2) Sūrat Al-Baqarah | Printed format | surah &surah &2) سُورَة البَقَرَه |
| 'Alif-Lām-Mīm | َ002-001 Alif Lâm Mîm. | أَلِف-لَام-مِيم |
| Dhālika Al-Kitābu Lā Rayba ۛ Fīhi ۛ Hudáan Lilmuttaqīna | َ002-002 This is the only perfect Book, wanting in naught, containing nothing doubtful, harmful or destructive, there is no false charge in it. It is a guidance for those who guard against evil; | ذَلِكَ الْكِتَابُ لاَ رَيْبَ ۛ فِيه ِِ ۛ هُدى ً لِلْمُتَّقِينَ |
| Al-Ladhīna Yu'uminūna Bil-Ghaybi Wa Yuqīmūna Aş-Şalāata Wa Mimmā Razaqnāhum Yunfiqūna | َ002-003 Those who believe in the existence of hidden reality, that which is beyond the reach of human perception and ordinary cognisance, and who observe the Prayer and spend (on others) out of that which We have provided for them, | الَّذِينَ يُؤْمِنُونَ بِالْغَيْبِ وَيُقِيمُونَ الصَّلاَةَ وَمِمَّا رَزَقْنَاهُمْ يُنفِقُونَ |
| Wa Al-Ladhīna Yu'uminūna Bimā 'Unzila 'Ilayka Wa Mā 'Unzila Min Qablika Wa Bil-'Ākhirati Hum Yūqinūna | َ002-004 And who (also) believe in that (Message) which has been revealed to you and in that which had been revealed before you, and who have firm faith in the Hereafter. | وَالَّذِينَ يُؤْمِنُونَ بِمَا أُنْزِلَ إِلَيْكَ وَمَا أُنْزِلَ مِنْ قَبْلِكَ وَبِالآخِرَةِ هُمْ يُوقِنُونَ |
| 'Ūlā'ika `Alá Hudáan Min Rabbihim ۖ Wa 'Ūlā'ika Humu Al-Mufliĥūna | َ002-005 It is they who follow the guidance from their Lord, and it is they alone who are successful in attaining their object in this life and in the Hereafter. | أُوْلَائِكَ عَلَى هُدى ً مِنْ رَبِّهِمْ ۖ وَأُوْلَائِكَ هُمُ الْمُفْلِحُونَ |
| 'Inna Al-Ladhīna Kafarū Sawā'un `Alayhim 'A 'Andhartahum 'Am Lam Tundhirhum Lā Yu'uminūna | َ002-006 As for those who are bent upon denying (the truth), they would not believe, because it is all the same to them whether you warn them or do not warn them. | إِنَّ الَّذِينَ كَفَرُوا سَوَاءٌ عَلَيْهِمْ أَ أَنذَرْتَهُمْ أَمْ لَمْ تُنذِرْهُمْ لاَ يُؤْمِنُونَ |
| Khatama Al-Lahu `Alá Qulūbihim Wa `Alá Sam`ihim ۖ Wa `Alá 'Abşārihim Ghishāwatun ۖ Wa Lahum `Adhābun `Ažīmun | َ002-007 (With the result that) Allâh has set a seal upon their hearts and upon their hearing, and on their eyes is a covering. And a mighty punishment awaits them. | خَتَمَ اللَّهُ عَلَى قُلُوبِهِمْ وَعَلَى سَمْعِهِمْ ۖ وَعَلَى أَبْصَارِهِمْ غِشَاوَة ٌ ۖ وَلَهُمْ عَذَابٌ عَظِيم ٌ |
| Wa Mina An-Nāsi Man Yaqūlu 'Āmannā Bil-Lahi Wa Bil-Yawmi Al-'Ākhiri Wa Mā Hum Bimu'uminīna | َ002-008 THERE are some people who say, `We believe in Allâh and the Last Day,´ while they are no believers at all. | وَمِنَ النَّاسِ مَنْ يَقُولُ آمَنَّا بِاللَّهِ وَبِالْيَوْمِ الآخِرِ وَمَا هُمْ بِمُؤْمِنِينَ |
| Yukhādi`ūna Al-Laha Wa Al-Ladhīna 'Āmanū Wa Mā Yakhda`ūna 'Illā 'Anfusahum Wa Mā Yash`urūna | َ002-009 They abandon Allâh and those who believe, but they (as a matter of fact) only deprive themselves (of the blessings of God), and they do not perceive (it). | يُخَادِعُونَ اللَّهَ وَالَّذِينَ آمَنُوا وَمَا يَخْدَعُونَ إِلاّ أَنفُسَهُمْ وَمَا يَشْعُرُونَ |
| Fī Qulūbihim Marađun Fazādahumu Al-Lahu Marađāan ۖ Wa Lahum `Adhābun 'Alīmun Bimā Kānū Yakdhibūna | َ002-010 In their hearts was a disease (of hypocrisy), and Allâh has increased their disease (by making Islam triumphant). A woeful punishment awaits them because of their persistent lies. | فِي قُلُوبِهِمْ مَرَض ٌ فَزَادَهُمُ اللَّهُ مَرَضا ً ۖ وَلَهُمْ عَذَابٌ أَلِيم ٌ بِمَا كَانُوا يَكْذِبُونَ |
| Wa 'Idhā Qīla Lahum Lā Tufsidū Fī Al-'Arđi Qālū 'Innamā Naĥnu Muşliĥūna | َ002-011 When it is said to them, `Do not disturb the peace of the land (by hypocritical tactics),´ they say, `We are simply setting things right (and so helping the cause of peace).´ | وَإِذَا قِيلَ لَهُمْ لاَ تُفْسِدُوا فِي الأَرْضِ قَالُوا إِنَّمَا نَحْنُ مُصْلِحُونَ |
| 'Alā 'Innahum Humu Al-Mufsidūna Wa Lakin Lā Yash`urūna | َ002-012 Beware! they alone are the peace breakers, but they do not perceive (its evil consequences). | أَلاَ إِنَّهُمْ هُمُ الْمُفْسِدُونَ وَلَكِنْ لاَ يَشْعُرُونَ |
| Wa 'Idhā Qīla Lahum 'Āminū Kamā 'Āmana An-Nāsu Qālū 'Anu'uminu Kamā 'Āmana As-Sufahā'u ۗ 'Alā 'Innahum Humu As-Sufahā'u Wa Lakin Lā Ya`lamūna | َ002-013 And when it is said to them, `Believe as (other) people (- Companions of the Prophet) believed,´ they say, `Shall we believe as the weak-minded have believed?´ Beware! it is they only who are weak-minded, but they do not know (this fact). | وَإِذَا قِيلَ لَهُمْ آمِنُوا كَمَا آمَنَ النَّاسُ قَالُوا أَنُؤْمِنُ كَمَا آمَنَ السُّفَهَاءُ ۗ أَلاَ إِنَّهُمْ هُمُ السُّفَهَاءُ وَلَكِنْ لاَ يَعْلَمُونَ |
| Wa 'Idhā Laqū Al-Ladhīna 'Āmanū Qālū 'Āmannā Wa 'Idhā Khalaw 'Ilá Shayāţīnihim Qālū 'Innā Ma`akum 'Innamā Naĥnu Mustahzi'ūna | َ002-014 And when they meet those who have believed they say, `We (too) have believed.´ But when they are alone with their ring-leaders they say, `We are, in reality, with you, we were simply making light of them (- the believers).´ | وَإِذَا لَقُوا الَّذِينَ آمَنُوا قَالُوا آمَنَّا وَإِذَا خَلَوْا إِلَى شَيَاطِينِهِمْ قَالُوا إِنَّا مَعَكُمْ إِنَّمَا نَحْنُ مُسْتَهْزِئُونَ |
| Al-Lahu Yastahzi'u Bihim Wa Yamudduhum Fī Ţughyānihim Ya`mahūna | َ002-015 Allâh will bring down disgrace upon them and will let them continue in their (ways of) transgression. They are blindly wandering. | اللَّهُ يَسْتَهْزِئُ بِهِمْ وَيَمُدُّهُمْ فِي طُغْيَانِهِمْ يَعْمَهُونَ |
| 'Ūlā'ika Al-Ladhīna Ashtaraw Ađ-Đalālata Bil-Hudá Famā Rabiĥat Tijāratuhum Wa Mā Kānū Muhtadīna | َ002-016 It is they who have preferred misguidance to guidance, but their bargain has fetched no profit, nor they are rightly guided. | أُوْلَائِكَ الَّذِينَ اشْتَرَوُا الضَّلاَلَةَ بِالْهُدَى فَمَا رَبِحَتْ تِجَارَتُهُمْ وَمَا كَانُوا مُهْتَدِينَ |
| Mathaluhum Kamathali Al-Ladhī Astawqada Nārāan Falammā 'Ađā'at Mā Ĥawlahu Dhahaba Al-Lahu Binūrihim Wa Tarakahum Fī Žulumātin Lā Yubşirūna | َ002-017 Their case is like the case of a person who kindled a fire (in darkness) but no sooner did it light up their surroundings than Allâh took away their light and left them in different kinds of darkness, (in a state in which) they could see nothing. | مَثَلُهُمْ كَمَثَلِ الَّذِي اسْتَوْقَدَ نَارا ً فَلَمَّا أَضَاءَتْ مَا حَوْلَه ُُ ذَهَبَ اللَّهُ بِنُورِهِمْ وَتَرَكَهُمْ فِي ظُلُمَات ٍ لاَ يُبْصِرُونَ |
| Şummun Bukmun `Umyun Fahum Lā Yarji`ūna | َ002-018 (They are) deaf, dumb, (and) blind, so they will not return (to the right path). | صُمّ ٌ بُكْمٌ عُمْي ٌ فَهُمْ لاَ يَرْجِعُونَ |
| 'Aw Kaşayyibin Mina As-Samā'i Fīhi Žulumātun Wa Ra`dun Wa Barqun Yaj`alūna 'Aşābi`ahum Fī 'Ādhānihim Mina Aş-Şawā`iqi Ĥadhara Al-Mawti Wa ۚ Allāhu Muĥīţun Bil-Kāfirīna | َ002-019 Or (the case of some of the hypocrites is) like (the case of those who are hit by) heavy downpour from the clouds wherein there are different kinds of darkness, thunder and lightning. They plug their ears with their fingers against the thunder-claps fearing death. And Allâh encompasses the disbelievers (to punish them). | أَوْ كَصَيِّب ٍ مِنَ السَّمَاءِ فِيه ِِ ظُلُمَات ٌ وَرَعْد ٌ وَبَرْق ٌ يَجْعَلُونَ أَصَابِعَهُمْ فِي آذَانِهِمْ مِنَ الصَّوَاعِقِ حَذَرَ الْمَوْتِ ۚ وَاللَّهُ مُحِيط ٌ بِالْكَافِرِينَ |
| Yakādu Al-Barqu Yakhţafu 'Abşārahum ۖ Kullamā 'Ađā'a Lahum Mashaw Fīhi Wa 'Idhā 'Ažlama `Alayhim Qāmū ۚ Wa Law Shā'a Al-Lahu Ladhahaba Bisam`ihim Wa 'Abşārihim ۚ 'Inna Al-Laha `Alá Kulli Shay'in Qadīrun | َ002-020 The lightning (being so intensely dazzling) may well-nigh snatch away their sight. As often as it flashes for them they walk (a few steps) in it (- its light), and when it darkens against them they come to a halt. Indeed, if Allâh had so willed He would have taken away their hearing and their sight. Allâh is indeed Possessor of power to do all that He will. | يَكَادُ الْبَرْقُ يَخْطَفُ أَبْصَارَهُمْ ۖ كُلَّمَا أَضَاءَ لَهُمْ مَشَوْا فِيه ِِ وَإِذَا أَظْلَمَ عَلَيْهِمْ قَامُوا ۚ وَلَوْ شَاءَ اللَّهُ لَذَهَبَ بِسَمْعِهِمْ وَأَبْصَارِهِمْ ۚ إِنَّ اللَّهَ عَلَى كُلِّ شَيْء ٍ قَدِير ٌ |
| Yā 'Ayyuhā An-Nāsu A`budū Rabbakumu Al-Ladhī Khalaqakum Wa Al-Ladhīna Min Qablikum La`allakum Tattaqūna | َ002-021 O mankind! worship your Lord Who has created you as well as those before you, that you might be secure against (all sorts of) calamities. | يَا أَيُّهَا النَّاسُ اعْبُدُوا رَبَّكُمُ الَّذِي خَلَقَكُمْ وَالَّذِينَ مِنْ قَبْلِكُمْ لَعَلَّكُمْ تَتَّقُونَ |
| Al-Ladhī Ja`ala Lakumu Al-'Arđa Firāshāan Wa As-Samā'a Binā'an Wa 'Anzala Mina As-Samā'i Mā'an Fa'akhraja Bihi Mina Ath-Thamarāti Rizqāan Lakum ۖ Falā Taj`alū Lillahi 'Andādāan Wa 'Antum Ta`lamūna | َ002-022 (It is He) Who made for you the earth a resting place, and the heaven an edifice for protection, and caused water to pour down from the clouds. Then He brought forth therewith a great variety of fruit for your sustenance. Therefore do not set up compeers to Allâh, while you are people of knowledge! | الَّذِي جَعَلَ لَكُمُ الأَرْضَ فِرَاشا ً وَالسَّمَاءَ بِنَاء ً وَأَنْزَلَ مِنَ السَّمَاءِ مَاء ً فَأَخْرَجَ بِه ِِ مِنَ الثَّمَرَاتِ رِزْقا ً لَكُمْ ۖ فَلاَ تَجْعَلُوا لِلَّهِ أَندَادا ً وَأَنْتُمْ تَعْلَمُونَ |
| Wa 'In Kuntum Fī Raybin Mimmā Nazzalnā `Alá `Abdinā Fa'tū Bisūratin Min Mithlihi Wa Ad`ū Shuhadā'akum Min Dūni Al-Lahi 'In Kuntum Şādiqīna | َ002-023 And if you have any doubt as to (the truthfulness of the Qur´ân) which We have revealed to Our servant from time to time, produce a single Sûrah (- Qur´ânic chapter) like any of (the chapters of) this, summoning (to your assistance) all your helpers (that you have) beside Allâh, if you are truthful (in your doubts), | وَإِنْ كُنتُمْ فِي رَيْب ٍ مِمَّا نَزَّلْنَا عَلَى عَبْدِنَا فَأْتُوا بِسُورَة ٍ مِنْ مِثْلِه ِِ وَادْعُوا شُهَدَاءَكُمْ مِنْ دُونِ اللَّهِ إِنْ كُنتُمْ صَادِقِينَ |
| Fa'in Lam Taf`alū Wa Lan Taf`alū Fa Attaqū An-Nāra Allatī Waqūduhā An-Nāsu Wa Al-Ĥijāratu ۖ 'U`iddat Lilkāfirīna | َ002-024 But if you fail to do (so), and never shall you do (it), then guard against the Fire, the fuel of which will be human beings (who are deviating from the way of truth) and stones, (it is) prepared for the disbelievers. | فَإِنْ لَمْ تَفْعَلُوا وَلَنْ تَفْعَلُوا فَاتَّقُوا النَّارَ الَّتِي وَقُودُهَا النَّاسُ وَالْحِجَارَةُ ۖ أُعِدَّتْ لِلْكَافِرِينَ |
| Wa Bashshiri Al-Ladhīna 'Āmanū Wa `Amilū Aş-Şāliĥāti 'Anna Lahum Jannātin Tajrī Min Taĥtihā Al-'Anhāru ۖ Kullamā Ruziqū Minhā Min Thamaratin Rizqāan ۙ Qālū Hādhā Al-Ladhī Ruziqnā Min Qablu ۖ Wa 'Utū Bihi Mutashābihāan ۖ Wa Lahum Fīhā 'Azwājun Muţahharatun ۖ Wa Hum Fīhā Khālidūna | َ002-025 And give good tidings to those who believe and do deeds of righteousness, that there await them gardens from beneath which the streams flow. Every time they are given any kind of fruit from them (- the gardens) to eat, they will say, `This is the same we were given before.´ They will be given it (- the fruit) in perfect semblance (to their deeds). They shall have therein companions purified (spiritually and physically), and will abide therein for ever. | وَبَشِّرِ الَّذِينَ آمَنُوا وَعَمِلُوا الصَّالِحَاتِ أَنَّ لَهُمْ جَنَّات ٍ تَجْرِي مِنْ تَحْتِهَا الأَنْهَارُ ۖ كُلَّمَا رُزِقُوا مِنْهَا مِنْ ثَمَرَة ٍ رِزْقا ً ۙ قَالُوا هَذَا الَّذِي رُزِقْنَا مِنْ قَبْلُ ۖ وَأُتُوا بِه ِِ مُتَشَابِها ً ۖ وَلَهُمْ فِيهَا أَزْوَاج ٌ مُطَهَّرَة ٌ ۖ وَهُمْ فِيهَا خَالِدُونَ |
| 'Inna Al-Laha Lā Yastaĥyī 'An Yađriba Mathalāan Mā Ba`ūđatan Famā Fawqahā ۚ Fa'ammā Al-Ladhīna 'Āmanū Faya`lamūna 'Annahu Al-Ĥaqqu Min Rabbihim ۖ Wa 'Ammā Al-Ladhīna Kafarū Fayaqūlūna Mādhā 'Arāda Al-Lahu Bihadhā Mathalāan ۘ Yuđillu Bihi Kathīrāan Wa Yahdī Bihi Kathīrāan ۚ Wa Mā Yuđillu Bihi 'Illā Al-Fāsiqīna | َ002-026 Indeed, Allâh does not disdain to cite a parable of (a thing) even (as small as) a gnat or (of something) smaller than that. (Be it as it may) those who have believed know that this is a true (parable) from their Lord. As for those who disbelieve say, `What could Allâh mean by (citing) such a parable?´ Many does He adjudge to be erring because of these (parables) and many does He guide through them. Yet it is only the transgressors whom He adjudges to be erring because of them. | إِنَّ اللَّهَ لاَ يَسْتَحْيِي أَنْ يَضْرِبَ مَثَلا ً مَا بَعُوضَة ً فَمَا فَوْقَهَا ۚ فَأَمَّا الَّذِينَ آمَنُوا فَيَعْلَمُونَ أَنَّهُ الْحَقُّ مِنْ رَبِّهِمْ ۖ وَأَمَّا الَّذِينَ كَفَرُوا فَيَقُولُونَ مَاذَا أَرَادَ اللَّهُ بِهَذَا مَثَلا ً ۘ يُضِلُّ بِه ِِ كَثِيرا ً وَيَهْدِي بِه ِِ كَثِيرا ً ۚ وَمَا يُضِلُّ بِهِ~ِ إِلاَّ الْفَاسِقِينَ |
| Al-Ladhīna Yanquđūna `Ahda Al-Lahi Min Ba`di Mīthāqihi Wa Yaqţa`ūna Mā 'Amara Al-Lahu Bihi 'An Yūşala Wa Yufsidūna Fī Al-'Arđi ۚ 'Ūlā'ika Humu Al-Khāsirūna | َ002-027 (Transgressors are the people) who break the covenant (they have made) with Allâh after its solemn binding, and sever the ties which Allâh has bidden to be joined and create disorder in the land. It is they who are the losers. | الَّذِينَ يَنقُضُونَ عَهْدَ اللَّهِ مِنْ بَعْدِ مِيثَاقِه ِِ وَيَقْطَعُونَ مَا أَمَرَ اللَّهُ بِهِ~ِ أَنْ يُوصَلَ وَيُفْسِدُونَ فِي الأَرْضِ ۚ أُوْلَائِكَ هُمُ الْخَاسِرُونَ |
| Kayfa Takfurūna Bil-Lahi Wa Kuntum 'Amwātāan Fa'aĥyākum ۖ Thumma Yumītukum Thumma Yuĥyīkum Thumma 'Ilayhi Turja`ūna | َ002-028 (O people!) how can you deny Allâh? When you were without life He gave you life, then He will cause you to die and again raise you to life and you shall be made to return to Him. | كَيْفَ تَكْفُرُونَ بِاللَّهِ وَكُنتُمْ أَمْوَاتا ً فَأَحْيَاكُمْ ۖ ثُمَّ يُمِيتُكُمْ ثُمَّ يُحْيِيكُمْ ثُمَّ إِلَيْهِ تُرْجَعُونَ |
| Huwa Al-Ladhī Khalaqa Lakum Mā Fī Al-'Arđi Jamī`āan Thumma Astawá 'Ilá As-Samā'i Fasawwāhunna Sab`a Samāwātin ۚ Wa Huwa Bikulli Shay'in `Alīmun | َ002-029 It is He Who created for your benefit all that is in the earth. Moreover He turned Himself towards the space and fashioned seven heavens perfect (- denoting the multiplicity of cosmic system). He has full knowledge of all things. | هُوَ الَّذِي خَلَقَ لَكُمْ مَا فِي الأَرْضِ جَمِيعا ً ثُمَّ اسْتَوَى إِلَى السَّمَاءِ فَسَوَّاهُنَّ سَبْعَ سَمَاوَات ٍ ۚ وَهُوَ بِكُلِّ شَيْءٍ عَلِيم ٌ |
| Wa 'Idh Qāla Rabbuka Lilmalā'ikati 'Innī Jā`ilun Fī Al-'Arđi Khalīfatan ۖ Qālū 'Ataj`alu Fīhā Man Yufsidu Fīhā Wa Yasfiku Ad-Dimā'a Wa Naĥnu Nusabbiĥu Biĥamdika Wa Nuqaddisu Laka ۖ Qāla 'Innī 'A`lamu Mā Lā Ta`lamūna | َ002-030 And (recall) when your Lord said to the angels, `I am (according to My usual practice) going to appoint a supreme religious head in the land (to convey My Message to human beings and to execute My will in the universe).´ They said, `Will You create (also) therein such (people) as will cause disorder in it and shed blood while we already glorify You with Your true praise and extol Your holiness.´ He (- God) answered, `I know that which you do not know.´ | وَإِذْ قَالَ رَبُّكَ لِلْمَلاَئِكَةِ إِنِّي جَاعِل ٌ فِي الأَرْضِ خَلِيفَة ً ۖ قَالُوا أَتَجْعَلُ فِيهَا مَنْ يُفْسِدُ فِيهَا وَيَسْفِكُ الدِّمَاءَ وَنَحْنُ نُسَبِّحُ بِحَمْدِكَ وَنُقَدِّسُ لَكَ ۖ قَالَ إِنِّي أَعْلَمُ مَا لاَ تَعْلَمُونَ |
| Wa `Allama 'Ādama Al-'Asmā'a Kullahā Thumma `Arađahum `Alá Al-Malā'ikati Faqāla 'Anbi'ūnī Bi'asmā'i Hā'uulā' 'In Kuntum Şādiqīna | َ002-031 And He taught Adam the names, all of them, then He presented (the objects of) these names to the angels and said, `Tell Me the names of these (things) if what you say is right.´ | وَعَلَّمَ آدَمَ الأَسْمَاءَ كُلَّهَا ثُمَّ عَرَضَهُمْ عَلَى الْمَلاَئِكَةِ فَقَالَ أَنْبِئُونِي بِأَسْمَاءِ هَاؤُلاَء إِنْ كُنتُمْ صَادِقِينَ |
| Qālū Subĥānaka Lā `Ilma Lanā 'Illā Mā `Allamtanā ۖ 'Innaka 'Anta Al-`Alīmu Al-Ĥakīmu | َ002-032 They said, `Glory be to You, we have no knowledge except that which You have given us; You, indeed, only You are the All-knowing, the All-wise.´ | قَالُوا سُبْحَانَكَ لاَ عِلْمَ لَنَا إِلاَّ مَا عَلَّمْتَنَا ۖ إِنَّكَ أَنْتَ الْعَلِيمُ الْحَكِيمُ |
| Qāla Yā 'Ādamu 'Anbi'hum Bi'asmā'ihim ۖ Falammā 'Anba'ahum Bi'asmā'ihim Qāla 'Alam 'Aqul Lakum 'Innī 'A`lamu Ghayba As-Samāwāti Wa Al-'Arđi Wa 'A`lamu Mā Tubdūna Wa Mā Kuntum Taktumūna | َ002-033 He said, `Adam! tell them (- the angels) their names (- names of the objects).´ So when he had told them their names He said, `Did I not tell you that, indeed I know the unseen things of the heavens and of the earth, and I know what you reveal and what you conceal.´ | قَالَ يَا آدَمُ أَنْبِئْهُمْ بِأَسْمَائِهِمْ ۖ فَلَمَّا أَنْبَأَهُمْ بِأَسْمَائِهِمْ قَالَ أَلَمْ أَقُلْ لَكُمْ إِنِّي أَعْلَمُ غَيْبَ السَّمَاوَاتِ وَالأَرْضِ وَأَعْلَمُ مَا تُبْدُونَ وَمَا كُنتُمْ تَكْتُمُونَ |
| Wa 'Idh Qulnā Lilmalā'ikati Asjudū Li'dama Fasajadū 'Illā 'Iblīsa 'Abá Wa Astakbara Wa Kāna Mina Al-Kāfirīna | َ002-034 And (recall) when We said to the angels, `Make obeisance to Adam.´ So they obeyed except Iblîs, he refused stubbornly and waxed proud, and he was already one of the disbelievers. | وَإِذْ قُلْنَا لِلْمَلاَئِكَةِ اسْجُدُوا لِأدَمَ فَسَجَدُوا إِلاَّ إِبْلِيسَ أَبَى وَاسْتَكْبَرَ وَكَانَ مِنَ الْكَافِرِينَ |
| Wa Qulnā Yā 'Ādamu Askun 'Anta Wa Zawjuka Al-Jannata Wa Kulā Minhā Raghadāan Ĥaythu Shi'tumā Wa Lā Taqrabā Hadhihi Ash-Shajarata Fatakūnā Mina Až-Žālimīna | َ002-035 And We said, `O Adam! dwell you and your wife in this garden and eat freely and plentifully from it as you will. But you shall not go near this tree (- evil) lest you should be of the unjust.´ | وَقُلْنَا يَا آدَمُ اسْكُنْ أَنْتَ وَزَوْجُكَ الْجَنَّةَ وَكُلاَ مِنْهَا رَغَداً حَيْثُ شِئْتُمَا وَلاَ تَقْرَبَا هَذِهِ الشَّجَرَةَ فَتَكُونَا مِنَ الظَّالِمِينَ |
| Fa'azallahumā Ash-Shayţānu `Anhā Fa'akhrajahumā Mimmā Kānā Fīhi ۖ Wa Qulnā Ahbiţū Ba`đukum Liba`đin `Adūwun ۖ Wa Lakum Fī Al-'Arđi Mustaqarrun Wa Matā`un 'Ilá Ĥīnin | َ002-036 After sometime the satan caused them both to slip from this (order of not going near evil) and thus brought them out of (the happy state) which they were in. And We said (to them), `Go forth, some of you are enemies of others and for you there is a sojourn in this land and a provision for a time.´ | فَأَزَلَّهُمَا الشَّيْطَانُ عَنْهَا فَأَخْرَجَهُمَا مِمَّا كَانَا فِيه ِِ ۖ وَقُلْنَا اهْبِطُوا بَعْضُكُمْ لِبَعْضٍ عَدُوّ ٌ ۖ وَلَكُمْ فِي الأَرْضِ مُسْتَقَرّ ٌ وَمَتَاع ٌ إِلَى حِين ٍ |
| Fatalaqqá 'Ādamu Min Rabbihi Kalimātin Fatāba `Alayhi ۚ 'Innahu Huwa At-Tawwābu Ar-Raĥīmu | َ002-037 After that Adam received from his Lord certain (useful) commandments and He turned to him with mercy. He, indeed is Oft-returning with compassion, the Ever Merciful. | فَتَلَقَّى آدَمُ مِنْ رَبِّه ِِ كَلِمَات ٍ فَتَابَ عَلَيْهِ ۚ إِنَّه ُُ هُوَ التَّوَّابُ الرَّحِيمُ |
| Qulnā Ahbiţū Minhā Jamī`āan ۖ Fa'immā Ya'tiyannakum Minnī Hudáan Faman Tabi`a Hudāya Falā Khawfun `Alayhim Wa Lā Hum Yaĥzanūna | َ002-038 We said, `Go forth from this state, all of you, and when there comes to you a guidance from Me, then, those who follow My guidance shall have nothing to fear and nothing to grieve at.´ | قُلْنَا اهْبِطُوا مِنْهَا جَمِيعا ً ۖ فَإِمَّا يَأْتِيَنَّكُمْ مِنِّي هُدى ً فَمَنْ تَبِعَ هُدَايَ فَلاَ خَوْفٌ عَلَيْهِمْ وَلاَ هُمْ يَحْزَنُونَ |
| Wa Al-Ladhīna Kafarū Wa Kadhdhabū Bi'āyātinā 'Ūlā'ika 'Aşĥābu ۖ An-Nāri Hum Fīhā Khālidūna | َ002-039 And those who disbelieve and belie Our Messages, shall be the inmates of the Fire. There they shall abide for long. | وَالَّذِينَ كَفَرُوا وَكَذَّبُوا بِآيَاتِنَا أُوْلَائِكَ أَصْحَابُ النَّارِ ۖ هُمْ فِيهَا خَالِدُونَ |
| Yā Banī 'Isrā'īla Adhkurū Ni`matiya Allatī 'An`amtu `Alaykum Wa 'Awfū Bi`ahdī 'Ūfi Bi`ahdikum Wa 'Īyāya Fārhabūni | َ002-040 O Children of Israel! remember My blessings which I bestowed upon you and fulfill the covenant (you made) with Me, I shall fulfill the covenant (I made) with you, and Me alone you should hold in awe. | يَا بَنِي إِسْرَائِيلَ اذْكُرُوا نِعْمَتِيَ الَّتِي أَنْعَمْتُ عَلَيْكُمْ وَأَوْفُوا بِعَهْدِي أُوفِ بِعَهْدِكُمْ وَإِيَّايَ فَارْهَبُونِ |
| Wa 'Āminū Bimā 'Anzaltu Muşaddiqāan Limā Ma`akum Wa Lā Takūnū 'Awwala Kāfirin Bihi ۖ Wa Lā Tashtarū Bi'āyātī Thamanāan Qalīlāan Wa 'Īyāya Fa Attaqūni | َ002-041 And believe in what I have revealed (now) confirming (the prophecies of the Scripture) which are (already) with you, and do not be the first to deny it, neither take a paltry price for My Messages, and Me alone you should take as a shield (for protection). | وَآمِنُوا بِمَا أَنزَلْتُ مُصَدِّقا ً لِمَا مَعَكُمْ وَلاَ تَكُونُوا أَوَّلَ كَافِر ٍ بِه ِِ ۖ وَلاَ تَشْتَرُوا بِآيَاتِي ثَمَنا ً قَلِيلا ً وَإِيَّايَ فَاتَّقُونِ |
| Wa Lā Talbisū Al-Ĥaqqa Bil-Bāţili Wa Taktumū Al-Ĥaqqa Wa 'Antum Ta`lamūna | َ002-042 Do not confound the truth with falsehood, nor conceal the truth knowingly. | وَلاَ تَلْبِسُوا الْحَقَّ بِالْبَاطِلِ وَتَكْتُمُوا الْحَقَّ وَأَنْتُمْ تَعْلَمُونَ |
| Wa 'Aqīmū Aş-Şalāata Wa 'Ātū Az-Zakāata Wa Arka`ū Ma`a Ar-Rāki`īna | َ002-043 And observe Prayer, present Zakât (- purifying alms) and devote yourselves to the service of God along with those who are wholly devoted (to the service of one God). | وَأَقِيمُوا الصَّلاَةَ وَآتُوا الزَّكَاةَ وَارْكَعُوا مَعَ الرَّاكِعِينَ |
| 'Ata'murūna An-Nāsa Bil-Birri Wa Tansawna 'Anfusakum Wa 'Antum Tatlūna Al-Kitāba ۚ 'Afalā Ta`qilūna | َ002-044 How is it that you enjoin others to do good and neglect your ownselves while you recite the Scripture? Do you not even (after reading the Scripture) abstain (from evils)? | أَتَأْمُرُونَ النَّاسَ بِالْبِرِّ وَتَنسَوْنَ أَنفُسَكُمْ وَأَنْتُمْ تَتْلُونَ الْكِتَابَ ۚ أَفَلاَ تَعْقِلُونَ |
| Wa Asta`īnū Biş-Şabri Wa Aş-Şalāati ۚ Wa 'Innahā Lakabīratun 'Illā `Alá Al-Khāshi`īna | َ002-045 Seek (God´s) help through perfect perseverance and Prayer, and this is indeed a very hard thing except for those who are humble. | وَاسْتَعِينُوا بِالصَّبْرِ وَالصَّلاَةِ ۚ وَإِنَّهَا لَكَبِيرَة ٌ إِلاَّ عَلَى الْخَاشِعِينَ |
| Al-Ladhīna Yažunnūna 'Annahum Mulāqū Rabbihim Wa 'Annahum 'Ilayhi Rāji`ūna | َ002-046 Who know for certain that they will meet their Lord and that they will return to Him. | الَّذِينَ يَظُنُّونَ أَنَّهُمْ مُلاَقُو رَبِّهِمْ وَأَنَّهُمْ إِلَيْهِ رَاجِعُونَ |
| Yā Banī 'Isrā'īla Adhkurū Ni`matiya Allatī 'An`amtu `Alaykum Wa 'Annī Fađđaltukum `Alá Al-`Ālamīna | َ002-047 O Children of Israel! remember My blessings which I bestowed upon you and that I exalted you above (your) contemporaries. | يَا بَنِي إِسْرَائِيلَ اذْكُرُوا نِعْمَتِيَ الَّتِي أَنْعَمْتُ عَلَيْكُمْ وَأَنِّي فَضَّلْتُكُمْ عَلَى الْعَالَمِينَ |
| Wa Attaqū Yawmāan Lā Tajzī Nafsun `An Nafsin Shay'āan Wa Lā Yuqbalu Minhā Shafā`atun Wa Lā Yu'ukhadhu Minhā `Adlun Wa Lā Hum Yunşarūna | َ002-048 And guard yourself against (the agony of) the day when no human being shall avail another in anyway, nor an intercession be accepted on anyone´s behalf, nor any compensation be taken from them, nor will they be helped. | وَاتَّقُوا يَوْما ً لاَ تَجْزِي نَفْسٌ عَنْ نَفْس ٍ شَيْئا ً وَلاَ يُقْبَلُ مِنْهَا شَفَاعَة ٌ وَلاَ يُؤْخَذُ مِنْهَا عَدْل ٌ وَلاَ هُمْ يُنصَرُونَ |
| Wa 'Idh Najjaynākum Min 'Āli Fir`awna Yasūmūnakum Sū'a Al-`Adhābi Yudhabbiĥūna 'Abnā'akum Wa Yastaĥyūna Nisā'akum ۚ Wa Fī Dhālikum Balā'un Min Rabbikum `Ažīmun | َ002-049 And (recall) when We delivered you from the people of Pharaoh who subjected you to the worst torment. They went on slaying your sons and sparing your women to make them immodest, and indeed that was a great ordeal from your Lord. | وَإِذْ نَجَّيْنَاكُمْ مِنْ آلِ فِرْعَوْنَ يَسُومُونَكُمْ سُوءَ الْعَذَابِ يُذَبِّحُونَ أَبْنَاءَكُمْ وَيَسْتَحْيُونَ نِسَاءَكُمْ ۚ وَفِي ذَلِكُمْ بَلاَء ٌ مِنْ رَبِّكُمْ عَظِيم ٌ |
| Wa 'Idh Faraqnā Bikumu Al-Baĥra Fa'anjaynākum Wa 'Aghraqnā 'Āla Fir`awna Wa 'Antum Tanžurūna | َ002-050 And when We parted the sea for you, and rescued you and drowned the people of Pharaoh, while you were beholding. | وَإِذْ فَرَقْنَا بِكُمُ الْبَحْرَ فَأَنْجَيْنَاكُمْ وَأَغْرَقْنَا آلَ فِرْعَوْنَ وَأَنْتُمْ تَنظُرُونَ |
| Wa 'Idh Wā`adnā Mūsá 'Arba`īna Laylatan Thumma Attakhadhtumu Al-`Ijla Min Ba`dihi Wa 'Antum Žālimūna | َ002-051 And when We made an appointment with Moses (that) of (spending) forty nights, (on Mount Sinai), then you took (to worship) the (golden) calf in his absence, and you were transgressors (in doing so). | وَإِذْ وَاعَدْنَا مُوسَى أَرْبَعِينَ لَيْلَة ً ثُمَّ اتَّخَذْتُمُ الْعِجْلَ مِنْ بَعْدِه ِِ وَأَنْتُمْ ظَالِمُونَ |
| Thumma `Afawnā `Ankum Min Ba`di Dhālika La`allakum Tashkurūna | َ002-052 Yet We pardoned you after that, so that you might give thanks. | ثُمَّ عَفَوْنَا عَنْكُمْ مِنْ بَعْدِ ذَلِكَ لَعَلَّكُمْ تَشْكُرُونَ |
| Wa 'Idh 'Ātaynā Mūsá Al-Kitāba Wa Al-Furqāna La`allakum Tahtadūna | َ002-053 And (recall) when We gave Moses the Scripture and the Discrimination (- clear proof and argument to know the right from the wrong), so that you might be guided aright. | وَإِذْ آتَيْنَا مُوسَى الْكِتَابَ وَالْفُرْقَانَ لَعَلَّكُمْ تَهْتَدُونَ |
| Wa 'Idh Qāla Mūsá Liqawmihi Yā Qawmi 'Innakum Žalamtum 'Anfusakum Biāttikhādhikumu Al-`Ijla Fatūbū 'Ilá Bāri'ikum Fāqtulū 'Anfusakum Dhālikum Khayrun Lakum `Inda Bāri'ikum Fatāba `Alaykum ۚ 'Innahu Huwa At-Tawwābu Ar-Raĥīmu | َ002-054 And when Moses said to his people, `O my people! you have indeed done injustice to your own selves by your taking (to the worship of) the calf so (you had better) turn (penitently) to your Creator Who gradually evolves you in your being, and kill your ring leaders. That indeed will be best for you in the sight of your Creator.´ (Since you did as you were told,) He turned towards you with compassion. Verily, He alone is the Oft-Returning with compassion, and is the Ever Merciful. | وَإِذْ قَالَ مُوسَى لِقَوْمِه ِِ يَا قَوْمِ إِنَّكُمْ ظَلَمْتُمْ أَنفُسَكُمْ بِاتِّخَاذِكُمُ الْعِجْلَ فَتُوبُوا إِلَى بَارِئِكُمْ فَاقْتُلُوا أَنفُسَكُمْ ذَلِكُمْ خَيْر ٌ لَكُمْ عِنْدَ بَارِئِكُمْ فَتَابَ عَلَيْكُمْ ۚ إِنَّه ُُ هُوَ التَّوَّابُ الرَّحِيمُ |
| Wa 'Idh Qultum Yā Mūsá Lan Nu'umina Laka Ĥattá Nará Al-Laha Jahratan Fa'akhadhatkumu Aş-Şā`iqatu Wa 'Antum Tanžurūna | َ002-055 And when you had said, `O Moses! we shall, by no means, believe you unless we see Allâh openly (face to face).´ Thereupon the thunderbolt (of punishment) overtook you and you were beholding (the consequences of your conduct). | وَإِذْ قُلْتُمْ يَا مُوسَى لَنْ نُؤْمِنَ لَكَ حَتَّى نَرَى اللَّهَ جَهْرَة ً فَأَخَذَتْكُمُ الصَّاعِقَةُ وَأَنْتُمْ تَنظُرُونَ |
| Thumma Ba`athnākum Min Ba`di Mawtikum La`allakum Tashkurūna | َ002-056 Then We raised you up after your (deathlike) stupor, so that you might give thanks. | ثُمَّ بَعَثْنَاكُمْ مِنْ بَعْدِ مَوْتِكُمْ لَعَلَّكُمْ تَشْكُرُونَ |
| Wa Žallalnā `Alaykumu Al-Ghamāma Wa 'Anzalnā `Alaykumu Al-Manna Wa As-Salwá ۖ Kulū Min Ţayyibāti Mā Razaqnākum ۖ Wa Mā Žalamūnā Wa Lakin Kānū 'Anfusahum Yažlimūna | َ002-057 Then We outspread the cloud to be a shade over you and We supplied you Manna and Quails, (saying,) `Eat of the good things We have provided you.´ They (disobeyed and by so doing) did Us no harm but it is themselves that they had been doing harm to. | وَظَلَّلْنَا عَلَيْكُمُ الْغَمَامَ وَأَنزَلْنَا عَلَيْكُمُ الْمَنَّ وَالسَّلْوَى ۖ كُلُوا مِنْ طَيِّبَاتِ مَا رَزَقْنَاكُمْ ۖ وَمَا ظَلَمُونَا وَلَكِنْ كَانُوا أَنفُسَهُمْ يَظْلِمُونَ |
| Wa 'Idh Qulnā Adkhulū Hadhihi Al-Qaryata Fakulū Minhā Ĥaythu Shi'tum Raghadāan Wa Adkhulū Al-Bāba Sujjadāan Wa Qūlū Ĥiţţatun Naghfir Lakum Khaţāyākum ۚ Wa Sanazīdu Al-Muĥsinīna | َ002-058 And when We said, `Enter this (near-at-hand) township and eat from it as you wish freely, and enter the gate submissively and go on praying, "(O Lord!) relieve us of the burden of our faults." We shall (then) protect you against the evil consequences of your faults and We shall multiply the reward of those who do good to others.´ | وَإِذْ قُلْنَا ادْخُلُوا هَذِهِ الْقَرْيَةَ فَكُلُوا مِنْهَا حَيْثُ شِئْتُمْ رَغَدا ً وَادْخُلُوا الْبَابَ سُجَّدا ً وَقُولُوا حِطَّة ٌ نَغْفِرْ لَكُمْ خَطَايَاكُمْ ۚ وَسَنَزِيدُ الْمُحْسِنِينَ |
| Fabaddala Al-Ladhīna Žalamū Qawlāan Ghayra Al-Ladhī Qīla Lahum Fa'anzalnā `Alá Al-Ladhīna Žalamū Rijzāan Mina As-Samā'i Bimā Kānū Yafsuqūna | َ002-059 But those who were bent on doing wrong, gave a different version to the order that was given them, (and thus acted contrary to the Divine will). So We sent down upon those who did wrong a pestilence from heaven because they had been transgressing persistently. | فَبَدَّلَ الَّذِينَ ظَلَمُوا قَوْلاً غَيْرَ الَّذِي قِيلَ لَهُمْ فَأَنزَلْنَا عَلَى الَّذِينَ ظَلَمُوا رِجْزا ً مِنَ السَّمَاءِ بِمَا كَانُوا يَفْسُقُونَ |
| Wa 'Idh Astasqá Mūsá Liqawmihi Faqulnā Ađrib Bi`aşāka Al-Ĥajara ۖ Fānfajarat Minhu Athnatā `Ashrata `Aynāan ۖ Qad `Alima Kullu 'Unāsin Mashrabahum ۖ Kulū Wa Ashrabū Min Rizqi Al-Lahi Wa Lā Ta`thaw Fī Al-'Arđi Mufsidīna | َ002-060 And (recall the time) when Moses prayed for water for his people and We said (to him), `Go with your people and smite that particular rock with your staff.´ So (when he did so) there gushed forth from it twelve springs so that every tribe came to know of its drinking place. (We said,) `Eat and drink of sustenance provided by Allâh and commit not transgression in the land like peace-breakers.´ | وَإِذْ اسْتَسْقَى مُوسَى لِقَوْمِه ِِ فَقُلْنَا اضْرِبْ بِعَصَاكَ الْحَجَرَ ۖ فَانفَجَرَتْ مِنْهُ اثْنَتَا عَشْرَةَ عَيْنا ً ۖ قَدْ عَلِمَ كُلُّ أُنَاس ٍ مَشْرَبَهُمْ ۖ كُلُوا وَاشْرَبُوا مِنْ رِزْقِ اللَّهِ وَلاَ تَعْثَوْا فِي الأَرْضِ مُفْسِدِينَ |
| Wa 'Idhi Qultum Yā Mūsá Lan Naşbira `Alá Ţa`āmin Wāĥidin Fād`u Lanā Rabbaka Yukhrij Lanā Mimmā Tunbitu Al-'Arđu Min Baqlihā Wa Qiththā'ihā Wa Fūmihā Wa `Adasihā Wa Başalihā ۖ Qāla 'Atastabdilūna Al-Ladhī Huwa 'Adná Bial-Ladhī Huwa Khayrun ۚ Ahbiţū Mişrāan Fa'inna Lakum Mā Sa'altum ۗ Wa Đuribat `Alayhimu Adh-Dhillatu Wa Al-Maskanatu Wa Bā'ū Bighađabin Mina Al-Lahi ۗ Dhālika Bi'annahum Kānū Yakfurūna Bi'āyāti Al-Lahi Wa Yaqtulūna An-Nabīyīna Bighayri Al-Ĥaqqi ۗ Dhālika Bimā `Aşaw Wa Kānū Ya`tadūna | َ002-061 And when you said, `Moses! (we are weary of one kind of food so) we will not at all remain content with one and the same food, pray, therefore, to your Lord for us that He may bring forth for us some of that which the earth produces, of its vegetables, of its cucumbers, its corn, its lentils and its onions.´ He (- God) said, `Would you take in exchange that which is inferior (- delicious food) for that which is superior (- the realisation of the noble object of your life)? (If this is so) then go to some town and you will certainly have (there) all that you have demanded.´ And lo! it so happened, they were smitten with abasement and destitution and they incurred the displeasure of Allâh. That was because they denied the Messages of Allâh and sought to kill His Prophets unjustly and that was because they disobeyed and had been transgressing. | وَإِذِ قُلْتُمْ يَا مُوسَى لَنْ نَصْبِرَ عَلَى طَعَام ٍ وَاحِد ٍ فَادْعُ لَنَا رَبَّكَ يُخْرِجْ لَنَا مِمَّا تُنْبِتُ الأَرْضُ مِنْ بَقْلِهَا وَقِثَّائِهَا وَفُومِهَا وَعَدَسِهَا وَبَصَلِهَا ۖ قَالَ أَتَسْتَبْدِلُونَ الَّذِي هُوَ أَدْنَى بِالَّذِي هُوَ خَيْر ٌ ۚ اهْبِطُوا مِصْرا ً فَإِنَّ لَكُمْ مَا سَأَلْتُمْ ۗ وَضُرِبَتْ عَلَيْهِمُ الذِّلَّةُ وَالْمَسْكَنَةُ وَبَاءُوا بِغَضَب ٍ مِنَ اللَّهِ ۗ ذَلِكَ بِأَنَّهُمْ كَانُوا يَكْفُرُونَ بِآيَاتِ اللَّهِ وَيَقْتُلُونَ النَّبِيِّينَ بِغَيْرِ الْحَقِّ ۗ ذَلِكَ بِمَا عَصَوْا وَكَانُوا يَعْتَدُونَ |
| 'Inna Al-Ladhīna 'Āmanū Wa Al-Ladhīna Hādū Wa An-Naşārá Wa Aş-Şābi'īna Man 'Āmana Bil-Lahi Wa Al-Yawmi Al-'Ākhiri Wa `Amila Şāliĥāan Falahum 'Ajruhum `Inda Rabbihim Wa Lā Khawfun `Alayhim Wa Lā Hum Yaĥzanūna | َ002-062 Surely, those who (profess to) believe (in Islam), and those who follow the Jewish faith, the Christians and the Sabians, whosoever (of these truly) believes in Allâh and the Last Day and acts righteously shall have their reward with their Lord, and shall have nothing to fear, nor shall they grieve. | إِنَّ الَّذِينَ آمَنُوا وَالَّذِينَ هَادُوا وَالنَّصَارَى وَالصَّابِئِينَ مَنْ آمَنَ بِاللَّهِ وَالْيَوْمِ الآخِرِ وَعَمِلَ صَالِحا ً فَلَهُمْ أَجْرُهُمْ عِنْدَ رَبِّهِمْ وَلاَ خَوْفٌ عَلَيْهِمْ وَلاَ هُمْ يَحْزَنُونَ |
| Wa 'Idh 'Akhadhnā Mīthāqakum Wa Rafa`nā Fawqakumu Aţ-Ţūra Khudhū Mā 'Ātaynākum Biqūwatin Wa Adhkurū Mā Fīhi La`allakum Tattaqūna | َ002-063 And (recall, O Children of Israel!) when We took a covenant from you, (and it was the time when you were at the foot of Sinai), with (the summits of) the Mount towering above you (saying), `Hold fast to what We have given you, and bear in mind that which is in it, so that you may guard against evil.´ | وَإِذْ أَخَذْنَا مِيثَاقَكُمْ وَرَفَعْنَا فَوْقَكُمُ الطُّورَ خُذُوا مَا آتَيْنَاكُمْ بِقُوَّة ٍ وَاذْكُرُوا مَا فِيه ِِ لَعَلَّكُمْ تَتَّقُونَ |
| Thumma Tawallaytum Min Ba`di Dhālika ۖ Falawlā Fađlu Al-Lahi `Alaykum Wa Raĥmatuhu Lakuntum Mina Al-Khāsirīna | َ002-064 Then, (even) after that you went back (upon your covenant). Had it not been for the grace of Allâh and His mercy upon you, you would have certainly been of the losers. | ثُمَّ تَوَلَّيْتُمْ مِنْ بَعْدِ ذَلِكَ ۖ فَلَوْلاَ فَضْلُ اللَّهِ عَلَيْكُمْ وَرَحْمَتُه ُُ لَكُنتُمْ مِنَ الْخَاسِرِينَ |
| Wa Laqad `Alimtumu Al-Ladhīna A`tadaw Minkum Fī As-Sabti Faqulnā Lahum Kūnū Qiradatan Khāsi'īna | َ002-065 And indeed you have come to know (the end of) those of you who transgressed regarding the Sabbath. Thereupon We said to them, `Be you (as) apes, despised.´ | وَلَقَدْ عَلِمْتُمُ الَّذِينَ اعْتَدَوْا مِنْكُمْ فِي السَّبْتِ فَقُلْنَا لَهُمْ كُونُوا قِرَدَةً خَاسِئِينَ |
| Faja`alnāhā Nakālāan Limā Bayna Yadayhā Wa Mā Khalfahā Wa Maw`ižatan Lilmuttaqīna | َ002-066 Thus We made this (incident) an example to learn a lesson from, for those present at the time (of its occurrence) and (also) for those who came after it and an admonition to all those who guard against evil. | فَجَعَلْنَاهَا نَكَالا ً لِمَا بَيْنَ يَدَيْهَا وَمَا خَلْفَهَا وَمَوْعِظَة ً لِلْمُتَّقِينَ |
| Wa 'Idh Qāla Mūsá Liqawmihi 'Inna Al-Laha Ya'murukum 'An Tadhbaĥū Baqaratan ۖ Qālū 'Atattakhidhunā Huzūan ۖ Qāla 'A`ūdhu Bil-Lahi 'An 'Akūna Mina Al-Jāhilīn | َ002-067 (Recall) when Moses said to his people for their own good, `Verily, Allâh commands you to slaughter a cow.´ They said, `Do you make a mockery of us?´ He said, `I seek refuge with Allâh from being (one) of the ignorant.´ | وَإِذْ قَالَ مُوسَى لِقَوْمِهِ~ِ إِنَّ اللَّهَ يَأْمُرُكُمْ أَنْ تَذْبَحُوا بَقَرَة ً ۖ قَالُوا أَتَتَّخِذُنَا هُزُوا ً ۖ قَالَ أَعُوذُ بِاللَّهِ أَنْ أَكُونَ مِنَ الْجَاهِلِين |
| Qālū Ad`u Lanā Rabbaka Yubayyin Lanā Mā Hiya ۚ Qāla 'Innahu Yaqūlu 'Innahā Baqaratun Lā Fāriđun Wa Lā Bikrun `Awānun Bayna Dhālika ۖ Fāf`alū Mā Tu'umarūna | َ002-068 They said, `Pray for us to your Lord to make clear to us what (kind of a cow) it is.´ He replied, `Says He, "It indeed is a cow neither too old nor too young, (but) of middle age, in between." Now do as you are commanded.´ | قَالُوا ادْعُ لَنَا رَبَّكَ يُبَيِّنْ لَنَا مَا هِيَ ۚ قَالَ إِنَّه ُُ يَقُولُ إِنَّهَا بَقَرَة ٌ لاَ فَارِض ٌ وَلاَ بِكْرٌ عَوَان ٌ بَيْنَ ذَلِكَ ۖ فَافْعَلُوا مَا تُؤْمَرُونَ |
| Qālū Ad`u Lanā Rabbaka Yubayyin Lanā Mā Lawnuhā ۚ Qāla 'Innahu Yaqūlu 'Innahā Baqaratun Şafrā'u Fāqi`un Lawnuhā Tasurru An-Nāžirīna | َ002-069 They said, `Pray for us to your Lord to make clear to us of what colour it is.´ He replied, `Says He, "It is a cow fawn of colour, is intensely rich in tone, very pleasing to the beholders."´ | قَالُوا ادْعُ لَنَا رَبَّكَ يُبَيِّنْ لَنَا مَا لَوْنُهَا ۚ قَالَ إِنَّه ُُ يَقُولُ إِنَّهَا بَقَرَة ٌ صَفْرَاءُ فَاقِع ٌ لَوْنُهَا تَسُرُّ النَّاظِرِينَ |
| Qālū Ad`u Lanā Rabbaka Yubayyin Lanā Mā Hiya 'Inna Al-Baqara Tashābaha `Alaynā Wa 'Innā 'In Shā'a Al-Lahu Lamuhtadūna | َ002-070 They said, `Pray for us to your Lord to make clear to us what it (- the cow in question) is (definitely like); for (all such) cows are much alike to us, and we shall indeed, if Allâh will, be guided to the right goal.´ | قَالُوا ادْعُ لَنَا رَبَّكَ يُبَيِّنْ لَنَا مَا هِيَ إِنَّ الْبَقَرَ تَشَابَه ََ عَلَيْنَا وَإِنَّا إِنْ شَاءَ اللَّهُ لَمُهْتَدُونَ |
| Qāla 'Innahu Yaqūlu 'Innahā Baqaratun Lā Dhalūlun Tuthīru Al-'Arđa Wa Lā Tasqī Al-Ĥartha Musallamatun Lā Shiyata Fīhā ۚ Qālū Al-'Āna Ji'ta Bil-Ĥaqqi ۚ Fadhabaĥūhā Wa Mā Kādū Yaf`alūna | َ002-071 He said, `He (- God) says, "It is indeed a cow neither broken in to plough the land nor to water the tillage, perfectly sound (without any blemish), no spot on her", (she is of one colour).´ They said, `Now you have (after all) brought the exact truth (with the necessary description).´ So they slaughtered her, though they had no mind to do it. | قَالَ إِنَّه ُُ يَقُولُ إِنَّهَا بَقَرَة ٌ لاَ ذَلُول ٌ تُثِيرُ الأَرْضَ وَلاَ تَسْقِي الْحَرْثَ مُسَلَّمَة ٌ لاَ شِيَةَ فِيهَا ۚ قَالُوا الآنَ جِئْتَ بِالْحَقِّ ۚ فَذَبَحُوهَا وَمَا كَادُوا يَفْعَلُونَ |
| Wa 'Idh Qataltum Nafsāan Fa Addāra'tum Fīhā Wa ۖ Allāhu Mukhrijun Mā Kuntum Taktumūna | َ002-072 And (recall also) when you had (nearly) killed a (great) man (- Jesus), then you differed among yourselves respecting it (- the crucifixion). And Allâh will bring to light that (- Jesus did not die on the cross) which you had been hiding. | وَإِذْ قَتَلْتُمْ نَفْسا ً فَادَّارَأْتُمْ فِيهَا ۖ وَاللَّهُ مُخْرِج ٌ مَا كُنتُمْ تَكْتُمُونَ |
| Faqulnā Ađribūhu Biba`đihā ۚ Kadhālika Yuĥyī Al-Lahu Al-Mawtá Wa Yurīkum 'Āyātihi La`allakum Ta`qilūna | َ002-073 So We said, `Judge it in the context of its other circumstances.´ That is how Allâh brings the dead (for Jesus being dead to all appearances) to life, and He shows you His signs so that you may refrain (from evil). | فَقُلْنَا اضْرِبُوه ُُ بِبَعْضِهَا ۚ كَذَلِكَ يُحْيِي اللَّهُ الْمَوْتَى وَيُرِيكُمْ آيَاتِه ِِ لَعَلَّكُمْ تَعْقِلُونَ |
| Thumma Qasat Qulūbukum Min Ba`di Dhālika Fahiya Kālĥijārati 'Aw 'Ashaddu Qaswatan ۚ Wa 'Inna Mina Al-Ĥijārati Lamā Yatafajjaru Minhu Al-'Anhāru ۚ Wa 'Inna Minhā Lamā Yashshaqqaqu Fayakhruju Minhu Al-Mā'u ۚ Wa 'Inna Minhā Lamā Yahbiţu Min Khashyati Al-Lahi ۗ Wa Mā Al-Lahu Bighāfilin `Ammā Ta`malūna | َ002-074 Then your hearts hardened after that, so that they were (hard) like rocks or harder still; for there are rocks out of which streams come gushing, and there are some others out of which (some) water comes forth when they split asunder. And indeed there are some (hearts) that humble themselves for awe of Allâh. And Allâh is not at all unmindful as to what you do. | ثُمَّ قَسَتْ قُلُوبُكُمْ مِنْ بَعْدِ ذَلِكَ فَهِيَ كَالْحِجَارَةِ أَوْ أَشَدُّ قَسْوَة ً ۚ وَإِنَّ مِنَ الْحِجَارَةِ لَمَا يَتَفَجَّرُ مِنْهُ الأَنْهَارُ ۚ وَإِنَّ مِنْهَا لَمَا يَشَّقَّقُ فَيَخْرُجُ مِنْهُ الْمَاءُ ۚ وَإِنَّ مِنْهَا لَمَا يَهْبِطُ مِنْ خَشْيَةِ اللَّهِ ۗ وَمَا اللَّهُ بِغَافِلٍ عَمَّا تَعْمَلُونَ |
| 'Afataţma`ūna 'An Yu'uminū Lakum Wa Qad Kāna Farīqun Minhum Yasma`ūna Kalāma Al-Lahi Thumma Yuĥarrifūnahu Min Ba`di Mā `Aqalūhu Wa Hum Ya`lamūna | َ002-075 Do you (O Muslims!) expect that they will believe you while (you see) there are some of them who hear the Word of Allâh and then tamper with it after having fully understood it, and they know (that this way of theirs is wrong)? | أَفَتَطْمَعُونَ أَنْ يُؤْمِنُوا لَكُمْ وَقَدْ كَانَ فَرِيق ٌ مِنْهُمْ يَسْمَعُونَ كَلاَمَ اللَّهِ ثُمَّ يُحَرِّفُونَه ُُ مِنْ بَعْدِ مَا عَقَلُوه ُُ وَهُمْ يَعْلَمُونَ |
| Wa 'Idhā Laqū Al-Ladhīna 'Āmanū Qālū 'Āmannā Wa 'Idhā Khalā Ba`đuhum 'Ilá Ba`đin Qālū 'Atuĥaddithūnahum Bimā Fataĥa Al-Lahu `Alaykum Liyuĥājjūkum Bihi `Inda Rabbikum ۚ 'Afalā Ta`qilūna | َ002-076 And when they meet those who believe they say, `We (too) have believed.´ But when they go apart one with another they say, `Do you inform them (- the Muslims) what Allâh has disclosed to you, (- of the prophecies in your Scriptures about the Prophet), that they thereby availing themselves of it (- the Scriptures), may prevail upon you in argumentation on the authority of your Lord? Will you not, then, use your reasoning power?´ | وَإِذَا لَقُوا الَّذِينَ آمَنُوا قَالُوا آمَنَّا وَإِذَا خَلاَ بَعْضُهُمْ إِلَى بَعْض ٍ قَالُوا أَتُحَدِّثُونَهُمْ بِمَا فَتَحَ اللَّهُ عَلَيْكُمْ لِيُحَاجُّوكُمْ بِه ِِ عِنْدَ رَبِّكُمْ ۚ أَفَلاَ تَعْقِلُونَ |
| 'Awalā Ya`lamūna 'Anna Al-Laha Ya`lamu Mā Yusirrūna Wa Mā Yu`linūna | َ002-077 Do they not know that Allâh knows all that they conceal and all that they make known? | أَوَلاَ يَعْلَمُونَ أَنَّ اللَّهَ يَعْلَمُ مَا يُسِرُّونَ وَمَا يُعْلِنُونَ |
| Wa Minhum 'Ummīyūna Lā Ya`lamūna Al-Kitāba 'Illā 'Amānīya Wa 'In Hum 'Illā Yažunnūna | َ002-078 And (some) among them are illiterate, who do not know the Scripture except cramming it up, and are doing nothing but making conjectures. | وَمِنْهُمْ أُمِّيُّونَ لاَ يَعْلَمُونَ الْكِتَابَ إِلاَّ أَمَانِيَّ وَإِنْ هُمْ إِلاَّ يَظُنُّونَ |
| Fawaylun Lilladhīna Yaktubūna Al-Kitāba Bi'aydīhim Thumma Yaqūlūna Hādhā Min `Indi Al-Lahi Liyashtarū Bihi Thamanāan Qalīlāan ۖ Fawaylun Lahum Mimmā Katabat 'Aydīhim Wa Waylun Lahum Mimmā Yaksibūna | َ002-079 Woe, therefore, to those who write the Scripture with their own hands and then say, `This is from Allâh.´ They do so that they may thereby acquire some paltry gains. Woe to them for what their hands have written (to give them out as Word of God). Again (We say), woe to them for what they do (of evil deed). | فَوَيْل ٌ لِلَّذِينَ يَكْتُبُونَ الْكِتَابَ بِأَيْدِيهِمْ ثُمَّ يَقُولُونَ هَذَا مِنْ عِنْدِ اللَّهِ لِيَشْتَرُوا بِه ِِ ثَمَنا ً قَلِيلا ً ۖ فَوَيْل ٌ لَهُمْ مِمَّا كَتَبَتْ أَيْدِيهِمْ وَوَيْل ٌ لَهُمْ مِمَّا يَكْسِبُونَ |
| Wa Qālū Lan Tamassanā An-Nāru 'Illā 'Ayyāmāan Ma`dūdatan ۚ Qul 'Āttakhadhtum `Inda Al-Lahi `Ahdāan Falan Yukhlifa Al-Lahu `Ahdahu ۖ 'Am Taqūlūna `Alá Al-Lahi Mā Lā Ta`lamūna | َ002-080 (Inspite of their evil doings) they say, `The Fire (of punishment) shall not touch us except for a few days.´ Say, `Have you taken a promise (for unconditional salvation) from Allâh?´ (If you have,) then Allâh will never go back upon His promise. But (is it not a fact that) you attribute to Allâh things you do not know?´ | وَقَالُوا لَنْ تَمَسَّنَا النَّارُ إِلاَّ أَيَّاما ً مَعْدُودَة ً ۚ قُلْ أَاتَّخَذْتُمْ عِنْدَ اللَّهِ عَهْدا ً فَلَنْ يُخْلِفَ اللَّهُ عَهْدَهُ~ُ ۖ أَمْ تَقُولُونَ عَلَى اللَّهِ مَا لاَ تَعْلَمُونَ |
| Balá Man Kasaba Sayyi'atan Wa 'Aĥāţat Bihi Khaţī'atuhu Fa'ūlā'ika 'Aşĥābu An-Nāri ۖ Hum Fīhā Khālidūna | َ002-081 The truth is that, those who do evil and who are encompassed by their sins, are the inmates of the Fire and therein they shall abide for long. | بَلَى مَنْ كَسَبَ سَيِّئَة ً وَأَحَاطَتْ بِه ِِ خَطِيئَتُه ُُ فَأُوْلَائِكَ أَصْحَابُ النَّارِ ۖ هُمْ فِيهَا خَالِدُونَ |
| Wa Al-Ladhīna 'Āmanū Wa `Amilū Aş-Şāliĥāti 'Ūlā'ika 'Aşĥābu ۖ Al-Jannati Hum Fīhā Khālidūna | َ002-082 But those who believe and do deeds of righteousness, it is they who are the owners of Paradise, therein they shall abide forever. | وَالَّذِينَ آمَنُوا وَعَمِلُوا الصَّالِحَاتِ أُوْلَائِكَ أَصْحَابُ الْجَنَّةِ ۖ هُمْ فِيهَا خَالِدُونَ |
| Wa 'Idh 'Akhadhnā Mīthāqa Banī 'Isrā'īla Lā Ta`budūna 'Illā Al-Laha Wa Bil-Wālidayni 'Iĥsānāan Wa Dhī Al-Qurbá Wa Al-Yatāmá Wa Al-Masākīni Wa Qūlū Lilnnāsi Ĥusnāan Wa 'Aqīmū Aş-Şalāata Wa 'Ātū Az-Zakāata Thumma Tawallaytum 'Illā Qalīlāan Minkum Wa 'Antum Mu`riđūna | َ002-083 And (recall) when We took a covenant from the Children of Israel, `You shall worship none except Allâh, and do good to (your) parents and to the near of kin and the orphans and the poor (as well), and you shall speak kindly to all people and observe Prayer and present purifying alms.´ But (afterwards) you all turned away (and broke your covenant) except a few of you and you are averse (to guidance and ways of virtue). | وَإِذْ أَخَذْنَا مِيثَاقَ بَنِي إِسْرَائِيلَ لاَ تَعْبُدُونَ إِلاَّ اللَّهَ وَبِالْوَالِدَيْنِ إِحْسَانا ً وَذِي الْقُرْبَى وَالْيَتَامَى وَالْمَسَاكِينِ وَقُولُوا لِلنَّاسِ حُسْنا ً وَأَقِيمُوا الصَّلاَةَ وَآتُوا الزَّكَاةَ ثُمَّ تَوَلَّيْتُمْ إِلاَّ قَلِيلا ً مِنْكُمْ وَأَنْتُمْ مُعْرِضُونَ |
| Wa 'Idh 'Akhadhnā Mīthāqakum Lā Tasfikūna Dimā'akum Wa Lā Tukhrijūna 'Anfusakum Min Diyārikum Thumma 'Aqrartum Wa 'Antum Tash/hadūna | َ002-084 And (recall) when We took a covenant from you, `You shall not shed each other´s blood and you shall not expel your people from your homes.´ Then you confirmed it (promising to abide by it) and you witnessed (the covenant). | وَإِذْ أَخَذْنَا مِيثَاقَكُمْ لاَ تَسْفِكُونَ دِمَاءَكُمْ وَلاَ تُخْرِجُونَ أَنفُسَكُمْ مِنْ دِيَارِكُمْ ثُمَّ أَقْرَرْتُمْ وَأَنْتُمْ تَشْهَدُونَ |
| Thumma 'Antum Hā'uulā' Taqtulūna 'Anfusakum Wa Tukhrijūna Farīqāan Minkum Min Diyārihim Tažāharūna `Alayhim Bil-'Ithmi Wa Al-`Udwāni Wa 'In Ya'tūkum 'Usārá Tufādūhum Wa Huwa Muĥarramun `Alaykum 'Ikhrājuhum ۚ 'A Fatu'uminūna Biba`đi Al-Kitābi Wa Takfurūna ۚ Biba`đin Famā Jazā'u Man Yaf`alu Dhālika Minkum 'Illā Khizyun Fī Al-Ĥayāati ۖ Ad-Dunyā Wa Yawma Al-Qiyāmati Yuraddūna 'Ilá 'Ashaddi ۗ Al-`Adhābi Wa Mā Al-Lahu Bighāfilin `Ammā Ta`malūna | َ002-085 Yet, you are the very people who (violating the terms of the covenant) slay your own people and expel a from among you from their homes, backing up one another against them sinfully and transgressingly. And if they come to you as captives (seeking your help), you ransom them, while their very expulsion was forbidden to you. Do you believe only in a part of the Script (- covenant) while a part you deny? What is the recompense of those among you (who act like that) except disgrace in this life? And on the Day of Resurrection they shall be given over to the severest chastisement. And Allâh is not at all unmindful as to what you do. | ثُمَّ أَنْتُمْ هَاؤُلاَء تَقْتُلُونَ أَنفُسَكُمْ وَتُخْرِجُونَ فَرِيقا ً مِنْكُمْ مِنْ دِيَارِهِمْ تَظَاهَرُونَ عَلَيْهِمْ بِالإِثْمِ وَالْعُدْوَانِ وَإِنْ يَأْتُوكُمْ أُسَارَى تُفَادُوهُمْ وَهُوَ مُحَرَّمٌ عَلَيْكُمْ إِخْرَاجُهُمْ ۚ أَ فَتُؤْمِنُونَ بِبَعْضِ الْكِتَابِ وَتَكْفُرُونَ ۚ بِبَعْض ٍ فَمَا جَزَاءُ مَنْ يَفْعَلُ ذَلِكَ مِنْكُمْ إِلاَّ خِزْي ٌ فِي الْحَيَاةِ ۖ الدُّنْيَا وَيَوْمَ الْقِيَامَةِ يُرَدُّونَ إِلَى أَشَدِّ ۗ الْعَذَابِ وَمَا اللَّهُ بِغَافِلٍ عَمَّا تَعْمَلُونَ |
| 'Ūlā'ika Al-Ladhīna Ashtaraw Al-Ĥayāata Ad-Dunyā Bil-'Ākhirati ۖ Falā Yukhaffafu `Anhumu Al-`Adhābu Wa Lā Hum Yunşarūna | َ002-086 It is they who have taken the present life in preference to the Hereafter, therefore the agony shall not be reduced for them, nor they shall be helped (in any other way). | أُوْلَائِكَ الَّذِينَ اشْتَرَوُا الْحَيَاةَ الدُّنْيَا بِالآخِرَةِ ۖ فَلاَ يُخَفَّفُ عَنْهُمُ الْعَذَابُ وَلاَ هُمْ يُنصَرُونَ |
| Wa Laqad 'Ātaynā Mūsá Al-Kitāba Wa Qaffaynā Min Ba`dihi Bir-Rusuli ۖ Wa 'Ātaynā `Īsá Abna Maryama Al-Bayyināti Wa 'Ayyadnāhu Birūĥi Al-Qudusi ۗ 'Afakullamā Jā'akum Rasūlun Bimā Lā Tahwá 'Anfusukum Astakbartum Fafarīqāan Kadhdhabtum Wa Farīqāan Taqtulūn | َ002-087 Indeed, We gave Moses the Scripture and sent Messengers after him in successive series. We also gave Jesus, son of Mary, clear arguments and strengthened him with the blessed word of God. (Is it not then unjust on your part that) whenever a Messenger came to you (O Jews!) with that (teaching) which did not suit your fancies, you behaved arrogantly? You belied some (Messengers) while others you seek to kill (even now). | وَلَقَدْ آتَيْنَا مُوسَى الْكِتَابَ وَقَفَّيْنَا مِنْ بَعْدِه ِِ بِالرُّسُلِ ۖ وَآتَيْنَا عِيسَى ابْنَ مَرْيَمَ الْبَيِّنَاتِ وَأَيَّدْنَاه ُُ بِرُوحِ الْقُدُسِ ۗ أَفَكُلَّمَا جَاءَكُمْ رَسُول ٌ بِمَا لاَ تَهْوَى أَنفُسُكُمْ اسْتَكْبَرْتُمْ فَفَرِيقا ً كَذَّبْتُمْ وَفَرِيقا ً تَقْتُلُون |
| Wa Qālū Qulūbunā Ghulfun ۚ Bal La`anahumu Al-Lahu Bikufrihim Faqalīlāan Mā Yu'uminūna | َ002-088 They said, `Our hearts are storehouse of knowledge (so that we stand in no need of further teaching.)´ Rather Allâh has deprived them of His mercy for their disbelief, with the result that little they believe. | وَقَالُوا قُلُوبُنَا غُلْف ٌ ۚ بَلْ لَعَنَهُمُ اللَّهُ بِكُفْرِهِمْ فَقَلِيلا ً مَا يُؤْمِنُونَ |
| Wa Lammā Jā'ahum Kitābun Min `Indi Al-Lahi Muşaddiqun Limā Ma`ahum Wa Kānū Min Qablu Yastaftiĥūna `Alá Al-Ladhīna Kafarū Falammā Jā'ahum Mā `Arafū Kafarū Bihi ۚ Fala`natu Al-Lahi `Alá Al-Kāfirīna | َ002-089 And (now) when there has come to them the glorious Book from Allâh, fulfilling that (Prophecy) which is already with them, and previous to that they had been praying for victory over those who disbelieved, yet when that (long awaited Prophet and the Qur´ân) came to them which they recognised (also to be the truth), they disbelieved in it. (And because of this rejection) the disapproval of Allâh is the due for the disbelievers. | وَلَمَّا جَاءَهُمْ كِتَاب ٌ مِنْ عِنْدِ اللَّهِ مُصَدِّق ٌ لِمَا مَعَهُمْ وَكَانُوا مِنْ قَبْلُ يَسْتَفْتِحُونَ عَلَى الَّذِينَ كَفَرُوا فَلَمَّا جَاءَهُمْ مَا عَرَفُوا كَفَرُوا بِه ِِ ۚ فَلَعْنَةُ اللَّهِ عَلَى الْكَافِرِينَ |
| Bi'sa Mā Ashtaraw Bihi 'Anfusahum 'An Yakfurū Bimā 'Anzala Al-Lahu Baghyāan 'An Yunazzila Al-Lahu Min Fađlih `Alá Man Yashā'u Min ۖ `Ibādihi Fabā'ū Bighađabin `Alá ۚ Ghađabin Wa Lilkāfirīna `Adhābun Muhīnun | َ002-090 Evil is that thing they have sold themselves for that they should reject that (source of guidance) which Allâh has revealed, grudging that Allâh should send down His grace on such of His servants as He pleases. Thus they have incurred (His) displeasure after displeasure. There awaits these disbelievers a humiliating punishment. | بِئْسَ مَا اشْتَرَوْا بِهِ~ِ أَنفُسَهُمْ أَنْ يَكْفُرُوا بِمَا أَنزَلَ اللَّهُ بَغْياً أَنْ يُنَزِّلَ اللَّهُ مِنْ فَضْلِه عَلَى مَنْ يَشَاءُ مِنْ ۖ عِبَادِه ِِ فَبَاءُوا بِغَضَبٍ عَلَى ۚ غَضَب ٍ وَلِلْكَافِرِينَ عَذَاب ٌ مُهِين ٌ |
| Wa 'Idhā Qīla Lahum 'Āminū Bimā 'Anzala Al-Lahu Qālū Nu'uminu Bimā 'Unzila `Alaynā Wa Yakfurūna Bimā Warā'ahu Wa Huwa Al-Ĥaqqu Muşaddiqāan Limā Ma`ahum ۗ Qul Falima Taqtulūna 'Anbiyā'a Al-Lahi Min Qablu 'In Kuntum Mu'uminīna | َ002-091 When it is said to them, `Believe in that (- the Qur´ân) which Allâh has sent down.´ They say, `We believe only in that (- the Torah) which has been sent down to us.´ And they deny every thing other than that (and which has since been revealed); though it (- the Qur´ân) is the lasting truth and corroborates that which is already with them (in their own Scriptures). Say, `Why, then, did you seek to kill the Prophets of Allâh in former times if you were (real) believers (in the former Scriptures)?´ | وَإِذَا قِيلَ لَهُمْ آمِنُوا بِمَا أَنزَلَ اللَّهُ قَالُوا نُؤْمِنُ بِمَا أُنزِلَ عَلَيْنَا وَيَكْفُرُونَ بِمَا وَرَاءَه ُُ وَهُوَ الْحَقُّ مُصَدِّقا ً لِمَا مَعَهُمْ ۗ قُلْ فَلِمَ تَقْتُلُونَ أَنْبِيَاءَ اللَّهِ مِنْ قَبْلُ إِنْ كُنتُمْ مُؤْمِنِينَ |
| Wa Laqad Jā'akum Mūsá Bil-Bayyināti Thumma Attakhadhtumu Al-`Ijla Min Ba`dihi Wa 'Antum Žālimūna | َ002-092 Moses did come to you with clear arguments yet you took to the (worship of) the calf in his absence and you were not justified in doing so. | وَلَقَدْ جَاءَكُمْ مُوسَى بِالْبَيِّنَاتِ ثُمَّ اتَّخَذْتُمُ الْعِجْلَ مِنْ بَعْدِه ِِ وَأَنْتُمْ ظَالِمُونَ |
| Wa 'Idh 'Akhadhnā Mīthāqakum Wa Rafa`nā Fawqakumu Aţ-Ţūra Khudhū Mā 'Ātaynākum Biqūwatin Wa Asma`ū ۖ Qālū Sami`nā Wa `Aşaynā Wa 'Ushribū Fī Qulūbihimu Al-`Ijla Bikufrihim ۚ Qul Bi'samā Ya'murukum Bihi 'Īmānukum 'In Kuntum Mu'uminīna | َ002-093 And (recall) when We took a covenant from you, (while you had encamped at the foot of Sinai) with (the summits of) the Mount towering above you, (and We had said,) `Hold fast to that which we have given you and obey.´ (But) those (of you who were given this commandment) said, `We hear and we disobey.´ Their hearts were, in fact, permeated with (the love of) the calf (worship) due to their disbelief. Say, `Evil is the way to which your faith leads you, if you are believers at all.´ | وَإِذْ أَخَذْنَا مِيثَاقَكُمْ وَرَفَعْنَا فَوْقَكُمُ الطُّورَ خُذُوا مَا آتَيْنَاكُمْ بِقُوَّة ٍ وَاسْمَعُوا ۖ قَالُوا سَمِعْنَا وَعَصَيْنَا وَأُشْرِبُوا فِي قُلُوبِهِمُ الْعِجْلَ بِكُفْرِهِمْ ۚ قُلْ بِئْسَمَا يَأْمُرُكُمْ بِهِ~ِ إِيمَانُكُمْ إِنْ كُنتُمْ مُؤْمِنِينَ |
| Qul 'In Kānat Lakumu Ad-Dāru Al-'Ākhiratu `Inda Al-Lahi Khālişatan Min Dūni An-Nāsi Fatamannaw Al-Mawta 'In Kuntum Şādiqīna | َ002-094 Say, `If the last Abode with Allâh is especially reserved for you excluding all other people, then invoke death (upon yourself standing against the Prophet of Islam) if you are on the right.´ | قُلْ إِنْ كَانَتْ لَكُمُ الدَّارُ الآخِرَةُ عِنْدَ اللَّهِ خَالِصَة ً مِنْ دُونِ النَّاسِ فَتَمَنَّوْا الْمَوْتَ إِنْ كُنتُمْ صَادِقِينَ |
| Wa Lan Yatamannawhu 'Abadāan Bimā Qaddamat 'Aydīhim Wa ۗ Allāhu `Alīmun Biž-Žālimīna | َ002-095 But never shall they invoke it, on account of that which their own hands have sent before. Allâh knows these wrong doers very well. | وَلَنْ يَتَمَنَّوْهُ أَبَدا ً بِمَا قَدَّمَتْ أَيْدِيهِمْ ۗ وَاللَّهُ عَلِيم ٌ بِالظَّالِمِينَ |
| Wa Latajidannahum 'Aĥraşa An-Nāsi `Alá Ĥayāatin Wa Mina Al-Ladhīna 'Ashrakū ۚ Yawaddu 'Aĥaduhum Law Yu`ammaru 'Alfa Sanatin Wa Mā Huwa Bimuzaĥziĥihi Mina Al-`Adhābi 'An Yu`ammara Wa ۗ Allāhu Başīrun Bimā Ya`malūna | َ002-096 And you shall of course find them the greediest of all people for (this base) life and even more (greedy) than those who set up equals (to God). Each one of them would love to be granted a life of a thousand years, yet his being spared for a long life shall, by no means keep him away from the punishment. And Allâh is Watchful of all their doings. | وَلَتَجِدَنَّهُمْ أَحْرَصَ النَّاسِ عَلَى حَيَاة ٍ وَمِنَ الَّذِينَ أَشْرَكُوا ۚ يَوَدُّ أَحَدُهُمْ لَوْ يُعَمَّرُ أَلْفَ سَنَة ٍ وَمَا هُوَ بِمُزَحْزِحِه ِِ مِنَ الْعَذَابِ أَنْ يُعَمَّرَ ۗ وَاللَّهُ بَصِير ٌ بِمَا يَعْمَلُونَ |
| Qul Man Kāna `Adūwāan Lijibrīla Fa'innahu Nazzalahu `Alá Qalbika Bi'idhni Al-Lahi Muşaddiqāan Limā Bayna Yadayhi Wa Hudáan Wa Bushrá Lilmu'uminīna | َ002-097 Say, `He who is an enemy to Gabriel, because it is he who has brought down this (Qur´ân) on your heart by the command of Allâh, and which confirms (the Scriptures) which preceded it, and is a guidance and good tidings to the believers, | قُلْ مَنْ كَانَ عَدُوّا ً لِجِبْرِيلَ فَإِنَّه ُُ نَزَّلَه ُُ عَلَى قَلْبِكَ بِإِذْنِ اللَّهِ مُصَدِّقا ً لِمَا بَيْنَ يَدَيْهِ وَهُدى ً وَبُشْرَى لِلْمُؤْمِنِينَ |
| Man Kāna `Adūwāan Lillahi Wa Malā'ikatihi Wa Rusulihi Wa Jibrīla Wa Mīkāla Fa'inna Al-Laha `Adūwun Lilkāfirīna | َ002-098 `(Let him bear in mind that) whoever is an enemy to Allâh and His angels and His Messengers and Gabriel and Michael, then, of course, Allâh (Himself) is an enemy to such disbelievers.´ | مَنْ كَانَ عَدُوّا ً لِلَّهِ وَمَلاَئِكَتِه ِِ وَرُسُلِه ِِ وَجِبْرِيلَ وَمِيكَالَ فَإِنَّ اللَّهَ عَدُوّ ٌ لِلْكَافِرِينَ |
| Wa Laqad 'Anzalnā 'Ilayka 'Āyātin Bayyinātin ۖ Wa Mā Yakfuru Bihā 'Illā Al-Fāsiqūna | َ002-099 And We indeed have sent down to you clear arguments which none but the disobedient reject. | وَلَقَدْ أَنزَلْنَا إِلَيْكَ آيَات ٍ بَيِّنَات ٍ ۖ وَمَا يَكْفُرُ بِهَا إِلاَّ الْفَاسِقُونَ |
| 'Awakullamā `Āhadū `Ahdāan Nabadhahu Farīqun Minhum ۚ Bal 'Aktharuhum Lā Yu'uminūna | َ002-100 Is it not a fact that every time they made a covenant, some of them cast it away? Rather most of them have no (true) faith. | أَوَكُلَّمَا عَاهَدُوا عَهْدا ً نَبَذَه ُُ فَرِيق ٌ مِنْهُمْ ۚ بَلْ أَكْثَرُهُمْ لاَ يُؤْمِنُونَ |
| Wa Lammā Jā'ahum Rasūlun Min `Indi Al-Lahi Muşaddiqun Limā Ma`ahum Nabadha Farīqun Mina Al-Ladhīna 'Ūtū Al-Kitāba Kitāba Al-Lahi Warā'a Žuhūrihim Ka'annahum Lā Ya`lamūna | َ002-101 And (now) when a great Messenger (Muhammad) has come to them from Allâh confirming that (Scripture) which is with them, a party of those who were given the Scripture cast away the Book of Allâh behind their backs, as if they know (it) not. | وَلَمَّا جَاءَهُمْ رَسُول ٌ مِنْ عِنْدِ اللَّهِ مُصَدِّق ٌ لِمَا مَعَهُمْ نَبَذَ فَرِيق ٌ مِنَ الَّذِينَ أُوتُوا الْكِتَابَ كِتَابَ اللَّهِ وَرَاءَ ظُهُورِهِمْ كَأَنَّهُمْ لاَ يَعْلَمُونَ |
| Wa Attaba`ū Mā Tatlū Ash-Shayāţīnu `Alá Mulki Sulaymāna ۖ Wa Mā Kafara Sulaymānu Wa Lakinna Ash-Shayāţīna Kafarū Yu`allimūna An-Nāsa As-Siĥra Wa Mā 'Unzila `Alá Al-Malakayni Bibābila Hārūta Wa Mārūta ۚ Wa Mā Yu`allimāni Min 'Aĥadin Ĥattá Yaqūlā 'Innamā Naĥnu Fitnatun Falā Takfur ۖ Fayata`allamūna Minhumā Mā Yufarriqūna Bihi Bayna Al-Mar'i Wa Zawjihi ۚ Wa Mā Hum Biđārrīna Bihi Min 'Aĥadin 'Illā Bi'idhni Al-Lahi ۚ Wa Yata`allamūna Mā Yađurruhum Wa Lā Yanfa`uhum ۚ Wa Laqad `Alimū Lamani Ashtarāhu Mā Lahu Fī Al-'Ākhirati Min Khalāqin ۚ Wa Labi'sa Mā Sharaw Bihi 'Anfusahum ۚ Law Kānū Ya`lamūna | َ002-102 Moreover, they (- the Jews of the Prophet´s time) pursue (the same tactics) which the rebels had followed against the empire of Solomon. And it was not Solomon that had committed breach of faith, but it was the rebels that had committed breach of faith. They (- the Jews of Madînah) teach the people the modes of intriguing; and also (pursue) that which had (once) been revealed to the two angels, Hârût and Mârût in Babylon. But these two would not teach (anything to) anyone without first declaring, `We are but a trial (for you here), do not, therefore commit breach of faith.´ So they (- the followers of Hârût and Mârût), learnt from them that (teaching) by which they made a distinction between man and his wife, (- they taught men only and not women), yet they would not harm anyone thereby (by their practice), save by the command of Allâh. But these people (- the Jews of the Prophet´s time, on the contrary) are learning things that would harm them and do them no good. (They do it) even though they know that he who adopts this course will have no share (of good) in the Hereafter. Indeed, evil is that thing which they have sold themselves for. Had they but known (this fact). | وَاتَّبَعُوا مَا تَتْلُو الشَّيَاطِينُ عَلَى مُلْكِ سُلَيْمَانَ ۖ وَمَا كَفَرَ سُلَيْمَانُ وَلَكِنَّ الشَّيَاطِينَ كَفَرُوا يُعَلِّمُونَ النَّاسَ السِّحْرَ وَمَا أُنزِلَ عَلَى الْمَلَكَيْنِ بِبَابِلَ هَارُوتَ وَمَارُوتَ ۚ وَمَا يُعَلِّمَانِ مِنْ أَحَدٍ حَتَّى يَقُولاَ إِنَّمَا نَحْنُ فِتْنَة ٌ فَلاَ تَكْفُرْ ۖ فَيَتَعَلَّمُونَ مِنْهُمَا مَا يُفَرِّقُونَ بِه ِِ بَيْنَ الْمَرْءِ وَزَوْجِه ِِ ۚ وَمَا هُمْ بِضَارِّينَ بِه ِِ مِنْ أَحَد ٍ إِلاَّ بِإِذْنِ اللَّهِ ۚ وَيَتَعَلَّمُونَ مَا يَضُرُّهُمْ وَلاَ يَنفَعُهُمْ ۚ وَلَقَدْ عَلِمُوا لَمَنِ اشْتَرَاه ُُ مَا لَه ُُ فِي الآخِرَةِ مِنْ خَلاَق ٍ ۚ وَلَبِئْسَ مَا شَرَوْا بِهِ~ِ أَنفُسَهُمْ ۚ لَوْ كَانُوا يَعْلَمُونَ |
| Wa Law 'Annahum 'Āmanū Wa Attaqaw Lamathūbatun Min `Indi Al-Lahi Khayrun ۖ Law Kānū Ya`lamūna | َ002-103 And if these (Jews) had kept their faith and guarded against these evils, surely they would have received a better reward from Allâh. Had they but known (it). | وَلَوْ أَنَّهُمْ آمَنُوا وَاتَّقَوْا لَمَثُوبَة ٌ مِنْ عِنْدِ اللَّهِ خَيْر ٌ ۖ لَوْ كَانُوا يَعْلَمُونَ |
| Yā 'Ayyuhā Al-Ladhīna 'Āmanū Lā Taqūlū Rā`inā Wa Qūlū Anžurnā Wa Asma`ū ۗ Wa Lilkāfirīna `Adhābun 'Alīmun | َ002-104 O you who believe! say not (while addressing the Prophet), `Râ`inâ!´ (listen to us - a word used also for showing disrespect for the person addressed), rather say (an equivocal phrase), `Unzurna!´ (- we beg your attention), and listen to him attentively, (that you stand not in need of any such phrases that have double meanings, one in a good sense, the other in a bad one). Indeed there awaits the disbelievers a grievous punishment. | يَا أَيُّهَا الَّذِينَ آمَنُوا لاَ تَقُولُوا رَاعِنَا وَقُولُوا انظُرْنَا وَاسْمَعُوا ۗ وَلِلْكَافِرِينَ عَذَابٌ أَلِيم ٌ |
| Mā Yawaddu Al-Ladhīna Kafarū Min 'Ahli Al-Kitābi Wa Lā Al-Mushrikīna 'An Yunazzala `Alaykum Min Khayrin Min Rabbikum Wa ۗ Allāhu Yakhtaşşu Biraĥmatihi Man Yashā'u Wa ۚ Allāhu Dhū Al-Fađli Al-`Ažīmi | َ002-105 Neither those from among the people of the Scripture who disbelieved, nor the polytheists like that any good should be sent down to you from your Lord. But Allâh singles out for His mercy whomsoever He wishes (to receive His mercy), and Allâh is of abounding bounty. | مَا يَوَدُّ الَّذِينَ كَفَرُوا مِنْ أَهْلِ الْكِتَابِ وَلاَ الْمُشْرِكِينَ أَنْ يُنَزَّلَ عَلَيْكُمْ مِنْ خَيْر ٍ مِنْ رَبِّكُمْ ۗ وَاللَّهُ يَخْتَصُّ بِرَحْمَتِه ِِ مَنْ يَشَاءُ ۚ وَاللَّهُ ذُو الْفَضْلِ الْعَظِيمِ |
| Mā Nansakh Min 'Āyatin 'Aw Nunsihā Na'ti Bikhayrin Minhā 'Aw Mithlihā ۗ 'Alam Ta`lam 'Anna Al-Laha `Alá Kulli Shay'in Qadīrun | َ002-106 Whatever Message We abrogate or abandon it, We bring a better (Message) than that or (at least) the like of it. Do you not know that Allâh is indeed Possessor of power to do all He will. | مَا نَنسَخْ مِنْ آيَةٍ أَوْ نُنسِهَا نَأْتِ بِخَيْر ٍ مِنْهَا أَوْ مِثْلِهَا ۗ أَلَمْ تَعْلَمْ أَنَّ اللَّهَ عَلَى كُلِّ شَيْء ٍ قَدِير ٌ |
| 'Alam Ta`lam 'Anna Al-Laha Lahu Mulku As-Samāwāti Wa Al-'Arđi ۗ Wa Mā Lakum Min Dūni Al-Lahi Min Wa Līyin Wa Lā Naşīrin | َ002-107 Do you not know that to Allâh alone belongs the sovereignty of the heavens and the earth, and that you have, apart from Allâh, neither a protecting friend, nor a helper. | أَلَمْ تَعْلَمْ أَنَّ اللَّهَ لَه ُُ مُلْكُ السَّمَاوَاتِ وَالأَرْضِ ۗ وَمَا لَكُمْ مِنْ دُونِ اللَّهِ مِنْ وَلِيّ ٍ وَلاَ نَصِير ٍ |
| 'Am Turīdūna 'An Tas'alū Rasūlakum Kamā Su'ila Mūsá Min Qablu ۗ Wa Man Yatabaddali Al-Kufra Bil-'Īmāni Faqad Đalla Sawā'a As-Sabīli | َ002-108 Rather you (Jews!) like to question your Messenger (unduly) as Moses was questioned before? And he who adopts disbelief instead of belief, had undoubtedly strayed from the straight direction of the path. | أَمْ تُرِيدُونَ أَنْ تَسْأَلُوا رَسُولَكُمْ كَمَا سُئِلَ مُوسَى مِنْ قَبْلُ ۗ وَمَنْ يَتَبَدَّلِ الْكُفْرَ بِالإِيمَانِ فَقَدْ ضَلَّ سَوَاءَ السَّبِيلِ |
| Wadda Kathīrun Min 'Ahli Al-Kitābi Law Yaruddūnakum Min Ba`di 'Īmānikum Kuffārāan Ĥasadāan Min `Indi 'Anfusihim Min Ba`di Mā Tabayyana Lahumu Al-Ĥaqqu ۖ Fā`fū Wa Aşfaĥū Ĥattá Ya'tiya Al-Lahu Bi'amrihi ۗ 'Inna Al-Laha `Alá Kulli Shay'in Qadīrun | َ002-109 Many of the people of the Scripture would love to turn you back after your having believed, into disbelievers, out of selfish envy, and after the truth (of this Qur´ân) has become apparent to them. But pardon (them) and overlook, until Allâh shall make manifest His will, indeed Allâh is Possessor of every power to do all He will. | وَدَّ كَثِير ٌ مِنْ أَهْلِ الْكِتَابِ لَوْ يَرُدُّونَكُمْ مِنْ بَعْدِ إِيمَانِكُمْ كُفَّاراً حَسَدا ً مِنْ عِنْدِ أَنفُسِهِمْ مِنْ بَعْدِ مَا تَبَيَّنَ لَهُمُ الْحَقُّ ۖ فَاعْفُوا وَاصْفَحُوا حَتَّى يَأْتِيَ اللَّهُ بِأَمْرِهِ~ِ ۗ إِنَّ اللَّهَ عَلَى كُلِّ شَيْء ٍ قَدِير ٌ |
| Wa 'Aqīmū Aş-Şalāata Wa 'Ātū Az-Zakāata ۚ Wa Mā Tuqaddimū Li'nfusikum Min Khayrin Tajidūhu `Inda Al-Lahi ۗ 'Inna Al-Laha Bimā Ta`malūna Başīrun | َ002-110 And observe the Prayer and present the Zakât (- purifying alms) and whatever good you send forward for yourselves you will find it with Allâh. Verily, Allâh is Watchful of all that you do. | وَأَقِيمُوا الصَّلاَةَ وَآتُوا الزَّكَاةَ ۚ وَمَا تُقَدِّمُوا لِأنفُسِكُمْ مِنْ خَيْر ٍ تَجِدُوه ُُ عِنْدَ اللَّهِ ۗ إِنَّ اللَّهَ بِمَا تَعْمَلُونَ بَصِير ٌ |
| Wa Qālū Lan Yadkhula Al-Jannata 'Illā Man Kāna Hūdāan 'Aw Naşārá ۗ Tilka 'Amānīyuhum ۗ Qul Hātū Burhānakum 'In Kuntum Şādiqīn | َ002-111 And they (- the Jews and the Christians) say (respectively about themselves), `None shall ever enter Paradise unless he be a Jew or a Christian.´ These are their wishful beliefs. Say, `Bring forth your vivid proof (of what you state) if you are right.´ | وَقَالُوا لَنْ يَدْخُلَ الْجَنَّةَ إِلاَّ مَنْ كَانَ هُوداً أَوْ نَصَارَى ۗ تِلْكَ أَمَانِيُّهُمْ ۗ قُلْ هَاتُوا بُرْهَانَكُمْ إِنْ كُنتُمْ صَادِقِين |
| Balá Man 'Aslama Wajhahu Lillahi Wa Huwa Muĥsinun Falahu 'Ajruhu `Inda Rabbihi Wa Lā Khawfun `Alayhim Wa Lā Hum Yaĥzanūna | َ002-112 The truth of the matter is, whosoever submits himself entirely to Allâh and he is a doer of good to others shall have his reward with his Lord. They shall have nothing to fear and nothing to grieve at. | بَلَى مَنْ أَسْلَمَ وَجْهَه ُُ لِلَّهِ وَهُوَ مُحْسِن ٌ فَلَهُ~ُ أَجْرُه ُُ عِنْدَ رَبِّه ِِ وَلاَ خَوْفٌ عَلَيْهِمْ وَلاَ هُمْ يَحْزَنُونَ |
| Wa Qālati Al-Yahūdu Laysati An-Naşārá `Alá Shay'in Wa Qālati An-Naşārá Laysati Al-Yahūdu `Alá Shay'in Wa Hum Yatlūna Al-Kitāba ۗ Kadhālika Qāla Al-Ladhīna Lā Ya`lamūna Mithla Qawlihim ۚ Fa-Allāhu Yaĥkumu Baynahum Yawma Al-Qiyāmati Fīmā Kānū Fīhi Yakhtalifūna | َ002-113 The Jews say, `The Christians have no valid ground whatsoever (for their belief),´ while the Christians assert, `The Jews have no valid ground (at all for their belief),´ while they both read the same Scripture. Exactly such (ill-founded) things say those who have no knowledge. But Allâh shall judge between them on the Day of Resurrection with regard to all that about which they had been disagreeing. | وَقَالَتِ الْيَهُودُ لَيْسَتِ النَّصَارَى عَلَى شَيْء ٍ وَقَالَتِ النَّصَارَى لَيْسَتِ الْيَهُودُ عَلَى شَيْء ٍ وَهُمْ يَتْلُونَ الْكِتَابَ ۗ كَذَلِكَ قَالَ الَّذِينَ لاَ يَعْلَمُونَ مِثْلَ قَوْلِهِمْ ۚ فَاللَّهُ يَحْكُمُ بَيْنَهُمْ يَوْمَ الْقِيَامَةِ فِيمَا كَانُوا فِيه ِِ يَخْتَلِفُونَ |
| Wa Man 'Ažlamu Mimman Mana`a Masājida Al-Lahi 'An Yudhkara Fīhā Asmuhu Wa Sa`á Fī Kharābihā ۚ 'Ūlā'ika Mā Kāna Lahum 'An Yadkhulūhā 'Ilā Khā'ifīna ۚ Lahum Fī Ad-Dunyā Khizyun Wa Lahum Fī Al-'Ākhirati `Adhābun `Ažīmun | َ002-114 And who can be more unjust than those who prohibit the name of Allâh from being extolled in (any of His) houses of worship and strive to ruin them. It was not proper for such, ever to enter these (places) except in fear and awe. For them is disgrace in this world, and there awaits them a severe punishment in the Hereafter. | وَمَنْ أَظْلَمُ مِمَّنْ مَنَعَ مَسَاجِدَ اللَّهِ أَنْ يُذْكَرَ فِيهَا اسْمُه ُُ وَسَعَى فِي خَرَابِهَا ۚ أُوْلَائِكَ مَا كَانَ لَهُمْ أَنْ يَدخُلُوهَا إلا خَائِفِينَ ۚ لَهُمْ فِي الدُّنْيَا خِزْي ٌ وَلَهُمْ فِي الآخِرَةِ عَذَابٌ عَظِيم ٌ |
| Wa Lillahi Al-Mashriqu Wa Al-Maghribu ۚ Fa'aynamā Tuwallū Fathamma Wajhu Al-Lahi 'Inna ۚ Al-Laha Wāsi`un `Alīmun | َ002-115 And to Allâh belongs the east and the west; so whichsoever way you may turn (you will find) there is Allâh´s attention. Surely, Allâh is All-Pervading, All-Knowing. | وَلِلَّهِ الْمَشْرِقُ وَالْمَغْرِبُ ۚ فَأَيْنَمَا تُوَلُّوا فَثَمَّ وَجْهُ اللَّهِ ۚ إِنَّ اللَّهَ وَاسِعٌ عَلِيم ٌ |
| Wa Qālū Attakhadha Al-Lahu Waladāan ۗ Subĥānahu ۖ Bal Lahu Mā Fī As-Samāwāti Wa Al-'Arđi ۖ Kullun Lahu Qānitūna | َ002-116 Moreover they (- the unjust people) say, `Allâh has taken (to Himself) a son.´ Glory be to Him. Rather, all that is in the heavens and the earth, belongs to Him. All are obedient to Him. | وَقَالُوا اتَّخَذَ اللَّهُ وَلَدا ً ۗ سُبْحَانَه ُُ ۖ بَلْ لَه ُُ مَا فِي السَّمَاوَاتِ وَالأَرْضِ ۖ كُلّ ٌ لَه ُُ قَانِتُونَ |
| Badī`u As-Samāwāti Wa Al-'Arđi ۖ Wa 'Idhā Qađá 'Amrāan Fa'innamā Yaqūlu Lahu Kun Fayakūnu | َ002-117 (God is) the Wonderful Originator without depending upon any matter or pattern of the heavens and the earth; and when He issues a decree He does but say to it, `Be´ and it comes to be. | بَدِيعُ السَّمَاوَاتِ وَالأَرْضِ ۖ وَإِذَا قَضَى أَمْرا ً فَإِنَّمَا يَقُولُ لَه ُُ كُنْ فَيَكُونُ |
| Wa Qāla Al-Ladhīna Lā Ya`lamūna Lawlā Yukallimunā Al-Lahu 'Aw Ta'tīnā 'Āyatun ۗ Kadhālika Qāla Al-Ladhīna Min Qablihim Mithla Qawlihim ۘ Tashābahat Qulūbuhum ۗ Qad Bayyannā Al-'Āyāti Liqawmin Yūqinūna | َ002-118 And those who do not know (the wisdom implied in Divine revelation) say, `Why does not Allâh (Himself) speak to us or give us a (convincing) sign?´ That is exactly what their predecessors had said. Their hearts have become very much alike. We have certainly made (Our) signs explicitly clear for a people who wish to be convinced. | وَقَالَ الَّذِينَ لاَ يَعْلَمُونَ لَوْلاَ يُكَلِّمُنَا اللَّهُ أَوْ تَأْتِينَا آيَة ٌ ۗ كَذَلِكَ قَالَ الَّذِينَ مِنْ قَبْلِهِمْ مِثْلَ قَوْلِهِمْ ۘ تَشَابَهَتْ قُلُوبُهُمْ ۗ قَدْ بَيَّنَّا الآيَاتِ لِقَوْم ٍ يُوقِنُونَ |
| 'Innā 'Arsalnāka Bil-Ĥaqqi Bashīrāan Wa Nadhīrāan ۖ Wa Lā Tus'alu `An 'Aşĥābi Al-Jaĥīmi | َ002-119 Verily, We have sent you to serve all their requirements, as a Bearer of good tidings and a Warner, and you will not be called upon to account for the inmates of the flaming Fire. | إِنَّا أَرْسَلْنَاكَ بِالْحَقِّ بَشِيرا ً وَنَذِيرا ً ۖ وَلاَ تُسْأَلُ عَنْ أَصْحَابِ الْجَحِيمِ |
| Wa Lan Tarđá `Anka Al-Yahūdu Wa Lā An-Naşārá Ĥattá Tattabi`a Millatahum ۗ Qul 'Inna Hudá Al-Lahi Huwa Al-Hudá ۗ Wa La'ini Attaba`ta 'Ahwā'ahum Ba`da Al-Ladhī Jā'aka Mina Al-`Ilmi ۙ Mā Laka Mina Al-Lahi Min Wa Līyin Wa Lā Naşīrin | َ002-120 And the Jews will never be pleased with you nor the Christians unless you follow their creed. Say, `Allâh´s guidance is the only perfect and true guidance.´ If you were to follow their low desires after there has come to you this perfect knowledge, you shall have from Allâh neither a protecting friend, nor any helper. | وَلَنْ تَرْضَى عَنْكَ الْيَهُودُ وَلاَ النَّصَارَى حَتَّى تَتَّبِعَ مِلَّتَهُمْ ۗ قُلْ إِنَّ هُدَى اللَّهِ هُوَ الْهُدَى ۗ وَلَئِنِ اتَّبَعْتَ أَهْوَاءَهُمْ بَعْدَ الَّذِي جَاءَكَ مِنَ الْعِلْمِ ۙ مَا لَكَ مِنَ اللَّهِ مِنْ وَلِيّ ٍ وَلاَ نَصِير ٍ |
| Al-Ladhīna 'Ātaynāhumu Al-Kitāba Yatlūnahu Ĥaqqa Tilāwatihi 'Ūlā'ika Yu'uminūna Bihi ۗ Wa Man Yakfur Bihi Fa'ūlā'ika Humu Al-Khāsirūna | َ002-121 They (- the true Muslims), to whom We have given the Book, follow it as it deserves to be followed. It is they who truly believe in it. And whoso does not believe therein, these are they who are the utter losers. | الَّذِينَ آتَيْنَاهُمُ الْكِتَابَ يَتْلُونَه ُُ حَقَّ تِلاَوَتِهِ~ِ أُوْلَائِكَ يُؤْمِنُونَ بِه ِِ ۗ وَمَنْ يَكْفُرْ بِه ِِ فَأُوْلَائِكَ هُمُ الْخَاسِرُونَ |
| Yā Banī 'Isrā'īla Adhkurū Ni`matiya Allatī 'An`amtu `Alaykum Wa 'Annī Fađđaltukum `Alá Al-`Ālamīna | َ002-122 O children of Israel! remember My favour which I conferred upon you, and that I exalted you above all your contemporaries. | يَا بَنِي إِسْرَائِيلَ اذْكُرُوا نِعْمَتِيَ الَّتِي أَنْعَمْتُ عَلَيْكُمْ وَأَنِّي فَضَّلْتُكُمْ عَلَى الْعَالَمِينَ |
| Wa Attaqū Yawmāan Lā Tajzī Nafsun `An Nafsin Shay'āan Wa Lā Yuqbalu Minhā `Adlun Wa Lā Tanfa`uhā Shafā`atun Wa Lā Hum Yunşarūna | َ002-123 And guard (yourselves) against (the agony of) the day when no being shall avail another in anyway nor any compensation be accepted on anyone´s behalf, nor any intercession shall be profitable to anyone nor they shall be helped. | وَاتَّقُوا يَوْما ً لاَ تَجْزِي نَفْسٌ عَنْ نَفْس ٍ شَيْئا ً وَلاَ يُقْبَلُ مِنْهَا عَدْل ٌ وَلاَ تَنفَعُهَا شَفَاعَة ٌ وَلاَ هُمْ يُنصَرُونَ |
| Wa 'Idh Abtalá 'Ibrāhīma Rabbuhu Bikalimātin Fa'atammahunna ۖ Qāla 'Innī Jā`iluka Lilnnāsi 'Imāmāan ۖ Qāla Wa Min Dhurrīyatī ۖ Qāla Lā Yanālu `Ahdī Až-Žālimīna | َ002-124 (Recall) when his Lord put Abraham to test with certain commandments, so he carried them out. (God) said, `Verily, I will make you an Imâm (- a religious leader) for the good of the people.´ (Abraham) said (inquiringly), `And from among my progeny (too, do You promise to raise leaders)?´ (God) said, `(Yes, but) My (this) covenant does not embrace the wrongdoers.´ | وَإِذْ ابْتَلَى إِبْرَاهِيمَ رَبُّه ُُ بِكَلِمَات ٍ فَأَتَمَّهُنَّ ۖ قَالَ إِنِّي جَاعِلُكَ لِلنَّاسِ إِمَاما ً ۖ قَالَ وَمِنْ ذُرِّيَّتِي ۖ قَالَ لاَ يَنَالُ عَهْدِي الظَّالِمِينَ |
| Wa 'Idh Ja`alnā Al-Bayta Mathābatan Lilnnāsi Wa 'Amnāan Wa Attakhidhū Min Maqāmi 'Ibrāhīma Muşalláan ۖ Wa `Ahidnā 'Ilá 'Ibrāhīma Wa 'Ismā`īla 'An Ţahhirā Baytiya Lilţţā'ifīna Wa Al-`Ākifīna Wa Ar-Rukka`i As-Sujūdi | َ002-125 And when We made the House (- the Ka`bah at Makkah) a frequent resort for mankind and (a place of) peace and security, and (We commanded), `Take to yourselves the place of Abraham (- the Ka`bah) for a centre (and face towards it) during Prayer.´ And We enjoined Abraham and Ismâîl, `Purify and clean My House for those who perform the circuit (around it) and those who cleave to it for devotion and for those who bow down (before Allâh) and prostrate (to Him in Prayer).´ | وَإِذْ جَعَلْنَا الْبَيْتَ مَثَابَة ً لِلنَّاسِ وَأَمْنا ً وَاتَّخِذُوا مِنْ مَقَامِ إِبْرَاهِيمَ مُصَلّى ً ۖ وَعَهِدْنَا إِلَى إِبْرَاهِيمَ وَإِسْمَاعِيلَ أَنْ طَهِّرَا بَيْتِيَ لِلطَّائِفِينَ وَالْعَاكِفِينَ وَالرُّكَّعِ السُّجُودِ |
| Wa 'Idh Qāla 'Ibrāhīmu Rabbi Aj`al Hādhā Baladāan 'Āmināan Wa Arzuq 'Ahlahu Mina Ath-Thamarāti Man 'Āmana Minhum Bil-Lahi Wa Al-Yawmi Al-'Ākhiri ۖ Qāla Wa Man Kafara Fa'umatti`uhu Qalīlāan Thumma 'Ađţarruhu 'Ilá `Adhābi An-Nāri ۖ Wa Bi'sa Al-Maşīru | َ002-126 And when Abraham said (praying), `My Lord! make this (Makkah) a city of peace and provide its inhabitants, such of them who believe in Allâh and the Last Day, with fruits.´ (God) said, `And on him too who disbelieves I will bestow favours for a little while, then I will drive him to the punishment of the Fire. What an evil end! | وَإِذْ قَالَ إِبْرَاهِيمُ رَبِّ اجْعَلْ هَذَا بَلَدا ً آمِنا ً وَارْزُقْ أَهْلَه ُُ مِنَ الثَّمَرَاتِ مَنْ آمَنَ مِنْهُمْ بِاللَّهِ وَالْيَوْمِ الآخِرِ ۖ قَالَ وَمَنْ كَفَرَ فَأُمَتِّعُه ُُ قَلِيلا ً ثُمَّ أَضْطَرُّهُ~ُ إِلَى عَذَابِ النَّارِ ۖ وَبِئْسَ الْمَصِيرُ |
| Wa 'Idh Yarfa`u 'Ibrāhīmu Al-Qawā`ida Mina Al-Bayti Wa 'Ismā`īlu Rabbanā Taqabbal Minnā ۖ 'Innaka 'Anta As-Samī`u Al-`Alīmu | َ002-127 And when Abraham raised the foundations of the House and Ismâîl (with him, and they were praying), `Our Lord! accept (this service) from us, You, indeed, You are the All-Hearing, the All-Knowing. | وَإِذْ يَرْفَعُ إِبْرَاهِيمُ الْقَوَاعِدَ مِنَ الْبَيْتِ وَإِسْمَاعِيلُ رَبَّنَا تَقَبَّلْ مِنَّا ۖ إِنَّكَ أَنْتَ السَّمِيعُ الْعَلِيمُ |
| Rabbanā Wa Aj`alnā Muslimayni Laka Wa Min Dhurrīyatinā 'Ummatan Muslimatan Laka Wa 'Arinā Manāsikanā Wa Tub `Alaynā ۖ 'Innaka 'Anta At-Tawwābu Ar-Raĥīmu | َ002-128 `Our Lord! make us both submissive servants to You (alone), and (raise) from our progeny a community (preaching virtue and) submissive to You, and show us our ways of worship and turn to us with mercy, for only You are the Oft-Returning (with compassion), the Ever Merciful. | رَبَّنَا وَاجْعَلْنَا مُسْلِمَيْنِ لَكَ وَمِنْ ذُرِّيَّتِنَا أُمَّة ً مُسْلِمَة ً لَكَ وَأَرِنَا مَنَاسِكَنَا وَتُبْ عَلَيْنَا ۖ إِنَّكَ أَنْتَ التَّوَّابُ الرَّحِيمُ |
| Rabbanā Wa Ab`ath Fīhim Rasūlāan Minhum Yatlū `Alayhim 'Āyātika Wa Yu`allimuhumu Al-Kitāba Wa Al-Ĥikmata Wa Yuzakkīhim ۚ 'Innaka 'Anta Al-`Azīzu Al-Ĥakīmu | َ002-129 `Our Lord! do raise among them a great Messenger from among themselves, who may recite to them Your Messages and teach them the Book and Wisdom, and may purify them. You, indeed, You are the All-Mighty, the All-Wise.´ | رَبَّنَا وَابْعَثْ فِيهِمْ رَسُولا ً مِنْهُمْ يَتْلُو عَلَيْهِمْ آيَاتِكَ وَيُعَلِّمُهُمُ الْكِتَابَ وَالْحِكْمَةَ وَيُزَكِّيهِمْ ۚ إِنَّكَ أَنْتَ الْعَزِيزُ الْحَكِيمُ |
| Wa Man Yarghabu `An Millati 'Ibrāhīma 'Illā Man Safiha Nafsahu ۚ Wa Laqadi Aşţafaynāhu Fī Ad-Dunyā ۖ Wa 'Innahu Fī Al-'Ākhirati Lamina Aş-Şāliĥīna | َ002-130 And who will show aversion to Abraham´s creed except he who has befooled himself. We did make him Our chosen one in this world, and surely he, in the Hereafter will surely be (counted) among the righteous. | وَمَنْ يَرْغَبُ عَنْ مِلَّةِ إِبْرَاهِيمَ إِلاَّ مَنْ سَفِه ََ نَفْسَه ُُ ۚ وَلَقَدِ اصْطَفَيْنَاه ُُ فِي الدُّنْيَا ۖ وَإِنَّه ُُ فِي الآخِرَةِ لَمِنَ الصَّالِحِينَ |
| 'Idh Qāla Lahu Rabbuhu 'Aslim ۖ Qāla 'Aslamtu Lirabbi Al-`Ālamīna | َ002-131 When his Lord said to him, `Submit,´ he said, `I have already submitted to the Lord of the worlds.´ | إِذْ قَالَ لَه ُُ رَبُّهُ~ُ أَسْلِمْ ۖ قَالَ أَسْلَمْتُ لِرَبِّ الْعَالَمِينَ |
| Wa Waşşá Bihā 'Ibrāhīmu Banīhi Wa Ya`qūbu Yā Banīya 'Inna Al-Laha Aşţafá Lakumu Ad-Dīna Falā Tamūtunna 'Illā Wa 'Antum Muslimūna | َ002-132 The same (faith) did Abraham enjoin upon his sons and (so did) Jacob (saying), `My sons! surely, Allâh has chosen for you this faith. See that when you die you are in a state of complete submission (according to His will).´ | وَوَصَّى بِهَا إِبْرَاهِيمُ بَنِيه ِِ وَيَعْقُوبُ يَا بَنِيَّ إِنَّ اللَّهَ اصْطَفَى لَكُمُ الدِّينَ فَلاَ تَمُوتُنَّ إِلاَّ وَأَنْتُمْ مُسْلِمُونَ |
| 'Am Kuntum Shuhadā'a 'Idh Ĥađara Ya`qūba Al-Mawtu 'Idh Qāla Libanīhi Mā Ta`budūna Min Ba`dī Qālū Na`budu 'Ilahaka Wa 'Ilaha 'Ābā'ika 'Ibrāhīma Wa 'Ismā`īla Wa 'Isĥāqa 'Ilahāan Wāĥidāan Wa Naĥnu Lahu Muslimūna | َ002-133 Were you present when death visited Jacob, and when he said to his sons, `What (God) will you worship after me?´ They replied, `We will worship your God, the God of your fathers - Abraham, Ismâîl and Isaac, the only One God, and to Him do we submit ourselves.´ | أَمْ كُنتُمْ شُهَدَاءَ إِذْ حَضَرَ يَعْقُوبَ الْمَوْتُ إِذْ قَالَ لِبَنِيه ِِ مَا تَعْبُدُونَ مِنْ بَعْدِي قَالُوا نَعْبُدُ إِلَهَكَ وَإِلَهَ آبَائِكَ إِبْرَاهِيمَ وَإِسْمَاعِيلَ وَإِسْحَاقَ إِلَها ً وَاحِدا ً وَنَحْنُ لَه ُُ مُسْلِمُونَ |
| Tilka 'Ummatun Qad Khalat ۖ Lahā Mā Kasabat Wa Lakum Mā Kasabtum ۖ Wa Lā Tus'alūna `Ammā Kānū Ya`malūna | َ002-134 This was a community preaching righteousness which has passed away; for them is (the fruit of) what (good deeds) they performed, while for you is (the reward of) what (noble deeds) you perform. You will not be called upon to account for their deeds. | تِلْكَ أُمَّة ٌ قَدْ خَلَتْ ۖ لَهَا مَا كَسَبَتْ وَلَكُمْ مَا كَسَبْتُمْ ۖ وَلاَ تُسْأَلُونَ عَمَّا كَانُوا يَعْمَلُونَ |
| Wa Qālū Kūnū Hūdāan 'Aw Naşārá Tahtadū ۗ Qul Bal Millata 'Ibrāhīma Ĥanīfāan ۖ Wa Mā Kāna Mina Al-Mushrikīna | َ002-135 And they (the Jews and the Christians respectively) said, `Be Jews or be Christians, then you shall be on the right course.´ Say, `Nay, but (ours is) the faith of Abraham, the upright, and he was not of the polytheist.´ | وَقَالُوا كُونُوا هُوداً أَوْ نَصَارَى تَهْتَدُوا ۗ قُلْ بَلْ مِلَّةَ إِبْرَاهِيمَ حَنِيفا ً ۖ وَمَا كَانَ مِنَ الْمُشْرِكِينَ |
| Qūlū 'Āmannā Bil-Lahi Wa Mā 'Unzila 'Ilaynā Wa Mā 'Unzila 'Ilá 'Ibrāhīma Wa 'Ismā`īla Wa 'Isĥāqa Wa Ya`qūba Wa Al-'Asbāţi Wa Mā 'Ūtiya Mūsá Wa `Īsá Wa Mā 'Ūtiya An-Nabīyūna Min Rabbihim Lā Nufarriqu Bayna 'Aĥadin Minhum Wa Naĥnu Lahu Muslimūna | َ002-136 Say, `We believe in Allâh and in that (the Qur´ân) which has been revealed to us, and what was revealed to Abraham, Ismâîl, Isaac, Jacob and his children, and what was given to Moses and Jesus and (we believe) in what was given to (all other) Prophets from their Lord. We (while believing in them) make no discrimination between anyone of them, and to Him do we submit ourselves entirely.´ | قُولُوا آمَنَّا بِاللَّهِ وَمَا أُنزِلَ إِلَيْنَا وَمَا أُنزِلَ إِلَى إِبْرَاهِيمَ وَإِسْمَاعِيلَ وَإِسْحَاقَ وَيَعْقُوبَ وَالأَسْبَاطِ وَمَا أُوتِيَ مُوسَى وَعِيسَى وَمَا أُوتِيَ النَّبِيُّونَ مِنْ رَبِّهِمْ لاَ نُفَرِّقُ بَيْنَ أَحَد ٍ مِنْهُمْ وَنَحْنُ لَه ُُ مُسْلِمُونَ |
| Fa'in 'Āmanū Bimithli Mā 'Āmantum Bihi Faqadi Ahtadaw ۖ Wa 'In Tawallaw Fa'innamā Hum Fī Shiqāqin ۖ Fasayakfīkahumu Al-Lahu ۚ Wa Huwa As-Samī`u Al-`Alīmu | َ002-137 Now, if they believe just as (sincerely) as you have believed in this (Qur´ân), then, of course, they are guided aright. But if they turn back then they are only in schism, (and fighting against the truth). In that case Allâh will surely suffice you against them for He is the All- Hearing, the All-Knowing. | فَإِنْ آمَنُوا بِمِثْلِ مَا آمَنتُمْ بِه ِِ فَقَدِ اهْتَدَوا ۖ وَإِنْ تَوَلَّوْا فَإِنَّمَا هُمْ فِي شِقَاق ٍ ۖ فَسَيَكْفِيكَهُمُ اللَّهُ ۚ وَهُوَ السَّمِيعُ الْعَلِيمُ |
| Şibghata Al-Lahi ۖ Wa Man 'Aĥsanu Mina Al-Lahi Şibghatan ۖ Wa Naĥnu Lahu `Ābidūna | َ002-138 (Assume) the attributes of Allâh! and who is fairer than Allâh in attributes? We are His worshippers ever. | صِبْغَةَ اللَّهِ ۖ وَمَنْ أَحْسَنُ مِنَ اللَّهِ صِبْغَة ً ۖ وَنَحْنُ لَه ُُ عَابِدُونَ |
| Qul 'Atuĥājjūnanā Fī Al-Lahi Wa Huwa Rabbunā Wa Rabbukum Wa Lanā 'A`mālunā Wa Lakum 'A`mālukum Wa Naĥnu Lahu Mukhlişūna | َ002-139 Say, `Do you dispute with us with regard to Allâh, while He is our Lord and your Lord (as well). We shall be judged by our deeds, and you by your deeds, and to Him alone are we sincerely devoted. | قُلْ أَتُحَاجُّونَنَا فِي اللَّهِ وَهُوَ رَبُّنَا وَرَبُّكُمْ وَلَنَا أَعْمَالُنَا وَلَكُمْ أَعْمَالُكُمْ وَنَحْنُ لَه ُُ مُخْلِصُونَ |
| 'Am Taqūlūna 'Inna 'Ibrāhīma Wa 'Ismā`īla Wa 'Isĥāqa Wa Ya`qūba Wa Al-'Asbāţa Kānū Hūdāan 'Aw Naşārá ۗ Qul 'A'antum 'A`lamu 'Ami Al-Lahu ۗ Wa Man 'Ažlamu Mimman Katama Shahādatan `Indahu Mina Al-Lahi ۗ Wa Mā Al-Lahu Bighāfilin `Ammā Ta`malūna | َ002-140 Do you (O Jews and the Christians!) say that Abraham, Ismail, Isaac, Jacob and his children were Jews or Christians? Say, `Have you then greater knowledge or (is it) Allâh (Who knows better)? And who is more unjust than he who conceals the testimony he has from Allâh. And Allâh is not at all unaware of what you do.´ | أَمْ تَقُولُونَ إِنَّ إِبْرَاهِيمَ وَإِسْمَاعِيلَ وَإِسْحَاقَ وَيَعْقُوبَ وَالأَسْبَاطَ كَانُوا هُوداً أَوْ نَصَارَى ۗ قُلْ أَأَنْتُمْ أَعْلَمُ أَمِ اللَّهُ ۗ وَمَنْ أَظْلَمُ مِمَّنْ كَتَمَ شَهَادَةً عِنْدَه ُُ مِنَ اللَّهِ ۗ وَمَا اللَّهُ بِغَافِلٍ عَمَّا تَعْمَلُونَ |
| Tilka 'Ummatun Qad Khalat ۖ Lahā Mā Kasabat Wa Lakum Mā Kasabtum ۖ Wa Lā Tus'alūna `Ammā Kānū Ya`malūna | َ002-141 These are community preaching righteousness that have passed away; for them is (the good fruit of) what (good deeds) they performed, while for you is (the reward of) what (good and noble deeds) you perform. And you shall not be called to account for their deeds. | تِلْكَ أُمَّة ٌ قَدْ خَلَتْ ۖ لَهَا مَا كَسَبَتْ وَلَكُمْ مَا كَسَبْتُمْ ۖ وَلاَ تُسْأَلُونَ عَمَّا كَانُوا يَعْمَلُونَ |
| Sayaqūlu As-Sufahā'u Mina An-Nāsi Mā Wa Llāhum `An Qiblatihimu Allatī Kānū `Alayhā ۚ Qul Lillahi Al-Mashriqu Wa Al-Maghribu ۚ Yahdī Man Yashā'u 'Ilá Şirāţin Mustaqīmin | َ002-142 The weak-minded among the people will say, `What has made these (Muslims) turn from their (first) Qiblah (- the direction they were facing in their Prayer, the holy place of worship at Jerusalem) to which they conformed (so far)?´ Say, `To Allâh belongs the east and the west, He guides him who wishes (to be guided) to the right path.´ | سَيَقُولُ السُّفَهَاءُ مِنَ النَّاسِ مَا وَلاَّهُمْ عَنْ قِبْلَتِهِمُ الَّتِي كَانُوا عَلَيْهَا ۚ قُلْ لِلَّهِ الْمَشْرِقُ وَالْمَغْرِبُ ۚ يَهْدِي مَنْ يَشَاءُ إِلَى صِرَاط ٍ مُسْتَقِيم ٍ |
| Wa Kadhalika Ja`alnākum 'Ummatan Wasaţāan Litakūnū Shuhadā'a `Alá An-Nāsi Wa Yakūna Ar-Rasūlu `Alaykum Shahīdāan ۗ Wa Mā Ja`alnā Al-Qiblata Allatī Kunta `Alayhā 'Illā Lina`lama Man Yattabi`u Ar-Rasūla Mimman Yanqalibu `Alá `Aqibayhi ۚ Wa 'In Kānat Lakabīratan 'Illā `Alá Al-Ladhīna Hadá Al-Lahu ۗ Wa Mā Kāna Al-Lahu Liyuđī`a 'Īmānakum ۚ 'Inna Al-Laha Bin-Nāsi Lara'ūfun Raĥīmun | َ002-143 And thus have We made you a nation exalted and justly balanced so that you may be a guiding example for all mankind (by carrying to them what you have learnt about Islam), and this perfect Messenger (of God) may be a guiding example for you. And We did not make that which you would have to be the Qiblah but that We might distinguish him who follows the Messenger from him who turns upon his heels. And this (change of Qiblah) is indeed a hard (test) except for those whom Allâh has guided aright. It was not Allâh´s purpose that your faith and your worship should go in vain. Surely, Allâh is Compassionate and Ever Merciful to the people. | وَكَذَلِكَ جَعَلْنَاكُمْ أُمَّة ً وَسَطا ً لِتَكُونُوا شُهَدَاءَ عَلَى النَّاسِ وَيَكُونَ الرَّسُولُ عَلَيْكُمْ شَهِيدا ً ۗ وَمَا جَعَلْنَا الْقِبْلَةَ الَّتِي كُنتَ عَلَيْهَا إِلاَّ لِنَعْلَمَ مَنْ يَتَّبِعُ الرَّسُولَ مِمَّنْ يَنقَلِبُ عَلَى عَقِبَيْهِ ۚ وَإِنْ كَانَتْ لَكَبِيرَة ً إِلاَّ عَلَى الَّذِينَ هَدَى اللَّهُ ۗ وَمَا كَانَ اللَّهُ لِيُضِيعَ إِيمَانَكُمْ ۚ إِنَّ اللَّهَ بِالنَّاسِ لَرَءُوف ٌ رَحِيم ٌ |
| Qad Nará Taqalluba Wajhika Fī As-Samā'i Falanuwalliyannaka ۖ Qiblatan Tarđāhā Fawalli Wajhaka ۚ Shaţra Al-Masjidi Al-Ĥarāmi Wa Ĥaythu Mā ۚ Kuntum Fawallū Wujūhakum Shaţrahu Wa 'Inna Al-Ladhīna ۗ 'Ūtū Al-Kitāba Laya`lamūna 'Annahu Al-Ĥaqqu Min Rabbihim Wa Mā Al-Lahu ۗ Bighāfilin `Ammā Ya`malūna | َ002-144 Verily, We have seen the turning of your attention (O Prophet!) repeatedly towards heaven, We will certainly give you possession of the Qiblah of your liking. So turn your attention in the direction of Masjid al-Harâm (- the Holy Mosque at Makkah) and wherever you (O Muslims!) be, turn your attentions in the direction of it. And surely those (scholars) who have been given the Scripture know for certain that this (change of Qiblah) is a true commandment proceeding from their Lord. And (as for the disbelievers,) Allâh is not at all unmindful as to what they do. | قَدْ نَرَى تَقَلُّبَ وَجْهِكَ فِي السَّمَاءِ ۖ فَلَنُوَلِّيَنَّكَ قِبْلَة ً تَرْضَاهَا ۚ فَوَلِّ وَجْهَكَ شَطْرَ الْمَسْجِدِ الْحَرَامِ ۚ وَحَيْثُ مَا كُنتُمْ فَوَلُّوا وُجُوهَكُمْ شَطْرَه ُُ ۗ وَإِنَّ الَّذِينَ أُوتُوا الْكِتَابَ لَيَعْلَمُونَ أَنَّهُ الْحَقُّ مِنْ رَبِّهِمْ ۗ وَمَا اللَّهُ بِغَافِلٍ عَمَّا يَعْمَلُونَ |
| Wa La'in 'Atayta Al-Ladhīna 'Ūtū Al-Kitāba Bikulli 'Āyatin Mā Tabi`ū Qiblataka ۚ Wa Mā 'Anta Bitābi`in Qiblatahum ۚ Wa Mā Ba`đuhum Bitābi`in Qiblata Ba`đin ۚ Wa La'ini Attaba`ta 'Ahwā'ahum Min Ba`di Mā Jā'aka Mina Al-`Ilmi ۙ 'Innaka 'Idhāan Lamina Až-Žālimīna | َ002-145 And even if you should bring to those (who went astray and) who have been given the Scripture (before you) all kinds of signs together, they would not follow your Qiblah, nor would you be the follower of their Qiblah, nor would some of them be the follower of one another´s Qiblah. And if you (O reader!) should follow their low desires after (all) this knowledge that has come to you, then indeed, you would be of the unjust. | وَلَئِنْ أَتَيْتَ الَّذِينَ أُوتُوا الكِتَابَ بِكُلِّ آيَة ٍ مَا تَبِعُوا قِبْلَتَكَ ۚ وَمَا أَنْتَ بِتَابِع ٍ قِبْلَتَهُمْ ۚ وَمَا بَعْضُهُمْ بِتَابِع ٍ قِبْلَةَ بَعْض ٍ ۚ وَلَئِنِ اتَّبَعْتَ أَهْوَاءَهُمْ مِنْ بَعْدِ مَا جَاءَكَ مِنَ الْعِلْمِ ۙ إِنَّكَ إِذا ً لَمِنَ الظَّالِمِينَ |
| Al-Ladhīna 'Ātaynāhumu Al-Kitāba Ya`rifūnahu Kamā Ya`rifūna 'Abnā'ahum ۖ Wa 'Inna Farīqāan Minhum Layaktumūna Al-Ĥaqqa Wa Hum Ya`lamūna | َ002-146 Those (of the righteous) to whom We have given the Book recognize him (- the Prophet and his truthfulness) as they recognize their own sons, but some of them do conceal the truth even though they know it. | الَّذِينَ آتَيْنَاهُمُ الْكِتَابَ يَعْرِفُونَه ُُ كَمَا يَعْرِفُونَ أَبْنَاءَهُمْ ۖ وَإِنَّ فَرِيقا ً مِنْهُمْ لَيَكْتُمُونَ الْحَقَّ وَهُمْ يَعْلَمُونَ |
| Al-Ĥaqqu Min Rabbika ۖ Falā Takūnanna Mina Al-Mumtarīna | َ002-147 It is the truth from your Lord, so (O reader!) do not be of those who doubt and so waver. | الْحَقُّ مِنْ رَبِّكَ ۖ فَلاَ تَكُونَنَّ مِنَ الْمُمْتَرِينَ |
| Wa Likullin Wijhatun Huwa Muwallīhā ۖ Fāstabiqū Al-Khayrāti ۚ 'Ayna Mā Takūnū Ya'ti Bikumu Al-Lahu Jamī`āan ۚ 'Inna Al-Laha `Alá Kulli Shay'in Qadīrun | َ002-148 And everyone has an ideal for which he bears up, so (your ideal should be to) vie one with another in doing all (moral and physical) good deeds. Wherever you may be, Allâh will bring you all together. Allâh indeed is the Possessor of full power to do all that He will. | وَلِكُلّ ٍ وِجْهَةٌ هُوَ مُوَلِّيهَا ۖ فَاسْتَبِقُوا الْخَيْرَاتِ ۚ أَيْنَ مَا تَكُونُوا يَأْتِ بِكُمُ اللَّهُ جَمِيعا ً ۚ إِنَّ اللَّهَ عَلَى كُلِّ شَيْء ٍ قَدِير ٌ |
| Wa Min Ĥaythu Kharajta Fawalli Wajhaka Shaţra Al-Masjidi Al-Ĥarāmi Wa 'Innahu ۖ Lalĥaqqu Min Rabbika Wa Mā ۗ Al-Lahu Bighāfilin `Ammā Ta`malūna | َ002-149 And from wheresoever you (O Prophet!) may go forth keep your attention fixed in the direction of Masjid al-Harâm (- the Holy Mosque at Makkah) for that indeed is the true commandment proceeding from your Lord, and Allâh is not at all unaware of what you do. | وَمِنْ حَيْثُ خَرَجْتَ فَوَلِّ وَجْهَكَ شَطْرَ الْمَسْجِدِ الْحَرَامِ ۖ وَإِنَّه ُُ لَلْحَقُّ مِنْ رَبِّكَ ۗ وَمَا اللَّهُ بِغَافِلٍ عَمَّا تَعْمَلُونَ |
| Wa Min Ĥaythu Kharajta Fawalli Wajhaka Shaţra Al-Masjidi Al-Ĥarāmi Wa Ĥaythu ۚ Mā Kuntum Fawallū Wujūhakum Shaţrahu Li'allā Yakūna Lilnnāsi `Alaykum Ĥujjatun 'Illā Al-Ladhīna Žalamū Minhum Falā Takhshawhum Wa Akhshawnī Wa Li'atimma Ni`matī `Alaykum Wa La`allakum Tahtadūna | َ002-150 And from wheresoever you come forth (for saying your Prayer) turn your attention in the direction of Masjid al-Harâm. And wheresoever you may be (O Muslims!), turn your faces in the direction of it, that people may have no excuse against you, except such of those as are unjust, then do not fear them (as they follow the wrong course), but you need only stand in awe of Me. And (this command has been given to you) that I may perfect My blessings upon you and that you may attain your goal. | وَمِنْ حَيْثُ خَرَجْتَ فَوَلِّ وَجْهَكَ شَطْرَ الْمَسْجِدِ الْحَرَامِ ۚ وَحَيْثُ مَا كُنتُمْ فَوَلُّوا وُجُوهَكُمْ شَطْرَه ُُ لِئَلاَّ يَكُونَ لِلنَّاسِ عَلَيْكُمْ حُجَّة ٌ إِلاَّ الَّذِينَ ظَلَمُوا مِنْهُمْ فَلاَ تَخْشَوْهُمْ وَاخْشَوْنِي وَلِأَتِمَّ نِعْمَتِي عَلَيْكُمْ وَلَعَلَّكُمْ تَهْتَدُونَ |
| Kamā 'Arsalnā Fīkum Rasūlāan Minkum Yatlū `Alaykum 'Āyātinā Wa Yuzakkīkum Wa Yu`allimukumu Al-Kitāba Wa Al-Ĥikmata Wa Yu`allimukum Mā Lam Takūnū Ta`lamūna | َ002-151 Just as (the Ka`bah is a means to your guidance so,) We have sent to you a great Messenger from among yourselves who recites to you Our Messages and purifies you and teaches you the Book and the Wisdom and teaches you what you did not know. | كَمَا أَرْسَلْنَا فِيكُمْ رَسُولا ً مِنْكُمْ يَتْلُو عَلَيْكُمْ آيَاتِنَا وَيُزَكِّيكُمْ وَيُعَلِّمُكُمُ الْكِتَابَ وَالْحِكْمَةَ وَيُعَلِّمُكُمْ مَا لَمْ تَكُونُوا تَعْلَمُونَ |
| Fādhkurūnī 'Adhkurkum Wa Ashkurū Lī Wa Lā Takfurūni | َ002-152 So glorify Me and I will grant you eminence and be thankful to Me, and be not ungrateful to Me (for My favours to you). | فَاذْكُرُونِي أَذْكُرْكُمْ وَاشْكُرُوا لِي وَلاَ تَكْفُرُونِ |
| Yā 'Ayyuhā Al-Ladhīna 'Āmanū Asta`īnū Biş-Şabri Wa Aş-Şalāati ۚ 'Inna Al-Laha Ma`a Aş-Şābirīna | َ002-153 O you who believe! seek (God´s) help with perfect patience and Prayer, for surely Allâh is with the patiently persevering. | يَا أَيُّهَا الَّذِينَ آمَنُوا اسْتَعِينُوا بِالصَّبْرِ وَالصَّلاَةِ ۚ إِنَّ اللَّهَ مَعَ الصَّابِرِينَ |
| Wa Lā Taqūlū Liman Yuqtalu Fī Sabīli Al-Lahi 'Amwātun ۚ Bal 'Aĥyā'un Wa Lakin Lā Tash`urūna | َ002-154 And do not count as dead those who are killed in the cause of Allâh. Rather (they are) living, only you perceive not (their life). | وَلاَ تَقُولُوا لِمَنْ يُقْتَلُ فِي سَبِيلِ اللَّهِ أَمْوَات ٌ ۚ بَلْ أَحْيَاء ٌ وَلَكِنْ لاَ تَشْعُرُونَ |
| Wa Lanabluwannakum Bishay'in Mina Al-Khawfi Wa Al-Jū`i Wa Naqşin Mina Al-'Amwli Wa Al-'Anfusi Wa Ath-Thamarāti ۗ Wa Bashshiri Aş-Şābirīna | َ002-155 And We will certainly reward you after disciplining you with something of fear and hunger and some loss of substance and of lives and of fruits (of your toils). Give good tidings to the patiently perservering; | وَلَنَبْلُوَنَّكُمْ بِشَيْء ٍ مِنَ الْخَوْفِ وَالْجُوعِ وَنَقْص ٍ مِنَ الأَمْوالِ وَالأَنفُسِ وَالثَّمَرَاتِ ۗ وَبَشِّرِ الصَّابِرِينَ |
| Al-Ladhīna 'Idhā 'Aşābat/hum Muşībatun Qālū 'Innā Lillahi Wa 'Innā 'Ilayhi Rāji`ūna | َ002-156 Who, when a calamity befalls them, say, `Surely, we belong to Allâh and to Him, of course, we return (and in His will is our peace).´ | الَّذِينَ إِذَا أَصَابَتْهُمْ مُصِيبَة ٌ قَالُوا إِنَّا لِلَّهِ وَإِنَّا إِلَيْهِ رَاجِعُونَ |
| 'Ūlā'ika `Alayhim Şalawātun Min Rabbihim Wa Raĥmatun ۖ Wa 'Ūlā'ika Humu Al-Muhtadūna | َ002-157 It is they upon whom descend the benedictions from their Lord and His mercy, and it is they who are guided aright. | أُوْلَائِكَ عَلَيْهِمْ صَلَوَات ٌ مِنْ رَبِّهِمْ وَرَحْمَة ٌ ۖ وَأُوْلَائِكَ هُمُ الْمُهْتَدُونَ |
| 'Inna Aş-Şafā Wa Al-Marwata Min Sha`ā'iri Al-Lahi ۖ Faman Ĥajja Al-Bayta 'Aw A`tamara Falā Junāĥa `Alayhi 'An Yaţţawwafa Bihimā ۚ Wa Man Taţawwa`a Khayrāan Fa'inna Al-Laha Shākirun `Alīmun | َ002-158 The Safâ and the Marwah (- the two eminences near Ka`bah) are certainly (two) of the symbols of Allâh, so he who is on Pilgrimage to the House or performs `Umrah (- a visit to Ka`bah), there is no blame on him to perform Tawâf (- to run between) the two (eminences), and he who remains thoroughly dutiful and chooses to do good deeds spontaneously, then surely (he will find) Allâh is Appreciative and rewards every good deed done. Surely, Allâh is All-Knowing. | إِنَّ الصَّفَا وَالْمَرْوَةَ مِنْ شَعَائِرِ اللَّهِ ۖ فَمَنْ حَجَّ الْبَيْتَ أَوْ اعْتَمَرَ فَلاَ جُنَاحَ عَلَيْهِ أَنْ يَطَّوَّفَ بِهِمَا ۚ وَمَنْ تَطَوَّعَ خَيْرا ً فَإِنَّ اللَّهَ شَاكِرٌ عَلِيم ٌ |
| 'Inna Al-Ladhīna Yaktumūna Mā 'Anzalnā Mina Al-Bayyināti Wa Al-Hudá Min Ba`di Mā Bayyannāhu Lilnnāsi Fī Al-Kitābi ۙ 'Ūlā'ika Yal`anuhumu Al-Lahu Wa Yal`anuhumu Al-Lā`inūna | َ002-159 Verily, those who conceal the clear evidences and the guidance which We have revealed, after We have explained them to the people in this Book, these it is whom Allâh deprives of His mercy and also disapprove all those who can disapprove, | إِنَّ الَّذِينَ يَكْتُمُونَ مَا أَنزَلْنَا مِنَ الْبَيِّنَاتِ وَالْهُدَى مِنْ بَعْدِ مَا بَيَّنَّاه ُُ لِلنَّاسِ فِي الْكِتَابِ ۙ أُوْلَائِكَ يَلْعَنُهُمُ اللَّهُ وَيَلْعَنُهُمُ اللاَّعِنُونَ |
| 'Illā Al-Ladhīna Tābū Wa 'Aşlaĥū Wa Bayyanū Fa'ūlā'ika 'Atūbu `Alayhim ۚ Wa 'Anā At-Tawwābu Ar-Raĥīmu | َ002-160 Except such (of them) as repent and amend (themselves) and declare clearly (the truth which they used to hide), it is they to whom I shall turn with mercy, for I am the Oft-Returning (with compassion and) the Ever Merciful. | إِلاَّ الَّذِينَ تَابُوا وَأَصْلَحُوا وَبَيَّنُوا فَأُوْلَائِكَ أَتُوبُ عَلَيْهِمْ ۚ وَأَنَا التَّوَّابُ الرَّحِيمُ |
| 'Inna Al-Ladhīna Kafarū Wa Mātū Wa Hum Kuffārun 'Ūlā'ika `Alayhim La`natu Al-Lahi Wa Al-Malā'ikati Wa An-Nāsi 'Ajma`īna | َ002-161 But those who persist in disbelief and die while they are disbelievers, these are the ones upon whom be the disapproval of Allâh and of the angels and of people and (in short) of all of them. | إِنَّ الَّذِينَ كَفَرُوا وَمَاتُوا وَهُمْ كُفَّارٌ أُوْلَائِكَ عَلَيْهِمْ لَعْنَةُ اللَّهِ وَالْمَلاَئِكَةِ وَالنَّاسِ أَجْمَعِينَ |
| Khālidīna Fīhā ۖ Lā Yukhaffafu `Anhumu Al-`Adhābu Wa Lā Hum Yunžarūna | َ002-162 They shall remain in this (state of disapproval) for long. Their punishment shall not be reduced for them, and no respite shall be given to them. | خَالِدِينَ فِيهَا ۖ لاَ يُخَفَّفُ عَنْهُمُ الْعَذَابُ وَلاَ هُمْ يُنظَرُونَ |
| Wa 'Ilahukum 'Ilahun Wāĥidun ۖ Lā 'Ilāha 'Illā Huwa Ar-Raĥmānu Ar-Raĥīmu | َ002-163 And your God is One God, there is no other, cannot be and will never be One worthy of worship but He, the Most Gracious, the Ever Merciful. | وَإِلَهُكُمْ إِلَه ٌ ٌ وَاحِد ٌ ۖ لاَ إِلَهَ~َ إِلاَّ هُوَ الرَّحْمَنُ الرَّحِيمُ |
| 'Inna Fī Khalqi As-Samāwāti Wa Al-'Arđi Wa Akhtilāfi Al-Layli Wa An-Nahāri Wa Al-Fulki Allatī Tajrī Fī Al-Baĥri Bimā Yanfa`u An-Nāsa Wa Mā 'Anzala Al-Lahu Mina As-Samā'i Min Mā'in Fa'aĥyā Bihi Al-'Arđa Ba`da Mawtihā Wa Baththa Fīhā Min Kulli Dābbatin Wa Taşrīfi Ar-Riyāĥi Wa As-Saĥābi Al-Musakhkhari Bayna As-Samā'i Wa Al-'Arđi La'āyātin Liqawmin Ya`qilūna | َ002-164 Verily, in the creation of the heavens and the earth and in the alternation and the sequence of the night and the day and in the ships that sail in the ocean carrying the things which are useful to the people and in the water which Allâh sends down from the clouds with which He brings the dead earth into life and (in) all sorts of crawling animals which He has spread all over it and (in) the turning about of the winds and (in) the clouds subjected to (His) law between the heavens and the earth, there are, indeed, signs for a people who use their understanding. | إِنَّ فِي خَلْقِ السَّمَاوَاتِ وَالأَرْضِ وَاخْتِلاَفِ اللَّيْلِ وَالنَّهَارِ وَالْفُلْكِ الَّتِي تَجْرِي فِي الْبَحْرِ بِمَا يَنفَعُ النَّاسَ وَمَا أَنزَلَ اللَّهُ مِنَ السَّمَاءِ مِنْ مَاء ٍ فَأَحْيَا بِهِ الأَرْضَ بَعْدَ مَوْتِهَا وَبَثَّ فِيهَا مِنْ كُلِّ دَابَّة ٍ وَتَصْرِيفِ الرِّيَاحِ وَالسَّحَابِ الْمُسَخَّرِ بَيْنَ السَّمَاءِ وَالأَرْضِ لَآيَات ٍ لِقَوْم ٍ يَعْقِلُونَ |
| Wa Mina An-Nāsi Man Yattakhidhu Min Dūni Al-Lahi 'Andādāan Yuĥibbūnahum Kaĥubbi Al-Lahi Wa ۖ Al-Ladhīna 'Āmanū 'Ashaddu Ĥubbāan Lillahi ۗ Wa Law Yará Al-Ladhīna Žalamū 'Idh Yarawna Al-`Adhāba 'Anna Al-Qūwata Lillahi Jamī`āan Wa 'Anna Al-Laha Shadīdu Al-`Adhābi | َ002-165 (Inspite of all these evidences in support of the unity of God) there are some people who take to themselves compeers as opposed to Allâh. They love them as they should love Allâh. But those who believe are stauncher in (their) love for Allâh. And if only those who committed this wrong could but see (the time) when they shall see the punishment, (they would realize) that the complete power only belongs to Allâh and that Allâh is Severe at inflicting the punishment. | وَمِنَ النَّاسِ مَنْ يَتَّخِذُ مِنْ دُونِ اللَّهِ أَندَادا ً يُحِبُّونَهُمْ كَحُبِّ اللَّهِ ۖ وَالَّذِينَ آمَنُوا أَشَدُّ حُبّا ً لِلَّهِ ۗ وَلَوْ يَرَى الَّذِينَ ظَلَمُوا إِذْ يَرَوْنَ الْعَذَابَ أَنَّ الْقُوَّةَ لِلَّهِ جَمِيعا ً وَأَنَّ اللَّهَ شَدِيدُ الْعَذَابِ |
| 'Idh Tabarra'a Al-Ladhīna Attubi`ū Mina Al-Ladhīna Attaba`ū Wa Ra'aw Al-`Adhāba Wa Taqaţţa`at Bihimu Al-'Asbābu | َ002-166 (At that time) when those who were followed (- the leaders) shall disown and sever themselves from their followers and they shall see the punishment (with their own eyes) and all their ties and means shall be cut asunder. | إِذْ تَبَرَّأَ الَّذِينَ اتُّبِعُوا مِنَ الَّذِينَ اتَّبَعُوا وَرَأَوْا الْعَذَابَ وَتَقَطَّعَتْ بِهِمُ الأَسْبابُ |
| Wa Qāla Al-Ladhīna Attaba`ū Law 'Anna Lanā Karratan Fanatabarra'a Minhum Kamā Tabarra'ū Minnā ۗ Kadhālika Yurīhimu Al-Lahu 'A`mālahum Ĥasarātin `Alayhim ۖ Wa Mā Hum Bikhārijīna Mina An-Nāri | َ002-167 And (at that time) the followers shall say, `If we could only return (to the life of the world) we would disown them and sever ourselves from them as they disowned and severed themselves from us.´ Thus Allâh will make them regret their deeds and they shall never (of themselves) get out of the Fire. | وَقَالَ الَّذِينَ اتَّبَعُوا لَوْ أَنَّ لَنَا كَرَّة ً فَنَتَبَرَّأَ مِنْهُمْ كَمَا تَبَرَّءُوا مِنَّا ۗ كَذَلِكَ يُرِيهِمُ اللَّهُ أَعْمَالَهُمْ حَسَرَاتٍ عَلَيْهِمْ ۖ وَمَا هُمْ بِخَارِجِينَ مِنَ النَّارِ |
| Yā 'Ayyuhā An-Nāsu Kulū Mimmā Fī Al-'Arđi Ĥalālāan Ţayyibāan Wa Lā Tattabi`ū Khuţuwāti Ash-Shayţāni ۚ 'Innahu Lakum `Adūwun Mubīn | َ002-168 O people! eat what is lawful and pure (of the produces) of the earth and follow not the footsteps of satan for he is your enemy severing you (from Allâh). | يَا أَيُّهَا النَّاسُ كُلُوا مِمَّا فِي الأَرْضِ حَلالا ً طَيِّبا ً وَلاَ تَتَّبِعُوا خُطُوَاتِ الشَّيْطَانِ ۚ إِنَّه ُُ لَكُمْ عَدُوّ ٌ مُبِين |
| 'Innamā Ya'murukum Bis-Sū'i Wa Al-Faĥshā'i Wa 'An Taqūlū `Alá Al-Lahi Mā Lā Ta`lamūna | َ002-169 He (- satan) only bids you to indulge in evil and to (do) things foul and obscene and that you say against Allâh things you do not know. | إِنَّمَا يَأْمُرُكُمْ بِالسُّوءِ وَالْفَحْشَاءِ وَأَنْ تَقُولُوا عَلَى اللَّهِ مَا لاَ تَعْلَمُونَ |
| Wa 'Idhā Qīla Lahum Attabi`ū Mā 'Anzala Al-Lahu Qālū Bal Nattabi`u Mā 'Alfaynā `Alayhi 'Ābā'anā ۗ 'Awalaw Kāna 'Ābā'uuhum Lā Ya`qilūna Shay'āan Wa Lā Yahtadūna | َ002-170 And when it is said to them (- the disbelievers), `Follow what Allâh has revealed.´ They say, `We would rather follow such things as we found our forefathers (doing and believing).´ (Would they do so) even though their forefathers could not refrain (from evil), nor they could achieve their goal. | وَإِذَا قِيلَ لَهُمْ اتَّبِعُوا مَا أَنزَلَ اللَّهُ قَالُوا بَلْ نَتَّبِعُ مَا أَلْفَيْنَا عَلَيْهِ آبَاءَنَا ۗ أَوَلَوْ كَانَ آبَاؤُهُمْ لاَ يَعْقِلُونَ شَيْئا ً وَلاَ يَهْتَدُونَ |
| Wa Mathalu Al-Ladhīna Kafarū Kamathali Al-Ladhī Yan`iqu Bimā Lā Yasma`u 'Illā Du`ā'an Wa Nidā'an ۚ Şummun Bukmun `Umyun Fahum Lā Ya`qilūna | َ002-171 The case of (one that calls) those who refuse (to obey the commandments of God) is like the case of one who shouts to that (animal) who hears nothing, but a mere call and a cry (of a shepherd). (They are) deaf, dumb and blind, moreover they do not use their reason. | وَمَثَلُ الَّذِينَ كَفَرُوا كَمَثَلِ الَّذِي يَنْعِقُ بِمَا لاَ يَسْمَعُ إِلاَّ دُعَاء ً وَنِدَاء ً ۚ صُمّ ٌ بُكْمٌ عُمْي ٌ فَهُمْ لاَ يَعْقِلُونَ |
| Yā 'Ayyuhā Al-Ladhīna 'Āmanū Kulū Min Ţayyibāti Mā Razaqnākum Wa Ashkurū Lillahi 'In Kuntum 'Īyāhu Ta`budūna | َ002-172 O you who believe! eat of the good and pure things We have provided you with, and render thanks to Allâh, if it is He alone whom you really worship. | يَا أَيُّهَا الَّذِينَ آمَنُوا كُلُوا مِنْ طَيِّبَاتِ مَا رَزَقْنَاكُمْ وَاشْكُرُوا لِلَّهِ إِنْ كُنتُمْ إِيَّاه ُُ تَعْبُدُونَ |
| 'Innamā Ĥarrama `Alaykumu Al-Maytata Wa Ad-Dama Wa Laĥma Al-Khinzīri Wa Mā 'Uhilla Bihi Lighayri Al-Lahi ۖ Famani Ađţurra Ghayra Bāghin Wa Lā `Ādin Falā 'Ithma `Alayhi ۚ 'Inna Al-Laha Ghafūrun Raĥīmun | َ002-173 He has forbidden you only (to eat carrion) that which dies of itself, the blood, the flesh of swine and that over (the sacrifice of) which the name of someone other than Allâh has been invoked. Yet he who is constrained (to use them) without desiring (them) nor going beyond the limits (of bare necessity), incurs no sin. Surely, Allâh is Great Protector, Ever Merciful. | إِنَّمَا حَرَّمَ عَلَيْكُمُ الْمَيْتَةَ وَالدَّمَ وَلَحْمَ الْخِنزِيرِ وَمَا أُهِلَّ بِه ِِ لِغَيْرِ اللَّهِ ۖ فَمَنِ اضْطُرَّ غَيْرَ بَاغ ٍ وَلاَ عَاد ٍ فَلاَ إِثْمَ عَلَيْهِ ۚ إِنَّ اللَّهَ غَفُور ٌ رَحِيم ٌ |
| 'Inna Al-Ladhīna Yaktumūna Mā 'Anzala Al-Lahu Mina Al-Kitābi Wa Yashtarūna Bihi Thamanāan Qalīlāan ۙ 'Ūlā'ika Mā Ya'kulūna Fī Buţūnihim 'Illā An-Nāra Wa Lā Yukallimuhumu Al-Lahu Yawma Al-Qiyāmati Wa Lā Yuzakkīhim Wa Lahum `Adhābun 'Alīmun | َ002-174 Surely, those who hide (any part of the teaching) which Allâh has revealed in this perfect Book and take a paltry price (- worldly gains) for it, it is these who feed their bellies with nothing but fire, and Allâh will not speak to them (with affection and mercy) on the Day of Resurrection, nor He will treat them as pure, and there awaits them a grievous punishment. | إِنَّ الَّذِينَ يَكْتُمُونَ مَا أَنزَلَ اللَّهُ مِنَ الْكِتَابِ وَيَشْتَرُونَ بِه ِِ ثَمَنا ً قَلِيلاً ۙ أُوْلَائِكَ مَا يَأْكُلُونَ فِي بُطُونِهِمْ إِلاَّ النَّارَ وَلاَ يُكَلِّمُهُمُ اللَّهُ يَوْمَ الْقِيَامَةِ وَلاَ يُزَكِّيهِمْ وَلَهُمْ عَذَابٌ أَلِيم ٌ |
| 'Ūlā'ika Al-Ladhīna Ashtaraw Ađ-Đalālata Bil-Hudá Wa Al-`Adhāba Bil-Maghfirati ۚ Famā 'Aşbarahum `Alá An-Nāri | َ002-175 It is these who have preferred error to guidance and punishment to protection. (The onlookers of these sufferers will say,) `How very enduring they are at (the punishment of) the Fire!´ | أُوْلَائِكَ الَّذِينَ اشْتَرَوْا الضَّلاَلَةَ بِالْهُدَى وَالْعَذَابَ بِالْمَغْفِرَةِ ۚ فَمَا أَصْبَرَهُمْ عَلَى النَّارِ |
| Dhālika Bi'anna Al-Laha Nazzala Al-Kitāba Bil-Ĥaqqi ۗ Wa 'Inna Al-Ladhīna Akhtalafū Fī Al-Kitābi Lafī Shiqāqin Ba`īdin | َ002-176 That (punishment) is because, whereas Allâh caused the perfect Book to be revealed to suit all the requirements of truth and wisdom (they have rejected it outright). Surely, those who dissented from the perfect Book have indeed gone far astray in enmity (of the truth) and in obstinacy. | ذَلِكَ بِأَنَّ اللَّهَ نَزَّلَ الْكِتَابَ بِالْحَقِّ ۗ وَإِنَّ الَّذِينَ اخْتَلَفُوا فِي الْكِتَابِ لَفِي شِقَاق ٍ بَعِيد ٍ |
| Laysa Al-Birra 'An Tuwallū Wujūhakum Qibala Al-Mashriqi Wa Al-Maghribi Wa Lakinna Al-Birra Man 'Āmana Bil-Lahi Wa Al-Yawmi Al-'Ākhiri Wa Al-Malā'ikati Wa Al-Kitābi Wa An-Nabīyīna Wa 'Ātá Al-Māla `Alá Ĥubbihi Dhawī Al-Qurbá Wa Al-Yatāmá Wa Al-Masākīna Wa Abna As-Sabīli Wa As-Sā'ilīna Wa Fī Ar-Riqābi Wa 'Aqāma Aş-Şalāata Wa 'Ātá Az-Zakāata Wa Al-Mūfūna Bi`ahdihim 'Idhā `Āhadū Wa ۖ Aş-Şābirīna Fī Al-Ba'sā'i Wa Ađ-Đarrā'i Wa Ĥīna Al-Ba'si ۗ 'Ūlā'ika Al-Ladhīna Şadaqū ۖ Wa 'Ūlā'ika Humu Al-Muttaqūna | َ002-177 It is not the sole virtue that you turn your faces to the east or the west but true virtue is theirs, who believe in Allâh, the Last Day, the angels, the Book, and in the Prophets, and who give away their wealth (and substance) out of love for Him, to the near of kin, the orphans, the needy, the wayfarer and to those who ask (in charity) and in ransoming the slaves; and who observe the Prayer, who go on presenting the Zakât (- the purifying alms) and those who always fulfill their pledges and agreements when they have made one, and those who are patiently persevering in adversity and distress and (steadfast) in times of war. It is these who have proved truthful (in their promises and in their faith) and it is these who are strictly guarded against evil. | لَيْسَ الْبِرَّ أَنْ تُوَلُّوا وُجُوهَكُمْ قِبَلَ الْمَشْرِقِ وَالْمَغْرِبِ وَلَكِنَّ الْبِرَّ مَنْ آمَنَ بِاللَّهِ وَالْيَوْمِ الآخِرِ وَالْمَلاَئِكَةِ وَالْكِتَابِ وَالنَّبِيِّينَ وَآتَى الْمَالَ عَلَى حُبِّه ِِ ذَوِي الْقُرْبَى وَالْيَتَامَى وَالْمَسَاكِينَ وَابْنَ السَّبِيلِ وَالسَّائِلِينَ وَفِي الرِّقَابِ وَأَقَامَ الصَّلاَةَ وَآتَى الزَّكَاةَ وَالْمُوفُونَ بِعَهْدِهِمْ إِذَا عَاهَدُوا ۖ وَالصَّابِرِينَ فِي الْبَأْسَاءِ وَالضَّرَّاءِ وَحِينَ الْبَأْسِ ۗ أُوْلَائِكَ الَّذِينَ صَدَقُوا ۖ وَأُوْلَائِكَ هُمُ الْمُتَّقُونَ |
| Yā 'Ayyuhā Al-Ladhīna 'Āmanū Kutiba `Alaykumu Al-Qişāşu Fī Al-Qatlá ۖ Al-Ĥurru Bil-Ĥurri Wa Al-`Abdu Bil-`Abdi Wa Al-'Unthá Bil-'Unthá ۚ Faman `Ufiya Lahu Min 'Akhīhi Shay'un Fa Attibā`un Bil-Ma`rūfi Wa 'Adā'un 'Ilayhi Bi'iĥsānin ۗ Dhālika Takhfīfun Min Rabbikum Wa Raĥmatun ۗ Famani A`tadá Ba`da Dhālika Falahu `Adhābun 'Alīmun | َ002-178 O you who believe! equitable retaliation has been ordained for you in (the matter of) the slain. (Everyone shall pay for his own crime,) the freeman (murderer) for the freeman (murdered), and the slave (murderer) for the slave (murdered), and the female (murderer) for the female (murdered), but who has been granted any remission by his (aggrieved) brother (or family) then pursuing (of the matter) shall be done with equity and fairness, and the payment (of the blood money) to him (the heir) should be made in a handsome manner. This is an alleviation from your Lord and a mercy. But he who exceeds the limits after this (commandment), for him is a grievous punishment. | يَا أَيُّهَا الَّذِينَ آمَنُوا كُتِبَ عَلَيْكُمُ الْقِصَاصُ فِي الْقَتْلَى ۖ الْحُرُّ بِالْحُرِّ وَالْعَبْدُ بِالْعَبْدِ وَالأُنثَى بِالأُنثَى ۚ فَمَنْ عُفِيَ لَه ُُ مِنْ أَخِيه ِِ شَيْء ٌ فَاتِّبَاع ٌ بِالْمَعْرُوفِ وَأَدَاء ٌ إِلَيْهِ بِإِحْسَان ٍ ۗ ذَلِكَ تَخْفِيف ٌ مِنْ رَبِّكُمْ وَرَحْمَة ٌ ۗ فَمَنِ اعْتَدَى بَعْدَ ذَلِكَ فَلَه ُُ عَذَابٌ أَلِيم ٌ |
| Wa Lakum Fī Al-Qişāşi Ĥayāatun Yā 'Ūlī Al-'Albābi La`allakum Tattaqūna | َ002-179 O people of pure and clear wisdom! your very life lies in (the law of) equitable retaliation, (you have been so commanded) so that you may enjoy security. | وَلَكُمْ فِي الْقِصَاصِ حَيَاة ٌ يَا أُوْلِي الأَلْبَابِ لَعَلَّكُمْ تَتَّقُونَ |
| Kutiba `Alaykum 'Idhā Ĥađara 'Aĥadakumu Al-Mawtu 'In Taraka Khayrāan Al-Waşīyatu Lilwālidayni Wa Al-'Aqrabīna Bil-Ma`rūfi ۖ Ĥaqqāan `Alá Al-Muttaqīna | َ002-180 It has been prescribed for you at the time of death to any one of you, that if the (dying) person is leaving considerable wealth behind, to make a will to his parents and the near of kin to act with equity and fairness. This is an obligation incumbent on those who guard against evil. | كُتِبَ عَلَيْكُمْ إِذَا حَضَرَ أَحَدَكُمُ الْمَوْتُ إِنْ تَرَكَ خَيْرا ً الْوَصِيَّةُ لِلْوَالِدَيْنِ وَالأَقْرَبِينَ بِالْمَعْرُوفِ ۖ حَقّاً عَلَى الْمُتَّقِينَ |
| Faman Baddalahu Ba`damā Sami`ahu Fa'innamā 'Ithmuhu `Alá Al-Ladhīna Yubaddilūnahu ۚ 'Inna Al-Laha Samī`un `Alīmun | َ002-181 He who alters it (- the will) after he has heard it, (should know that) it is those that alter it who shall bear the burden of sin. Allâh indeed is All-Hearing, All-Knowing. | فَمَنْ بَدَّلَه ُُ بَعْدَمَا سَمِعَه ُُ فَإِنَّمَا إِثْمُه ُُ عَلَى الَّذِينَ يُبَدِّلُونَهُ~ُ ۚ إِنَّ اللَّهَ سَمِيعٌ عَلِيم ٌ |
| Faman Khāfa Min Mūşin Janafāan 'Aw 'Ithmāan Fa'aşlaĥa Baynahum Falā 'Ithma `Alayhi ۚ 'Inna Al-Laha Ghafūrun Raĥīmun | َ002-182 If anyone apprehends that the testator is partial or follows a sinful course there will be no blame on him provided he sets things right (and so brings about reconciliation) between them (- the parties concerned under the will). Surely, Allâh is Great Protector, Ever Merciful. | فَمَنْ خَافَ مِنْ مُوص ٍ جَنَفاً أَوْ إِثْما ً فَأَصْلَحَ بَيْنَهُمْ فَلاَ إِثْمَ عَلَيْهِ ۚ إِنَّ اللَّهَ غَفُور ٌ رَحِيم ٌ |
| Yā 'Ayyuhā Al-Ladhīna 'Āmanū Kutiba `Alaykumu Aş-Şiyāmu Kamā Kutiba `Alá Al-Ladhīna Min Qablikum La`allakum Tattaqūna | َ002-183 O you who believe! you are bound to observe fasting as those before you (- followers of the Prophets) were bound, so that you may guard against evil. | يَا أَيُّهَا الَّذِينَ آمَنُوا كُتِبَ عَلَيْكُمُ الصِّيَامُ كَمَا كُتِبَ عَلَى الَّذِينَ مِنْ قَبْلِكُمْ لَعَلَّكُمْ تَتَّقُونَ |
| 'Ayyāmāan Ma`dūdātin ۚ Faman Kāna Minkum Marīđāan 'Aw `Alá Safarin Fa`iddatun Min 'Ayyāmin 'Ukhara ۚ Wa `Alá Al-Ladhīna Yuţīqūnahu Fidyatun Ţa`āmu Miskīnin ۖ Faman Taţawwa`a Khayrāan Fahuwa Khayrun Lahu ۚ Wa 'An Taşūmū Khayrun Lakum ۖ 'In Kuntum Ta`lamūna | َ002-184 (You are required to fast) for a prescribed number of days. But if anyone of you is sick or is on a journey he shall fast (to make up) the prescribed number in other days. And for those who are able to fast is an expiation (as thanksgiving) the feeding of a poor person (daily for the days of fasting). And he who volunteers (extra) good, (will find that) it is even better for him. And that you observe fasting is better for you, if you only know. | أَيَّاما ً مَعْدُودَات ٍ ۚ فَمَنْ كَانَ مِنْكُمْ مَرِيضاً أَوْ عَلَى سَفَر ٍ فَعِدَّة ٌ مِنْ أَيَّامٍ أُخَرَ ۚ وَعَلَى الَّذِينَ يُطِيقُونَه ُُ فِدْيَة ٌ طَعَامُ مِسْكِين ٍ ۖ فَمَنْ تَطَوَّعَ خَيْرا ً فَهُوَ خَيْر ٌ لَه ُُ ۚ وَأَنْ تَصُومُوا خَيْر ٌ لَكُمْ ۖ إِنْ كُنتُمْ تَعْلَمُونَ |
| Shahru Ramađāna Al-Ladhī 'Unzila Fīhi Al-Qur'ānu Hudáan Lilnnāsi Wa Bayyinātin Mina Al-Hudá Wa Al-Furqāni ۚ Faman Shahida Minkumu Ash-Shahra Falyaşumhu ۖ Wa Man Kāna Marīđāan 'Aw `Alá Safarin Fa`iddatun Min 'Ayyāmin 'Ukhara ۗ Yurīdu Al-Lahu Bikumu Al-Yusra Wa Lā Yurīdu Bikumu Al-`Usra Wa Litukmilū Al-`Iddata Wa Litukabbirū Al-Laha `Alá Mā Hadākum Wa La`allakum Tashkurūna | َ002-185 The (lunar) month of Ramadzân is that in which the Qur´ân (started to be) revealed as a guidance for the whole of mankind with its clear evidences (providing comprehensive) guidance and the Discrimination (between right and wrong). Therefore he who shall witness the month, should fast (for full month) during it, but he who is sick or is on a journey shall fast (to make up) the prescribed number in other days. Allâh wishes facility for you and does not wish hardship for you. (This facility is given to you) that you may complete the number (of required fasts) and you may exalt the greatness of Allâh for His having guided you, and that you may render thanks (to Him). | شَهْرُ رَمَضَانَ الَّذِي أُنزِلَ فِيهِ الْقُرْآنُ هُدى ً لِلنَّاسِ وَبَيِّنَات ٍ مِنَ الْهُدَى وَالْفُرْقَانِ ۚ فَمَنْ شَهِدَ مِنْكُمُ الشَّهْرَ فَلْيَصُمْهُ ۖ وَمَنْ كَانَ مَرِيضاً أَوْ عَلَى سَفَر ٍ فَعِدَّة ٌ مِنْ أَيَّامٍ أُخَرَ ۗ يُرِيدُ اللَّهُ بِكُمُ الْيُسْرَ وَلاَ يُرِيدُ بِكُمُ الْعُسْرَ وَلِتُكْمِلُوا الْعِدَّةَ وَلِتُكَبِّرُوا اللَّهَ عَلَى مَا هَدَاكُمْ وَلَعَلَّكُمْ تَشْكُرُونَ |
| Wa 'Idhā Sa'alaka `Ibādī `Annī Fa'innī Qarībun ۖ 'Ujību Da`wata Ad-Dā`i 'Idhā Da`āni ۖ Falyastajībū Lī Wa Līu'uminū Bī La`allahum Yarshudūna | َ002-186 And when My servants ask you concerning Me (tell them), I am nearby indeed, I answer the prayer of the supplicant when he prays to Me, so they should respond to My call, and believe in Me (that I possess all these attributes) so that they may proceed in the right way. | وَإِذَا سَأَلَكَ عِبَادِي عَنِّي فَإِنِّي قَرِيبٌ ۖ أُجِيبُ دَعْوَةَ الدَّاعِ إِذَا دَعَانِ ۖ فَلْيَسْتَجِيبُوا لِي وَلْيُؤْمِنُوا بِي لَعَلَّهُمْ يَرْشُدُونَ |
| 'Uĥilla Lakum Laylata Aş-Şiyāmi Ar-Rafathu 'Ilá Nisā'ikum ۚ Hunna Libāsun Lakum Wa 'Antum Libāsun Lahunna ۗ `Alima Al-Lahu 'Annakum Kuntum Takhtānūna 'Anfusakum Fatāba `Alaykum Wa `Afā `Ankum ۖ Fāl'āna Bāshirūhunna Wa Abtaghū Mā Kataba Al-Lahu Lakum ۚ Wa Kulū Wa Ashrabū Ĥattá Yatabayyana Lakumu Al-Khayţu Al-'Abyađu Mina Al-Khayţi Al-'Aswadi Mina Al-Fajri ۖ Thumma 'Atimmū Aş-Şiyāma 'Ilá Al-Layli ۚ Wa Lā Tubāshirūhunna Wa 'Antum `Ākifūna Fī Al-Masājidi ۗ Tilka Ĥudūdu Al-Lahi Falā Taqrabūhā ۗ Kadhālika Yubayyinu Al-Lahu 'Āyātihi Lilnnāsi La`allahum Yattaqūna | َ002-187 (Though during Fasting you must abstain from all the urges of nature including the sexual urge) it is made lawful for you on the nights of the fasts to approach and lie with your wives (for sexual relationship). They are (a sort of) garment for you and you are (a sort of) garment for them. Allâh knows that you have been doing injustice to yourselves (by restricting conjugal relations with your wives even at night), so He turned to you with mercy and provided you relief; now enjoy their company (at night during Ramadzân) and seek what Allâh has ordained for you. Eat and drink till the white streak of the dawn becomes distinct to you from the black streak (of the darkness), then complete the fast till nightfall. And you shall not lie with them (- your wives) while you perform I`tikâf (- while you are secluding in the mosque for prayer and devotion to God). These are the limits (imposed) by Allâh so do not approach these (limits). Thus does Allâh explains His commandments for people that they may become secure against evil. | أُحِلَّ لَكُمْ لَيْلَةَ الصِّيَامِ الرَّفَثُ إِلَى نِسَائِكُمْ ۚ هُنَّ لِبَاس ٌ لَكُمْ وَأَنْتُمْ لِبَاس ٌ لَهُنَّ ۗ عَلِمَ اللَّهُ أَنَّكُمْ كُنتُمْ تَخْتَانُونَ أَنفُسَكُمْ فَتَابَ عَلَيْكُمْ وَعَفَا عَنْكُمْ ۖ فَالآنَ بَاشِرُوهُنَّ وَابْتَغُوا مَا كَتَبَ اللَّهُ لَكُمْ ۚ وَكُلُوا وَاشْرَبُوا حَتَّى يَتَبَيَّنَ لَكُمُ الْخَيْطُ الأَبْيَضُ مِنَ الْخَيْطِ الأَسْوَدِ مِنَ الْفَجْرِ ۖ ثُمَّ أَتِمُّوا الصِّيَامَ إِلَى اللَّيْلِ ۚ وَلاَ تُبَاشِرُوهُنَّ وَأَنْتُمْ عَاكِفُونَ فِي الْمَسَاجِدِ ۗ تِلْكَ حُدُودُ اللَّهِ فَلاَ تَقْرَبُوهَا ۗ كَذَلِكَ يُبَيِّنُ اللَّهُ آيَاتِه ِِ لِلنَّاسِ لَعَلَّهُمْ يَتَّقُونَ |
| Wa Lā Ta'kulū 'Amwālakum Baynakum Bil-Bāţili Wa Tudlū Bihā 'Ilá Al-Ĥukkāmi Lita'kulū Farīqāan Min 'Amwāli An-Nāsi Bil-'Ithmi Wa 'Antum Ta`lamūna | َ002-188 Do not appropriate one another´s property with inequity (and by false means) nor seek to gain access thereby to the authorities so that you may appropriate a portion of (other) people´s property by sinful means (and bribery) and that (too) knowingly (that you have no right to do so). | وَلاَ تَأْكُلُوا أَمْوَالَكُمْ بَيْنَكُمْ بِالْبَاطِلِ وَتُدْلُوا بِهَا إِلَى الْحُكَّامِ لِتَأْكُلُوا فَرِيقا ً مِنْ أَمْوَالِ النَّاسِ بِالإِثْمِ وَأَنْتُمْ تَعْلَمُونَ |
| Yas'alūnaka `Ani Al-'Ahillati ۖ Qul Hiya Mawāqītu Lilnnāsi Wa Al-Ĥajji ۗ Wa Laysa Al-Birru Bi'an Ta'tū Al-Buyūta Min Žuhūrihā Wa Lakinna Al-Birra Mani Attaqá ۗ Wa 'Tū Al-Buyūta Min 'Abwābihā ۚ Wa Attaqū Al-Laha La`allakum Tufliĥūna | َ002-189 They ask you about the lunar months. Say, `They are appointed periods of time for (general convenience of) people and for determining the time of Pilgrimage. And it is no virtue that you come into the houses from the backs of them but the true virtue is his who guards against evils. So (instead of fostering superstitious habits) you should rather enter the houses from their proper doors and take Allâh as a shield so that you may be successful. | يَسْأَلُونَكَ عَنِ الأَهِلَّةِ ۖ قُلْ هِيَ مَوَاقِيتُ لِلنَّاسِ وَالْحَجِّ ۗ وَلَيْسَ الْبِرُّ بِأَنْ تَأْتُوا الْبُيُوتَ مِنْ ظُهُورِهَا وَلَكِنَّ الْبِرَّ مَنِ اتَّقَى ۗ وَأْتُوا الْبُيُوتَ مِنْ أَبْوَابِهَا ۚ وَاتَّقُوا اللَّهَ لَعَلَّكُمْ تُفْلِحُونَ |
| Wa Qātilū Fī Sabīli Al-Lahi Al-Ladhīna Yuqātilūnakum Wa Lā Ta`tadū ۚ 'Inna Al-Laha Lā Yuĥibbu Al-Mu`tadīna | َ002-190 And fight in the cause of Allâh those who fight and persecute you, but commit no aggression. Surely, Allâh does not love the aggressors. | وَقَاتِلُوا فِي سَبِيلِ اللَّهِ الَّذِينَ يُقَاتِلُونَكُمْ وَلاَ تَعْتَدُوا ۚ إِنَّ اللَّهَ لاَ يُحِبُّ الْمُعْتَدِينَ |
| Wāqtulūhum Ĥaythu Thaqiftumūhum Wa 'Akhrijūhum Min Ĥaythu 'Akhrajūkum Wa ۚ Al-Fitnatu 'Ashaddu Mina Al-Qatli ۚ Wa Lā Tuqātilūhum `Inda Al-Masjidi Al-Ĥarāmi Ĥattá Yuqātilūkum Fīhi ۖ Fa'in Qātalūkum Fāqtulūhum ۗ Kadhālika Jazā'u Al-Kāfirīna | َ002-191 And slay them (the aggressors against whom fighting is made incumbent) when and where you get the better of them, in disciplinary way, and turn them out whence they have turned you out. (Killing is bad but) lawlessness is even worse than carnage. But do not fight them in the precincts of Masjid al-Harâm (the Holy Mosque at Makkah) unless they fight you therein. Should they attack you (there) then slay them. This indeed is the recompense of such disbelievers. | وَاقْتُلُوهُمْ حَيْثُ ثَقِفْتُمُوهُمْ وَأَخْرِجُوهُمْ مِنْ حَيْثُ أَخْرَجُوكُمْ ۚ وَالْفِتْنَةُ أَشَدُّ مِنَ الْقَتْلِ ۚ وَلاَ تُقَاتِلُوهُمْ عِنْدَ الْمَسْجِدِ الْحَرَامِ حَتَّى يُقَاتِلُوكُمْ فِيه ِِ ۖ فَإِنْ قَاتَلُوكُمْ فَاقْتُلُوهُمْ ۗ كَذَلِكَ جَزَاءُ الْكَافِرِينَ |
| Fa'ini Antahaw Fa'inna Al-Laha Ghafūrun Raĥīmun | َ002-192 But if they desist (from aggression) then, behold, Allâh is indeed Great Protector, Ever Merciful. | فَإِنِ انتَهَوْا فَإِنَّ اللَّهَ غَفُور ٌ رَحِيم ٌ |
| Wa Qātilūhum Ĥattá Lā Takūna Fitnatun Wa Yakūna Ad-Dīnu Lillahi ۖ Fa'ini Antahaw Falā `Udwāna 'Illā `Alá Až-Žālimīna | َ002-193 And fight them until persecution is no more and religion is (freely professed) for Allâh. But if they desist (from hostilities) then (remember) there is no punishment except against the unjust (who still persist in persecution). | وَقَاتِلُوهُمْ حَتَّى لاَ تَكُونَ فِتْنَة ٌ وَيَكُونَ الدِّينُ لِلَّهِ ۖ فَإِنِ انتَهَوْا فَلاَ عُدْوَانَ إِلاَّ عَلَى الظَّالِمِينَ |
| Ash-Shahru Al-Ĥarāmu Bish-Shahri Al-Ĥarāmi Wa Al-Ĥurumātu Qişāşun ۚ Famani A`tadá `Alaykum Fā`tadū `Alayhi Bimithli Mā A`tadá `Alaykum ۚ Wa Attaqū Al-Laha Wa A`lamū 'Anna Al-Laha Ma`a Al-Muttaqīna | َ002-194 (The violation of) a sacred month may be retaliated in the sacred month and for (the violation of) all sacred things the law of retaliation is prescribed. Then he who transgresses against you, punish him for his transgression to the extent he has transgressed against you, and take Allâh as a shield, and know that Allâh is with those who guard against evil | الشَّهْرُ الْحَرَامُ بِالشَّهْرِ الْحَرَامِ وَالْحُرُمَاتُ قِصَاص ٌ ۚ فَمَنِ اعْتَدَى عَلَيْكُمْ فَاعْتَدُوا عَلَيْهِ بِمِثْلِ مَا اعْتَدَى عَلَيْكُمْ ۚ وَاتَّقُوا اللَّهَ وَاعْلَمُوا أَنَّ اللَّهَ مَعَ الْمُتَّقِينَ |
| Wa 'Anfiqū Fī Sabīli Al-Lahi Wa Lā Tulqū Bi'aydīkum 'Ilá At-Tahlukati ۛ Wa 'Aĥsinū ۛ 'Inna Al-Laha Yuĥibbu Al-Muĥsinīna | َ002-195 And spend in the cause of Allâh and do not cast yourselves into ruin with your own hands, and do good to others, and verily Allâh loves the doers of good to others. | وَأَنفِقُوا فِي سَبِيلِ اللَّهِ وَلاَ تُلْقُوا بِأَيْدِيكُمْ إِلَى التَّهْلُكَةِ ۛ وَأَحْسِنُوا ۛ إِنَّ اللَّهَ يُحِبُّ الْمُحْسِنِينَ |
| Wa 'Atimmū Al-Ĥajja Wa Al-`Umrata Lillahi ۚ Fa'in 'Uĥşirtum Famā Astaysara Mina Al-Hadyi ۖ Wa Lā Taĥliqū Ru'ūsakum Ĥattá Yablugha Al-Hadyu Maĥillahu ۚ Faman Kāna Minkum Marīđāan 'Aw Bihi 'Adháan Min Ra'sihi Fafidyatun Min Şiyāmin 'Aw Şadaqatin 'Aw Nusukin ۚ Fa'idhā 'Amintum Faman Tamatta`a Bil-`Umrati 'Ilá Al-Ĥajji Famā Astaysara Mina Al-Hadyi ۚ Faman Lam Yajid Faşiyāmu Thalāthati 'Ayyāmin Fī Al-Ĥajji Wa Sab`atin 'Idhā Raja`tum ۗ Tilka `Asharatun Kāmilatun ۗ Dhālika Liman Lam Yakun 'Ahluhu Ĥāđirī Al-Masjidi Al-Ĥarāmi ۚ Wa Attaqū Al-Laha Wa A`lamū 'Anna Al-Laha Shadīdu Al-`Iqābi | َ002-196 Accomplish the Hajj (- the Greater Pilgrimage to Makkah) and the `Umrah (- the minor pilgrimage) for the sake of Allâh. But if you are kept back, then (offer) whatever sacrifice is easily available, and do not shave your heads (as is prescribed for the Pilgrims) till the offering reaches its destination (in time, or place). And whosoever of you is sick and has an ailment of his head (necessitating shaving before time) then he should make an expiation either by fasting or alms-giving or by making a sacrifice. When you are in peaceful conditions then he, who would avail himself of the `Umrah (- a visit to the Ka`bah or a minor Hajj) together with the Hajj (- the Greater Pilgrimage and thus performs Tammattu`) should make whatever offering is easily available; and whosoever finds none (for an offering) should fast for three days during (the days of) the pilgrimage and (for) seven (days) when he returns (home) - these are ten complete (days of fasting in all). This is for him whose family does not reside near the Masjid al-Harâm (- the Holy Mosque at Makkah). Take Allâh as a shield, and know that Allâh is Severe in retribution (if you neglect your duties). | وَأَتِمُّوا الْحَجَّ وَالْعُمْرَةَ لِلَّهِ ۚ فَإِنْ أُحْصِرْتُمْ فَمَا اسْتَيْسَرَ مِنَ الْهَدْيِ ۖ وَلاَ تَحْلِقُوا رُءُوسَكُمْ حَتَّى يَبْلُغَ الْهَدْيُ مَحِلَّه ُُ ۚ فَمَنْ كَانَ مِنْكُمْ مَرِيضاً أَوْ بِهِ~ِ أَذى ً مِنْ رَأْسِه ِِ فَفِدْيَة ٌ مِنْ صِيَامٍ أَوْ صَدَقَةٍ أَوْ نُسُك ٍ ۚ فَإِذَا أَمِنتُمْ فَمَنْ تَمَتَّعَ بِالْعُمْرَةِ إِلَى الْحَجِّ فَمَا اسْتَيْسَرَ مِنَ الْهَدْيِ ۚ فَمَنْ لَمْ يَجِدْ فَصِيَامُ ثَلاَثَةِ أَيَّام ٍ فِي الْحَجِّ وَسَبْعَة ٍ إِذَا رَجَعْتُمْ ۗ تِلْكَ عَشَرَة ٌ كَامِلَة ٌ ۗ ذَلِكَ لِمَنْ لَمْ يَكُنْ أَهْلُه ُُ حَاضِرِي الْمَسْجِدِ الْحَرَامِ ۚ وَاتَّقُوا اللَّهَ وَاعْلَمُوا أَنَّ اللَّهَ شَدِيدُ الْعِقَابِ |
| Al-Ĥajju 'Ash/hurun Ma`lūmātun ۚ Faman Farađa Fīhinna Al-Ĥajja Falā Rafatha Wa Lā Fusūqa Wa Lā Jidāla Fī Al-Ĥajji ۗ Wa Mā Taf`alū Min Khayrin Ya`lamhu Al-Lahu ۗ Wa Tazawwadū Fa'inna Khayra Az-Zādi At-Taqwá ۚ Wa Attaqūnī Yā 'Ūlī Al-'Albābi | َ002-197 The months of performing the Hajj are well Known; so whoever undertakes to perform the Hajj in them (should remember that) there is (to be) no obscenity, nor abusing, nor any wrangling during the (time of) Hajj. And whatever good you do Allâh knows it. And take provisions for yourselves. Surely, the good of taking provision is guarding (yourselves) against the evil (of committing sin and begging). Take Me alone as (your) shield, O people of pure and clear wisdom! | الْحَجُّ أَشْهُر ٌ مَعْلُومَات ٌ ۚ فَمَنْ فَرَضَ فِيهِنَّ الْحَجَّ فَلاَ رَفَثَ وَلاَ فُسُوقَ وَلاَ جِدَالَ فِي الْحَجِّ ۗ وَمَا تَفْعَلُوا مِنْ خَيْر ٍ يَعْلَمْهُ اللَّهُ ۗ وَتَزَوَّدُوا فَإِنَّ خَيْرَ الزَّادِ التَّقْوَى ۚ وَاتَّقُونِي يَا أُوْلِي الأَلْبَابِ |
| Laysa `Alaykum Junāĥun 'An Tabtaghū Fađlāan Min Rabbikum ۚ Fa'idhā 'Afađtum Min `Arafātin Fādhkurū Al-Laha `Inda Al-Mash`ari Al-Ĥarāmi ۖ Wa Adhkurūhu Kamā Hadākum Wa 'In Kuntum Min Qablihi Lamina Ađ-Đāllīna | َ002-198 There is no blame on you that you seek munificence from your Lord (by trading during the time of Hajj). When you pour forth (in large numbers) from `Arafât then glorify Allâh (with still more praises) near Mash`aral- Harâm (- Holy Mosque in Muzdalifah), and remember Him (with gratitude) as He has guided you, though formerly you were certainly amongst the astray. | لَيْسَ عَلَيْكُمْ جُنَاحٌ أَنْ تَبْتَغُوا فَضْلا ً مِنْ رَبِّكُمْ ۚ فَإِذَا أَفَضْتُمْ مِنْ عَرَفَات ٍ فَاذْكُرُوا اللَّهَ عِنْدَ الْمَشْعَرِ الْحَرَامِ ۖ وَاذْكُرُوه ُُ كَمَا هَدَاكُمْ وَإِنْ كُنتُمْ مِنْ قَبْلِه ِِ لَمِنَ الضَّالِّينَ |
| Thumma 'Afīđū Min Ĥaythu 'Afāđa An-Nāsu Wa Astaghfirū Al-Laha ۚ 'Inna Al-Laha Ghafūrun Raĥīmun | َ002-199 And (then) proceed (to return from `Arafât) from where the people proceed (to come back) and seek Allâh´s protection. Verily. Allâh is All Protector, Ever Merciful. | ثُمَّ أَفِيضُوا مِنْ حَيْثُ أَفَاضَ النَّاسُ وَاسْتَغْفِرُوا اللَّهَ ۚ إِنَّ اللَّهَ غَفُور ٌ رَحِيم ٌ |
| Fa'idhā Qađaytum Manāsikakum Fādhkurū Al-Laha Kadhikrikum 'Ābā'akum 'Aw 'Ashadda Dhikrāan ۗ Famina An-Nāsi Man Yaqūlu Rabbanā 'Ātinā Fī Ad-Dunyā Wa Mā Lahu Fī Al-'Ākhirati Min Khalāqin | َ002-200 When you have completed the rites of devotion of the Hajj prescribed for you, remember Allâh with praises as your lauding of your parents or yet more earnest devout lauding. Now, there are some of people who say, `Our Lord! grant us all things in this (very) world,´ and there is no share for such in the Hereafter. | فَإِذَا قَضَيْتُمْ مَنَاسِكَكُمْ فَاذْكُرُوا اللَّهَ كَذِكْرِكُمْ آبَاءَكُمْ أَوْ أَشَدَّ ذِكْرا ً ۗ فَمِنَ النَّاسِ مَنْ يَقُولُ رَبَّنَا آتِنَا فِي الدُّنْيَا وَمَا لَه ُُ فِي الآخِرَةِ مِنْ خَلاَق ٍ |
| Wa Minhum Man Yaqūlu Rabbanā 'Ātinā Fī Ad-Dunyā Ĥasanatan Wa Fī Al-'Ākhirati Ĥasanatan Wa Qinā `Adhāba An-Nāri | َ002-201 And there are others among them who say, `Our Lord! grant us good in this world as well as good in the Hereafter, and guard us against the chastisement of the Fire.´ | وَمِنْهُمْ مَنْ يَقُولُ رَبَّنَا آتِنَا فِي الدُّنْيَا حَسَنَة ً وَفِي الآخِرَةِ حَسَنَة ً وَقِنَا عَذَابَ النَّارِ |
| 'Ūlā'ika Lahum Naşībun Mimmā Kasabū Wa ۚ Allāhu Sarī`u Al-Ĥisābi | َ002-202 It is they, for whom is a (very large) portion (of the reward) of what (good deeds) they have accomplished. And Allâh is Quick at reckoning. | أُوْلَائِكَ لَهُمْ نَصِيب ٌ مِمَّا كَسَبُوا ۚ وَاللَّهُ سَرِيعُ الْحِسَابِ |
| Wa Adhkurū Al-Laha Fī 'Ayyāmin Ma`dūdātin ۚ Faman Ta`ajjala Fī Yawmayni Falā 'Ithma `Alayhi Wa Man Ta'akhkhara Falā 'Ithma `Alayhi ۚ Limani Attaqá ۗ Wa Attaqū Al-Laha Wa A`lamū 'Annakum 'Ilayhi Tuĥsharūna | َ002-203 Remember Allâh (at Minâ) with His praises during (these) days appointed (for this purpose). However if any one hastens (to leave the valley of Minâ) after two days there is no sin for him and if any one stays behind, it is no sin for him either. (This direction is) for him who guards against evil (under all circumstances). So take Allâh as a shield, and know that you shall all be brought together before Him. | وَاذْكُرُوا اللَّهَ فِي أَيَّام ٍ مَعْدُودَات ٍ ۚ فَمَنْ تَعَجَّلَ فِي يَوْمَيْنِ فَلاَ إِثْمَ عَلَيْهِ وَمَنْ تَأَخَّرَ فَلاَ إِثْمَ عَلَيْهِ ۚ لِمَنِ اتَّقَى ۗ وَاتَّقُوا اللَّهَ وَاعْلَمُوا أَنَّكُمْ إِلَيْهِ تُحْشَرُونَ |
| Wa Mina An-Nāsi Man Yu`jibuka Qawluhu Fī Al-Ĥayāati Ad-Dunyā Wa Yush/hidu Al-Laha `Alá Mā Fī Qalbihi Wa Huwa 'Aladdu Al-Khişāmi | َ002-204 Of the people there is he whose talk on the present life pleases you, and he calls Allâh to witness as to that (sincerity) which is in his heart, and yet he is of the most contentious of all the adversaries (hence your most stubborn enemy). | وَمِنَ النَّاسِ مَنْ يُعْجِبُكَ قَوْلُه ُُ فِي الْحَيَاةِ الدُّنْيَا وَيُشْهِدُ اللَّهَ عَلَى مَا فِي قَلْبِه ِِ وَهُوَ أَلَدُّ الْخِصَامِ |
| Wa 'Idhā Tawallá Sa`á Fī Al-'Arđi Liyufsida Fīhā Wa Yuhlika Al-Ĥartha Wa An-Nasla Wa ۗ Allāhu Lā Yuĥibbu Al-Fasāda | َ002-205 And when he is in authority, he runs about in the land (striving) to create chaos and lawlessness in it, and to destroy the tillage and the stock, but Allâh does not love disorder (and lawlessness). | وَإِذَا تَوَلَّى سَعَى فِي الأَرْضِ لِيُفْسِدَ فِيهَا وَيُهْلِكَ الْحَرْثَ وَالنَّسْلَ ۗ وَاللَّهُ لاَ يُحِبُّ الْفَسَادَ |
| Wa 'Idhā Qīla Lahu Attaqi Al-Laha 'Akhadhat/hu Al-`Izzatu Bil-'Ithmi ۚ Faĥasbuhu Jahannamu ۚ Wa Labi'sa Al-Mihādu | َ002-206 When it is said to him, `Take Allâh as a shield,´ vain pride holds him to sin, Gehenna shall suffice him (as a reward); and how evil a resort it is! | وَإِذَا قِيلَ لَهُ اتَّقِ اللَّهَ أَخَذَتْهُ الْعِزَّةُ بِالإِثْمِ ۚ فَحَسْبُه ُُ جَهَنَّمُ ۚ وَلَبِئْسَ الْمِهَادُ |
| Wa Mina An-Nāsi Man Yashrī Nafsahu Abtighā'a Marđāati Al-Lahi Wa ۗ Allāhu Ra'ūfun Bil-`Ibādi | َ002-207 Of the people there is he who sacrifices his very life seeking the pleasure of Allâh. And Allâh is very Kind and Compassionate toward such (of His) servants. | وَمِنَ النَّاسِ مَنْ يَشْرِي نَفْسَهُ ابْتِغَاءَ مَرْضَاةِ اللَّهِ ۗ وَاللَّهُ رَءُوف ٌ بِالْعِبَادِ |
| Yā 'Ayyuhā Al-Ladhīna 'Āmanū Adkhulū Fī As-Silmi Kāffatan Wa Lā Tattabi`ū Khuţuwāti Ash-Shayţāni ۚ 'Innahu Lakum `Adūwun Mubīnun | َ002-208 O you who believe! enter into (the fold of those showing) complete submission (to Allâh) all of you, and do not follow the footsteps of satan, verily he is your enemy, severing (you from Allâh). | يَا أَيُّهَا الَّذِينَ آمَنُوا ادْخُلُوا فِي السِّلْمِ كَافَّة ً وَلاَ تَتَّبِعُوا خُطُوَاتِ الشَّيْطَانِ ۚ إِنَّه ُُ لَكُمْ عَدُوّ ٌ مُبِين ٌ |
| Fa'in Zalaltum Min Ba`di Mā Jā'atkumu Al-Bayyinātu Fā`lamū 'Anna Al-Laha `Azīzun Ĥakīmun | َ002-209 But if you slip off even after the clear proofs that have come to you, then bear in mind, that Allâh is All-Mighty, All-Wise. | فَإِنْ زَلَلْتُمْ مِنْ بَعْدِ مَا جَاءَتْكُمُ الْبَيِّنَاتُ فَاعْلَمُوا أَنَّ اللَّهَ عَزِيزٌ حَكِيم ٌ |
| Hal Yanžurūna 'Illā 'An Ya'tiyahumu Al-Lahu Fī Žulalin Mina Al-Ghamāmi Wa Al-Malā'ikatu Wa Quđiya Al-'Amru ۚ Wa 'Ilá Al-Lahi Turja`u Al-'Umūru | َ002-210 (If the people do not believe even now,) they look for nothing but that Allâh should come to them (with the threatened punishment) in the shadows of the clouds as well as the angels (to execute His orders) and the matter be settled. And to Allâh are returned all matters (for decisions). | هَلْ يَنظُرُونَ إِلاَّ أَنْ يَأْتِيَهُمُ اللَّهُ فِي ظُلَل ٍ مِنَ الْغَمَامِ وَالْمَلاَئِكَةُ وَقُضِيَ الأَمْرُ ۚ وَإِلَى اللَّهِ تُرْجَعُ الأُمُورُ |
| Sal Banī 'Isrā'īla Kam 'Ātaynāhum Min 'Āyatin Bayyinatin ۗ Wa Man Yubaddil Ni`mata Al-Lahi Min Ba`di Mā Jā'at/hu Fa'inna Al-Laha Shadīdu Al-`Iqābi | َ002-211 Ask the Children of Israel how many a clear Sign did We gave them. And whoever changes the favour of Allâh after it has come to him (with every convincing proof, and so makes himself deserving of punishment) he will find that Allâh is surely Severe in retribution. | سَلْ بَنِي إِسْرَائِيلَ كَمْ آتَيْنَاهُمْ مِنْ آيَة ٍ بَيِّنَة ٍ ۗ وَمَنْ يُبَدِّلْ نِعْمَةَ اللَّهِ مِنْ بَعْدِ مَا جَاءَتْهُ فَإِنَّ اللَّهَ شَدِيدُ الْعِقَابِ |
| Zuyyina Lilladhīna Kafarū Al-Ĥayāatu Ad-Dunyā Wa Yaskharūna Mina Al-Ladhīna 'Āmanū Wa ۘ Al-Ladhīna Attaqaw Fawqahum Yawma Al-Qiyāmati Wa ۗ Allāhu Yarzuqu Man Yashā'u Bighayri Ĥisābin | َ002-212 Decked out fair is this present life (to make it appear attractive) to those who disbelieve, and they hold those who believe in condemnation. But those who guard against evil shall be (placed) above them on the Day of Resurrection. And Allâh provides (His gifts) for whom He will without reckoning and measure. | زُيِّنَ لِلَّذِينَ كَفَرُوا الْحَيَاةُ الدُّنْيَا وَيَسْخَرُونَ مِنَ الَّذِينَ آمَنُوا ۘ وَالَّذِينَ اتَّقَوْا فَوْقَهُمْ يَوْمَ الْقِيَامَةِ ۗ وَاللَّهُ يَرْزُقُ مَنْ يَشَاءُ بِغَيْرِ حِسَاب ٍ |
| Kāna An-Nāsu 'Ummatan Wāĥidatan Faba`atha Al-Lahu An-Nabīyīna Mubashshirīna Wa Mundhirīna Wa 'Anzala Ma`ahumu Al-Kitāba Bil-Ĥaqqi Liyaĥkuma Bayna An-Nāsi Fīmā Akhtalafū Fīhi ۚ Wa Mā Akhtalafa Fīhi 'Illā Al-Ladhīna 'Ūtūhu Min Ba`di Mā Jā'at/humu Al-Bayyinātu Baghyāan Baynahum ۖ Fahadá Al-Lahu Al-Ladhīna 'Āmanū Limā Akhtalafū Fīhi Mina Al-Ĥaqqi Bi'idhnihi Wa ۗ Allāhu Yahdī Man Yashā'u 'Ilá Şirāţin Mustaqīmin | َ002-213 Mankind are a single community (but they differed), so Allâh raised (His) Prophets as Bearers of good tidings and as Warners, and with them He revealed the Scriptures containing the truth, that He might judge between various people concerning all their mutual differences. But none differed therein except the very (astray) whom it (- the Scripture) had been given, and (they differed only) after clear proofs had come to them, out of spite against one another. Now Allâh guided those who believed, by His leave, to the truth concerning which they (- the disbelievers) had differed. And Allâh guides whosoever wishes (to be guided) to the right and straight path. | كَانَ النَّاسُ أُمَّة ً وَاحِدَة ً فَبَعَثَ اللَّهُ النَّبِيِّينَ مُبَشِّرِينَ وَمُنذِرِينَ وَأَنزَلَ مَعَهُمُ الْكِتَابَ بِالْحَقِّ لِيَحْكُمَ بَيْنَ النَّاسِ فِيمَا اخْتَلَفُوا فِيه ِِ ۚ وَمَا اخْتَلَفَ فِيهِ~ِ إِلاَّ الَّذِينَ أُوتُوه ُُ مِنْ بَعْدِ مَا جَاءَتْهُمُ الْبَيِّنَاتُ بَغْيا ً بَيْنَهُمْ ۖ فَهَدَى اللَّهُ الَّذِينَ آمَنُوا لِمَا اخْتَلَفُوا فِيه ِِ مِنَ الْحَقِّ بِإِذْنِه ِِ ۗ وَاللَّهُ يَهْدِي مَنْ يَشَاءُ إِلَى صِرَاط ٍ مُسْتَقِيم ٍ |
| 'Am Ĥasibtum 'An Tadkhulū Al-Jannata Wa Lammā Ya'tikum Mathalu Al-Ladhīna Khalaw Min Qablikum ۖ Massat/humu Al-Ba'sā'u Wa Ađ-Đarrā'u Wa Zulzilū Ĥattá Yaqūla Ar-Rasūlu Wa Al-Ladhīna 'Āmanū Ma`ahu Matá Naşru Al-Lahi ۗ 'Alā 'Inna Naşra Al-Lahi Qarībun | َ002-214 Do you think that you will enter Paradise, while there has not yet come upon you the like of that which befell those who passed away before you? Distress and afflictions befell them, and they were made to suffer the violent tremors, so that the Messenger and those who believed along with him spoke out, `When (will come) the help of Allâh?´ (Then they were told), `Behold! surely, the help of Allâh is always nearby.´ | أَمْ حَسِبْتُمْ أَنْ تَدْخُلُوا الْجَنَّةَ وَلَمَّا يَأْتِكُمْ مَثَلُ الَّذِينَ خَلَوْا مِنْ قَبْلِكُمْ ۖ مَسَّتْهُمُ الْبَأْسَاءُ وَالضَّرَّاءُ وَزُلْزِلُوا حَتَّى يَقُولَ الرَّسُولُ وَالَّذِينَ آمَنُوا مَعَه ُُ مَتَى نَصْرُ اللَّهِ ۗ أَلاَ إِنَّ نَصْرَ اللَّهِ قَرِيب ٌ |
| Yas'alūnaka Mādhā Yunfiqūna ۖ Qul Mā 'Anfaqtum Min Khayrin Falilwālidayni Wa Al-'Aqrabīna Wa Al-Yatāmá Wa Al-Masākīni Wa Abni As-Sabīli ۗ Wa Mā Taf`alū Min Khayrin Fa'inna Al-Laha Bihi `Alīmun | َ002-215 They question you as to what they should spend (to seek the pleasure of Allâh). Say, `Whatever of good and abundant wealth you spend, should be for parents and near of kin, and the orphans and the needy, and the wayfarer. And whatever good you do, surely Allâh knows it fully well.´ | يَسْأَلُونَكَ مَاذَا يُنفِقُونَ ۖ قُلْ مَا أَنفَقْتُمْ مِنْ خَيْر ٍ فَلِلْوَالِدَيْنِ وَالأَقْرَبِينَ وَالْيَتَامَى وَالْمَسَاكِينِ وَابْنِ السَّبِيلِ ۗ وَمَا تَفْعَلُوا مِنْ خَيْر ٍ فَإِنَّ اللَّهَ بِه ِِ عَلِيم ٌ |
| Kutiba `Alaykumu Al-Qitālu Wa Huwa Kurhun Lakum ۖ Wa `Asá 'An Takrahū Shay'āan Wa Huwa Khayrun Lakum ۖ Wa `Asá 'An Tuĥibbū Shay'āan Wa Huwa Sharrun Lakum Wa ۗ Allāhu Ya`lamu Wa 'Antum Lā Ta`lamūna | َ002-216 Fighting has been ordained for you, though it is hard for you. But it may be that a thing is hard upon you though it is (really) good for you, and it may be that you love a thing while it is bad for you. Allâh knows (all things) while you do not know. | كُتِبَ عَلَيْكُمُ الْقِتَالُ وَهُوَ كُرْه ٌ لَكُمْ ۖ وَعَسى أَنْ تَكْرَهُوا شَيْئا ً وَهُوَ خَيْر ٌ لَكُمْ ۖ وَعَسَى أَنْ تُحِبُّوا شَيْئا ً وَهُوَ شَرّ ٌ لَكُمْ ۗ وَاللَّهُ يَعْلَمُ وَأَنْتُمْ لاَ تَعْلَمُونَ |
| Yas'alūnaka `Ani Ash-Shahri Al-Ĥarāmi Qitālin Fīhi ۖ Qul Qitālun Fīhi Kabīrun ۖ Wa Şaddun `An Sabīli Al-Lahi Wa Kufrun Bihi Wa Al-Masjidi Al-Ĥarāmi Wa 'Ikhrāju 'Ahlihi Minhu 'Akbaru `Inda Al-Lahi Wa ۚ Al-Fitnatu 'Akbaru Mina Al-Qatli ۗ Wa Lā Yazālūna Yuqātilūnakum Ĥattá Yaruddūkum `An Dīnikum 'Ini Astaţā`ū ۚ Wa Man Yartadid Minkum `An Dīnihi Fayamut Wa Huwa Kāfirun Fa'ūlā'ika Ĥabiţat 'A`māluhum Fī Ad-Dunyā Wa Al-'Ākhirati ۖ Wa 'Ūlā'ika 'Aşĥābu An-Nāri ۖ Hum Fīhā Khālidūna | َ002-217 They ask you with regard to fighting in the Sacred Month. Say, `Fighting in it is (a) grave (offence). But to bar (people) from Allâh´s cause and disbelief in Him and (to hinder people from) the Holy Mosque and to turn out its people therefrom is still grave in the sight of Allâh, and persecution is all the more grave an offence than killing.´ And they will not cease to fight you until they turn you back from your faith if they can. And whoso from amongst you turns back from his faith, and dies while he is a disbeliever, it is they, then, whose deeds go in vain in this world and the Hereafter; and it is they who are the fellows of the Fire and therein they shall abide for long. | يَسْأَلُونَكَ عَنِ الشَّهْرِ الْحَرَامِ قِتَال ٍ فِيه ِِ ۖ قُلْ قِتَال ٌ فِيه ِِ كَبِير ٌ ۖ وَصَدٌّ عَنْ سَبِيلِ اللَّهِ وَكُفْر ٌ بِه ِِ وَالْمَسْجِدِ الْحَرَامِ وَإِخْرَاجُ أَهْلِه ِِ مِنْهُ أَكْبَرُ عِنْدَ اللَّهِ ۚ وَالْفِتْنَةُ أَكْبَرُ مِنَ الْقَتْلِ ۗ وَلاَ يَزَالُونَ يُقَاتِلُونَكُمْ حَتَّى يَرُدُّوكُمْ عَنْ دِينِكُمْ إِنِ اسْتَطَاعُوا ۚ وَمَنْ يَرْتَدِدْ مِنْكُمْ عَنْ دِينِه ِِ فَيَمُتْ وَهُوَ كَافِر ٌ فَأُوْلَائِكَ حَبِطَتْ أَعْمَالُهُمْ فِي الدُّنْيَا وَالآخِرَةِ ۖ وَأُوْلَائِكَ أَصْحَابُ النَّارِ ۖ هُمْ فِيهَا خَالِدُونَ |
| 'Inna Al-Ladhīna 'Āmanū Wa Al-Ladhīna Hājarū Wa Jāhadū Fī Sabīli Al-Lahi 'Ūlā'ika Yarjūna Raĥmata Al-Lahi Wa ۚ Allāhu Ghafūrun Raĥīmun | َ002-218 Verily, as to those who believe and those who emigrate and struggle hard in the cause of Allâh, it is they who do (rightly) hope for Allâh´s mercy. And Allâh is Great Protector, Ever Merciful. | إِنَّ الَّذِينَ آمَنُوا وَالَّذِينَ هَاجَرُوا وَجَاهَدُوا فِي سَبِيلِ اللَّهِ أُوْلَائِكَ يَرْجُونَ رَحْمَةَ اللَّهِ ۚ وَاللَّهُ غَفُور ٌ رَحِيم ٌ |
| Yas'alūnaka `Ani Al-Khamri Wa Al-Maysiri ۖ Qul Fīhimā 'Ithmun Kabīrun Wa Manāfi`u Lilnnāsi Wa 'Ithmuhumā 'Akbaru Min Naf`ihimā ۗ Wa Yas'alūnaka Mādhā Yunfiqūna Quli Al-`Afwa ۗ Kadhālika Yubayyinu Al-Lahu Lakumu Al-'Āyāti La`allakum Tatafakkarūna | َ002-219 They ask you concerning intoxicants and games of chance. Say, `In both of them is a great sin and both are harmful too, and they have some uses for people, but the sin inherent in them is even more serious than their usefulness.´ They ask you how much they should spend. Say, `The surplus (- what you can spare after spending on your basic requirement).´ Thus does Allâh make clear His commandments so that you may reflect - | يَسْأَلُونَكَ عَنِ الْخَمْرِ وَالْمَيْسِرِ ۖ قُلْ فِيهِمَا إِثْم ٌ كَبِير ٌ وَمَنَافِعُ لِلنَّاسِ وَإِثْمُهُمَا أَكْبَرُ مِنْ نَفْعِهِمَا ۗ وَيَسْأَلُونَكَ مَاذَا يُنفِقُونَ قُلِ الْعَفْوَ ۗ كَذَلِكَ يُبَيِّنُ اللَّهُ لَكُمُ الآيَاتِ لَعَلَّكُمْ تَتَفَكَّرُونَ |
| Fī Ad-Dunyā Wa Al-'Ākhirati ۗ Wa Yas'alūnaka `Ani Al-Yatāmá ۖ Qul 'Işlāĥun Lahum Khayrun ۖ Wa 'In Tukhāliţūhum Fa'ikhwānukum Wa ۚ Allāhu Ya`lamu Al-Mufsida Mina Al-Muşliĥi ۚ Wa Law Shā'a Al-Lahu La'a`natakum ۚ 'Inna Al-Laha `Azīzun Ĥakīmun | َ002-220 Upon this world and the Hereafter. And they ask you concerning the orphans. Say, `To set (their affairs) right (keeping in view the promotion of their welfare) is (an act of great) virtue, and if you intermix with them they are (after all) your brethren. And Allâh knows the wrongdoers from the right-doers. And if Allâh had so willed, He would certainly have made matters difficult for you. Verily, Allâh is All- Mighty, All-Wise. | فِي الدُّنْيَا وَالآخِرَةِ ۗ وَيَسْأَلُونَكَ عَنِ الْيَتَامَى ۖ قُلْ إِصْلاَح ٌ لَهُمْ خَيْر ٌ ۖ وَإِنْ تُخَالِطُوهُمْ فَإِخْوَانُكُمْ ۚ وَاللَّهُ يَعْلَمُ الْمُفْسِدَ مِنَ الْمُصْلِحِ ۚ وَلَوْ شَاءَ اللَّهُ لَأَعْنَتَكُمْ ۚ إِنَّ اللَّهَ عَزِيزٌ حَكِيم ٌ |
| Wa Lā Tankiĥū Al-Mushrikāti Ĥattá Yu'uminna ۚ Wa La'amatun Mu'uminatun Khayrun Min Mushrikatin Wa Law 'A`jabatkum ۗ Wa Lā Tunkiĥū Al-Mushrikīna Ĥattá Yu'uminū ۚ Wa La`abdun Mu'uminun Khayrun Min Mushrikin Wa Law 'A`jabakum ۗ 'Ūlā'ika Yad`ūna 'Ilá An-Nāri Wa ۖ Allāhu Yad`ū 'Ilá Al-Jannati Wa Al-Maghfirati Bi'idhnihi ۖ Wa Yubayyinu 'Āyātihi Lilnnāsi La`allahum Yatadhakkarūna | َ002-221 And marry not an idolatress until she believe; while a believing maid is certainly better than an idolatress even though she may highly please you. And do not give (believing women) in marriage to an idolaters until they believe. And a believing slave is better than a (free) idolater even though he may highly please you. It is they who invite to the Fire, but Allâh calls to the Paradise and to the protection by His command. He makes His Messages clear for the people so that they may take heed. | وَلاَ تَنكِحُوا الْمُشْرِكَاتِ حَتَّى يُؤْمِنَّ ۚ وَلَأَمَة ٌ مُؤْمِنَةٌ خَيْر ٌ مِنْ مُشْرِكَة ٍ وَلَوْ أَعْجَبَتْكُمْ ۗ وَلاَ تُنكِحُوا الْمُشْرِكِينَ حَتَّى يُؤْمِنُوا ۚ وَلَعَبْد ٌ مُؤْمِنٌ خَيْر ٌ مِنْ مُشْرِك ٍ وَلَوْ أَعْجَبَكُمْ ۗ أُوْلَائِكَ يَدْعُونَ إِلَى النَّارِ ۖ وَاللَّهُ يَدْعُو إِلَى الْجَنَّةِ وَالْمَغْفِرَةِ بِإِذْنِه ِِ ۖ وَيُبَيِّنُ آيَاتِه ِِ لِلنَّاسِ لَعَلَّهُمْ يَتَذَكَّرُونَ |
| Wa Yas'alūnaka `Ani Al-Maĥīđi ۖ Qul Huwa 'Adháan Fā`tazilū An-Nisā' Fī Al-Maĥīđi ۖ Wa Lā Taqrabūhunna Ĥattá Yaţhurna ۖ Fa'idhā Taţahharna Fa'tūhunna Min Ĥaythu 'Amarakumu Al-Lahu ۚ 'Inna Al-Laha Yuĥibbu At-Tawwābīna Wa Yuĥibbu Al-Mutaţahhirīna | َ002-222 They ask you about (having conjugal relations during) the menstruation. Say, `It (having conjugal relations) is harmful and a pollution, so keep aloof from women during menstruation, and do not approach them (for sexual relation) until they are thoroughly cleansed. But when they have fully cleaned themselves you may come to them as Allâh has ordained you. Verily, Allâh loves those who frequently turn (to Him) with repentance and He loves the strivers to purification of themselves. | وَيَسْأَلُونَكَ عَنِ الْمَحِيضِ ۖ قُلْ هُوَ أَذى ً فَاعْتَزِلُوا النِسَاء فِي الْمَحِيضِ ۖ وَلاَ تَقْرَبُوهُنَّ حَتَّى يَطْهُرْنَ ۖ فَإِذَا تَطَهَّرْنَ فَأْتُوهُنَّ مِنْ حَيْثُ أَمَرَكُمُ اللَّهُ ۚ إِنَّ اللَّهَ يُحِبُّ التَّوَّابِينَ وَيُحِبُّ الْمُتَطَهِّرِينَ |
| Nisā'uukum Ĥarthun Lakum Fa'tū Ĥarthakum 'Anná Shi'tum ۖ Wa Qaddimū Li'nfusikum ۚ Wa Attaqū Al-Laha Wa A`lamū 'Annakum Mulāqūhu ۗ Wa Bashshiri Al-Mu'uminīna | َ002-223 Your wives are (as) a tilth (to produce and rear children) for you, so come to your tilth when and how you like and send forward (some good) for yourselves, and take Allâh as a shield, and know that you shall meet Him, and give good tidings to the believers. | نِسَاؤُكُمْ حَرْث ٌ لَكُمْ فَأْتُوا حَرْثَكُمْ أَنَّى شِئْتُمْ ۖ وَقَدِّمُوا لِأنفُسِكُمْ ۚ وَاتَّقُوا اللَّهَ وَاعْلَمُوا أَنَّكُمْ مُلاَقُوه ُُ ۗ وَبَشِّرِ الْمُؤْمِنِينَ |
| Wa Lā Taj`alū Al-Laha `Urđatan Li'ymānikum 'An Tabarrū Wa Tattaqū Wa Tuşliĥū Bayna An-Nāsi Wa ۗ Allāhu Samī`un `Alīmun | َ002-224 And make not Allâh an excuse through your oaths, that you may (thereby) abstain from doing good and from becoming secure against evil and from setting the affairs right and from making peace between various people. And Allâh is All-Hearing, All-Knowing. | وَلاَ تَجْعَلُوا اللَّهَ عُرْضَة ً لِأيْمَانِكُمْ أَنْ تَبَرُّوا وَتَتَّقُوا وَتُصْلِحُوا بَيْنَ النَّاسِ ۗ وَاللَّهُ سَمِيعٌ عَلِيم ٌ |
| Lā Yu'uākhidhukumu Al-Lahu Bil-Laghwi Fī 'Aymānikum Wa Lakin Yu'uākhidhukum Bimā Kasabat Qulūbukum Wa ۗ Allāhu Ghafūrun Ĥalīmun | َ002-225 Allâh will not call you to account for what is vain (and unintentional) in your oaths, but He calls you to account for what your minds resolve and accomplish (by intentional swearing). And Allâh is Great Protector (against faults), Highly Forbearing. | لاَ يُؤَاخِذُكُمُ اللَّهُ بِاللَّغْوِ فِي أَيْمَانِكُمْ وَلَكِنْ يُؤَاخِذُكُمْ بِمَا كَسَبَتْ قُلُوبُكُمْ ۗ وَاللَّهُ غَفُورٌ حَلِيم ٌ |
| Lilladhīna Yu'ulūna Min Nisā'ihim Tarabbuşu 'Arba`ati 'Ash/hurin ۖ Fa'in Fā'ū Fa'inna Al-Laha Ghafūrun Raĥīmun | َ002-226 Those who vow (to abstain) from their wives, (the maximum) period of waiting (for them) is four months (after which divorce becomes inevitable), then if they (are reconciled within four months and) revert (to their normal relations), then, surely, Allâh is Great Protector, Ever Merciful. | لِلَّذِينَ يُؤْلُونَ مِنْ نِسَائِهِمْ تَرَبُّصُ أَرْبَعَةِ أَشْهُر ٍ ۖ فَإِنْ فَاءُوا فَإِنَّ اللَّهَ غَفُور ٌ رَحِيم ٌ |
| Wa 'In `Azamū Aţ-Ţalāqa Fa'inna Al-Laha Samī`un `Alīmun | َ002-227 But if they have resolved on divorce, then (they should know that) surely Allâh is All-Hearing, All-Knowing. | وَإِنْ عَزَمُوا الطَّلاَقَ فَإِنَّ اللَّهَ سَمِيعٌ عَلِيم ٌ |
| Wa Al-Muţallaqātu Yatarabbaşna Bi'anfusihinna Thalāthata ۚ Qurū'in Wa Lā Yaĥillu Lahunna 'An Yaktumna Mā Khalaqa Al-Lahu Fī 'Arĥāmihinna 'In Kunna Yu'uminna Bil-Lahi Wa Al-Yawmi ۚ Al-'Ākhiri Wa Bu`ūlatuhunna 'Aĥaqqu Biraddihinna Fī Dhālika 'In 'Arādū ۚ 'Işlāĥāan Wa Lahunna Mithlu Al-Ladhī `Alayhinna ۚ Bil-Ma`rūfi Wa Lilrrijāli `Alayhinna ۗ Darajatun Wa Allāhu `Azīzun Ĥakīmun | َ002-228 And the divorced women must keep themselves waiting for three (monthly) courses (as `Iddat), and it is not lawful for them to conceal what Allâh has created in their wombs, if indeed they believe in Allâh and the Last Day. And their husbands have a better right to take them back in the meanwhile, provided they desire and mean reconciliation. And women have their rights similar to their obligations in an equitable and just manner; yet men have a place above them. And Allâh is All-Mighty, All-Wise. | وَالْمُطَلَّقَاتُ يَتَرَبَّصْنَ بِأَنفُسِهِنَّ ثَلاَثَةَ قُرُوء ٍ ۚ وَلاَ يَحِلُّ لَهُنَّ أَنْ يَكْتُمْنَ مَا خَلَقَ اللَّهُ فِي أَرْحَامِهِنَّ إِنْ كُنَّ يُؤْمِنَّ بِاللَّهِ وَالْيَوْمِ الآخِرِ ۚ وَبُعُولَتُهُنَّ أَحَقُّ بِرَدِّهِنَّ فِي ذَلِكَ إِنْ أَرَادُوا إِصْلاَحا ً ۚ وَلَهُنَّ مِثْلُ الَّذِي عَلَيْهِنَّ بِالْمَعْرُوفِ ۚ وَلِلرِّجَالِ عَلَيْهِنَّ دَرَجَة ٌ ۗ وَاللَّهُ عَزِيزٌ حَكِيم ٌ |
| Aţ-Ţalāqu Marratāni ۖ Fa'imsākun Bima`rūfin 'Aw Tasrīĥun Bi'iĥsānin ۗ Wa Lā Yaĥillu Lakum 'An Ta'khudhū Mimmā 'Ātaytumūhunna Shay'āan 'Illā 'An Yakhāfā 'Allā Yuqīmā Ĥudūda Al-Lahi ۖ Fa'in Khiftum 'Allā Yuqīmā Ĥudūda Al-Lahi Falā Junāĥa `Alayhimā Fīmā Aftadat Bihi ۗ Tilka Ĥudūdu Al-Lahi Falā Ta`tadūhā ۚ Wa Man Yata`adda Ĥudūda Al-Lahi Fa'ūlā'ika Humu Až-Žālimūna | َ002-229 Such a (revocable) divorce may be (pronounced) twice, then, (after the second pronouncement) there should be either retaining (the wife) with honour and fairness or letting (her) leave with goodness. And it is not lawful for you to take (back) anything of what you have given them (your wives); however, if both (the husband and the wife) fear that they cannot abide by the injunctions of Allâh, and if you (- the Muslim community, also) fear that they cannot observe the limits (prescribed) by Allâh then there is no blame on either of them in what she gives up to redeem herself (as Khula`). These are the injunctions of Allâh, therefore, do not violate them; and whoso violates the injunctions of Allâh, it is they who are really the wrongdoers. | الطَّلاَقُ مَرَّتَانِ ۖ فَإمْسَاك ٌ بِمَعْرُوفٍ أَوْ تَسْرِيح ٌ بِإِحْسَان ٍ ۗ وَلاَ يَحِلُّ لَكُمْ أَنْ تَأْخُذُوا مِمَّا آتَيْتُمُوهُنَّ شَيْئا ً إِلاَّ أَنْ يَخَافَا أَلاَّ يُقِيمَا حُدُودَ اللَّهِ ۖ فَإِنْ خِفْتُمْ أَلاَّ يُقِيمَا حُدُودَ اللَّهِ فَلاَ جُنَاحَ عَلَيْهِمَا فِيمَا افْتَدَتْ بِه ِِ ۗ تِلْكَ حُدُودُ اللَّهِ فَلاَ تَعْتَدُوهَا ۚ وَمَنْ يَتَعَدَّ حُدُودَ اللَّهِ فَأُوْلَائِكَ هُمُ الظَّالِمُونَ |
| Fa'in Ţallaqahā Falā Taĥillu Lahu Min Ba`du Ĥattá Tankiĥa Zawjāan Ghayrahu ۗ Fa'in Ţallaqahā Falā Junāĥa `Alayhimā 'An Yatarāja`ā 'In Žannā 'An Yuqīmā Ĥudūda Al-Lahi ۗ Wa Tilka Ĥudūdu Al-Lahi Yubayyinuhā Liqawmin Ya`lamūna | َ002-230 But if he divorces her (for the third time) then she is not lawful for him after that, until she has married another husband. Now if he (- the second husband also) divorces her (of his own accord) then there is no blame on them (- the former husband and wife) to return to each other (by remarriage) provided they are sure that they will be able to abide by the injunctions of Allâh. These are the injunctions of Allâh. He makes them clear to the people who would know. | فَإِنْ طَلَّقَهَا فَلاَ تَحِلُّ لَه ُُ مِنْ بَعْدُ حَتَّى تَنكِحَ زَوْجاً غَيْرَه ُُ ۗ فَإِنْ طَلَّقَهَا فَلاَ جُنَاحَ عَلَيْهِمَا أَنْ يَتَرَاجَعَا إِنْ ظَنَّا أَنْ يُقِيمَا حُدُودَ اللَّهِ ۗ وَتِلْكَ حُدُودُ اللَّهِ يُبَيِّنُهَا لِقَوْم ٍ يَعْلَمُونَ |
| Wa 'Idhā Ţallaqtumu An-Nisā' Fabalaghna 'Ajalahunna Fa'amsikūhunna Bima`rūfin 'Aw Sarriĥūhunna Bima`rūfin ۚ Wa Lā Tumsikūhunna Đirārāan Lita`tadū ۚ Wa Man Yaf`al Dhālika Faqad Žalama Nafsahu ۚ Wa Lā Tattakhidhū 'Āyāti Al-Lahi Huzūan ۚ Wa Adhkurū Ni`mata Al-Lahi `Alaykum Wa Mā 'Anzala `Alaykum Mina Al-Kitābi Wa Al-Ĥikmati Ya`ižukum Bihi ۚ Wa Attaqū Al-Laha Wa A`lamū 'Anna Al-Laha Bikulli Shay'in `Alīmun | َ002-231 And when you divorce (your) women (a revocable divorce), and they approach the end of their `Iddat (-the prescribed period of waiting after divorce) then either retain them in an equitable manner or send them away (- freeing them) in an equitable manner. And do not retain them wrongfully that you may exceed the proper limits (and do them harm and maltreat them). And whosoever does that he has indeed done wrong and injustice to himself. Do not take Allâh´s commandments in a light way; and remember Allâh´s favour upon you and what He has revealed to you of the Book and the Wisdom, wherewith He exhorts you. And take Allâh as a shield and know that Allâh has perfect knowledge of everything. | وَإِذَا طَلَّقْتُمُ النِسَاء فَبَلَغْنَ أَجَلَهُنَّ فَأَمْسِكُوهُنَّ بِمَعْرُوفٍ أَوْ سَرِّحُوهُنَّ بِمَعْرُوف ٍ ۚ وَلاَ تُمْسِكُوهُنَّ ضِرَارا ً لِتَعْتَدُوا ۚ وَمَنْ يَفْعَلْ ذَلِكَ فَقَدْ ظَلَمَ نَفْسَه ُُ ۚ وَلاَ تَتَّخِذُوا آيَاتِ اللَّهِ هُزُوا ً ۚ وَاذْكُرُوا نِعْمَةَ اللَّهِ عَلَيْكُمْ وَمَا أَنزَلَ عَلَيْكُمْ مِنَ الْكِتَابِ وَالْحِكْمَةِ يَعِظُكُمْ بِه ِِ ۚ وَاتَّقُوا اللَّهَ وَاعْلَمُوا أَنَّ اللَّهَ بِكُلِّ شَيْءٍ عَلِيم ٌ |
| Wa 'Idhā Ţallaqtumu An-Nisā' Fabalaghna 'Ajalahunna Falā Ta`đulūhunna 'An Yankiĥna 'Azwājahunna 'Idhā Tarāđaw Baynahum Bil-Ma`rūfi ۗ Dhālika Yū`ažu Bihi Man Kāna Minkum Yu'uminu Bil-Lahi Wa Al-Yawmi Al-'Ākhiri ۗ Dhālikum 'Azká Lakum Wa 'Aţharu Wa ۗ Allāhu Ya`lamu Wa 'Antum Lā Ta`lamūna | َ002-232 When (some of) you divorce (their) women (for the first or the second time) and they approach the end of the prescribed period of waiting (- `Iddat) then do not prevent them from remarrying their (former) husbands when they have agreed between themselves to an equitable and decent contract. This is an exhortation for those among you who believe in Allâh and the Last Day. This is more blissful for you and purer. And Allâh knows while you do not know. | وَإِذَا طَلَّقْتُمُ النِسَاء فَبَلَغْنَ أَجَلَهُنَّ فَلاَ تَعْضُلُوهُنَّ أَنْ يَنكِحْنَ أَزْوَاجَهُنَّ إِذَا تَرَاضَوْا بَيْنَهُمْ بِالْمَعْرُوفِ ۗ ذَلِكَ يُوعَظُ بِه ِِ مَنْ كَانَ مِنْكُمْ يُؤْمِنُ بِاللَّهِ وَالْيَوْمِ الآخِرِ ۗ ذَلِكُمْ أَزْكَى لَكُمْ وَأَطْهَرُ ۗ وَاللَّهُ يَعْلَمُ وَأَنْتُمْ لاَ تَعْلَمُونَ |
| Wa Al-Wālidātu Yurđi`na 'Awlādahunna Ĥawlayni ۖ Kāmilayni Liman 'Arāda 'An Yutimma ۚ Ar-Rađā`ata Wa `Alá Al-Mawlūdi Lahu Rizquhunna Wa Kiswatuhunna ۚ Bil-Ma`rūfi Lā Tukallafu Nafsun 'Illā ۚ Wus`ahā Lā Tuđārra Wa A-Datun Biwaladihā Wa Lā Mawlūdun Lahu ۚ Biwaladihi Wa `Alá Al-Wārithi Mithlu ۗ Dhālika Fa'in 'Arādā Fişālāan `An Tarāđin Minhumā Wa Tashāwurin Falā Junāĥa ۗ `Alayhimā Wa 'In 'Aradtum 'An Tastarđi`ū 'Awlādakum Falā Junāĥa `Alaykum 'Idhā Sallamtum Mā 'Ātaytum ۗ Bil-Ma`rūfi Wa Attaqū Al-Laha Wa A`lamū 'Anna Al-Laha Bimā Ta`malūna Başīrun | َ002-233 The mothers shall give suck to their children for two full years, (this instruction is) for him who desires to complete the (period of) suckling. And it is incumbent on the man to whom the child is born (- the father) to provide them (- the mothers) the usual maintenance and their clothing (for this period) equitably and according to usage. No soul is charged with a duty except to its capacity. Neither shall a mother be made to suffer on account of her (love for her) child, nor shall he to whom the child is born (be made to suffer) on account of his child. The (father´s) heir has a like duty. However if (mother and father) both desire weaning, by mutual consent and consultation, then there is no blame on (either of) them. And if you desire to provide a wet-nurse for your children there is no blame on you, provided you hand over what you have agreed to pay equitably (and in accordance with popular usage). And keep your duty to Allâh and know that Allâh is Seer of what you do. | وَالْوَالِدَاتُ يُرْضِعْنَ أَوْلاَدَهُنَّ حَوْلَيْنِ كَامِلَيْنِ ۖ لِمَنْ أَرَادَ أَنْ يُتِمَّ الرَّضَاعَةَ ۚ وَعَلَى الْمَوْلُودِ لَه ُُ رِزْقُهُنَّ وَكِسْوَتُهُنَّ بِالْمَعْرُوفِ ۚ لاَ تُكَلَّفُ نَفْس ٌ إِلاَّ وُسْعَهَا ۚ لاَ تُضَارَّ وَالِدَة ٌ بِوَلَدِهَا وَلاَ مَوْلُود ٌ لَه ُُ بِوَلَدِه ِِ ۚ وَعَلَى الْوَارِثِ مِثْلُ ذَلِكَ ۗ فَإِنْ أَرَادَا فِصَالاً عَنْ تَرَاض ٍ مِنْهُمَا وَتَشَاوُر ٍ فَلاَ جُنَاحَ عَلَيْهِمَا ۗ وَإِنْ أَرَدْتُمْ أَنْ تَسْتَرْضِعُوا أَوْلاَدَكُمْ فَلاَ جُنَاحَ عَلَيْكُمْ إِذَا سَلَّمْتُمْ مَا آتَيْتُمْ بِالْمَعْرُوفِ ۗ وَاتَّقُوا اللَّهَ وَاعْلَمُوا أَنَّ اللَّهَ بِمَا تَعْمَلُونَ بَصِير ٌ |
| Wa Al-Ladhīna Yutawaffawna Minkum Wa Yadharūna 'Azwājāan Yatarabbaşna Bi'anfusihinna 'Arba`ata 'Ash/hurin ۖ Wa `Ashrāan Fa'idhā Balaghna 'Ajalahunna Falā Junāĥa `Alaykum Fīmā Fa`alna Fī 'Anfusihinna ۗ Bil-Ma`rūfi Wa Allāhu Bimā Ta`malūna Khabīrun | َ002-234 Those of you who die and leave wives behind, these (wives) should keep themselves in waiting for four months and ten days (as `Iddat). So when they reach the end of their (prescribed) term (of waiting) then there is no blame on you for what they do with regard to themselves (about their remarriage) in an equitable manner. And Allâh is fully Aware of what you do. | وَالَّذِينَ يُتَوَفَّوْنَ مِنْكُمْ وَيَذَرُونَ أَزْوَاجا ً يَتَرَبَّصْنَ بِأَنفُسِهِنَّ أَرْبَعَةَ أَشْهُر ٍ وَعَشْرا ً ۖ فَإِذَا بَلَغْنَ أَجَلَهُنَّ فَلاَ جُنَاحَ عَلَيْكُمْ فِيمَا فَعَلْنَ فِي أَنفُسِهِنَّ بِالْمَعْرُوفِ ۗ وَاللَّهُ بِمَا تَعْمَلُونَ خَبِير ٌ |
| Wa Lā Junāĥa `Alaykum Fīmā `Arrađtum Bihi Min Khiţbati An-Nisā' 'Aw 'Aknantum Fī 'Anfusikum ۚ `Alima Al-Lahu 'Annakum Satadhkurūnahunna Wa Lakin Lā Tuwā`idūhunna Sirrāan 'Illā 'An Taqūlū Qawlāan Ma`rūfāan ۚ Wa Lā Ta`zimū `Uqdata An-Nikāĥi Ĥattá Yablugha Al-Kitābu 'Ajalahu ۚ Wa A`lamū 'Anna Al-Laha Ya`lamu Mā Fī 'Anfusikum Fāĥdharūhu ۚ Wa A`lamū 'Anna Al-Laha Ghafūrun Ĥalīmun | َ002-235 There is no blame on you respecting that which you speak indirectly, regarding a proposal of marriage, to these (widowed) women (within their period of waiting), or whether you keep it (the proposal) hidden in your minds. Allâh knows that you will think of them, (in this connection) yet make no agreement (or promises) with them secretly, except that you say a decent word. And confirm not the marriage tie until the prescribed period of waiting reaches its end. And know that Allâh knows what is in your minds, therefore beware of Him and know that Allâh is indeed a Great Protector (against faults), Highly Forbearing. | وَلاَ جُنَاحَ عَلَيْكُمْ فِيمَا عَرَّضْتُمْ بِه ِِ مِنْ خِطْبَةِ النِسَاء أَوْ أَكْنَنتُمْ فِي أَنفُسِكُمْ ۚ عَلِمَ اللَّهُ أَنَّكُمْ سَتَذْكُرُونَهُنَّ وَلَكِنْ لاَ تُوَاعِدُوهُنَّ سِرّا ً إِلاَّ أَنْ تَقُولُوا قَوْلا ً مَعْرُوفا ً ۚ وَلاَ تَعْزِمُوا عُقْدَةَ النِّكَاحِ حَتَّى يَبْلُغَ الْكِتَابُ أَجَلَه ُُ ۚ وَاعْلَمُوا أَنَّ اللَّهَ يَعْلَمُ مَا فِي أَنفُسِكُمْ فَاحْذَرُوه ُُ ۚ وَاعْلَمُوا أَنَّ اللَّهَ غَفُورٌ حَلِيم ٌ |
| Lā Junāĥa `Alaykum 'In Ţallaqtumu An-Nisā' Mā Lam Tamassūhunna 'Aw Tafriđū Lahunna Farīđatan ۚ Wa Matti`ūhunna `Alá Al-Mūsi`i Qadaruhu Wa `Alá Al-Muqtiri Qadaruhu Matā`āan Bil-Ma`rūfi ۖ Ĥaqqāan `Alá Al-Muĥsinīna | َ002-236 There is no blame on you if you divorce women, while you have not touched them and you have not yet settled for them any marriage portion (- dowry money). But provide for them, - the affluent man according to his means and the one in straitened circumstances according to his means - a provision in an equitable manner (and in accordance with popular usage; this is) an obligation on the doers of good to others. | لاَ جُنَاحَ عَلَيْكُمْ إِنْ طَلَّقْتُمُ النِسَاء مَا لَمْ تَمَسُّوهُنَّ أَوْ تَفْرِضُوا لَهُنَّ فَرِيضَة ً ۚ وَمَتِّعُوهُنَّ عَلَى الْمُوسِعِ قَدَرُه ُُ وَعَلَى الْمُقْتِرِ قَدَرُه ُُ مَتَاعا ً بِالْمَعْرُوفِ ۖ حَقّاً عَلَى الْمُحْسِنِينَ |
| Wa 'In Ţallaqtumūhunna Min Qabli 'An Tamassūhunna Wa Qad Farađtum Lahunna Farīđatan Fanişfu Mā Farađtum 'Illā 'An Ya`fūna 'Aw Ya`fuwa Al-Ladhī Biyadihi `Uqdatu An-Nikāĥi ۚ Wa 'An Ta`fū 'Aqrabu Lilttaqwá ۚ Wa Lā Tansaw Al-Fađla Baynakum ۚ 'Inna Al-Laha Bimā Ta`malūna Başīrun | َ002-237 But if you divorce them before you have touched them, while you have already settled for them a marriage portion, then half of what you have settled (is due to them) unless they (-the women forgo their full due or a portion of it) or he, (the husband) in whose hand is the tie of marriage, forgoes (a portion or the full half which he is entitled to deduct and thus pays the whole dowry money), and that you (husband) forgo (and pay the whole dowry money) is nearer to becoming secure against evil. And do not neglect to do good to one another. Verily, Allâh sees well what you do. | وَإِنْ طَلَّقْتُمُوهُنَّ مِنْ قَبْلِ أَنْ تَمَسُّوهُنَّ وَقَدْ فَرَضْتُمْ لَهُنَّ فَرِيضَة ً فَنِصْفُ مَا فَرَضْتُمْ إِلاَّ أَنْ يَعْفُونَ أَوْ يَعْفُوَ الَّذِي بِيَدِه ِِ عُقْدَةُ النِّكَاحِ ۚ وَأَنْ تَعْفُوا أَقْرَبُ لِلتَّقْوَى ۚ وَلاَ تَنسَوْا الْفَضْلَ بَيْنَكُمْ ۚ إِنَّ اللَّهَ بِمَا تَعْمَلُونَ بَصِير ٌ |
| Ĥāfižū `Alá Aş-Şalawāti Wa Aş-Şalāati Al-Wusţá Wa Qūmū Lillahi Qānitīna | َ002-238 Be watchful over the Prayers especially the middle (and most excellent) Prayer (which comes in the midst of rush of work and business), and do stand up before Allâh truly obedient (and in all humility). | حَافِظُوا عَلَى الصَّلَوَاتِ وَالصَّلاَةِ الْوُسْطَى وَقُومُوا لِلَّهِ قَانِتِينَ |
| Fa'in Khiftum Farijālāan 'Aw Rukbānāan ۖ Fa'idhā 'Amintum Fādhkurū Al-Laha Kamā `Allamakum Mā Lam Takūnū Ta`lamūna | َ002-239 And if you apprehend (any danger) then (say your Prayer) on foot or mounted, but when you are secure, then remember Allâh in the manner He taught you (and) which (manner) you did not know (before). | فَإِنْ خِفْتُمْ فَرِجَالاً أَوْ رُكْبَانا ً ۖ فَإِذَا أَمِنتُمْ فَاذْكُرُوا اللَّهَ كَمَا عَلَّمَكُمْ مَا لَمْ تَكُونُوا تَعْلَمُونَ |
| Wa Al-Ladhīna Yutawaffawna Minkum Wa Yadharūna 'Azwājāan Waşīyatan Li'zwājihim Matā`āan 'Ilá Al-Ĥawli Ghayra ۚ 'Ikhrājin Fa'in Kharajna Falā Junāĥa `Alaykum Fī Mā Fa`alna Fī 'Anfusihinna Min ۗ Ma`rūfin Wa Allāhu `Azīzun Ĥakīmun | َ002-240 And those of you who die and leave wives behind, there is a binding injunction (of God) for their wives for a year´s maintenance without being turned out (of their homes). But if they go out (of their own accord during this period) there is no blame on you with regard to what they do about themselves in an equitable and decent manner. And Allâh is All-Mighty, All-Wise. | وَالَّذِينَ يُتَوَفَّوْنَ مِنْكُمْ وَيَذَرُونَ أَزْوَاجا ً وَصِيَّة ً لِأزْوَاجِهِمْ مَتَاعا ً إِلَى الْحَوْلِ غَيْرَ إِخْرَاج ٍ ۚ فَإِنْ خَرَجْنَ فَلاَ جُنَاحَ عَلَيْكُمْ فِي مَا فَعَلْنَ فِي أَنفُسِهِنَّ مِنْ مَعْرُوف ٍ ۗ وَاللَّهُ عَزِيزٌ حَكِيم ٌ |
| Wa Lilmuţallaqāti Matā`un Bil-Ma`rūfi ۖ Ĥaqqāan `Alá Al-Muttaqīna | َ002-241 And for the divorced women (also) a provision (should be made) in a fair and equitable manner. This is an obligation binding on those who guard against evil (and have regard for duty). | وَلِلْمُطَلَّقَاتِ مَتَاع ٌ بِالْمَعْرُوفِ ۖ حَقّاً عَلَى الْمُتَّقِينَ |
| Kadhālika Yubayyinu Al-Lahu Lakum 'Āyātihi La`allakum Ta`qilūna | َ002-242 Thus does Allâh make His commandments clear to you so that you may abstain (from evil). | كَذَلِكَ يُبَيِّنُ اللَّهُ لَكُمْ آيَاتِه ِِ لَعَلَّكُمْ تَعْقِلُونَ |
| 'Alam Tara 'Ilá Al-Ladhīna Kharajū Min Diyārihim Wa Hum 'Ulūfun Ĥadhara Al-Mawti Faqāla Lahumu Al-Lahu Mūtū Thumma 'Aĥyāhum ۚ 'Inna Al-Laha Ladhū Fađlin `Alá An-Nāsi Wa Lakinna 'Akthara An-Nāsi Lā Yashkurūna | َ002-243 Have you not considered the case of those (Israelites) who (in their exodus) fled from their homes (in Egypt with Moses) and they were (a congregation of) thousands, for fear of death? Then Allâh said to them, `Die´, (with the result that this generation perished while wandering in the wilderness for forty years). Then (from the next generation) He revived them, (and made them inherit the Promised land). Allâh is Munificent to people; but most of the people give (Him) no thanks. | أَلَمْ تَرَ إِلَى الَّذِينَ خَرَجُوا مِنْ دِيَارِهِمْ وَهُمْ أُلُوفٌ حَذَرَ الْمَوْتِ فَقَالَ لَهُمُ اللَّهُ مُوتُوا ثُمَّ أَحْيَاهُمْ ۚ إِنَّ اللَّهَ لَذُو فَضْلٍ عَلَى النَّاسِ وَلَكِنَّ أَكْثَرَ النَّاسِ لاَ يَشْكُرُونَ |
| Wa Qātilū Fī Sabīli Al-Lahi Wa A`lamū 'Anna Al-Laha Samī`un `Alīmun | َ002-244 And fight in the cause of Allâh, and know that Allâh is All-Hearing, All-Knowing. | وَقَاتِلُوا فِي سَبِيلِ اللَّهِ وَاعْلَمُوا أَنَّ اللَّهَ سَمِيعٌ عَلِيم ٌ |
| Man Dhā Al-Ladhī Yuqriđu Al-Laha Qarđāan Ĥasanāan Fayuđā`ifahu Lahu 'Ađ`āfāan Kathīratan Wa ۚ Allāhu Yaqbiđu Wa Yabsuţu Wa 'Ilayhi Turja`ūna | َ002-245 Who is there that (performs for Allâh an act of the noblest virtue and) cuts off a portion of his goodly gifts for Allâh so He multiplies it to him manifold. And Allâh receives (the sacrifices) and amplifies and to Him you shall be made to return (to get the amplified reward of your deeds). | مَنْ ذَا الَّذِي يُقْرِضُ اللَّهَ قَرْضاً حَسَنا ً فَيُضَاعِفَه ُُ لَهُ~ُ أَضْعَافا ً كَثِيرَة ً ۚ وَاللَّهُ يَقْبِضُ وَيَبْسُطُ وَإِلَيْهِ تُرْجَعُونَ |
| 'Alam Tara 'Ilá Al-Mala'i Min Banī 'Isrā'īla Min Ba`di Mūsá 'Idh Qālū Linabīyin Lahum Ab`ath Lanā Malikāan Nuqātil Fī Sabīli Al-Lahi ۖ Qāla Hal `Asaytum 'In Kutiba `Alaykumu Al-Qitālu 'Allā Tuqātilū ۖ Qālū Wa Mā Lanā 'Allā Nuqātila Fī Sabīli Al-Lahi Wa Qad 'Ukhrijnā Min Diyārinā Wa 'Abnā'inā ۖ Falammā Kutiba `Alayhimu Al-Qitālu Tawallaw 'Illā Qalīlāan Minhum Wa ۗ Allāhu `Alīmun Biž-Žālimīna | َ002-246 Have you not considered (the case of) the Chiefs of the Children of Israel (who lived) after (the time of) Moses? When they said to a Prophet of theirs, (- Samuel), `Appoint for us a controlling authority that we may fight in the cause of Allâh.´ He said, `Is it not likely, that if fighting is prescribed for you, you will not fight?´ They said, `And what reason have we that we should not fight in the cause of Allâh, and we have been indeed driven forth from our homes and (parted from) our children?´ Yet, when fighting was prescribed for them, they backed out except a few of them. And Allâh knows the unjust well. | أَلَمْ تَرَ إِلَى الْمَلَإ مِنْ بَنِي إِسْرَائِيلَ مِنْ بَعْدِ مُوسَى إِذْ قَالُوا لِنَبِيّ ٍ لَهُمْ ابْعَثْ لَنَا مَلِكا ً نُقَاتِلْ فِي سَبِيلِ اللَّهِ ۖ قَالَ هَلْ عَسَيْتُمْ إِنْ كُتِبَ عَلَيْكُمُ الْقِتَالُ أَلاَّ تُقَاتِلُوا ۖ قَالُوا وَمَا لَنَا أَلاَّ نُقَاتِلَ فِي سَبِيلِ اللَّهِ وَقَدْ أُخْرِجْنَا مِنْ دِيَارِنَا وَأَبْنَائِنَا ۖ فَلَمَّا كُتِبَ عَلَيْهِمُ الْقِتَالُ تَوَلَّوْا إِلاَّ قَلِيلا ً مِنْهُمْ ۗ وَاللَّهُ عَلِيم ٌ بِالظَّالِمِينَ |
| Wa Qāla Lahum Nabīyuhum 'Inna Al-Laha Qad Ba`atha Lakum Ţālūta Malikāan ۚ Qālū 'Anná Yakūnu Lahu Al-Mulku `Alaynā Wa Naĥnu 'Aĥaqqu Bil-Mulki Minhu Wa Lam Yu'uta Sa`atan Mina Al-Māli ۚ Qāla 'Inna Al-Laha Aşţafāhu `Alaykum Wa Zādahu Basţatan Fī Al-`Ilmi Wa Al-Jismi Wa ۖ Allāhu Yu'utī Mulkahu Man Yashā'u Wa ۚ Allāhu Wāsi`un `Alīmun | َ002-247 And their Prophet (of God) said to them, `Verily, Allâh has appointed Tâlût (- Saul) to be a controlling authority over you.´ They said, `How can he have sovereignty over us, whereas we are better entitled to sovereignty than he, and he has not been given abundance of wealth?´ He (- their Prophet of God) replied, `Surely, Allâh has chosen him above you and He has given him a vast deal of knowledge and of bodily strength.´ And Allâh gives His sovereignty to whom He wills, for Allâh is All-Embracing, All-Knowing. | وَقَالَ لَهُمْ نَبِيُّهُمْ إِنَّ اللَّهَ قَدْ بَعَثَ لَكُمْ طَالُوتَ مَلِكا ً ۚ قَالُوا أَنَّى يَكُونُ لَهُ الْمُلْكُ عَلَيْنَا وَنَحْنُ أَحَقُّ بِالْمُلْكِ مِنْهُ وَلَمْ يُؤْتَ سَعَة ً مِنَ الْمَالِ ۚ قَالَ إِنَّ اللَّهَ اصْطَفَاه ُُ عَلَيْكُمْ وَزَادَه ُُ بَسْطَة ً فِي الْعِلْمِ وَالْجِسْمِ ۖ وَاللَّهُ يُؤْتِي مُلْكَه ُُ مَنْ يَشَاءُ ۚ وَاللَّهُ وَاسِعٌ عَلِيم ٌ |
| Wa Qāla Lahum Nabīyuhum 'Inna 'Āyata Mulkihi 'An Ya'tiyakumu At-Tābūtu Fīhi Sakīnatun Min Rabbikum Wa Baqīyatun Mimmā Taraka 'Ālu Mūsá Wa 'Ālu Hārūna Taĥmiluhu Al-Malā'ikatu ۚ 'Inna Fī Dhālika La'āyatan Lakum 'In Kuntum Mu'uminīna | َ002-248 And their Prophet (of God) said to them, `The sign of his sovereignty is indeed that there shall come to you (in his reign) the Tâbût (- the heart) in which there will be Shechinah (- tranquillity) from your Lord and legacy (of good) left by the followers of Moses and the followers of Aaron, the angels bearing it. Verily, there is a sign for you in that, when you are true believers.´ | وَقَالَ لَهُمْ نَبِيُّهُمْ إِنَّ آيَةَ مُلْكِهِ~ِ أَنْ يَأْتِيَكُمُ التَّابُوتُ فِيه ِِ سَكِينَة ٌ مِنْ رَبِّكُمْ وَبَقِيَّة ٌ مِمَّا تَرَكَ آلُ مُوسَى وَآلُ هَارُونَ تَحْمِلُهُ الْمَلاَئِكَةُ ۚ إِنَّ فِي ذَلِكَ لَآيَة ً لَكُمْ إِنْ كُنتُمْ مُؤْمِنِينَ |
| Falammā Faşala Ţālūtu Bil-Junūdi Qāla 'Inna Al-Laha Mubtalīkum Binaharin Faman Shariba Minhu Falaysa Minnī Wa Man Lam Yaţ`amhu Fa'innahu Minnī 'Illā Mani Aghtarafa Ghurfatan Biyadihi ۚ Fasharibū Minhu 'Illā Qalīlāan Minhum ۚ Falammā Jāwazahu Huwa Wa Al-Ladhīna 'Āmanū Ma`ahu Qālū Lā Ţāqata Lanā Al-Yawma Bijālūta Wa Junūdihi ۚ Qāla Al-Ladhīna Yažunnūna 'Annahum Mulāqū Al-Lahi Kam Min Fi'atin Qalīlatin Ghalabat Fi'atan Kathīratan Bi'idhni Al-Lahi Wa ۗ Allāhu Ma`a Aş-Şābirīna | َ002-249 So when Tâlût (- Saul) marched out with the forces, he said, `Verily, Allâh is going to test you by (the ordeal of) a stream, whosoever drinks of it, he will not then belong to me, and whoso does not taste it, he shall certainly belong to me, excepting him who takes (only) a handful (of water) with his hand.´ But they drank of it except a few of them. So that when he had crossed it, he and those who believed along with him, they said, `We have no power today against Jâlût (- the assailant, the Goliath) and his forces.´ But those who held it as certain that they (one day) were going to meet Allâh said, How often a small company has triumphed over a numerous host, by the leave of Allâh! And Allâh is with the patiently-persevering.´ | فَلَمَّا فَصَلَ طَالُوتُ بِالْجُنُودِ قَالَ إِنَّ اللَّهَ مُبْتَلِيكُمْ بِنَهَر ٍ فَمَنْ شَرِبَ مِنْهُ فَلَيْسَ مِنِّي وَمَنْ لَمْ يَطْعَمْهُ فَإِنَّه ُُ مِنِّي إِلاَّ مَنِ اغْتَرَفَ غُرْفَة ً بِيَدِه ِِ ۚ فَشَرِبُوا مِنْهُ إِلاَّ قَلِيلا ً مِنْهُمْ ۚ فَلَمَّا جَاوَزَه ُُ هُوَ وَالَّذِينَ آمَنُوا مَعَه ُُ قَالُوا لاَ طَاقَةَ لَنَا الْيَوْمَ بِجَالُوتَ وَجُنُودِه ِِ ۚ قَالَ الَّذِينَ يَظُنُّونَ أَنَّهُمْ مُلاَقُو اللَّهِ كَمْ مِنْ فِئَة ٍ قَلِيلَةٍ غَلَبَتْ فِئَة ً كَثِيرَة ً بِإِذْنِ اللَّهِ ۗ وَاللَّهُ مَعَ الصَّابِرِينَ |
| Wa Lammā Barazū Lijālūta Wa Junūdihi Qālū Rabbanā 'Afrigh `Alaynā Şabrāan Wa Thabbit 'Aqdāmanā Wa Anşurnā `Alá Al-Qawmi Al-Kāfirīna | َ002-250 And when they confronted Jâlût (-Goliath) and his forces they said, `Our Lord! grant us perseverance and keep our footholds firm and help us against the disbelieving people.´ | وَلَمَّا بَرَزُوا لِجَالُوتَ وَجُنُودِه ِِ قَالُوا رَبَّنَا أَفْرِغْ عَلَيْنَا صَبْرا ً وَثَبِّتْ أَقْدَامَنَا وَانْصُرْنَا عَلَى الْقَوْمِ الْكَافِرِينَ |
| Fahazamūhum Bi'idhni Al-Lahi Wa Qatala Dāwūdu Jālūta Wa 'Ātāhu Al-Lahu Al-Mulka Wa Al-Ĥikmata Wa `Allamahu Mimmā Yashā'u ۗ Wa Lawlā Daf`u Al-Lahi An-Nāsa Ba`đahum Biba`đin Lafasadati Al-'Arđu Wa Lakinna Al-Laha Dhū Fađlin `Alá Al-`Ālamīna | َ002-251 At last, they routed them by the leave of Allâh, and David killed Jâlût, and Allâh gave him the sovereignty and the wisdom and taught him of what He pleased. And had it not been for Allâh repelling the people - some of them by the others - the earth would have been in a state of disorder; but Allâh is full of grace to the worlds. | فَهَزَمُوهُمْ بِإِذْنِ اللَّهِ وَقَتَلَ دَاوُودُ جَالُوتَ وَآتَاهُ اللَّهُ الْمُلْكَ وَالْحِكْمَةَ وَعَلَّمَه ُُ مِمَّا يَشَاءُ ۗ وَلَوْلاَ دَفْعُ اللَّهِ النَّاسَ بَعْضَهُمْ بِبَعْض ٍ لَفَسَدَتِ الأَرْضُ وَلَكِنَّ اللَّهَ ذُو فَضْلٍ عَلَى الْعَالَمِينَ |
| Tilka 'Āyātu Al-Lahi Natlūhā `Alayka Bil-Ĥaqqi ۚ Wa 'Innaka Lamina Al-Mursalīna | َ002-252 These are the Messages of Allâh, We recite them to you with the truth; and you are indeed (one) of the Messengers. | تِلْكَ آيَاتُ اللَّهِ نَتْلُوهَا عَلَيْكَ بِالْحَقِّ ۚ وَإِنَّكَ لَمِنَ الْمُرْسَلِينَ |
| Tilka Ar-Rusulu Fađđalnā Ba`đahum `Alá Ba`đin ۘ Minhum Man Kallama Al-Lahu ۖ Wa Rafa`a Ba`đahum Darajātin ۚ Wa 'Ātaynā `Īsá Abna Maryama Al-Bayyināti Wa 'Ayyadnāhu Birūĥi Al-Qudusi ۗ Wa Law Shā'a Al-Lahu Mā Aqtatala Al-Ladhīna Min Ba`dihim Min Ba`di Mā Jā'at/humu Al-Bayyinātu Wa Lakini Akhtalafū Faminhum Man 'Āmana Wa Minhum Man Kafara ۚ Wa Law Shā'a Al-Lahu Mā Aqtatalū Wa Lakinna Al-Laha Yaf`alu Mā Yurīdu | َ002-253 We have made these Messengers excel one another. There are those of them to whom Allâh has spoken much, and some of them He has exalted by many degrees of rank. And We gave Jesus, son of Mary, clear arguments, and We supported him with the blessed word (of God). Had Allâh (so) willed, people (who came) after them (- the Messengers) would not have fought one another (particularly) after clear arguments had come to them, but (as it was) they differed one from another; so that some of them believed while others disbelieved. Had Allâh (so) willed they would not have fought one another. Yet Allâh does whatever He intends. | تِلْكَ الرُّسُلُ فَضَّلْنَا بَعْضَهُمْ عَلَى بَعْض ٍ ۘ مِنْهُمْ مَنْ كَلَّمَ اللَّهُ ۖ وَرَفَعَ بَعْضَهُمْ دَرَجَات ٍ ۚ وَآتَيْنَا عِيسَى ابْنَ مَرْيَمَ الْبَيِّنَاتِ وَأَيَّدْنَاه ُُ بِرُوحِ الْقُدُسِ ۗ وَلَوْ شَاءَ اللَّهُ مَا اقْتَتَلَ الَّذِينَ مِنْ بَعْدِهِمْ مِنْ بَعْدِ مَا جَاءَتْهُمُ الْبَيِّنَاتُ وَلَكِنِ اخْتَلَفُوا فَمِنْهُمْ مَنْ آمَنَ وَمِنْهُمْ مَنْ كَفَرَ ۚ وَلَوْ شَاءَ اللَّهُ مَا اقْتَتَلُوا وَلَكِنَّ اللَّهَ يَفْعَلُ مَا يُرِيدُ |
| Yā 'Ayyuhā Al-Ladhīna 'Āmanū 'Anfiqū Mimmā Razaqnākum Min Qabli 'An Ya'tiya Yawmun Lā Bay`un Fīhi Wa Lā Khullatun Wa Lā Shafā`atun Wa ۗ Al-Kāfirūna Humu Až-Žālimūna | َ002-254 O you who believe! spend (for the cause of Allâh) out of that which We have provided you with, before there comes the Day wherein there shall be no buying and selling, nor friendship, nor intercession. Those who refuse to obey this (commandment) are the real wrongdoers (to themselves). | يَا أَيُّهَا الَّذِينَ آمَنُوا أَنفِقُوا مِمَّا رَزَقْنَاكُمْ مِنْ قَبْلِ أَنْ يَأْتِيَ يَوْم ٌ لاَ بَيْع ٌ فِيه ِِ وَلاَ خُلَّة ٌ وَلاَ شَفَاعَة ٌ ۗ وَالْكَافِرُونَ هُمُ الظَّالِمُونَ |
| Al-Lahu Lā 'Ilāha 'Illā Huwa Al-Ĥayyu Al-Qayyūmu ۚ Lā Ta'khudhuhu Sinatun Wa Lā Nawmun ۚ Lahu Mā Fī As-Samāwāti Wa Mā Fī Al-'Arđi ۗ Man Dhā Al-Ladhī Yashfa`u `Indahu 'Illā Bi'idhnihi ۚ Ya`lamu Mā Bayna 'Aydīhim Wa Mā Khalfahum ۖ Wa Lā Yuĥīţūna Bishay'in Min `Ilmihi 'Illā Bimā Shā'a ۚ Wasi`a Kursīyuhu As-Samāwāti Wa Al-'Arđa ۖ Wa Lā Ya'ūduhu Ĥifžuhumā ۚ Wa Huwa Al-`Alīyu Al-`Ažīmu | َ002-255 Allâh, there is no other, cannot be and will never be One worthy of worship but He, the Ever Living, Self-Subsisting and All-Sustaining. Slumber overtakes Him not, nor sleep. Whatsoever is in the heavens and whatsoever is in the earth belongs to Him. Who is there that will intercede with Him, save by His leave? He knows their future and their past; and they encompass nothing of His knowledge (of the things) except of such (things) as He (Himself) pleases (to tell). His knowledge and suzerainty extends over the heavens and the earth and the care of them both tires Him not. He is the Supreme, the Great. | اللَّهُ لاَ إِلَهَ~َ إِلاَّ هُوَ الْحَيُّ الْقَيُّومُ ۚ لاَ تَأْخُذُه ُُ سِنَة ٌ وَلاَ نَوْم ٌ ۚ لَه ُُ مَا فِي السَّمَاوَاتِ وَمَا فِي الأَرْضِ ۗ مَنْ ذَا الَّذِي يَشْفَعُ عِنْدَهُ~ُ إِلاَّ بِإِذْنِه ِِ ۚ يَعْلَمُ مَا بَيْنَ أَيْدِيهِمْ وَمَا خَلْفَهُمْ ۖ وَلاَ يُحِيطُونَ بِشَيْء ٍ مِنْ عِلْمِهِ~ِ إِلاَّ بِمَا شَاءَ ۚ وَسِعَ كُرْسِيُّهُ السَّمَاوَاتِ وَالأَرْضَ ۖ وَلاَ يَئُودُه ُُ حِفْظُهُمَا ۚ وَهُوَ الْعَلِيُّ الْعَظِيمُ |
| Lā 'Ikrāha Fī Ad-Dīni ۖ Qad Tabayyana Ar-Rushdu Mina Al-Ghayyi ۚ Faman Yakfur Biţ-Ţāghūti Wa Yu'umin Bil-Lahi Faqadi Astamsaka Bil-`Urwati Al-Wuthqá Lā Anfişāma Lahā Wa ۗ Allāhu Samī`un `Alīmun | َ002-256 There is no compulsion of any sort in religion (as) the right way does stand obviously distinguished from the way of error. Now he that shall reject the transgressor and accepts Allâh (let such know that he) has laid hold of a support firm and strong which knows no breaking. Allâh is All-Hearing, All-Knowing. | لاَ إِكْرَاه ََ فِي الدِّينِ ۖ قَدْ تَبَيَّنَ الرُّشْدُ مِنَ الغَيِّ ۚ فَمَنْ يَكْفُرْ بِالطَّاغُوتِ وَيُؤْمِنْ بِاللَّهِ فَقَدِ اسْتَمْسَكَ بِالْعُرْوَةِ الْوُثْقَى لاَ انفِصَامَ لَهَا ۗ وَاللَّهُ سَمِيعٌ عَلِيم ٌ |
| Al-Lahu Wa Līyu Al-Ladhīna 'Āmanū Yukhrijuhum Mina Až-Žulumāti 'Ilá An-Nūr Wa ۖ Al-Ladhīna Kafarū 'Awliyā'uuhumu Aţ-Ţāghūtu Yukhrijūnahum Mina An-Nūr 'Ilá Až-Žulumāti ۗ 'Ūlā'ika 'Aşĥābu An-Nāri ۖ Hum Fīhā Khālidūna | َ002-257 Allâh is the Patron of those who believe, He brings them out of different kinds of darkness (leading them) into light. As for those who disbelieve, their patrons are the transgressors, they bring them out of light (and lead them) into every kind of darkness. It is these who are the fellows of the Fire, therein shall they live for long. | اللَّهُ وَلِيُّ الَّذِينَ آمَنُوا يُخْرِجُهُمْ مِنَ الظُّلُمَاتِ إِلَى النُّور ۖ وَالَّذِينَ كَفَرُوا أَوْلِيَاؤُهُمُ الطَّاغُوتُ يُخْرِجُونَهُمْ مِنَ النُّور إِلَى الظُّلُمَاتِ ۗ أُوْلَائِكَ أَصْحَابُ النَّارِ ۖ هُمْ فِيهَا خَالِدُونَ |
| 'Alam Tara 'Ilá Al-Ladhī Ĥājja 'Ibrāhīma Fī Rabbihi 'An 'Ātāhu Al-Lahu Al-Mulka 'Idh Qāla 'Ibrāhīmu Rabbī Al-Ladhī Yuĥyī Wa Yumītu Qāla 'Anā 'Uĥyī Wa 'Umītu ۖ Qāla 'Ibrāhīmu Fa'inna Al-Laha Ya'tī Bish-Shamsi Mina Al-Mashriqi Fa'ti Bihā Mina Al-Maghribi Fabuhita Al-Ladhī Kafara Wa ۗ Allāhu Lā Yahdī Al-Qawma Až-Žālimīna | َ002-258 Have you not considered (the case of) him (- Nimrod, the then ruler of Babylon) who controversed with Abraham concerning his Lord, because Allâh had given him kingdom? When Abraham said, `My Lord is He Who fertilises (the earth) and causes desolation.´ He (- Nimrod) replied, `I do bring about fertility and cause desolation.´ Abraham said, `Allâh surely makes the sun rise from the east, so you should make it rise from the west.´ Thereupon the one who had rejected the faith (- Nimrod) was completely confounded. Indeed, Allâh does not guide the unjust people. | أَلَمْ تَرَ إِلَى الَّذِي حَاجَّ إِبْرَاهِيمَ فِي رَبِّهِ~ِ أَنْ آتَاهُ اللَّهُ الْمُلْكَ إِذْ قَالَ إِبْرَاهِيمُ رَبِّي الَّذِي يُحْيِي وَيُمِيتُ قَالَ أَنَا أُحْيِي وَأُمِيتُ ۖ قَالَ إِبْرَاهِيمُ فَإِنَّ اللَّهَ يَأْتِي بِالشَّمْسِ مِنَ الْمَشْرِقِ فَأْتِ بِهَا مِنَ الْمَغْرِبِ فَبُهِتَ الَّذِي كَفَرَ ۗ وَاللَّهُ لاَ يَهْدِي الْقَوْمَ الظَّالِمِينَ |
| 'Aw Kālladhī Marra `Alá Qaryatin Wa Hiya Khāwiyatun `Alá `Urūshihā Qāla 'Anná Yuĥyī Hadhihi Al-Lahu Ba`da Mawtihā ۖ Fa'amātahu Al-Lahu Miā'ata `Āmin Thumma Ba`athahu ۖ Qāla Kam Labithta ۖ Qāla Labithtu Yawmāan 'Aw Ba`đa Yawmin ۖ Qāla Bal Labithta Miā'ata `Āmin Fānžur 'Ilá Ţa`āmika Wa Sharābika Lam Yatasannah ۖ Wa Anžur 'Ilá Ĥimārika Wa Linaj`alaka 'Āyatan Lilnnāsi ۖ Wa Anžur 'Ilá Al-`Ižāmi Kayfa Nunshizuhā Thumma Naksūhā Laĥmāan ۚ Falammā Tabayyana Lahu Qāla 'A`lamu 'Anna Al-Laha `Alá Kulli Shay'in Qadīrun | َ002-259 Or consider the case of him (- Ezekiel) who passed by a town (- Jerusalem as it was left in desolation by Nebuchadnezzar) and it had fallen in upon its roofs. He said, `When will Allâh restore this (town) to life after its destruction?´ So (in his vision) Allâh kept him in a state of death for a hundred years, then He raised him (to life). Then (God) said, `How long have you stayed (in this state of death)?´ He replied, `I may have stayed a day or a part of a day (in this state).´ (God) said, `(Yes this too is correct) but (as you have witnessed in your vision) you have stayed for a hundred years. Now look at your food and drink, they have escaped the action of time, and look at your donkey (too, years have not passed over it). And (We have made you visualise all this) that We may make you a sign to the people. And look at the (dead) bones how We set them together and then clothe them with flesh.´ Thus when the fact of the matter became clear to him, he said, `I know that Allâh is the Possessor of full power to do all that He will.´ | أَوْ كَالَّذِي مَرَّ عَلَى قَرْيَة ٍ وَهِيَ خَاوِيَةٌ عَلَى عُرُوشِهَا قَالَ أَنَّى يُحْيِي هَذِهِ اللَّهُ بَعْدَ مَوْتِهَا ۖ فَأَمَاتَهُ اللَّهُ مِائَةَ عَام ٍ ثُمَّ بَعَثَه ُُ ۖ قَالَ كَمْ لَبِثْتَ ۖ قَالَ لَبِثْتُ يَوْماً أَوْ بَعْضَ يَوْم ٍ ۖ قَالَ بَلْ لَبِثْتَ مِائَةَ عَام ٍ فَانظُرْ إِلَى طَعَامِكَ وَشَرَابِكَ لَمْ يَتَسَنَّهْ ۖ وَانظُرْ إِلَى حِمَارِكَ وَلِنَجْعَلَكَ آيَة ً لِلنَّاسِ ۖ وَانظُرْ إِلَى الْعِظَامِ كَيْفَ نُنشِزُهَا ثُمَّ نَكْسُوهَا لَحْما ً ۚ فَلَمَّا تَبَيَّنَ لَه ُُ قَالَ أَعْلَمُ أَنَّ اللَّهَ عَلَى كُلِّ شَيْء ٍ قَدِير ٌ |
| Wa 'Idh Qāla 'Ibrāhīmu Rabbi 'Arinī Kayfa Tuĥyī Al-Mawtá ۖ Qāla 'Awalam Tu'umin ۖ Qāla Balá Wa Lakin Liyaţma'inna Qalbī ۖ Qāla Fakhudh 'Arba`atan Mina Aţ-Ţayri Faşurhunna 'Ilayka Thumma Aj`al `Alá Kulli Jabalin Minhunna Juz'āan Thumma Ad`uhunna Ya'tīnaka Sa`yāan ۚ Wa A`lam 'Anna Al-Laha `Azīzun Ĥakīmun | َ002-260 And (recall the time) when Abraham said, `My Lord! show me how You give life to the dead.´ (The Lord) said, `Do you not believe (that I can)?´ He said, `Yes I do, but (I ask this) that my mind may be at peace.´ (The Lord) said, `Take four birds and make them attached to you, then put them each on a separate hill, then call them, they will come to you swiftly. And know that Allâh is All-Mighty, All-Wise.´ | وَإِذْ قَالَ إِبْرَاهِيمُ رَبِّ أَرِنِي كَيْفَ تُحْيِي الْمَوْتَى ۖ قَالَ أَوَلَمْ تُؤْمِنْ ۖ قَالَ بَلَى وَلَكِنْ لِيَطْمَئِنَّ قَلْبِي ۖ قَالَ فَخُذْ أَرْبَعَة ً مِنَ الطَّيْرِ فَصُرْهُنَّ إِلَيْكَ ثُمَّ اجْعَلْ عَلَى كُلِّ جَبَل ٍ مِنْهُنَّ جُزْءا ً ثُمَّ ادْعُهُنَّ يَأْتِينَكَ سَعْيا ً ۚ وَاعْلَمْ أَنَّ اللَّهَ عَزِيزٌ حَكِيم ٌ |
| Mathalu Al-Ladhīna Yunfiqūna 'Amwālahum Fī Sabīli Al-Lahi Kamathali Ĥabbatin 'Anbatat Sab`a Sanābila Fī Kulli Sunbulatin Miā'atu Ĥabbatin Wa ۗ Allāhu Yuđā`ifu Liman Yashā'u Wa ۗ Allāhu Wāsi`un `Alīmun | َ002-261 The attribute of those who spend their wealth in the cause of Allâh is like the attribute of a grain (of corn) which sprouts seven ears, each ear bearing a hundred grains. And Allâh multiplies further for whomsoever He pleases, for Allâh is Bountiful, All-Knowing. | مَثَلُ الَّذِينَ يُنفِقُونَ أَمْوَالَهُمْ فِي سَبِيلِ اللَّهِ كَمَثَلِ حَبَّةٍ أَنْبَتَتْ سَبْعَ سَنَابِلَ فِي كُلِّ سُنْبُلَة ٍ مِائَةُ حَبَّة ٍ ۗ وَاللَّهُ يُضَاعِفُ لِمَنْ يَشَاءُ ۗ وَاللَّهُ وَاسِعٌ عَلِيم ٌ |
| Al-Ladhīna Yunfiqūna 'Amwālahum Fī Sabīli Al-Lahi Thumma Lā Yutbi`ūna Mā 'Anfaqū Mannāan Wa Lā 'Adháan ۙ Lahum 'Ajruhum `Inda Rabbihim Wa Lā Khawfun `Alayhim Wa Lā Hum Yaĥzanūna | َ002-262 Those who spend their wealth in the cause of Allâh, then follow not up what they have spent with a show of obligation, nor (with) injury, they shall have their reward with their Lord. They shall have no cause of fear, nor shall they ever grieve. | الَّذِينَ يُنفِقُونَ أَمْوَالَهُمْ فِي سَبِيلِ اللَّهِ ثُمَّ لاَ يُتْبِعُونَ مَا أَنفَقُوا مَنّا ً وَلاَ أَذى ً ۙ لَهُمْ أَجْرُهُمْ عِنْدَ رَبِّهِمْ وَلاَ خَوْفٌ عَلَيْهِمْ وَلاَ هُمْ يَحْزَنُونَ |
| Qawlun Ma`rūfun Wa Maghfiratun Khayrun Min Şadaqatin Yatba`uhā 'Adháan Wa ۗ Allāhu Ghanīyun Ĥalīmun | َ002-263 A fair word and forbearance are better than charity followed by injury. Indeed, Allâh is Self-Sufficient (having no want), Ever Forbearing. | قَوْل ٌ مَعْرُوف ٌ وَمَغْفِرَةٌ خَيْر ٌ مِنْ صَدَقَة ٍ يَتْبَعُهَا أَذى ً ۗ وَاللَّهُ غَنِيٌّ حَلِيم ٌ |
| Yā 'Ayyuhā Al-Ladhīna 'Āmanū Lā Tubţilū Şadaqātikum Bil-Manni Wa Al-'Adhá Kālladhī Yunfiqu Mālahu Ri'ā'a An-Nāsi Wa Lā Yu'uminu Bil-Lahi Wa Al-Yawmi Al-'Ākhiri ۖ Famathaluhu Kamathali Şafwānin `Alayhi Turābun Fa'aşābahu Wa Abilun Fatarakahu Şaldāan ۖ Lā Yaqdirūna `Alá Shay'in Mimmā Kasabū Wa ۗ Allāhu Lā Yahdī Al-Qawma Al-Kāfirīna | َ002-264 O you who believe! Do not render void your charities by (a show of) obligation and injury, like him who spends his wealth to be seen by people and does not believe in Allâh and the Last Day. So his case is like the case of a smooth rock with some soil thereon, when heavy rain hits it leaves it bare and hard. They shall not be able to gain anything of what they accomplished. And Allâh does not guide such disbelieving people to the way of success. | يَا أَيُّهَا الَّذِينَ آمَنُوا لاَ تُبْطِلُوا صَدَقَاتِكُمْ بِالْمَنِّ وَالأَذَى كَالَّذِي يُنفِقُ مَالَه ُُ رِئَاءَ النَّاسِ وَلاَ يُؤْمِنُ بِاللَّهِ وَالْيَوْمِ الآخِرِ ۖ فَمَثَلُه ُُ كَمَثَلِ صَفْوَانٍ عَلَيْهِ تُرَاب ٌ فَأَصَابَه ُُ وَابِل ٌ فَتَرَكَه ُُ صَلْدا ً ۖ لاَ يَقْدِرُونَ عَلَى شَيْء ٍ مِمَّا كَسَبُوا ۗ وَاللَّهُ لاَ يَهْدِي الْقَوْمَ الْكَافِرِينَ |
| Wa Mathalu Al-Ladhīna Yunfiqūna 'Amwālahumu Abtighā'a Marđāati Al-Lahi Wa Tathbītāan Min 'Anfusihim Kamathali Jannatin Birabwatin 'Aşābahā Wa Abilun Fa'ātat 'Ukulahā Đi`fayni Fa'in Lam Yuşibhā Wa Abilun Faţallun Wa ۗ Allāhu Bimā Ta`malūna Başīrun | َ002-265 But the case of (charity on the part of) those who spend their wealth seeking the good pleasure of Allâh and for their own consolidation and with firm faith, is like the case of a garden situated on a highly fertile land. It is hit by heavy rain so it yields its fruit manifold; but even if heavy rain does not hit it then a mere drizzle (is sufficient) for it. And Allâh sees well what you do. | وَمَثَلُ الَّذِينَ يُنفِقُونَ أَمْوَالَهُمُ ابْتِغَاءَ مَرْضَاةِ اللَّهِ وَتَثْبِيتا ً مِنْ أَنْفُسِهِمْ كَمَثَلِ جَنَّة ٍ بِرَبْوَةٍ أَصَابَهَا وَابِل ٌ فَآتَتْ أُكُلَهَا ضِعْفَيْنِ فَإِنْ لَمْ يُصِبْهَا وَابِل ٌ فَطَلّ ٌ ۗ وَاللَّهُ بِمَا تَعْمَلُونَ بَصِير ٌ |
| 'Ayawaddu 'Aĥadukum 'An Takūna Lahu Jannatun Min Nakhīlin Wa 'A`nābin Tajrī Min Taĥtihā Al-'Anhāru Lahu Fīhā Min Kulli Ath-Thamarāti Wa 'Aşābahu Al-Kibaru Wa Lahu Dhurrīyatun Đu`afā'u Fa'aşābahā 'I`şārun Fīhi Nārun Fāĥtaraqat ۗ Kadhālika Yubayyinu Al-Lahu Lakumu Al-'Āyāti La`allakum Tatafakkarūna | َ002-266 Would anyone of you wish that while he has a garden of date-palm trees and vines served with running streams, he has therein each and every kind of fruit, while he is stricken by old age and has children who are (yet) feeble, a whirlwind carrying fire should smite it (- the garden) so that it is all burnt up? (No, not at all.) Thus does Allâh explain to you His Messages so that you may give thought. | أَيَوَدُّ أَحَدُكُمْ أَنْ تَكُونَ لَه ُُ جَنَّة ٌ مِنْ نَخِيل ٍ وَأَعْنَاب ٍ تَجْرِي مِنْ تَحْتِهَا الأَنْهَارُ لَه ُُ فِيهَا مِنْ كُلِّ الثَّمَرَاتِ وَأَصَابَهُ الْكِبَرُ وَلَه ُُ ذُرِّيَّة ٌ ضُعَفَاءُ فَأَصَابَهَا إِعْصَار ٌ فِيه ِِ نَار ٌ فَاحْتَرَقَتْ ۗ كَذَلِكَ يُبَيِّنُ اللَّهُ لَكُمُ الآيَاتِ لَعَلَّكُمْ تَتَفَكَّرُونَ |
| Yā 'Ayyuhā Al-Ladhīna 'Āmanū 'Anfiqū Min Ţayyibāti Mā Kasabtum Wa Mimmā 'Akhrajnā Lakum Mina Al-'Arđi ۖ Wa Lā Tayammamū Al-Khabītha Minhu Tunfiqūna Wa Lastum Bi'ākhidhīhi 'Illā 'An Tughmiđū Fīhi ۚ Wa A`lamū 'Anna Al-Laha Ghanīyun Ĥamīdun | َ002-267 O you who believe! spend (for the cause of Allâh) a portion of good and pure things, that you have yourselves earned and out of that which We have produced for you from the earth. Do not intend (upon spending) the bad and inferior. You would spend that (bad and inferior for the cause of Allâh) which you would not accept at all (for yourselves) unless you connive at it. And know that Allâh is Self-Sufficient, Ever Praiseworthy. | يَا أَيُّهَا الَّذِينَ آمَنُوا أَنفِقُوا مِنْ طَيِّبَاتِ مَا كَسَبْتُمْ وَمِمَّا أَخْرَجْنَا لَكُمْ مِنَ الأَرْضِ ۖ وَلاَ تَيَمَّمُوا الْخَبِيثَ مِنْهُ تُنفِقُونَ وَلَسْتُمْ بِآخِذِيهِ~ِ إِلاَّ أَنْ تُغْمِضُوا فِيه ِِ ۚ وَاعْلَمُوا أَنَّ اللَّهَ غَنِيٌّ حَمِيد ٌ |
| Ash-Shayţānu Ya`idukumu Al-Faqra Wa Ya'murukum Bil-Faĥshā'i Wa ۖ Allāhu Ya`idukum Maghfiratan Minhu Wa Fađlāan Wa ۗ Allāhu Wāsi`un `Alīmun | َ002-268 Satan threatens you with poverty and incites you to niggardliness. But Allâh promises you forgiveness from Himself and affluence. And Allâh is Bountiful, All-Knowing. | الشَّيْطَانُ يَعِدُكُمُ الْفَقْرَ وَيَأْمُرُكُمْ بِالْفَحْشَاءِ ۖ وَاللَّهُ يَعِدُكُمْ مَغْفِرَة ً مِنْهُ وَفَضْلا ً ۗ وَاللَّهُ وَاسِعٌ عَلِيم ٌ |
| Yu'utī Al-Ĥikmata Man Yashā'u ۚ Wa Man Yu'uta Al-Ĥikmata Faqad 'Ūtiya Khayrāan Kathīrāan ۗ Wa Mā Yadhdhakkaru 'Illā 'Ūlū Al-'Albābi | َ002-269 He grants wisdom to whomsoever He will. Indeed, he who is granted wisdom has been granted an ample good. And none would take heed except those endowed with to you and you shall not be treated unjustly. | يُؤْتِي الْحِكْمَةَ مَنْ يَشَاءُ ۚ وَمَنْ يُؤْتَ الْحِكْمَةَ فَقَدْ أُوتِيَ خَيْرا ً كَثِيرا ً ۗ وَمَا يَذَّكَّرُ إِلاَّ أُوْلُوا الأَلْبَابِ |
| Wa Mā 'Anfaqtum Min Nafaqatin 'Aw Nadhartum Min Nadhrin Fa'inna Al-Laha Ya`lamuhu ۗ Wa Mā Lilžžālimīna Min 'Anşārin | َ002-270 Whatever things worthy to be spent you spend and whatever vow for the performance of non obligatory act of goodness you take, Allah knows it well. As for the wrongdoer they shall have no helpers. | وَمَا أَنفَقْتُمْ مِنْ نَفَقَةٍ أَوْ نَذَرْتُمْ مِنْ نَذْر ٍ فَإِنَّ اللَّهَ يَعْلَمُه ُُ ۗ وَمَا لِلظَّالِمِينَ مِنْ أَنصَار ٍ |
| 'In Tubdū Aş-Şadaqāti Fani`immā Hiya ۖ Wa 'In Tukhfūhā Wa Tu'utūhā Al-Fuqarā'a Fahuwa Khayrun Lakum ۚ Wa Yukaffiru `Ankum Min Sayyi'ātikum Wa ۗ Allāhu Bimā Ta`malūna Khabīrun | َ002-271 If you give (your) alms openly it is well and good (in itself). But if you keep them secret and give them to the needy it is better for your ownselves and He will (thereby) acquit you of some of your evil deeds. Allah is fully aware of what you do. | إِنْ تُبْدُوا الصَّدَقَاتِ فَنِعِمَّا هِيَ ۖ وَإِنْ تُخْفُوهَا وَتُؤْتُوهَا الْفُقَرَاءَ فَهُوَ خَيْر ٌ لَكُمْ ۚ وَيُكَفِّرُ عَنْكُمْ مِنْ سَيِّئَاتِكُمْ ۗ وَاللَّهُ بِمَا تَعْمَلُونَ خَبِير ٌ |
| Laysa `Alayka Hudāhum Wa Lakinna Al-Laha Yahdī Man Yashā'u ۗ Wa Mā Tunfiqū Min Khayrin Fali'anfusikum ۚ Wa Mā Tunfiqūna 'Illā Abtighā'a Wajhi Al-Lahi Wa Mā ۚ Tunfiqū Min Khayrin Yuwaffa 'Ilaykum Wa 'Antum Lā Tužlamūna | َ002-272 You are not responsible for their guidance to the right path but Allah guides (him) who wishes (to be guided). (Believers!) whatever wealth you spend (in doing good) will be fully credited to you and you shall not be treated unjustly. | لَيْسَ عَلَيْكَ هُدَاهُمْ وَلَكِنَّ اللَّهَ يَهْدِي مَنْ يَشَاءُ ۗ وَمَا تُنفِقُوا مِنْ خَيْر ٍ فَلِأَنفُسِكُمْ ۚ وَمَا تُنفِقُونَ إِلاَّ ابْتِغَاءَ وَجْهِ اللَّهِ ۚ وَمَا تُنفِقُوا مِنْ خَيْر ٍ يُوَفَّ إِلَيْكُمْ وَأَنْتُمْ لاَ تُظْلَمُونَ |
| Lilfuqarā'i Al-Ladhīna 'Uĥşirū Fī Sabīli Al-Lahi Lā Yastaţī`ūna Đarbāan Fī Al-'Arđi Yaĥsabuhumu Al-Jāhilu 'Aghniyā'a Mina At-Ta`affufi Ta`rifuhum Bisīmāhum Lā Yas'alūna An-Nāsa 'Ilĥāfāan ۗ Wa Mā Tunfiqū Min Khayrin Fa'inna Al-Laha Bihi `Alīmun | َ002-273 (These charities are meant) for those needy who are (so) confined in the way of Allâh that they are unable to move about in the land (for providing their sustenance). The person ignorant (of their condition) thinks them free from want, because of (their) abstaining (from begging). But you shall know them by their appearance (that they are in need). They do not beg of people with importunity. And whatever good thing you spend (for their help) Allâh knows it surely well. | لِلفُقَرَاءِ الَّذِينَ أُحْصِرُوا فِي سَبِيلِ اللَّهِ لاَ يَسْتَطِيعُونَ ضَرْبا ً فِي الأَرْضِ يَحْسَبُهُمُ الْجَاهِلُ أَغْنِيَاءَ مِنَ التَّعَفُّفِ تَعْرِفُهُمْ بِسِيمَاهُمْ لاَ يَسْأَلُونَ النَّاسَ إِلْحَافا ً ۗ وَمَا تُنفِقُوا مِنْ خَيْر ٍ فَإِنَّ اللَّهَ بِه ِِ عَلِيم ٌ |
| Al-Ladhīna Yunfiqūna 'Amwālahum Bil-Layli Wa An-Nahāri Sirrāan Wa `Alāniyatan Falahum 'Ajruhum `Inda Rabbihim Wa Lā Khawfun `Alayhim Wa Lā Hum Yaĥzanūna | َ002-274 Those who spend their wealth by night and by day (for the cause of Allâh) privately and publicly have their reward with their Lord, they shall have no cause of fear, nor shall they ever grieve. | الَّذِينَ يُنفِقُونَ أَمْوَالَهُمْ بِاللَّيْلِ وَالنَّهَارِ سِرّا ً وَعَلاَنِيَة ً فَلَهُمْ أَجْرُهُمْ عِنْدَ رَبِّهِمْ وَلاَ خَوْفٌ عَلَيْهِمْ وَلاَ هُمْ يَحْزَنُونَ |
| Al-Ladhīna Ya'kulūna Ar-Ribā Lā Yaqūmūna 'Illā Kamā Yaqūmu Al-Ladhī Yatakhabbaţuhu Ash-Shayţānu Mina Al-Massi ۚ Dhālika Bi'annahum Qālū 'Innamā Al-Bay`u Mithlu Ar-Ribā ۗ Wa 'Aĥalla Al-Lahu Al-Bay`a Wa Ĥarrama Ar-Ribā ۚ Faman Jā'ahu Maw`ižatun Min Rabbihi Fāntahá Falahu Mā Salafa Wa 'Amruhu 'Ilá Al-Lahi ۖ Wa Man `Āda Fa'ūlā'ika 'Aşĥābu An-Nāri ۖ Hum Fīhā Khālidūna | َ002-275 Those who practice usury and interest, (their condition is such as) they will not be able to stand except like the standing of one who has lost his reason under the influence of satan. That is so because they say, `Trade is just like usury and interest.´ Whereas Allah has made trade lawful and made interest unlawful. Then whosoever has received (this) admonition from his Lord and keeps away (from usury and interest) he may keep whatever (interest) he has taken in the past. His matter rests with Allâh. As for those who revert (to the practice of usury and interest) it is these who are the fellows of the Fire, therein shall they live for long. | الَّذِينَ يَأْكُلُونَ الرِّبَا لاَ يَقُومُونَ إِلاَّ كَمَا يَقُومُ الَّذِي يَتَخَبَّطُهُ الشَّيْطَانُ مِنَ الْمَسِّ ۚ ذَلِكَ بِأَنَّهُمْ قَالُوا إِنَّمَا الْبَيْعُ مِثْلُ الرِّبَا ۗ وَأَحَلَّ اللَّهُ الْبَيْعَ وَحَرَّمَ الرِّبَا ۚ فَمَنْ جَاءَه ُُ مَوْعِظَة ٌ مِنْ رَبِّه ِِ فَانتَهَى فَلَه ُُ مَا سَلَفَ وَأَمْرُهُ~ُ إِلَى اللَّهِ ۖ وَمَنْ عَادَ فَأُوْلَائِكَ أَصْحَابُ النَّارِ ۖ هُمْ فِيهَا خَالِدُونَ |
| Yamĥaqu Al-Lahu Ar-Ribā Wa Yurbī Aş-Şadaqāti Wa ۗ Allāhu Lā Yuĥibbu Kulla Kaffārin 'Athīmin | َ002-276 Allâh annuls usury and interest and promotes charity. Allâh does not love any persistent and confirmed disbeliever and an arch-sinner. | يَمْحَقُ اللَّهُ الرِّبَا وَيُرْبِي الصَّدَقَاتِ ۗ وَاللَّهُ لاَ يُحِبُّ كُلَّ كَفَّارٍ أَثِيم ٍ |
| 'Inna Al-Ladhīna 'Āmanū Wa `Amilū Aş-Şāliĥāti Wa 'Aqāmū Aş-Şalāata Wa 'Ātaw Az-Zakāata Lahum 'Ajruhum `Inda Rabbihim Wa Lā Khawfun `Alayhim Wa Lā Hum Yaĥzanūna | َ002-277 Verily, those who believe and do deeds of righteousness and regularly observe the Prayer and go on presenting the Zakât shall have their reward from their Lord; they shall have no cause of fear, nor shall they ever grieve. | إِنَّ الَّذِينَ آمَنُوا وَعَمِلُوا الصَّالِحَاتِ وَأَقَامُوا الصَّلاَةَ وَآتَوْا الزَّكَاةَ لَهُمْ أَجْرُهُمْ عِنْدَ رَبِّهِمْ وَلاَ خَوْفٌ عَلَيْهِمْ وَلاَ هُمْ يَحْزَنُونَ |
| Yā 'Ayyuhā Al-Ladhīna 'Āmanū Attaqū Al-Laha Wa Dharū Mā Baqiya Mina Ar-Ribā 'In Kuntum Mu'uminīna | َ002-278 O you who believe! take Allâh as a shield and forgo all outstanding gains from usury and interest if you are indeed believers. | يَا أَيُّهَا الَّذِينَ آمَنُوا اتَّقُوا اللَّهَ وَذَرُوا مَا بَقِيَ مِنَ الرِّبَا إِنْ كُنتُمْ مُؤْمِنِينَ |
| Fa'in Lam Taf`alū Fa'dhanū Biĥarbin Mina Al-Lahi Wa Rasūlihi ۖ Wa 'In Tubtum Falakum Ru'ūsu 'Amwālikum Lā Tažlimūna Wa Lā Tužlamūna | َ002-279 But if you do (it) not, then beware of war from Allâh and His Messenger. But if you turn away (from such an unlawful transaction) then you shall have your principal (without interest) back. (Thus) you shall neither deal unjustly nor be dealt with unjustly. | فَإِنْ لَمْ تَفْعَلُوا فَأْذَنُوا بِحَرْب ٍ مِنَ اللَّهِ وَرَسُولِه ِِ ۖ وَإِنْ تُبْتُمْ فَلَكُمْ رُءُوسُ أَمْوَالِكُمْ لاَ تَظْلِمُونَ وَلاَ تُظْلَمُونَ |
| Wa 'In Kāna Dhū `Usratin Fanažiratun 'Ilá Maysaratin ۚ Wa 'An Taşaddaqū Khayrun Lakum ۖ 'In Kuntum Ta`lamūna | َ002-280 If any (debtor) be in straitened circumstances there shall be respite (for him) till (his circumstances) ease. But that if you remit (the debt) by way of charity (for the sake of God), it is better for you, if you only knew. | وَإِنْ كَانَ ذُو عُسْرَة ٍ فَنَظِرَة ٌ إِلَى مَيْسَرَة ٍ ۚ وَأَنْ تَصَدَّقُوا خَيْر ٌ لَكُمْ ۖ إِنْ كُنتُمْ تَعْلَمُونَ |
| Wa Attaqū Yawmāan Turja`ūna Fīhi 'Ilá Al-Lahi ۖ Thumma Tuwaffá Kullu Nafsin Mā Kasabat Wa Hum Lā Yužlamūna | َ002-281 And guard yourself against (the evil of) the day when you shall be made to return to Allâh; then every soul shall be paid in full for what it has accomplished, and no injustice shall be done to them. | وَاتَّقُوا يَوْما ً تُرْجَعُونَ فِيهِ~ِ إِلَى اللَّهِ ۖ ثُمَّ تُوَفَّى كُلُّ نَفْس ٍ مَا كَسَبَتْ وَهُمْ لاَ يُظْلَمُونَ |
| Yā 'Ayyuhā Al-Ladhīna 'Āmanū 'Idhā Tadāyantum Bidaynin 'Ilá 'Ajalin Musammáan Fāktubūhu ۚ Wa Līaktub Baynakum Kātibun Bil-`Adli ۚ Wa Lā Ya'ba Kātibun 'An Yaktuba Kamā `Allamahu Al-Lahu ۚ Falyaktub Wa Līumlili Al-Ladhī `Alayhi Al-Ĥaqqu Wa Līattaqi Al-Laha Rabbahu Wa Lā Yabkhas Minhu Shay'āan ۚ Fa'in Kāna Al-Ladhī `Alayhi Al-Ĥaqqu Safīhāan 'Aw Đa`īfāan 'Aw Lā Yastaţī`u 'An Yumilla Huwa Falyumlil Walīyuhu Bil-`Adli ۚ Wa Astash/hidū Shahīdayni Min Rijālikum ۖ Fa'in Lam Yakūnā Rajulayni Farajulun Wa Amra'atāni Mimman Tarđawna Mina Ash-Shuhadā'i 'An Tađilla 'Iĥdāhumā Fatudhakkira 'Iĥdāhumā Al-'Ukhrá ۚ Wa Lā Ya'ba Ash-Shuhadā'u 'Idhā Mā Du`ū ۚ Wa Lā Tas'amū 'An Taktubūhu Şaghīrāan 'Aw Kabīrāan 'Ilá 'Ajalihi ۚ Dhālikum 'Aqsaţu `Inda Al-Lahi Wa 'Aqwamu Lilshshahādati Wa 'Adná 'Allā Tartābū ۖ 'Illā 'An Takūna Tijāratan Ĥāđiratan Tudīrūnahā Baynakum Falaysa `Alaykum Junāĥun 'Allā Taktubūhā ۗ Wa 'Ash/hidū 'Idhā Tabāya`tum ۚ Wa Lā Yuđārra Kātibun Wa Lā Shahīdun ۚ Wa 'In Taf`alū Fa'innahu Fusūqun Bikum ۗ Wa Attaqū Al-Laha ۖ Wa Yu`allimukumu Al-Lahu Wa ۗ Allāhu Bikulli Shay'in `Alīmun | َ002-282 O you who believe! when you transact a loan for a stipulated term, then write it down. Let a scribe write (it) in your presence in (term of) equity and fairness. The scribe shall not refuse to write down, since it is Allâh Who taught him (to write). Write he must. And let him upon whom be the liability, dictate and let him observe his duty to Allâh, his Lord, nor should he depreciate anything (what he owes) from it. But if the person upon whom the liability is, be of feeble mind or is infirm or he is incapable of dictating himself, then let some one who can watch his interests dictate in (term of) equity and fairness. And call in to witness (the transaction) two male witnesses from amongst your men. But if there be not two males (available) then let there be one male and two females such as you approve as witnesses (to bear witness), so that if either of the two women forgets then one may remind the other. And let the witnesses not refuse (to give evidence) whenever they are summoned. And never feel weary of writing it (- the transaction) down, whether it (- the debt) be small or large, along with the time of its (payment) being due. This (way) is more just in the sight of Allâh, and ensures a more upright evidence and is more likely to prevent your falling into doubts, (so write it down) except you carry ready trade and transfer the merchandise from hand to hand, in that case there shall be no blame on you that you do not write (the transaction). Yet have witnesses when you trade with one another. Let neither the scribe nor the witness be harmed, and if you do (any such thing) then that indeed, is disobedience on your part. Take Allâh as a shield (with the result that) Allâh will grant you knowledge, for Allâh has perfect knowledge of everything. | يَا أَيُّهَا الَّذِينَ آمَنُوا إِذَا تَدَايَنتُمْ بِدَيْن ٍ إِلَى أَجَل ٍ مُسَمّى ً فَاكْتُبُوه ُُ ۚ وَلْيَكْتُبْ بَيْنَكُمْ كَاتِب ٌ بِالْعَدْلِ ۚ وَلاَ يَأْبَ كَاتِبٌ أَنْ يَكْتُبَ كَمَا عَلَّمَهُ اللَّهُ ۚ فَلْيَكْتُبْ وَلْيُمْلِلِ الَّذِي عَلَيْهِ الْحَقُّ وَلْيَتَّقِ اللَّهَ رَبَّه ُُ وَلاَ يَبْخَسْ مِنْهُ شَيْئا ً ۚ فَإِنْ كَانَ الَّذِي عَلَيْهِ الْحَقُّ سَفِيهاً أَوْ ضَعِيفاً أَوْ لاَ يَسْتَطِيعُ أَنْ يُمِلَّ هُوَ فَلْيُمْلِلْ وَلِيُّه ُُ بِالْعَدْلِ ۚ وَاسْتَشْهِدُوا شَهِيدَيْنِ مِنْ رِجَالِكُمْ ۖ فَإِنْ لَمْ يَكُونَا رَجُلَيْنِ فَرَجُل ٌ وَامْرَأَتَانِ مِمَّنْ تَرْضَوْنَ مِنَ الشُّهَدَاءِ أَنْ تَضِلَّ إِحْدَاهُمَا فَتُذَكِّرَ إِحْدَاهُمَا الأُخْرَى ۚ وَلاَ يَأْبَ الشُّهَدَاءُ إِذَا مَا دُعُوا ۚ وَلاَ تَسْأَمُوا أَنْ تَكْتُبُوه ُُ صَغِيراً أَوْ كَبِيرا ً إِلَى أَجَلِه ِِ ۚ ذَلِكُمْ أَقْسَطُ عِنْدَ اللَّهِ وَأَقْوَمُ لِلشَّهَادَةِ وَأَدْنَى أَلاَّ تَرْتَابُوا ۖ إِلاَّ أَنْ تَكُونَ تِجَارَةً حَاضِرَة ً تُدِيرُونَهَا بَيْنَكُمْ فَلَيْسَ عَلَيْكُمْ جُنَاحٌ أَلاَّ تَكْتُبُوهَا ۗ وَأَشْهِدُوا إِذَا تَبَايَعْتُمْ ۚ وَلاَ يُضَارَّ كَاتِب ٌ وَلاَ شَهِيد ٌ ۚ وَإِنْ تَفْعَلُوا فَإِنَّه ُُ فُسُوق ٌ بِكُمْ ۗ وَاتَّقُوا اللَّهَ ۖ وَيُعَلِّمُكُمُ اللَّهُ ۗ وَاللَّهُ بِكُلِّ شَيْءٍ عَلِيم ٌ |
| Wa 'In Kuntum `Alá Safarin Wa Lam Tjidū Kātibāan Farihānun Maqbūđatun ۖ Fa'in 'Amina Ba`đukum Ba`đāan Falyu'uaddi Al-Ladhī A'utumina 'Amānatahu Wa Līattaqi Al-Laha Rabbahu ۗ Wa Lā Taktumū Ash-Shahādata ۚ Wa Man Yaktumhā Fa'innahu 'Āthimun Qalbuhu Wa ۗ Allāhu Bimā Ta`malūna `Alīmun | َ002-283 And if you be on a journey and do not find a scribe, then (let there be) a pledge with possession (of some article to secure your debt). If one of you entrusts something to another let him who is entrusted deliver his trust, and let him take Allâh, his Lord, as a shield. Do not conceal the evidence, for whoso conceals it, his heart is certainly sinful. Allâh is Well-Aware of all that you do. | وَإِنْ كُنتُمْ عَلَى سَفَر ٍ وَلَمْ تجِدُوا كَاتِبا ً فَرِهَان ٌ مَقْبُوضَة ٌ ۖ فَإِنْ أَمِنَ بَعْضُكُمْ بَعْضا ً فَلْيُؤَدِّ الَّذِي اؤْتُمِنَ أَمَانَتَه ُُ وَلْيَتَّقِ اللَّهَ رَبَّه ُُ ۗ وَلاَ تَكْتُمُوا الشَّهَادَةَ ۚ وَمَنْ يَكْتُمْهَا فَإِنَّهُ آثِم ٌ قَلْبُه ُُ ۗ وَاللَّهُ بِمَا تَعْمَلُونَ عَلِيم ٌ |
| Lillahi Mā Fī As-Samāwāti Wa Mā Fī Al-'Arđi ۗ Wa 'In Tubdū Mā Fī 'Anfusikum 'Aw Tukhfūhu Yuĥāsibkum Bihi Al-Lahu ۖ Fayaghfiru Liman Yashā'u Wa Yu`adhdhibu Man Yashā'u Wa ۗ Allāhu `Alá Kulli Shay'in Qadīrun | َ002-284 To Allâh belongs whatever is in the heavens and whatever is in the earth, and whether you reveal that which is in your minds or conceal it Allâh will call you to account for it. Then He will protect whomsoever He will and will punish whomsoever He will. And Allâh is Possessor of full power to do all He will. | لِلَّهِ مَا فِي السَّمَاوَاتِ وَمَا فِي الأَرْضِ ۗ وَإِنْ تُبْدُوا مَا فِي أَنفُسِكُمْ أَوْ تُخْفُوه ُُ يُحَاسِبْكُمْ بِهِ اللَّهُ ۖ فَيَغْفِرُ لِمَنْ يَشَاءُ وَيُعَذِّبُ مَنْ يَشَاءُ ۗ وَاللَّهُ عَلَى كُلِّ شَيْء ٍ قَدِير ٌ |
| 'Āmana Ar-Rasūlu Bimā 'Unzila 'Ilayhi Min Rabbihi Wa Al-Mu'uminūna ۚ Kullun 'Āmana Bil-Lahi Wa Malā'ikatihi Wa Kutubihi Wa Rusulihi Lā Nufarriqu Bayna 'Aĥadin Min Rusulihi ۚ Wa Qālū Sami`nā Wa 'Aţa`nā ۖ Ghufrānaka Rabbanā Wa 'Ilayka Al-Maşīru | َ002-285 The Messenger believes in what has been revealed to him by his Lord and (so do) the faithful. Everyone believes in Allâh, His angels, His Books and His Messengers. (And the faithful declare,) `We make no distinction (in believing) between any of His Messengers.´ They say, `(Lord!) we have heard (Your commandments) and we are obedient. (Grant us) Your protection, Our Lord! for to You is the returning.´ | آمَنَ الرَّسُولُ بِمَا أُنزِلَ إِلَيْهِ مِنْ رَبِّه ِِ وَالْمُؤْمِنُونَ ۚ كُلّ ٌ آمَنَ بِاللَّهِ وَمَلاَئِكَتِه ِِ وَكُتُبِه ِِ وَرُسُلِهِ لاَ نُفَرِّقُ بَيْنَ أَحَد ٍ مِنْ رُسُلِه ِِ ۚ وَقَالُوا سَمِعْنَا وَأَطَعْنَا ۖ غُفْرَانَكَ رَبَّنَا وَإِلَيْكَ الْمَصِيرُ |
| Lā Yukallifu Al-Lahu Nafsāan 'Illā Wus`ahā ۚ Lahā Mā Kasabat Wa `Alayhā Mā Aktasabat ۗ Rabbanā Lā Tu'uākhidhnā 'In Nasīnā 'Aw 'Akhţa'nā ۚ Rabbanā Wa Lā Taĥmil `Alaynā 'Işrāan Kamā Ĥamaltahu `Alá Al-Ladhīna Min Qablinā ۚ Rabbanā Wa Lā Tuĥammilnā Mā Lā Ţāqata Lanā Bihi ۖ Wa A`fu `Annā Wa Aghfir Lanā Wa Arĥamnā ۚ 'Anta Mawlānā Fānşurnā `Alá Al-Qawmi Al-Kāfirīna | َ002-286 Allâh charges no soul but to its capacity. It (- the soul) shall be paid for that which it has done (of good) and against it who has incurred (evil deliberately). (Pray,) `Our Lord! take us not to task if we forget or (if) we make a mistake. Our Lord! lay not upon us the burden (of disobedience) as You laid upon those before us. Our Lord! charge us not with the responsibility which we have not the strength to bear; therefore overlook our faults and grant us protection and have mercy on us. You are our Master, therefore help us against the disbelieving people.´ | لاَ يُكَلِّفُ اللَّهُ نَفْسا ً إِلاَّ وُسْعَهَا ۚ لَهَا مَا كَسَبَتْ وَعَلَيْهَا مَا اكْتَسَبَتْ ۗ رَبَّنَا لاَ تُؤَاخِذْنَا إِنْ نَسِينَا أَوْ أَخْطَأْنَا ۚ رَبَّنَا وَلاَ تَحْمِلْ عَلَيْنَا إِصْرا ً كَمَا حَمَلْتَه ُُ عَلَى الَّذِينَ مِنْ قَبْلِنَا ۚ رَبَّنَا وَلاَ تُحَمِّلْنَا مَا لاَ طَاقَةَ لَنَا بِه ِِ ۖ وَاعْفُ عَنَّا وَاغْفِرْ لَنَا وَارْحَمْنَا ۚ أَنْتَ مَوْلاَنَا فَانصُرْنَا عَلَى الْقَوْمِ الْكَافِرِينَ |