Mu'uminīna | They rejoice in a Grace and a Bounty from Allāh, and that Allāh will not waste the reward of the believers. (Aali Imran 3:171) | يَسْتَبْشِرُونَ بِنِعْمَة ٍ مِنَ اللَّهِ وَفَضْل ٍ وَأَنَّ اللَّهَ لاَ يُضِيعُ أَجْرَ الْمُؤْمِنِينَ |
| Al-Ladhīna Astajābū Lillāhi Wa Ar-Rasūli Min Ba`di Mā 'Aşābahumu Al-Qarĥu Lilladhīna 'Aĥsanū Minhum Wa Attaqaw 'Ajrun `Ažīmun | Those who answered (the Call of) Allāh and the Messenger (Muhammad SAW) after being wounded; for those of them who did good deeds and feared Allāh, there is a great reward. (Aali Imran 3:172) | الَّذِينَ اسْتَجَابُوا لِلَّهِ وَالرَّسُولِ مِنْ بَعْدِ مَا أَصَابَهُمُ الْقَرْحُ لِلَّذِينَ أَحْسَنُوا مِنْهُمْ وَاتَّقَوْا أَجْرٌ عَظِيم ٌ |
| Al-Ladhīna Qāla Lahumu An-Nāsu 'Inna An-Nāsa Qad Jama`ū Lakum Fākhshawhum Fazādahum 'Īmānāan Wa Qālū Ĥasbunā Allāhu Wa Ni`ma Al-Wakīlu | Those (i.e. believers) unto whom the people (hypocrites) said, "Verily, the people (pagans) have gathered against you (a great army), therefore, fear them." But it (only) increased them in Faith, and they said: "Allāh (Alone) is Sufficient for us, and He is the Best Disposer of affairs (for us)." (Aali Imran 3:173) | الَّذِينَ قَالَ لَهُمُ النَّاسُ إِنَّ النَّاسَ قَدْ جَمَعُوا لَكُمْ فَاخْشَوْهُمْ فَزَادَهُمْ إِيمَانا ً وَقَالُوا حَسْبُنَا اللَّهُ وَنِعْمَ الْوَكِيلُ |
| Fānqalabū Bini`matin Mina Allāhi Wa Fađlin Lam Yamsas/hum Sū'un Wa Attaba`ū Riđwāna Allāhi Wa Allāhu Dhū Fađlin `Ažīmin | So they returned with Grace and Bounty from Allāh. No harm touched them; and they followed the good Pleasure of Allāh. And Allāh is the Owner of Great Bounty. (Aali Imran 3:174) | فَانْقَلَبُوا بِنِعْمَة ٍ مِنَ اللَّهِ وَفَضْل ٍ لَمْ يَمْسَسْهُمْ سُوء ٌ وَاتَّبَعُوا رِضْوَانَ اللَّهِ وَاللَّهُ ذُو فَضْلٍ عَظِيم ٍ |
| 'Innamā Dhalikumu Ash-Shayţānu Yukhawwifu 'Awliyā'ahu Falā Takhāfūhum Wa Khāfūni 'In Kuntum Mu'uminīna | It is only Shaitān (Satan) that suggests to you the fear of his Auliyā' [supporters and friends (polytheists, disbelievers in the Oneness of Allāh and in His Messenger, Muhammad SAW)], so fear them not, but fear Me, if you are (true) believers. (Aali Imran 3:175) | إِنَّمَا ذَلِكُمُ الشَّيْطَانُ يُخَوِّفُ أَوْلِيَاءَه ُُ فَلاَ تَخَافُوهُمْ وَخَافُونِ إِنْ كُنْتُمْ مُؤْمِنِينَ |
| Wa Lā Yaĥzunka Al-Ladhīna Yusāri`ūna Fī Al-Kufri 'Innahum Lan Yađurrū Allāha Shay'āan Yurīdu Allāhu 'Allā Yaj`ala Lahum Ĥažžāan Fī Al-'Ākhirati Wa Lahum `Adhābun `Ažīmun | And let not those grieve you (O Muhammad SAW) who rush with haste to disbelieve; verily, not the least harm will they do to Allāh. It is Allāh's Will to give them no portion in the Hereafter. For them there is a great torment. (Aali Imran 3:176) | وَلاَ يَحْزُنْكَ الَّذِينَ يُسَارِعُونَ فِي الْكُفْرِ إِنَّهُمْ لَنْ يَضُرُّوا اللَّهَ شَيْئا ً يُرِيدُ اللَّهُ أَلاَّ يَجْعَلَ لَهُمْ حَظّا ً فِي الآخِرَةِ وَلَهُمْ عَذَابٌ عَظِيم ٌ |
| 'Inna Al-Ladhīna Ashtaraw Al-Kufra Bil-'Īmāni Lan Yađurrū Allāha Shay'āan Wa Lahum `Adhābun 'Alīmun | Verily, those who purchase disbelief at the price of Faith, not the least harm will they do to Allāh. For them, there is a painful torment. (Aali Imran 3:177) | إِنَّ الَّذِينَ اشْتَرَوُا الْكُفْرَ بِالإِيمَانِ لَنْ يَضُرُّوا اللَّهَ شَيْئا ً وَلَهُمْ عَذَابٌ أَلِيم ٌ |
| Wa Lā Yaĥsabanna Al-Ladhīna Kafarū 'Annamā Numlī Lahum Khayrun Li'anfusihim 'Innamā Numlī Lahum Liyazdādū 'Ithmāan Wa Lahum `Adhābun Muhīnun | And let not the disbelievers think that Our postponing of their punishment is good for them. We postpone the punishment only so that they may increase in sinfulness. And for them is a disgracing torment. (Aali Imran 3:178) | وَلاَ يَحْسَبَنَّ الَّذِينَ كَفَرُوا أَنَّمَا نُمْلِي لَهُمْ خَيْر ٌ لِأَنْفُسِهِمْ إِنَّمَا نُمْلِي لَهُمْ لِيَزْدَادُوا إِثْما ً وَلَهُمْ عَذَاب ٌ مُهِين ٌ |
| Mā Kāna Allāhu Liyadhara Al-Mu'uminīna `Alá Mā 'Antum `Alayhi Ĥattá Yamīza Al-Khabītha Mina Aţ-Ţayyibi Wa Mā Kāna Allāhu Liyuţli`akum `Alá Al-Ghaybi Wa Lakinna Allāha Yajtabī Min Rusulihi Man Yashā'u Fa'āminū Billāhi Wa Rusulihi Wa 'In Tu'uminū Wa Tattaqū Falakum 'Ajrun `Ažīmun | Allāh will not leave the believers in the state in which you are now, until He distinguishes the wicked from the good. Nor will Allāh disclose to you the secrets of the Ghaib (unseen), but Allāh chooses of His Messengers whom He pleases. So believe in Allāh and His Messengers. And if you believe and fear Allāh, then for you there is a great reward. (Aali Imran 3:179) | مَا كَانَ اللَّهُ لِيَذَرَ الْمُؤْمِنِينَ عَلَى مَا أَنْتُمْ عَلَيْهِ حَتَّى يَمِيزَ الْخَبِيثَ مِنَ الطَّيِّبِ وَمَا كَانَ اللَّهُ لِيُطْلِعَكُمْ عَلَى الْغَيْبِ وَلَكِنَّ اللَّهَ يَجْتَبِي مِنْ رُسُلِه ِِ مَنْ يَشَاءُ فَآمِنُوا بِاللَّهِ وَرُسُلِه ِِ وَإِنْ تُؤْمِنُوا وَتَتَّقُوا فَلَكُمْ أَجْرٌ عَظِيم ٌ |
| Wa Lā Yaĥsabanna Al-Ladhīna Yabkhalūna Bimā 'Ātāhumu Allāhu Min Fađlihi Huwa Khayrāan Lahum Bal Huwa Sharrun Lahum Sayuţawwaqūna Mā Bakhilū Bihi Yawma Al-Qiyāmati Wa Lillahi Mīrāthu As-Samāwāti Wa Al-'Arđi Wa Allāhu Bimā Ta`malūna Khabīrun | And let not those who covetously withhold of that which Allāh has bestowed on them of His Bounty (Wealth) think that it is good for them (and so they do not pay the obligatory Zakāt). Nay, it will be worse for them; the things which they covetously withheld shall be tied to their necks like a collar on the Day of Resurrection. And to Allāh belongs the heritage of the heavens and the earth; and Allāh is WellAcquainted with all that you do. (Aali Imran 3:180) | وَلاَ يَحْسَبَنَّ الَّذِينَ يَبْخَلُونَ بِمَا آتَاهُمُ اللَّهُ مِنْ فَضْلِه ِِ هُوَ خَيْرا ً لَهُمْ بَلْ هُوَ شَرّ ٌ لَهُمْ سَيُطَوَّقُونَ مَا بَخِلُوا بِه ِِ يَوْمَ الْقِيَامَةِ وَلِلَّهِ مِيرَاثُ السَّمَاوَاتِ وَالأَرْضِ وَاللَّهُ بِمَا تَعْمَلُونَ خَبِير ٌ |
| Laqad Sami`a Allāhu Qawla Al-Ladhīna Qālū 'Inna Allāha Faqīrun Wa Naĥnu 'Aghniyā'u Sanaktubu Mā Qālū Wa Qatlahumu Al-'Anbiyā'a Bighayri Ĥaqqin Wa Naqūlu Dhūqū `Adhāba Al-Ĥarīqi | Indeed, Allāh has heard the statement of those (Jews) who say: "Truly, Allāh is poor and we are rich!" We shall record what they have said and their killing of the Prophets unjustly, and We shall say: "Taste you the torment of the burning (Fire)." (Aali Imran 3:181) | لَقَدْ سَمِعَ اللَّهُ قَوْلَ الَّذِينَ قَالُوا إِنَّ اللَّهَ فَقِير ٌ وَنَحْنُ أَغْنِيَاءُ سَنَكْتُبُ مَا قَالُوا وَقَتْلَهُمُ الأَنْبِيَاءَ بِغَيْرِ حَقّ ٍ وَنَقُولُ ذُوقُوا عَذَابَ الْحَرِيقِ |
| Dhālika Bimā Qaddamat 'Aydīkum Wa 'Anna Allāha Laysa Bižallāmin Lil`abīdi | This is because of that (evil) which your hands have sent before you. And certainly, Allāh is never unjust to (His) slaves. (Aali Imran 3:182) | ذَلِكَ بِمَا قَدَّمَتْ أَيْدِيكُمْ وَأَنَّ اللَّهَ لَيْسَ بِظَلاَّم ٍ لِلْعَبِيدِ |
| Al-Ladhīna Qālū 'Inna Allāha `Ahida 'Ilaynā 'Allā Nu'umina Lirasūlin Ĥattá Ya'tiyanā Biqurbānin Ta'kuluhu An-Nāru Qul Qad Jā'akum Rusulun Min Qablī Bil-Bayyināti Wa Bial-Ladhī Qultum Falima Qataltumūhum 'In Kuntum Şādiqīna | Those (Jews) who said: "Verily, Allāh has taken our promise not to believe in any Messenger unless he brings to us an offering which the fire (from heaven) shall devour." Say: "Verily, there came to you Messengers before me, with clear signs and even with what you speak of; why then did you kill them, if you are truthful?" (Aali Imran 3:183) | الَّذِينَ قَالُوا إِنَّ اللَّهَ عَهِدَ إِلَيْنَا أَلاَّ نُؤْمِنَ لِرَسُولٍ حَتَّى يَأْتِيَنَا بِقُرْبَان ٍ تَأْكُلُهُ النَّارُ قُلْ قَدْ جَاءَكُمْ رُسُل ٌ مِنْ قَبْلِي بِالْبَيِّنَاتِ وَبِالَّذِي قُلْتُمْ فَلِمَ قَتَلْتُمُوهُمْ إِنْ كُنْتُمْ صَادِقِينَ |
| Fa'in Kadhdhabūka Faqad Kudhdhiba Rusulun Min Qablika Jā'ū Bil-Bayyināti Wa Az-Zuburi Wa Al-Kitābi Al-Munīri | Then if they reject you (O Muhammad SAW), so were Messengers rejected before you, who came with Al-Baiyināt (clear signs, proofs, evidences) and the Scripture and the Book of Enlightenment. (Aali Imran 3:184) | فَإِنْ كَذَّبُوكَ فَقَدْ كُذِّبَ رُسُل ٌ مِنْ قَبْلِكَ جَاءُوا بِالْبَيِّنَاتِ وَالزُّبُرِ وَالْكِتَابِ الْمُنِيرِ |
| Kullu Nafsin Dhā'iqatu Al-Mawti Wa 'Innamā Tuwaffawna 'Ujūrakum Yawma Al-Qiyāmati Faman Zuĥziĥa `Ani An-Nāri Wa 'Udkhila Al-Jannata Faqad Fāza Wa Mā Al-Ĥayāatu Ad-Dunyā 'Illā Matā`u Al-Ghurūri | Everyone shall taste death. And only on the Day of Resurrection shall you be paid your wages in full. And whoever is removed away from the Fire and admitted to Paradise, he indeed is successful. The life of this world is only the enjoyment of deception (a deceiving thing). (Aali Imran 3:185) | كُلُّ نَفْس ٍ ذَائِقَةُ الْمَوْتِ وَإِنَّمَا تُوَفَّوْنَ أُجُورَكُمْ يَوْمَ الْقِيَامَةِ فَمَنْ زُحْزِحَ عَنِ النَّارِ وَأُدْخِلَ الْجَنَّةَ فَقَدْ فَازَ وَمَا الْحَيَاةُ الدُّنْيَا إِلاَّ مَتَاعُ الْغُرُورِ |
| Latublawunna Fī 'Amwālikum Wa 'Anfusikum Wa Latasma`unna Mina Al-Ladhīna 'Ūtū Al-Kitāba Min Qablikum Wa Mina Al-Ladhīna 'Ashrakū 'Adháan Kathīrāan Wa 'In Taşbirū Wa Tattaqū Fa'inna Dhālika Min `Azmi Al-'Umūri | You shall certainly be tried and tested in your wealth and properties and in your personal selves, and you shall certainly hear much that will grieve you from those who received the Scripture before you (Jews and Christians) and from those who ascribe partners to Allāh, but if you persevere patiently, and become Al-Muttaqûn (the pious - see V.2:2) then verily, that will be a determining factor in all affairs, and that is from the great matters, [which you must hold on with all your efforts]. (Aali Imran 3:186) | لَتُبْلَوُنَّ فِي أَمْوَالِكُمْ وَأَنْفُسِكُمْ وَلَتَسْمَعُنَّ مِنَ الَّذِينَ أُوتُوا الْكِتَابَ مِنْ قَبْلِكُمْ وَمِنَ الَّذِينَ أَشْرَكُوا أَذى ً كَثِيرا ً وَإِنْ تَصْبِرُوا وَتَتَّقُوا فَإِنَّ ذَلِكَ مِنْ عَزْمِ الأُمُورِ |
| Wa 'Idh 'Akhadha Allāhu Mīthāqa Al-Ladhīna 'Ūtū Al-Kitāba Latubayyinunnahu Lilnnāsi Wa Lā Taktumūnahu Fanabadhūhu Warā'a Žuhūrihim Wa Ashtaraw Bihi Thamanāan Qalīlāan Fabi'sa Mā Yashtarūna | (And remember) when Allāh took a covenant from those who were given the Scripture (Jews and Christians) to make it (the news of the coming of Prophet Muhammad SAW and the religious knowledge) known and clear to mankind, and not to hide it, but they threw it away behind their backs, and purchased with it some miserable gain! And indeed worst is that which they bought. (Aali Imran 3:187) | وَإِذْ أَخَذَ اللَّهُ مِيثَاقَ الَّذِينَ أُوتُوا الْكِتَابَ لَتُبَيِّنُنَّه ُُ لِلنَّاسِ وَلاَ تَكْتُمُونَه ُُ فَنَبَذُوه ُُ وَرَاءَ ظُهُورِهِمْ وَاشْتَرَوْا بِه ِِ ثَمَنا ً قَلِيلا ً فَبِئْسَ مَا يَشْتَرُونَ |
| Lā Taĥsabanna Al-Ladhīna Yafraĥūna Bimā 'Ataw Wa Yuĥibbūna 'An Yuĥmadū Bimā Lam Yaf`alū Falā Taĥsabannahum Bimafāzatin Mina Al-`Adhābi Wa Lahum `Adhābun 'Alīmun | Think not that those who rejoice in what they have done (or brought about), and love to be praised for what they have not done,- think not you that they are rescued from the torment, and for them is a painful torment. (Aali Imran 3:188) | لاَ تَحْسَبَنَّ الَّذِينَ يَفْرَحُونَ بِمَا أَتَوا وَيُحِبُّونَ أَنْ يُحْمَدُوا بِمَا لَمْ يَفْعَلُوا فَلاَ تَحْسَبَنَّهُمْ بِمَفَازَة ٍ مِنَ الْعَذَابِ وَلَهُمْ عَذَابٌ أَلِيم ٌ |
| Wa Lillahi Mulku As-Samāwāti Wa Al-'Arđi Wa Allāhu `Alá Kulli Shay'in Qadīrun | And to Allāh belongs the dominion of the heavens and the earth, and Allāh has power over all things. (Aali Imran 3:189) | وَلِلَّهِ مُلْكُ السَّمَاوَاتِ وَالأَرْضِ وَاللَّهُ عَلَى كُلِّ شَيْء ٍ قَدِير ٌ |
| 'Inna Fī Khalqi As-Samāwāti Wa Al-'Arđi Wa Akhtilāfi Al-Layli Wa An-Nahāri La'āyātin Li'wlī Al-'Albābi | Verily! In the creation of the heavens and the earth, and in the alternation of night and day, there are indeed signs for men of understanding. (Aali Imran 3:190) | إِنَّ فِي خَلْقِ السَّمَاوَاتِ وَالأَرْضِ وَاخْتِلاَفِ اللَّيْلِ وَالنَّهَارِ لَآيَات ٍ لِأولِي الأَلْبَابِ |
| Al-Ladhīna Yadhkurūna Allāha Qiyāmāan Wa Qu`ūdāan Wa `Alá Junūbihim Wa Yatafakkarūna Fī Khalqi As-Samāwāti Wa Al-'Arđi Rabbanā Mā Khalaqta Hādhā Bāţilāan Subĥānaka Faqinā `Adhāba An-Nāri | Those who remember Allāh (always, and in prayers) standing, sitting, and lying down on their sides, and think deeply about the creation of the heavens and the earth, (saying): "Our Lord! You have not created (all) this without purpose, glory to You! (Exalted be You above all that they associate with You as partners). Give us salvation from the torment of the Fire. (Aali Imran 3:191) | الَّذِينَ يَذْكُرُونَ اللَّهَ قِيَاما ً وَقُعُودا ً وَعَلَى جُنُوبِهِمْ وَيَتَفَكَّرُونَ فِي خَلْقِ السَّمَاوَاتِ وَالأَرْضِ رَبَّنَا مَا خَلَقْتَ هَذَا بَاطِلا ً سُبْحَانَكَ فَقِنَا عَذَابَ النَّارِ |
| Rabbanā 'Innaka Man Tudkhili An-Nāra Faqad 'Akhzaytahu Wa Mā Lilžžālimīna Min 'Anşārin | "Our Lord! Verily, whom You admit to the Fire, indeed, You have disgraced him, and never will the Zālimûn (polytheists and wrong-doers) find any helpers. (Aali Imran 3:192) | رَبَّنَا إِنَّكَ مَنْ تُدْخِلِ النَّارَ فَقَدْ أَخْزَيْتَه ُُ وَمَا لِلظَّالِمِينَ مِنْ أَنْصَار ٍ |
| Rabbanā 'Innanā Sami`nā Munādīāan Yunādī Lil'īmāni 'An 'Āminū Birabbikum Fa'āmannā Rabbanā Fāghfir Lanā Dhunūbanā Wa Kaffir `Annā Sayyi'ātinā Wa Tawaffanā Ma`a Al-'Abrāri | "Our Lord! Verily, we have heard the call of one (Muhammad SAW) calling to Faith: 'Believe in your Lord,' and we have believed. Our Lord! Forgive us our sins and remit from us our evil deeds, and make us die in the state of righteousness along with Al-Abrār (those who are obedient to Allāh and follow strictly His Orders). (Aali Imran 3:193) | رَبَّنَا إِنَّنَا سَمِعْنَا مُنَادِيا ً يُنَادِي لِلإِيمَانِ أَنْ آمِنُوا بِرَبِّكُمْ فَآمَنَّا رَبَّنَا فَاغْفِرْ لَنَا ذُنُوبَنَا وَكَفِّرْ عَنَّا سَيِّئَاتِنَا وَتَوَفَّنَا مَعَ الأَبْرَارِ |
| Rabbanā Wa 'Ātinā Mā Wa`adtanā `Alá Rusulika Wa Lā Tukhzinā Yawma Al-Qiyāmati 'Innaka Lā Tukhlifu Al-Mī`āda | "Our Lord! Grant us what You promised unto us through Your Messengers and disgrace us not on the Day of Resurrection, for You never break (Your) Promise." (Aali Imran 3:194) | رَبَّنَا وَآتِنَا مَا وَعَدْتَنَا عَلَى رُسُلِكَ وَلاَ تُخْزِنَا يَوْمَ الْقِيَامَةِ إِنَّكَ لاَ تُخْلِفُ الْمِيعَادَ |
| Fāstajāba Lahum Rabbuhum 'Annī Lā 'Uđī`u `Amala `Āmilin Minkum Min Dhakarin 'Aw 'Unthá Ba`đukum Min Ba`đin Fa-Al-Ladhīna Hājarū Wa 'Ukhrijū Min Diyārihim Wa 'Ūdhū Fī Sabīlī Wa Qātalū Wa Qutilū La'ukaffiranna `Anhum Sayyi'ātihim Wa La'udkhilannahum Jannātin Tajrī Min Taĥtihā Al-'Anhāru Thawābāan Min `Indi Allāhi Wa Allāhu `Indahu Ĥusnu Ath-Thawābi | So their Lord accepted of them (their supplication and answered them), "Never will I allow to be lost the work of any of you, be he male or female. You are (members) one of another, so those who emigrated and were driven out from their homes, and suffered harm in My Cause, and who fought, and were killed (in My Cause), verily, I will remit from them their evil deeds and admit them into Gardens under which rivers flow (in Paradise); a reward from Allāh, and with Allāh is the best of rewards." (Aali Imran 3:195) | فَاسْتَجَابَ لَهُمْ رَبُّهُمْ أَنِّي لاَ أُضِيعُ عَمَلَ عَامِل ٍ مِنْكُمْ مِنْ ذَكَرٍ أَوْ أُنْثَى بَعْضُكُمْ مِنْ بَعْض ٍ فَالَّذِينَ هَاجَرُوا وَأُخْرِجُوا مِنْ دِيَارِهِمْ وَأُوذُوا فِي سَبِيلِي وَقَاتَلُوا وَقُتِلُوا لَأُكَفِّرَنَّ عَنْهُمْ سَيِّئَاتِهِمْ وَلَأُدْخِلَنَّهُمْ جَنَّات ٍ تَجْرِي مِنْ تَحْتِهَا الأَنْهَارُ ثَوَابا ً مِنْ عِنْدِ اللَّهِ وَاللَّهُ عِنْدَه ُُ حُسْنُ الثَّوَابِ |
| Lā Yaghurrannaka Taqallubu Al-Ladhīna Kafarū Fī Al-Bilādi | Let not the free disposal (and affluence) of the disbelievers throughout the land deceive you. (Aali Imran 3:196) | لاَ يَغُرَّنَّكَ تَقَلُّبُ الَّذِينَ كَفَرُوا فِي الْبِلاَدِ |
| Matā`un Qalīlun Thumma Ma'wāhum Jahannamu Wa Bi'sa Al-Mihādu | A brief enjoyment; then, their ultimate abode is Hell; and worst indeed is that place for rest. (Aali Imran 3:197) | مَتَاع ٌ قَلِيل ٌ ثُمَّ مَأْوَاهُمْ جَهَنَّمُ وَبِئْسَ الْمِهَادُ |
| Lakini Al-Ladhīna Attaqaw Rabbahum Lahum Jannātun Tajrī Min Taĥtihā Al-'Anhāru Khālidīna Fīhā Nuzulāan Min `Indi Allāhi Wa Mā `Inda Allāhi Khayrun Lil'abrāri | But, for those who fear their Lord, are Gardens under which rivers flow (in Paradise); therein are they to dwell (for ever), an entertainment from Allāh; and that which is with Allāh is the Best for AlAbrār (those who are obedient to Allāh and follow strictly His Orders). (Aali Imran 3:198) | لَكِنِ الَّذِينَ اتَّقَوْا رَبَّهُمْ لَهُمْ جَنَّات ٌ تَجْرِي مِنْ تَحْتِهَا الأَنْهَارُ خَالِدِينَ فِيهَا نُزُلا ً مِنْ عِنْدِ اللَّهِ وَمَا عِنْدَ اللَّهِ خَيْر ٌ لِلأَبْرَارِ |
| Wa 'Inna Min 'Ahli Al-Kitābi Laman Yu'uminu Billāhi Wa Mā 'Unzila 'Ilaykum Wa Mā 'Unzila 'Ilayhim Khāshi`īna Lillāhi Lā Yashtarūna Bi'āyāti Allāhi Thamanāan Qalīlāan 'Ūlā'ika Lahum 'Ajruhum `Inda Rabbihim 'Inna Allāha Sarī`u Al-Ĥisābi | And there are, certainly, among the people of the Scripture (Jews and Christians), those who believe in Allāh and in that which has been revealed to you, and in that which has been revealed to them, humbling themselves before Allāh. They do not sell the Verses of Allāh for a little price, for them is a reward with their Lord. Surely, Allāh is Swift in account. (Aali Imran 3:199) | وَإِنَّ مِنْ أَهْلِ الْكِتَابِ لَمَنْ يُؤْمِنُ بِاللَّهِ وَمَا أُنْزِلَ إِلَيْكُمْ وَمَا أُنْزِلَ إِلَيْهِمْ خَاشِعِينَ لِلَّهِ لاَ يَشْتَرُونَ بِآيَاتِ اللَّهِ ثَمَنا ً قَلِيلاً أُوْلَائِكَ لَهُمْ أَجْرُهُمْ عِنْدَ رَبِّهِمْ إِنَّ اللَّهَ سَرِيعُ الْحِسَابِ |
| Yā 'Ayyuhā Al-Ladhīna 'Āmanū Aşbirū Wa Şābirū Wa Rābiţū Wa Attaqū Allāha La`allakum Tufliĥūna | O you who believe! Endure and be more patient (than your enemy), and guard your territory by stationing army units permanently at the places from where the enemy can attack you, and fear Allāh, so that you may be successful. (Aali Imran 3:200) | يَا أَيُّهَا الَّذِينَ آمَنُوا اصْبِرُوا وَصَابِرُوا وَرَابِطُوا وَاتَّقُوا اللَّهَ لَعَلَّكُمْ تُفْلِحُونَ |