3) Sūrat 'Āli `Imrān | Printed format | 3) سُورَة آلِ عِمرَان |
| 'Alif-Lām-Mīm | Alif-Lām-Mīm. [These letters are one of the miracles of the Qur'ān, and none but Allāh (Alone) knows their meanings]. (Aali Imran 3:1) | أَلِف-لَام-مِيم |
| Allāhu Lā 'Ilāha 'Illā Huwa Al-Ĥayyu Al-Qayyūmu | Allāh! Lā ilahā illa Huwa (none has the right to be worshipped but He), the Ever Living, the One Who sustains and protects all that exists. (Aali Imran 3:2) | اللَّهُ لاَ إِلَهَ~َ إِلاَّ هُوَ الْحَيُّ الْقَيُّومُ |
| Nazzala `Alayka Al-Kitāba Bil-Ĥaqqi Muşaddiqāan Limā Bayna Yadayhi Wa 'Anzala At-Tawrāata Wa Al-'Injīla | It is He Who has sent down the Book (the Qur'ān) to you (Muhammad SAW) with truth, confirming what came before it. And he sent down the Taurāt (Torah) and the Injeel (Gospel). (Aali Imran 3:3) | نَزَّلَ عَلَيْكَ الْكِتَابَ بِالْحَقِّ مُصَدِّقا ً لِمَا بَيْنَ يَدَيْهِ وَأَنْزَلَ التَّوْرَاةَ وَالإِنْجِيلَ |
| Min Qablu Hudáan Lilnnāsi Wa 'Anzala Al-Furqāna 'Inna Al-Ladhīna Kafarū Bi'āyāti Allāhi Lahum `Adhābun Shadīdun Wa Allāhu `Azīzun Dhū Antiqāmin | Aforetime, as a guidance to mankind, And He sent down the criterion [of judgement between right and wrong (this Qur'ān)]. Truly, those who disbelieve in the Ayāt (proofs, evidences, verses, lessons, signs, revelations, etc.) of Allāh, for them there is a severe torment; and Allāh is All-Mighty, All-Able of Retribution. (Aali Imran 3:4) | مِنْ قَبْلُ هُدى ً لِلنَّاسِ وَأَنْزَلَ الْفُرْقَانَ إِنَّ الَّذِينَ كَفَرُوا بِآيَاتِ اللَّهِ لَهُمْ عَذَاب ٌ شَدِيد ٌ وَاللَّهُ عَزِيز ٌ ذُو انْتِقَام ٍ |
| 'Inna Allāha Lā Yakhfá `Alayhi Shay'un Fī Al-'Arđi Wa Lā Fī As-Samā'i | Truly, nothing is hidden from Allāh, in the earth or in the heavens. (Aali Imran 3:5) | إِنَّ اللَّهَ لاَ يَخْفَى عَلَيْهِ شَيْء ٌ فِي الأَرْضِ وَلاَ فِي السَّمَاءِ |
| Huwa Al-Ladhī Yuşawwirukum Fī Al-'Arĥāmi Kayfa Yashā'u Lā 'Ilāha 'Illā Huwa Al-`Azīzu Al-Ĥakīmu | He it is Who shapes you in the wombs as He pleases. Lā ilāha illa Huwa (none has the right to be worshipped but He), the All-Mighty, the All-Wise. (Aali Imran 3:6) | هُوَ الَّذِي يُصَوِّرُكُمْ فِي الأَرْحَامِ كَيْفَ يَشَاءُ لاَ إِلَهَ~َ إِلاَّ هُوَ الْعَزِيزُ الْحَكِيمُ |
| Huwa Al-Ladhī 'Anzala `Alayka Al-Kitāba Minhu 'Āyātun Muĥkamātun Hunna 'Ummu Al-Kitābi Wa 'Ukharu Mutashābihātun Fa'ammā Al-Ladhīna Fī Qulūbihim Zayghun Fayattabi`ūna Mā Tashābaha Minhu Abtighā'a Al-Fitnati Wa Abtighā'a Ta'wīlihi Wa Mā Ya`lamu Ta'wīlahu 'Illā Allāhu Wa Ar-Rāsikhūna Fī Al-`Ilmi Yaqūlūna 'Āmannā Bihi Kullun Min `Indi Rabbinā Wa Mā Yadhdhakkaru 'Illā 'Ūlū Al-'Albābi | It is He Who has sent down to you (Muhammad SAW) the Book (this Qur'ān). In it are Verses that are entirely clear, they are the foundations of the Book [and those are the Verses of Al-Ahkām (commandments, etc.), Al-Farā'id (obligatory duties) and Al-Hudud (legal laws for the punishment of thieves, adulterers, etc.)]; and others not entirely clear. So as for those in whose hearts there is a deviation (from the truth) they follow that which is not entirely clear thereof, seeking Al-Fitnah (polytheism and trials, etc.), and seeking for its hidden meanings, but none knows its hidden meanings save Allāh. And those who are firmly grounded in knowledge say: "We believe in it; the whole of it (clear and unclear Verses) are from our Lord." And none receive admonition except men of understanding. (Tafsir At-Tabarī). (Aali Imran 3:7) | هُوَ الَّذِي أَنْزَلَ عَلَيْكَ الْكِتَابَ مِنْهُ آيَات ٌ مُحْكَمَاتٌ هُنَّ أُمُّ الْكِتَابِ وَأُخَرُ مُتَشَابِهَات ٌ فَأَمَّا الَّذِينَ فِي قُلُوبِهِمْ زَيْغ ٌ فَيَتَّبِعُونَ مَا تَشَابَه ََ مِنْهُ ابْتِغَاءَ الْفِتْنَةِ وَابْتِغَاءَ تَأْوِيلِه ِِ وَمَا يَعْلَمُ تَأْوِيلَهُ~ُ إِلاَّ اللَّهُ وَالرَّاسِخُونَ فِي الْعِلْمِ يَقُولُونَ آمَنَّا بِه ِِ كُلّ ٌ مِنْ عِنْدِ رَبِّنَا وَمَا يَذَّكَّرُ إِلاَّ أُوْلُوا الأَلْبَابِ |
| Rabbanā Lā Tuzigh Qulūbanā Ba`da 'Idh Hadaytanā Wa Hab Lanā Min Ladunka Raĥmatan 'Innaka 'Anta Al-Wahhābu | (They say): "Our Lord! Let not our hearts deviate (from the truth) after You have guided us, and grant us mercy from You. Truly, You are the Bestower." (Aali Imran 3:8) | رَبَّنَا لاَ تُزِغْ قُلُوبَنَا بَعْدَ إِذْ هَدَيْتَنَا وَهَبْ لَنَا مِنْ لَدُنْكَ رَحْمَة ً إِنَّكَ أَنْتَ الْوَهَّابُ |
| Rabbanā 'Innaka Jāmi`u An-Nāsi Liyawmin Lā Rayba Fīhi 'Inna Allāha Lā Yukhlifu Al-Mī`āda | Our Lord! Verily, it is You Who will gather mankind together on the Day about which there is no doubt. Verily, Allāh never breaks His Promise". (Aali Imran 3:9) | رَبَّنَا إِنَّكَ جَامِعُ النَّاسِ لِيَوْم ٍ لاَ رَيْبَ فِيهِ~ِ إِنَّ اللَّهَ لاَ يُخْلِفُ الْمِيعَادَ |
| 'Inna Al-Ladhīna Kafarū Lan Tughniya `Anhum 'Amwāluhum Wa Lā 'Awlāduhum Mina Allāhi Shay'āan Wa 'Ūlā'ika Hum Wa Qūdu An-Nāri | Verily, those who disbelieve, neither their properties nor their offspring will avail them whatsoever against Allāh; and it is they who will be fuel of the Fire. (Aali Imran 3:10) | إِنَّ الَّذِينَ كَفَرُوا لَنْ تُغْنِيَ عَنْهُمْ أَمْوَالُهُمْ وَلاَ أَوْلاَدُهُمْ مِنَ اللَّهِ شَيْئا ً وَأُوْلَائِكَ هُمْ وَقُودُ النَّارِ |
| Kada'bi 'Āli Fir`awna Wa Al-Ladhīna Min Qablihim Kadhdhabū Bi'āyātinā Fa'akhadhahumu Allāhu Bidhunūbihim Wa Allāhu Shadīdu Al-`Iqābi | Like the behaviour of the people of Fir'aun (Pharaoh) and those before them; they belied Our Ayāt (proofs, evidences, verses, lessons, signs, revelations, etc.), so Allāh seized (destroyed) them for their sins. And Allāh is Severe in punishment. (Aali Imran 3:11) | كَدَأْبِ آلِ فِرْعَوْنَ وَالَّذِينَ مِنْ قَبْلِهِمْ كَذَّبُوا بِآيَاتِنَا فَأَخَذَهُمُ اللَّهُ بِذُنُوبِهِمْ وَاللَّهُ شَدِيدُ الْعِقَابِ |
| Qul Lilladhīna Kafarū Satughlabūna Wa Tuĥsharūna 'Ilá Jahannama Wa Bi'sa Al-Mihādu | Say (O Muhammad SAW) to those who disbelieve: "You will be defeated and gathered together to Hell, and worst indeed is that place to rest." (Aali Imran 3:12) | قُلْ لِلَّذِينَ كَفَرُوا سَتُغْلَبُونَ وَتُحْشَرُونَ إِلَى جَهَنَّمَ وَبِئْسَ الْمِهَادُ |
| Qad Kāna Lakum 'Āyatun Fī Fi'atayni At-Taqatā Fi'atun Tuqātilu Fī Sabīli Allāhi Wa 'Ukhrá Kāfiratun Yarawnahum Mithlayhim Ra'ya Al-`Ayni Wa Allāhu Yu'uayyidu Binaşrihi Man Yashā'u 'Inna Fī Dhālika La`ibratan Li'wlī Al-'Abşāri | There has already been a sign for you (O Jews) in the two armies that met (in combat i.e. the battle of Badr): One was fighting in the Cause of Allāh, and as for the other (they) were disbelievers. They (the believers) saw them (the disbelievers) with their own eyes twice their number (although they were thrice their number). And Allāh supports with His Victory whom He pleases. Verily, in this is a lesson for those who understand. (See Verse 8:44). (Tafsir At-Tabarī) (Aali Imran 3:13) | قَدْ كَانَ لَكُمْ آيَة ٌ فِي فِئَتَيْنِ الْتَقَتَا فِئَة ٌ تُقَاتِلُ فِي سَبِيلِ اللَّهِ وَأُخْرَى كَافِرَة ٌ يَرَوْنَهُمْ مِثْلَيْهِمْ رَأْيَ الْعَيْنِ وَاللَّهُ يُؤَيِّدُ بِنَصْرِه ِِ مَنْ يَشَاءُ إِنَّ فِي ذَلِكَ لَعِبْرَة ً لِأوْلِي الأَبْصَارِ |
| Zuyyina Lilnnāsi Ĥubbu Ash-Shahawāti Mina An-Nisā' Wa Al-Banīna Wa Al-Qanāţīri Al-Muqanţarati Mina Adh-Dhahabi Wa Al-Fiđđati Wa Al-Khayli Al-Musawwamati Wa Al-'An`āmi Wa Al-Ĥarthi Dhālika Matā`u Al-Ĥayāati Ad-Dunyā Wa Allāhu `Indahu Ĥusnu Al-Ma'ābi | Beautified for men is the love of things they covet; women, children, much of gold and silver (wealth), branded beautiful horses, cattle and well-tilled land. This is the pleasure of the present world's life; but Allāh has the excellent return (Paradise with flowing rivers, etc.) with Him. (Aali Imran 3:14) | زُيِّنَ لِلنَّاسِ حُبُّ الشَّهَوَاتِ مِنَ النِسَاء وَالْبَنِينَ وَالْقَنَاطِيرِ الْمُقَنْطَرَةِ مِنَ الذَّهَبِ وَالْفِضَّةِ وَالْخَيْلِ الْمُسَوَّمَةِ وَالأَنعَامِ وَالْحَرْثِ ذَلِكَ مَتَاعُ الْحَيَاةِ الدُّنْيَا وَاللَّهُ عِنْدَه ُُ حُسْنُ الْمَآبِ |
| Qul 'A'uunabbi'ukum Bikhayrin Min Dhālikum Lilladhīna Attaqaw `Inda Rabbihim Jannātun Tajrī Min Taĥtihā Al-'Anhāru Khālidīna Fīhā Wa 'Azwājun Muţahharatun Wa Riđwānun Mina Allāhi Wa Allāhu Başīrun Bil-`Ibādi | Say: "Shall I inform you of things far better than those? For Al-Muttaqûn (the pious - see V.2:2) there are Gardens (Paradise) with their Lord, underneath which rivers flow. Therein (is their) eternal (home) and Azwājun Mutahharatun (purified mates or wives) [i.e. they will have no menses, urine, or stool, etc.], And Allāh will be pleased with them. And Allāh is All-Seer of the (His) slaves". (Aali Imran 3:15) | قُلْ أَؤُنَبِّئُكُمْ بِخَيْر ٍ مِنْ ذَلِكُمْ لِلَّذِينَ اتَّقَوْا عِنْدَ رَبِّهِمْ جَنَّات ٌ تَجْرِي مِنْ تَحْتِهَا الأَنْهَارُ خَالِدِينَ فِيهَا وَأَزْوَاج ٌ مُطَهَّرَة ٌ وَرِضْوَان ٌ مِنَ اللَّهِ وَاللَّهُ بَصِير ٌ بِالْعِبَادِ |
| Al-Ladhīna Yaqūlūna Rabbanā 'Innanā 'Āmannā Fāghfir Lanā Dhunūbanā Wa Qinā `Adhāba An-Nāri | Those who say: "Our Lord! We have indeed believed, so forgive us our sins and save us from the punishment of the Fire." (Aali Imran 3:16) | الَّذِينَ يَقُولُونَ رَبَّنَا إِنَّنَا آمَنَّا فَاغْفِرْ لَنَا ذُنُوبَنَا وَقِنَا عَذَابَ النَّارِ |
| Aş-Şābirīna Wa Aş-Şādiqīna Wa Al-Qānitīna Wa Al-Munfiqīna Wa Al-Mustaghfirīna Bil-'Asĥāri | (They are) those who are patient ones, those who are true (in Faith, words, and deeds), and obedient with sincere devotion in worship to Allāh. Those who spend [give the Zakāt and alms in the Way of Allāh] and those who pray and beg Allāh's Pardon in the last hours of the night. (Aali Imran 3:17) | الصَّابِرِينَ وَالصَّادِقِينَ وَالْقَانِتِينَ وَالْمُنْفِقِينَ وَالْمُسْتَغْفِرِينَ بِالأَسْحَارِ |
| Shahida Allāhu 'Annahu Lā 'Ilāha 'Illā Huwa Wa Al-Malā'ikatu Wa 'Ūlū Al-`Ilmi Qā'imāan Bil-Qisţi Lā 'Ilāha 'Illā Huwa Al-`Azīzu Al-Ĥakīmu | Allāh bears witness that Lā ilāha illa Huwa (none has the right to be worshipped but He), and the angels, and those having knowledge (also give this witness); (He is always) maintaining His creation in Justice. Lā ilāh illa Huwa (none has the right to be worshipped but He), the All-Mighty, the All-Wise. (Aali Imran 3:18) | شَهِدَ اللَّهُ أَنَّهُ لاَ إِلَهَ~َ إِلاَّ هُوَ وَالْمَلاَئِكَةُ وَأُوْلُوا الْعِلْمِ قَائِما ً بِالْقِسْطِ لاَ إِلَهَ~َ إِلاَّ هُوَ الْعَزِيزُ الْحَكِيمُ |
| 'Inna Ad-Dīna `Inda Allāhi Al-'Islāmu Wa Mā Akhtalafa Al-Ladhīna 'Ūtū Al-Kitāba 'Illā Min Ba`di Mā Jā'ahumu Al-`Ilmu Baghyāan Baynahum Wa Man Yakfur Bi'āyāti Allāhi Fa'inna Allāha Sarī`u Al-Ĥisābi | Truly, the religion with Allāh is Islām. Those who were given the Scripture (Jews and Christians) did not differ except, out of mutual jealousy, after knowledge had come to them. And whoever disbelieves in the Ayāt (proofs, evidences, verses, signs, revelations, etc.) of Allāh, then surely, Allāh is Swift in calling to account. (Aali Imran 3:19) | إِنَّ الدِّينَ عِنْدَ اللَّهِ الإِسْلاَمُ وَمَا اخْتَلَفَ الَّذِينَ أُوتُوا الْكِتَابَ إِلاَّ مِنْ بَعْدِ مَا جَاءَهُمُ الْعِلْمُ بَغْيا ً بَيْنَهُمْ وَمَنْ يَكْفُرْ بِآيَاتِ اللَّهِ فَإِنَّ اللَّهَ سَرِيعُ الْحِسَابِ |
| Fa'in Ĥājjūka Faqul 'Aslamtu Wajhiya Lillāhi Wa Mani Attaba`ani Wa Qul Lilladhīna 'Ūtū Al-Kitāba Wa Al-'Ummīyīna 'A'aslamtum Fa'in 'Aslamū Faqadi Ahtadaw Wa 'In Tawallaw Fa'innamā `Alayka Al-Balāghu Wa Allāhu Başīrun Bil-`Ibādi | So if they dispute with you (Muhammad SAW) say: "I have submitted myself to Allāh (in Islām), and (so have) those who follow me." And say to those who were given the Scripture (Jews and Christians) and to those who are illiterates (Arab pagans): "Do you (also) submit yourselves (to Allāh in Islām)?" If they do, they are rightly guided; but if they turn away, your duty is only to convey the Message; and Allāh is All-Seer of (His ) slaves. (Aali Imran 3:20) | فَإِنْ حَاجُّوكَ فَقُلْ أَسْلَمْتُ وَجْهِيَ لِلَّهِ وَمَنِ اتَّبَعَنِ وَقُلْ لِلَّذِينَ أُوتُوا الْكِتَابَ وَالأُمِّيِّينَ أَأَسْلَمْتُمْ فَإِنْ أَسْلَمُوا فَقَدِ اهْتَدَوا وَإِنْ تَوَلَّوْا فَإِنَّمَا عَلَيْكَ الْبَلاَغُ وَاللَّهُ بَصِير ٌ بِالْعِبَادِ |
| 'Inna Al-Ladhīna Yakfurūna Bi'āyāti Allāhi Wa Yaqtulūna An-Nabīyīna Bighayri Ĥaqqin Wa Yaqtulūna Al-Ladhīna Ya'murūna Bil-Qisţi Mina An-Nāsi Fabashshirhum Bi`adhābin 'Alīmin | Verily! Those who disbelieve in the Ayāt (proofs, evidences, verses, lessons, signs, revelations, etc.) of Allāh and kill the Prophets without right, and kill those men who order just dealings, … announce to them a painful torment. (Aali Imran 3:21) | إِنَّ الَّذِينَ يَكْفُرُونَ بِآيَاتِ اللَّهِ وَيَقْتُلُونَ النَّبِيِّينَ بِغَيْرِ حَقّ ٍ وَيَقْتُلُونَ الَّذِينَ يَأْمُرُونَ بِالْقِسْطِ مِنَ النَّاسِ فَبَشِّرْهُمْ بِعَذَابٍ أَلِيم ٍ |
| 'Ūlā'ika Al-Ladhīna Ĥabiţat 'A`māluhum Fī Ad-Dunyā Wa Al-'Ākhirati Wa Mā Lahum Min Nāşirīna | They are those whose works will be lost in this world and in the Hereafter, and they will have no helpers. (Aali Imran 3:22) | أُوْلَائِكَ الَّذِينَ حَبِطَتْ أَعْمَالُهُمْ فِي الدُّنْيَا وَالآخِرَةِ وَمَا لَهُمْ مِنْ نَاصِرِينَ |
| 'Alam Tara 'Ilá Al-Ladhīna 'Ūtū Naşībāan Mina Al-Kitābi Yud`awna 'Ilá Kitābi Allāhi Liyaĥkuma Baynahum Thumma Yatawallá Farīqun Minhum Wa Hum Mu`riđūna | Have you not seen those who have been given a portion of the Scripture? They are being invited to the Book of Allāh to settle their dispute, then a party of them turn away, and they are averse. (Aali Imran 3:23) | أَلَمْ تَرَ إِلَى الَّذِينَ أُوتُوا نَصِيبا ً مِنَ الْكِتَابِ يُدْعَوْنَ إِلَى كِتَابِ اللَّهِ لِيَحْكُمَ بَيْنَهُمْ ثُمَّ يَتَوَلَّى فَرِيق ٌ مِنْهُمْ وَهُمْ مُعْرِضُونَ |
| Dhālika Bi'annahum Qālū Lan Tamassanā An-Nāru 'Illā 'Ayyāmāan Ma`dūdātin Wa Gharrahum Fī Dīnihim Mā Kānū Yaftarūna | This is because they say: "The Fire shall not touch us but for a number of days." And that which they used to invent regarding their religion has deceived them. (Aali Imran 3:24) | ذَلِكَ بِأَنَّهُمْ قَالُوا لَنْ تَمَسَّنَا النَّارُ إِلاَّ أَيَّاما ً مَعْدُودَات ٍ وَغَرَّهُمْ فِي دِينِهِمْ مَا كَانُوا يَفْتَرُونَ |
| Fakayfa 'Idhā Jama`nāhum Liyawmin Lā Rayba Fīhi Wa Wuffiyat Kullu Nafsin Mā Kasabat Wa Hum Lā Yužlamūna | How (will it be) when We gather them together on the Day about which there is no doubt (i.e. the Day of Resurrection). And each person will be paid in full what he has earned? And they will not be dealt with unjustly. (Aali Imran 3:25) | فَكَيْفَ إِذَا جَمَعْنَاهُمْ لِيَوْم ٍ لاَ رَيْبَ فِيه ِِ وَوُفِّيَتْ كُلُّ نَفْس ٍ مَا كَسَبَتْ وَهُمْ لاَ يُظْلَمُونَ |
| Quli Al-Lahumma Mālika Al-Mulki Tu'utī Al-Mulka Man Tashā'u Wa Tanzi`u Al-Mulka Mimman Tashā'u Wa Tu`izzu Man Tashā'u Wa Tudhillu Man Tashā'u Biyadika Al-Khayru 'Innaka `Alá Kulli Shay'in Qadīrun | Say (O Muhammad SAW): "O Allāh! Possessor of the kingdom, You give the kingdom to whom You will, and You take the kingdom from whom You will, and You endue with honour whom You will, and You humiliate whom You will. In Your Hand is the good. Verily, You are Able to do all things. (Aali Imran 3:26) | قُلِ اللَّهُمَّ مَالِكَ الْمُلْكِ تُؤْتِي الْمُلْكَ مَنْ تَشَاءُ وَتَنْزِعُ الْمُلْكَ مِمَّنْ تَشَاءُ وَتُعِزُّ مَنْ تَشَاءُ وَتُذِلُّ مَنْ تَشَاءُ بِيَدِكَ الْخَيْرُ إِنَّكَ عَلَى كُلِّ شَيْء ٍ قَدِير ٌ |
| Tūliju Al-Layla Fī An-Nahāri Wa Tūliju An-Nahāra Fī Al-Layli Wa Tukhriju Al-Ĥayya Mina Al-Mayyiti Wa Tukhriju Al-Mayyita Mina Al-Ĥayyi Wa Tarzuqu Man Tashā'u Bighayri Ĥisābin | You make the night to enter into the day, and You make the day to enter into the night (i.e. increase and decrease in the hours of the night and the day during winter and summer), You bring the living out of the dead, and You bring the dead out of the living. And You give wealth and sustenance to whom You will, without limit (measure or account). (Aali Imran 3:27) | تُولِجُ اللَّيْلَ فِي النَّهَارِ وَتُولِجُ النَّهَارَ فِي اللَّيْلِ وَتُخْرِجُ الْحَيَّ مِنَ الْمَيِّتِ وَتُخْرِجُ الْمَيِّتَ مِنَ الْحَيِّ وَتَرْزُقُ مَنْ تَشَاءُ بِغَيْرِ حِسَاب ٍ |
| Lā Yattakhidhi Al-Mu'uminūna Al-Kāfirīna 'Awliyā'a Min Dūni Al-Mu'uminīna Wa Man Yaf`al Dhālika Falaysa Mina Allāhi Fī Shay'in 'Illā 'An Tattaqū Minhum Tuqāatan Wa Yuĥadhdhirukumu Allāhu Nafsahu Wa 'Ilá Allāhi Al-Maşīru | Let not the believers take the disbelievers as Auliyā (supporters, helpers, etc.) instead of the believers, and whoever does that will never be helped by Allāh in any way, except if you indeed fear a danger from them. And Allāh warns you against Himself (His Punishment), and to Allāh is the final return. (Aali Imran 3:28) | لاَ يَتَّخِذِ الْمُؤْمِنُونَ الْكَافِرِينَ أَوْلِيَاءَ مِنْ دُونِ الْمُؤْمِنِينَ وَمَنْ يَفْعَلْ ذَلِكَ فَلَيْسَ مِنَ اللَّهِ فِي شَيْء ٍ إِلاَّ أَنْ تَتَّقُوا مِنْهُمْ تُقَاة ً وَيُحَذِّرُكُمُ اللَّهُ نَفْسَه ُُ وَإِلَى اللَّهِ الْمَصِيرُ |
| Qul 'In Tukhfū Mā Fī Şudūrikum 'Aw Tubdūhu Ya`lamhu Allāhu Wa Ya`lamu Mā Fī As-Samāwāti Wa Mā Fī Al-'Arđi Wa Allāhu `Alá Kulli Shay'in Qadīrun | Say (O Muhammad SAW): "Whether you hide what is in your breasts or reveal it, Allāh knows it, and He knows what is in the heavens and what is in the earth. And Allāh is Able to do all things." (Aali Imran 3:29) | قُلْ إِنْ تُخْفُوا مَا فِي صُدُورِكُمْ أَوْ تُبْدُوه ُُ يَعْلَمْهُ اللَّهُ وَيَعْلَمُ مَا فِي السَّمَاوَاتِ وَمَا فِي الأَرْضِ وَاللَّهُ عَلَى كُلِّ شَيْء ٍ قَدِير ٌ |
| Yawma Tajidu Kullu Nafsin Mā `Amilat Min Khayrin Muĥđarāan Wa Mā `Amilat Min Sū'in Tawaddu Law 'Anna Baynahā Wa Baynahu 'Amadāan Ba`īdāan Wa Yuĥadhdhirukumu Allāhu Nafsahu Wa Allāhu Ra'ūfun Bil-`Ibādi | On the Day when every person will be confronted with all the good he has done, and all the evil he has done, he will wish that there were a great distance between him and his evil. And Allāh warns you against Himself (His Punishment) and Allāh is full of Kindness to the (His) slaves. (Aali Imran 3:30) | يَوْمَ تَجِدُ كُلُّ نَفْس ٍ مَا عَمِلَتْ مِنْ خَيْر ٍ مُحْضَرا ً وَمَا عَمِلَتْ مِنْ سُوء ٍ تَوَدُّ لَوْ أَنَّ بَيْنَهَا وَبَيْنَهُ~ُ أَمَدا ً بَعِيدا ً وَيُحَذِّرُكُمُ اللَّهُ نَفْسَه ُُ وَاللَّهُ رَءُوف ٌ بِالْعِبَادِ |
| Qul 'In Kuntum Tuĥibbūna Allāha Fa Attabi`ūnī Yuĥbibkumu Allāhu Wa Yaghfir Lakum Dhunūbakum Wa Allāhu Ghafūrun Raĥīmun | Say (O Muhammad SAW to mankind): "If you (really) love Allāh then follow me (i.e. accept Islāmic Monotheism, follow the Qur'ān and the Sunnah), Allāh will love you and forgive you of your sins. And Allāh is Oft-Forgiving, Most Merciful." (Aali Imran 3:31) | قُلْ إِنْ كُنْتُمْ تُحِبُّونَ اللَّهَ فَاتَّبِعُونِي يُحْبِبْكُمُ اللَّهُ وَيَغْفِرْ لَكُمْ ذُنُوبَكُمْ وَاللَّهُ غَفُور ٌ رَحِيم ٌ |
| Qul 'Aţī`ū Allāha Wa Ar-Rasūla Fa'in Tawallaw Fa'inna Allāha Lā Yuĥibbu Al-Kāfirīna | Say (O Muhammad SAW): "Obey Allāh and the Messenger (Muhammad SAW)." But if they turn away, then Allāh does not like the disbelievers. (Aali Imran 3:32) | قُلْ أَطِيعُوا اللَّهَ وَالرَّسُولَ فَإِنْ تَوَلَّوْا فَإِنَّ اللَّهَ لاَ يُحِبُّ الْكَافِرِينَ |
| 'Inna Allāha Aşţafá 'Ādama Wa Nūĥāan Wa 'Āla 'Ibrāhīma Wa 'Āla `Imrān `Alá Al-`Ālamīna | Allāh chose Adam, Nûh (Noah), the family of Ibrāhim (Abraham) and the family of 'Imrān above the 'Alamīn (mankind and jinns) (of their times). (Aali Imran 3:33) | إِنَّ اللَّهَ اصْطَفَى آدَمَ وَنُوحا ً وَآلَ إِبْرَاهِيمَ وَآلَ عِمرَان عَلَى الْعَالَمِينَ |
| Dhurrīyatan Ba`đuhā Min Ba`đin Wa Allāhu Samī`un `Alīmun | Offspring, one of the other, and Allāh is the All-Hearer, All-Knower. (Aali Imran 3:34) | ذُرِّيَّة ً بَعْضُهَا مِنْ بَعْض ٍ وَاللَّهُ سَمِيعٌ عَلِيم ٌ |
| 'Idh Qālati Amra'atu `Imrāna Rabbi 'Innī Nadhartu Laka Mā Fī Baţnī Muĥarrarāan Fataqabbal Minnī 'Innaka 'Anta As-Samī`u Al-`Alīmu | (Remember) when the wife of 'Imrān said: "O my Lord! I have vowed to You what (the child that) is in my womb to be dedicated for Your services (free from all worldly work; to serve Your Place of worship), so accept this, from me. Verily, You are the All-Hearer, the All-Knowing." (Aali Imran 3:35) | إِذْ قَالَتِ امْرَأَةُ عِمْرَانَ رَبِّ إِنِّي نَذَرْتُ لَكَ مَا فِي بَطْنِي مُحَرَّرا ً فَتَقَبَّلْ مِنِّي إِنَّكَ أَنْتَ السَّمِيعُ الْعَلِيمُ |
| Falammā Wađa`at/hā Qālat Rabbi 'Innī Wađa`tuhā 'Unthá Wa Allāhu 'A`lamu Bimā Wađa`at Wa Laysa Adh-Dhakaru Kāl'unthá Wa 'Innī Sammaytuhā Maryama Wa 'Innī 'U`īdhuhā Bika Wa Dhurrīyatahā Mina Ash-Shayţāni Ar-Rajīmi | Then when she delivered her [child Maryam (Mary)], she said: "O my Lord! I have delivered a female child," - and Allāh knew better what she delivered, - "And the male is not like the female, and I have named her Maryam (Mary), and I seek refuge with You (Allāh) for her and for her offspring from Shaitan (Satan), the outcast." (Aali Imran 3:36) | فَلَمَّا وَضَعَتْهَا قَالَتْ رَبِّ إِنِّي وَضَعْتُهَا أُنْثَى وَاللَّهُ أَعْلَمُ بِمَا وَضَعَتْ وَلَيْسَ الذَّكَرُ كَالأُنْثَى وَإِنِّي سَمَّيْتُهَا مَرْيَمَ وَإِنِّي أُعِيذُهَا بِكَ وَذُرِّيَّتَهَا مِنَ الشَّيْطَانِ الرَّجِيمِ |
| Fataqabbalahā Rabbuhā Biqabūlin Ĥasanin Wa 'Anbatahā Nabātāan Ĥasanāan Wa Kaffalahā Zakarīyā Kullamā Dakhala `Alayhā Zakarīyā Al-Miĥrāba Wajada `Indahā Rizqāan Qāla Yā Maryamu 'Anná Laki Hādhā Qālat Huwa Min `Indi Allāhi 'Inna Allāha Yarzuqu Man Yashā'u Bighayri Ĥisābin | So her Lord (Allāh) accepted her with goodly acceptance. He made her grow in a good manner and put her under the care of Zakariyā (Zachariya). Every time he entered Al-Mihrāb to (visit) her , he found her supplied with sustenance. He said: "O Maryam (Mary)! From where have you got this?" She said, "This is from Allāh." Verily, Allāh provides sustenance to whom He wills, without limit." (Aali Imran 3:37) | فَتَقَبَّلَهَا رَبُّهَا بِقَبُولٍ حَسَن ٍ وَأَنْبَتَهَا نَبَاتاً حَسَنا ً وَكَفَّلَهَا زَكَرِيَّا كُلَّمَا دَخَلَ عَلَيْهَا زَكَرِيَّا الْمِحْرَابَ وَجَدَ عِنْدَهَا رِزْقا ً قَالَ يَا مَرْيَمُ أَنَّى لَكِ هَذَا قَالَتْ هُوَ مِنْ عِنْدِ اللَّهِ إِنَّ اللَّهَ يَرْزُقُ مَنْ يَشَاءُ بِغَيْرِ حِسَاب ٍ |
| Hunālika Da`ā Zakarīyā Rabbahu Qāla Rabbi Hab Lī Min Ladunka Dhurrīyatan Ţayyibatan 'Innaka Samī`u Ad-Du`ā'i | At that time Zakariyā (Zachariya) invoked his Lord, saying: "O my Lord! Grant me from You, a good offspring. You are indeed the All-Hearer of invocation." (Aali Imran 3:38) | هُنَالِكَ دَعَا زَكَرِيَّا رَبَّه ُُ قَالَ رَبِّ هَبْ لِي مِنْ لَدُنْكَ ذُرِّيَّة ً طَيِّبَة ً إِنَّكَ سَمِيعُ الدُّعَاءِ |
| Fanādat/hu Al-Malā'ikatu Wa Huwa Qā'imun Yuşallī Fī Al-Miĥrābi 'Anna Allāha Yubashshiruka Biyaĥyá Muşaddiqāan Bikalimatin Mina Allāhi Wa Sayyidāan Wa Ĥaşūrāan Wa Nabīyāan Mina Aş-Şāliĥīna | Then the angels called him, while he was standing in prayer in Al-Mihrāb (a praying place or a private room), (saying): "Allāh gives you glad tidings of Yahya (John), confirming (believing in) the Word from Allāh [i.e. the creation of 'Iesa (Jesus), the Word from Allāh ("Be!" - and he was!)], noble, keeping away from sexual relations with women, a Prophet, from among the righteous." (Aali Imran 3:39) | فَنَادَتْهُ الْمَلاَئِكَةُ وَهُوَ قَائِم ٌ يُصَلِّي فِي الْمِحْرَابِ أَنَّ اللَّهَ يُبَشِّرُكَ بِيَحْيَى مُصَدِّقا ً بِكَلِمَة ٍ مِنَ اللَّهِ وَسَيِّدا ً وَحَصُورا ً وَنَبِيّا ً مِنَ الصَّالِحِينَ |
| Qāla Rabbi 'Anná Yakūnu Lī Ghulāmun Wa Qad Balaghaniya Al-Kibaru Wa Amra'atī `Āqirun Qāla Kadhālika Allāhu Yaf`alu Mā Yashā'u | He said: "O my Lord! How can I have a son when I am very old, and my wife is barren?" Allāh said: "Thus Allāh does what He wills." (Aali Imran 3:40) | قَالَ رَبِّ أَنَّى يَكُونُ لِي غُلاَم ٌ وَقَدْ بَلَغَنِيَ الْكِبَرُ وَامْرَأَتِي عَاقِر ٌ قَالَ كَذَلِكَ اللَّهُ يَفْعَلُ مَا يَشَاءُ |
| Qāla Rabbi Aj`al Lī 'Āyatan Qāla 'Āyatuka 'Allā Tukallima An-Nāsa Thalāthata 'Ayyāmin 'Illā Ramzāan Wa Adhkur Rabbaka Kathīrāan Wa Sabbiĥ Bil-`Ashīyi Wa Al-'Ibkāri | He said: "O my Lord! Make a sign for me." Allāh said: "Your sign is that you shall not speak to mankind for three days except with signals. And remember your Lord much (by praising Him again and again), and glorify (Him) in the afternoon and in the morning." (Aali Imran 3:41) | قَالَ رَبِّ اجْعَلْ لِي آيَة ً قَالَ آيَتُكَ أَلاَّ تُكَلِّمَ النَّاسَ ثَلاَثَةَ أَيَّام ٍ إِلاَّ رَمْزا ً وَاذْكُرْ رَبَّكَ كَثِيرا ً وَسَبِّحْ بِالْعَشِيِّ وَالإِبْكَارِ |
| Wa 'Idh Qālati Al-Malā'ikatu Yā Maryamu 'Inna Allāha Aşţafāki Wa Ţahharaki Wa Aşţafāki `Alá Nisā'i Al-`Ālamīna | And (remember) when the angels said: "O Maryam (Mary)! Verily, Allāh has chosen you, purified you (from polytheism and disbelief), and chosen you above the women of the 'Alamīn (mankind and jinns) (of her lifetime)." (Aali Imran 3:42) | وَإِذْ قَالَتِ الْمَلاَئِكَةُ يَا مَرْيَمُ إِنَّ اللَّهَ اصْطَفَاكِ وَطَهَّرَكِ وَاصْطَفَاكِ عَلَى نِسَاءِ الْعَالَمِينَ |
| Yā Maryamu Aqnutī Lirabbiki Wa Asjudī Wa Arka`ī Ma`a Ar-Rāki`īna | O Mary! "Submit yourself with obedience to your Lord (Allāh, by worshipping none but Him Alone) and prostrate yourself, and Irkā'i (bow down etc.) along with Ar-Rāki'ûn (those who bow down etc.)." (Aali Imran 3:43) | يَا مَرْيَمُ اقْنُتِي لِرَبِّكِ وَاسْجُدِي وَارْكَعِي مَعَ الرَّاكِعِينَ |
| Dhālika Min 'Nbā'i Al-Ghaybi Nūĥīhi 'Ilayka Wa Mā Kunta Ladayhim 'Idh Yulqūna 'Aqlāmahum 'Ayyuhum Yakfulu Maryama Wa Mā Kunta Ladayhim 'Idh Yakhtaşimūna | This is a part of the news of the Ghaib (unseen, i.e. the news of the past nations of which you have no knowledge) which We inspire you with (O Muhammad SAW). You were not with them, when they cast lots with their pens as to which of them should be charged with the care of Maryam (Mary); nor were you with them when they disputed. (Aali Imran 3:44) | ذَلِكَ مِنْ أنْبَاءِ الْغَيْبِ نُوحِيهِ~ِ إِلَيْكَ وَمَا كُنْتَ لَدَيْهِمْ إِذْ يُلْقُونَ أَقْلاَمَهُمْ أَيُّهُمْ يَكْفُلُ مَرْيَمَ وَمَا كُنْتَ لَدَيْهِمْ إِذْ يَخْتَصِمُونَ |
| 'Idh Qālati Al-Malā'ikatu Yā Maryamu 'Inna Allāha Yubashshiruki Bikalimatin Minhu Asmuhu Al-Masīĥu `Īsá Abnu Maryama Wajīhāan Fī Ad-Dunyā Wa Al-'Ākhirati Wa Mina Al-Muqarrabīna | (Remember) when the angels said: "O Maryam (Mary)! Verily, Allāh gives you the glad tidings of a Word ["Be!" - and he was! i.e. 'Iesa (Jesus) the son of Maryam (Mary)] from Him, his name will be the Messiah 'Iesa (Jesus), the son of Maryam (Mary), held in honour in this world and in the Hereafter, and will be one of those who are near to Allāh." (Aali Imran 3:45) | إِذْ قَالَتِ الْمَلاَئِكَةُ يَامَرْيَمُ إِنَّ اللَّهَ يُبَشِّرُكِ بِكَلِمَة ٍ مِنْهُ اسْمُهُ الْمَسِيحُ عِيسَى ابْنُ مَرْيَمَ وَجِيها ً فِي الدُّنْيَا وَالآخِرَةِ وَمِنَ الْمُقَرَّبِينَ |
| Wa Yukallimu An-Nāsa Fī Al-Mahdi Wa Kahlāan Wa Mina Aş-Şāliĥīna | "He will speak to the people in the cradle and in manhood, and he will be one of the righteous." (Aali Imran 3:46) | وَيُكَلِّمُ النَّاسَ فِي الْمَهْدِ وَكَهْلا ً وَمِنَ الصَّالِحِينَ |
| Qālat Rabbi 'Anná Yakūnu Lī Waladun Wa Lam Yamsasnī Basharun Qāla Kadhāliki Allāhu Yakhluqu Mā Yashā'u 'Idhā Qađá 'Amrāan Fa'innamā Yaqūlu Lahu Kun Fayakūnu | She said: "O my Lord! How shall I have a son when no man has touched me." He said: "So (it will be) for Allāh creates what He wills. When He has decreed something, He says to it only: "Be!" and it is. (Aali Imran 3:47) | قَالَتْ رَبِّ أَنَّى يَكُونُ لِي وَلَد ٌ وَلَمْ يَمْسَسْنِي بَشَر ٌ قَالَ كَذَلِكِ اللَّهُ يَخْلُقُ مَا يَشَاءُ إِذَا قَضَى أَمْرا ً فَإِنَّمَا يَقُولُ لَه ُُ كُنْ فَيَكُونُ |
| Wa Yu`allimuhu Al-Kitāba Wa Al-Ĥikmata Wa At-Tawrāata Wa Al-'Injīla | And He (Allāh) will teach him ['Iesa (Jesus)] the Book and Al-Hikmah (i.e. the Sunnah, the faultless speech of the Prophets, wisdom, etc.), (and) the Taurāt (Torah) and the Injeel (Gospel). (Aali Imran 3:48) | وَيُعَلِّمُهُ الْكِتَابَ وَالْحِكْمَةَ وَالتَّوْرَاةَ وَالإِنجِيلَ |
| Wa Rasūlāan 'Ilá Banī 'Isrā'īla 'Annī Qad Ji'tukum Bi'āyatin Min Rabbikum 'Annī 'Akhluqu Lakum Mina Aţ-Ţīni Kahay'ati Aţ-Ţayri Fa'anfukhu Fīhi Fayakūnu Ţayrāan Bi'idhni Allāhi Wa 'Ubri'u Al-'Akmaha Wa Al-'Abraşa Wa 'Uĥyi Al-Mawtá Bi'idhni Allāhi Wa 'Unabbi'ukum Bimā Ta'kulūna Wa Mā Taddakhirūna Fī Buyūtikum 'Inna Fī Dhālika La'āyatan Lakum 'In Kuntum Mu'uminyna | And will make him ['Iesa (Jesus)] a Messenger to the Children of Israel (saying): "I have come to you with a sign from your Lord, that I design for you out of clay, as it were, the figure of a bird, and breathe into it, and it becomes a bird by Allāh's Leave; and I heal him who was born blind, and the leper, and I bring the dead to life by Allāh's Leave. And I inform you of what you eat, and what you store in your houses. Surely, therein is a sign for you, if you believe. (Aali Imran 3:49) | وَرَسُولا ً إِلَى بَنِي إِسْرَائِيلَ أَنِّي قَدْ جِئْتُكُمْ بِآيَة ٍ مِنْ رَبِّكُمْ أَنِّي أَخْلُقُ لَكُمْ مِنَ الطِّينِ كَهَيْئَةِ الطَّيْرِ فَأَنفُخُ فِيه ِِ فَيَكُونُ طَيْرا ً بِإِذْنِ اللَّهِ وَأُبْرِئُ الأَكْمَه ََ وَالأَبْرَصَ وَأُحْيِ الْمَوْتَى بِإِذْنِ اللَّهِ وَأُنَبِّئُكُمْ بِمَا تَأْكُلُونَ وَمَا تَدَّخِرُونَ فِي بُيُوتِكُمْ إِنَّ فِي ذَلِكَ لَآيَة ً لَكُمْ إِنْ كُنْتُمْ مُؤْمِنينَ |
| Wa Muşaddiqāan Limā Bayna Yadayya Mina At-Tawrāati Wa Li'uĥilla Lakum Ba`đa Al-Ladhī Ĥurrima `Alaykum Wa Ji'tukum Bi'āyatin Min Rabbikum Fa Attaqū Allāha Wa 'Aţī`ūni | And I have come confirming that which was before me of the Taurāt (Torah), and to make lawful to you part of what was forbidden to you, and I have come to you with a proof from your Lord. So fear Allāh and obey me. (Aali Imran 3:50) | وَمُصَدِّقا ً لِمَا بَيْنَ يَدَيَّ مِنَ التَّوْرَاةِ وَلِأُحِلَّ لَكُمْ بَعْضَ الَّذِي حُرِّمَ عَلَيْكُمْ وَجِئْتُكُمْ بِآيَة ٍ مِنْ رَبِّكُمْ فَاتَّقُوا اللَّهَ وَأَطِيعُونِ |
| 'Inna Allāha Rabbī Wa Rabbukum Fā`budūhu Hādhā Şirāţun Mustaqīmun |