75) Sūrat Al-Qiyāmah | Printed format | 75) سُورَة الْقِيَامَه |
| Lā 'Uqsimu Biyawmi Al-Qiyāmahi | 075-001. Nay! I swear by the day of resurrection. | لاَ أُقْسِمُ بِيَوْمِ الْقِيَامَةِ |
| Wa Lā 'Uqsimu Bin-Nafsi Al-Lawwāmahi | 075-002. Nay! I swear by the self-accusing soul. | وَلاَ أُقْسِمُ بِالنَّفْسِ اللَّوَّامَةِ |
| 'Ayaĥsabu Al-'Insānu 'Allan Najma`a `Ižāmahu | 075-003. Does man think that We shall not gather his bones? | أَيَحْسَبُ الإِنسَانُ أَلَّنْ نَجْمَعَ عِظَامَهُ |
| Balá Qādirīna `Alá 'An Nusawwiya Banānahu | 075-004. Yea! We are able to make complete his very fingertips | بَلَى قَادِرِينَ عَلَى أَنْ نُسَوِّيَ بَنَانَهُ |
| Bal Yurīdu Al-'Insānu Liyafjura 'Amāmahu | 075-005. Nay! man desires to give the lie to what is before him. | بَلْ يُرِيدُ الإِنسَانُ لِيَفْجُرَ أَمَامَهُ |
| Yas'alu 'Ayyāna Yawmu Al-Qiyāmahi | 075-006. He asks: When is the day of resurrection? | يَسْأَلُ أَيَّانَ يَوْمُ الْقِيَامَةِ |
| Fa'idhā Bariqa Al-Başaru | 075-007. So when the sight becomes dazed, | فَإِذَا بَرِقَ الْبَصَرُ |
| Wa Khasafa Al-Qamaru | 075-008. And the moon becomes dark, | وَخَسَفَ الْقَمَرُ |
| Wa Jumi`a Ash-Shamsu Wa Al-Qamaru | 075-009. And the sun and the moon are brought together, | وَجُمِعَ الشَّمْسُ وَالْقَمَرُ |
| Yaqūlu Al-'Insānu Yawma'idhin 'Ayna Al-Mafarru | 075-010. Man shall say on that day: Whither to fly to? | يَقُولُ الإِنسَانُ يَوْمَئِذٍ أَيْنَ الْمَفَرُّ |
| Kallā Lā Wazara | 075-011. By no means! there shall be no place of refuge! | كَلاَّ لاَ وَزَرَ |
| 'Ilá Rabbika Yawma'idhin Al-Mustaqarru | 075-012. With your Lord alone shall on that.day be the place of rest. | إِلَى رَبِّكَ يَوْمَئِذ ٍ الْمُسْتَقَرُّ |
| Yunabba'u Al-'Insānu Yawma'idhin Bimā Qaddama Wa 'Akhkhara | 075-013. Man shall on that day be informed of what he sent before and (what he) put off. | يُنَبَّأُ الإِنسَانُ يَوْمَئِذ ٍ بِمَا قَدَّمَ وَأَخَّرَ |
| Bali Al-'Insānu `Alá Nafsihi Başīrahun | 075-014. Nay! man is evidence against himself, | بَلِ الإِنسَانُ عَلَى نَفْسِه ِِ بَصِيرَة ٌ |
| Wa Law 'Alqá Ma`ādhīrahu | 075-015. Though he puts forth his excuses. | وَلَوْ أَلْقَى مَعَاذِيرَهُ |
| Lā Tuĥarrik Bihi Lisānaka Lita`jala Bihi | 075-016. Do not move your tongue with it to make haste with it, | لاَ تُحَرِّكْ بِه ِِ لِسَانَكَ لِتَعْجَلَ بِهِ |
| 'Inna `Alaynā Jam`ahu Wa Qur'ānahu | 075-017. Surely on Us (devolves) the collecting of it and the reciting of it. | إِنَّ عَلَيْنَا جَمْعَه ُُ وَقُرْآنَهُ |
| Fa'idhā Qara'nāhu Fa Attabi` Qur'ānahu | 075-018. Therefore when We have recited it, follow its recitation. | فَإِذَا قَرَأْنَاه ُُ فَاتَّبِعْ قُرْآنَهُ |
| Thumma 'Inna `Alaynā Bayānahu | 075-019. Again on Us (devolves) the explaining of it. | ثُمَّ إِنَّ عَلَيْنَا بَيَانَهُ |
| Kallā Bal Tuĥibbūna Al-`Ājilaha | 075-020. Nay! But you love the present life, | كَلاَّ بَلْ تُحِبُّونَ الْعَاجِلَةَ |
| Wa Tadharūna Al-'Ākhiraha | 075-021. And neglect the hereafter. | وَتَذَرُونَ الآخِرَةَ |
| Wujūhun Yawma'idhin Nāđirahun | 075-022. (Some) faces on that day shall be bright, | وُجُوه ٌ ٌ يَوْمَئِذ ٍ نَاضِرَة ٌ |
| 'Ilá Rabbihā Nāžirahun | 075-023. Looking to their Lord. | إِلَى رَبِّهَا نَاظِرَة ٌ |
| Wa Wujūhun Yawma'idhin Bāsirahun | 075-024. And (other) faces on that day shall be gloomy, | وَوُجُوه ٌ ٌ يَوْمَئِذ ٍ بَاسِرَة ٌ |
| Tažunnu 'An Yuf`ala Bihā Fāqirahun | 075-025. Knowing that there will be made to befall them some great calamity. | تَظُنُّ أَنْ يُفْعَلَ بِهَا فَاقِرَة ٌ |
| Kallā 'Idhā Balaghati At-Tarāqī | 075-026. Nay! When it comes up to the throat, | كَلاَّ إِذَا بَلَغَتِ التَّرَاقِي |
| Wa Qīla Man Rāqin | 075-027. And it is said: Who will be a magician? | وَقِيلَ مَنْ رَاق ٍ |
| Wa Žanna 'Annahu Al-Firāqu | 075-028. And he is sure that it is the (hour of) parting | وَظَنَّ أَنَّهُ الْفِرَاقُ |
| Wa At-Taffati As-Sāqu Bis-Sāqi | 075-029. And affliction is combined with affliction; | وَالْتَفَّتِ السَّاقُ بِالسَّاقِ |
| 'Ilá Rabbika Yawma'idhin Al-Masāqu | 075-030. To your Lord on that day shall be the driving. | إِلَى رَبِّكَ يَوْمَئِذ ٍ الْمَسَاقُ |
| Falā Şaddaqa Wa Lā Şallá | 075-031. So he did not accept the truth, nor did he pray, | فَلاَ صَدَّقَ وَلاَ صَلَّى |
| Wa Lakin Kadhdhaba Wa Tawallá | 075-032. But called the truth a lie and turned back, | وَلَكِنْ كَذَّبَ وَتَوَلَّى |
| Thumma Dhahaba 'Ilá 'Ahlihi Yatamaţţá | 075-033. Then he went to his followers, walking away in haughtiness. | ثُمَّ ذَهَبَ إِلَى أَهْلِه ِِ يَتَمَطَّى |
| 'Awlá Laka Fa'awlá | 075-034. Nearer to you (is destruction) and nearer, | أَوْلَى لَكَ فَأَوْلَى |
| Thumma 'Awlá Laka Fa'awlá | 075-035. Again (consider how) nearer to you and nearer. | ثُمَّ أَوْلَى لَكَ فَأَوْلَى |
| 'Ayaĥsabu Al-'Insānu 'An Yutraka Sudáan | 075-036. Does man think that he is to be left to wander without an aim? | أَيَحْسَبُ الإِنسَانُ أَنْ يُتْرَكَ سُدى ً |
| 'Alam Yaku Nuţfatan Min Manīyin Yumná | 075-037. Was he not a small seed in the seminal elements, | أَلَمْ يَكُ نُطْفَة ً مِنْ مَنِيّ ٍ يُمْنَى |
| Thumma Kāna `Alaqatan Fakhalaqa Fasawwá | 075-038. Then he was a clot of blood, so He created (him) then made (him) perfect. | ثُمَّ كَانَ عَلَقَة ً فَخَلَقَ فَسَوَّى |
| Faja`ala Minhu Az-Zawjayni Adh-Dhakara Wa Al-'Unthá | 075-039. Then He made of him two kinds, the male and the female. | فَجَعَلَ مِنْهُ الزَّوْجَيْنِ الذَّكَرَ وَالأُنثَى |
| 'Alaysa Dhālika Biqādirin `Alá 'An Yuĥyiya Al-Mawtá | 075-040. Is not He able to give life to the dead? | أَلَيْسَ ذَلِكَ بِقَادِرٍ عَلَى أَنْ يُحْيِيَ الْمَوْتَى |