| Yā 'Ayyuhā An-Nāsu Attaqū Rabbakumu Al-Ladhī Khalaqakum Min Nafsin Wāĥidatin Wa Khalaqa Minhā Zawjahā Wa Baththa Minhumā Rijālāan Kathīrāan Wa Nisā'an Wa Attaqū Al-Laha Al-Ladhī Tatasā'alūna Bihi Wa Al-'Arĥāma 'Inna Al-Laha Kāna `Alaykum Raqībāan | O mankind! Be dutiful to your Lord, Who created you from a single person (Adam), and from him (Adam) He created his wife [Hawwa (Eve)], and from them both He created many men and women and fear Allāh through Whom you demand your mutual (rights), and (do not cut the relations of) the wombs (kinship. Surely, Allāh is Ever an AllWatcher over you. (An-Nisa 4:1) |
| Wa 'Ātū Al-Yatāmá 'Amwālahum Wa Lā Tatabaddalū Al-Khabītha Biţ-Ţayyibi Wa Lā Ta'kulū 'Amwālahum 'Ilá 'Amwālikum 'Innahu Kāna Ĥūbāan Kabīrāan | And give unto orphans their property and do not exchange (your) bad things for (their) good ones; and devour not their substance (by adding it) to your substance. Surely, this is a great sin. (An-Nisa 4:2) |
| Wa 'In Khiftum 'Allā Tuqsiţū Fī Al-Yatāmá Fānkiĥū Mā Ţāba Lakum Mina An-Nisā' Mathná Wa Thulātha Wa Rubā`a Fa'in Khiftum 'Allā Ta`dilū Fawāĥidatan 'Aw Mā Malakat 'Aymānukum Dhālika 'Adná 'Allā Ta`ūlū | And if you fear that you shall not be able to deal justly with the orphangirls, then marry (other) women of your choice, two or three, or four but if you fear that you shall not be able to deal justly (with them), then only one or (the captives and the slaves) that your right hands possess. That is nearer to prevent you from doing injustice. (An-Nisa 4:3) |
| Wa 'Ātū An-Nisā' Şaduqātihinna Niĥlatan Fa'in Ţibna Lakum `An Shay'in Minhu Nafsāan Fakulūhu Hanī'āan Marī'āan | And give to the women (whom you marry) their Mahr (obligatory bridal money given by the husband to his wife at the time of marriage) with a good heart, but if they, of their own good pleasure, remit any part of it to you, take it, and enjoy it without fear of any harm (as Allāh has made it lawful). (An-Nisa 4:4) |
| Wa Lā Tu'utū As-Sufahā'a 'Amwālakumu Allatī Ja`ala Al-Lahu Lakum Qiyāmāan Wa Arzuqūhum Fīhā Wa Aksūhum Wa Qūlū Lahum Qawlāan Ma`rūfāan | And give not unto the foolish your property which Allāh has made a means of support for you, but feed and clothe them therewith, and speak to them words of kindness and justice. (An-Nisa 4:5) |
| Wa Abtalū Al-Yatāmá Ĥattá 'Idhā Balaghū An-Nikāĥa Fa'in 'Ānastum Minhum Rushdāan Fādfa`ū 'Ilayhim 'Amwālahum Wa Lā Ta'kulūhā 'Isrāfāan Wa Bidārāan 'An Yakbarū Wa Man Kāna Ghanīyāan Falyasta`fif Wa Man Kāna Faqīrāan Falya'kul Bil-Ma`rūfi Fa'idhā Dafa`tum 'Ilayhim 'Amwālahum Fa'ash/hidū `Alayhim Wa Kafá Bil-Lahi Ĥasībāan | And try orphans (as regards their intelligence) until they reach the age of marriage; if then you find sound judgement in them, release their property to them, but consume it not wastefully, and hastily fearing that they should grow up, and whoever amongst guardians is rich, he should take no wages, but if he is poor, let him have for himself what is just and reasonable (according to his work). And when you release their property to them, take witness in their presence; and Allāh is AllSufficient in taking account. (An-Nisa 4:6) |
| Lilrrijāli Naşībun Mimmā Taraka Al-Wālidāni Wa Al-'Aqrabūna Wa Lilnnisā'i Naşībun Mimmā Taraka Al-Wālidāni Wa Al-'Aqrabūna Mimmā Qalla Minhu 'Aw Kathura Naşībāan Mafrūđāan | There is a share for men and a share for women from what is left by parents and those nearest related, whether, the property be small or large - a legal share. (An-Nisa 4:7) |
| Wa 'Idhā Ĥađara Al-Qismata 'Ūlū Al-Qurbá Wa Al-Yatāmá Wa Al-Masākīnu Fārzuqūhum Minhu Wa Qūlū Lahum Qawlāan Ma`rūfāan | And when the relatives and the orphans and AlMasākin (the poor) are present at the time of division, give them out of the property, and speak to them words of kindness and justice. (An-Nisa 4:8) |
| Wa Līakhsha Al-Ladhīna Law Tarakū Min Khalfihim Dhurrīyatan Đi`āfāan Khāfū `Alayhim Falyattaqū Al-Laha Wa Līaqūlū Qawlāan Sadīdāan | And let those (executors and guardians) have the same fear in their minds as they would have for their own, if they had left weak offspring behind. So let them fear Allāh and speak right words. (An-Nisa 4:9) |
| 'Inna Al-Ladhīna Ya'kulūna 'Amwāla Al-Yatāmá Žulmāan 'Innamā Ya'kulūna Fī Buţūnihim Nārāan Wa Sayaşlawna Sa`īrāan | Verily, those who unjustly eat up the property of orphans, they eat up only a fire into their bellies, and they will be burnt in the blazing Fire! (An-Nisa 4:10) |
| Yūşīkumu Al-Lahu Fī 'Awlādikum Lildhdhakari Mithlu Ĥažži Al-'Unthayayni Fa'in Kunna Nisā'an Fawqa Athnatayni Falahunna Thuluthā Mā Taraka Wa 'In Kānat Wāĥidatan Falahā An-Nişfu Wa Li'abawayhi Likulli Wāĥidin Minhumā As-Sudusu Mimmā Taraka 'In Kāna Lahu Waladun Fa'in Lam Yakun Lahu Waladun Wa Warithahu 'Abawāhu Fali'ammihi Ath-Thuluthu Fa'in Kāna Lahu 'Ikhwatun Fali'ammihi As-Sudusu Min Ba`di Waşīyatin Yūşī Bihā 'Aw Daynin 'Ābā'uukum Wa 'Abnā'uukum Lā Tadrūna 'Ayyuhum 'Aqrabu Lakum Naf`āan Farīđatan Mina Al-Lahi 'Inna Al-Laha Kāna `Alīmāan Ĥakīmāan | Allāh commands you as regards your children's (inheritance); to the male, a portion equal to that of two females; if (there are) only daughters, two or more, their share is two thirds of the inheritance; if only one, her share is half. For parents, a sixth share of inheritance to each if the deceased left children; if no children, and the parents are the (only) heirs, the mother has a third; if the deceased left brothers or (sisters), the mother has a sixth. (The distribution in all cases is) after the payment of legacies he may have bequeathed or debts. You know not which of them, whether your parents or your children, are nearest to you in benefit, (these fixed shares) are ordained by Allāh. And Allāh is Ever AllKnower, AllWise. (An-Nisa 4:11) |
| Wa Lakum Nişfu Mā Taraka 'Azwājukum 'In Lam Yakun Lahunna Waladun Fa'in Kāna Lahunna Waladun Falakumu Ar-Rubu`u Mimmā Tarakna Min Ba`di Waşīyatin Yūşīna Bihā 'Aw Daynin Wa Lahunna Ar-Rubu`u Mimmā Taraktum 'In Lam Yakun Lakum Waladun Fa'in Kāna Lakum Waladun Falahunna Ath-Thumunu Mimmā Taraktum Min Ba`di Waşīyatin Tūşūna Bihā 'Aw Daynin Wa 'In Kāna Rajulun Yūrathu Kalālatan 'Aw Amra'atun Wa Lahu 'Akhun 'Aw 'Ukhtun Falikulli Wāĥidin Minhumā As-Sudusu Fa'in Kānū 'Akthara Min Dhālika Fahum Shurakā'u Fī Ath-Thuluthi Min Ba`di Waşīyatin Yūşá Bihā 'Aw Daynin Ghayra Muđārrin Waşīyatan Mina Al-Lahi Wa Allāhu `Alīmun Ĥalīmun | In that which your wives leave, your share is a half if they have no child; but if they leave a child, you get a fourth of that which they leave after payment of legacies that they may have bequeathed or debts. In that which you leave, their (your wives) share is a fourth if you leave no child; but if you leave a child, they get an eighth of that which you leave after payment of legacies that you may have bequeathed or debts. If the man or woman whose inheritance is in question has left neither ascendants nor descendants, but has left a brother or a sister, each one of the two gets a sixth; but if more than two, they share in a third; after payment of lagacies he (or she) may have bequeathed or debts, so that no loss is caused (to anyone). This is a Commandment from Allāh; and Allāh is Ever AllKnowing, MostForbearing. (An-Nisa 4:12) |
| Tilka Ĥudūdu Al-Lahi Wa Man Yuţi`i Al-Laha Wa Rasūlahu Yudkhilhu Jannātin Tajrī Min Taĥtihā Al-'Anhāru Khālidīna Fīhā Wa Dhalika Al-Fawzu Al-`Ažīmu | These are the limits (set by) Allāh (or ordainments as regards laws of inheritance), and whosoever obeys Allāh and His Messenger (Muhammad SAW) will be admitted to Gardens under which rivers flow (in Paradise), to abide therein, and that will be the great success. (An-Nisa 4:13) |
| Wa Man Ya`şi Al-Laha Wa Rasūlahu Wa Yata`adda Ĥudūdahu Yudkhilhu Nārāan Khālidāan Fīhā Wa Lahu `Adhābun Muhīnun | And whosoever disobeys Allāh and His Messenger (Muhammad SAW), and transgresses His limits, He will cast him into the Fire, to abide therein; and he shall have a disgraceful torment. (An-Nisa 4:14) |
| Wa Al-Lātī Ya'tīna Al-Fāĥishata Min Nisā'ikum Fāstash/hidū `Alayhinna 'Arba`atan Minkum Fa'in Shahidū Fa'amsikūhunna Fī Al-Buyūti Ĥattá Yatawaffāhunna Al-Mawtu 'Aw Yaj`ala Al-Lahu Lahunna Sabīlāan | And those of your women who commit illegal sexual intercourse, take the evidence of four witnesses from amongst you against them; and if they testify, confine them (i.e. women) to houses until death comes to them or Allāh ordains for them some (other) way. (An-Nisa 4:15) |
| Wa Al-Ladhāni Ya'tiyānihā Minkum Fa'ādhūhumā Fa'in Tābā Wa 'Aşlaĥā Fa'a`riđū `Anhumā 'Inna Al-Laha Kāna Tawwābāan Raĥīmāan | And the two persons (man and woman) among you who commit illegal sexual intercourse, punish them both. And if they repent (promise Allāh that they will never repeat, i.e. commit illegal sexual intercourse and other similar sins) and do righteous good deeds, leave them alone. Surely, Allāh is Ever the One Who accepts repentance, (and He is) Most Merciful. (An-Nisa 4:16) |
| 'Innamā At-Tawbatu `Alá Al-Lahi Lilladhīna Ya`malūna As-Sū'a Bijahālatin Thumma Yatūbūna Min Qarībin Fa'ūlā'ika Yatūbu Al-Lahu `Alayhim Wa Kāna Al-Lahu `Alīmāan Ĥakīmāan | Allāh accepts only the repentance of those who do evil in ignorance and foolishness and repent soon afterwards; it is they to whom Allāh will forgive and Allāh is Ever AllKnower, AllWise. (An-Nisa 4:17) |
| Wa Laysati At-Tawbatu Lilladhīna Ya`malūna As-Sayyi'āti Ĥattá 'Idhā Ĥađara 'Aĥadahumu Al-Mawtu Qāla 'Innī Tubtu Al-'Āna Wa Lā Al-Ladhīna Yamūtūna Wa Hum Kuffārun 'Ūlā'ika 'A`tadnā Lahum `Adhābāan 'Alīmāan | And of no effect is the repentance of those who continue to do evil deeds until death faces one of them and he says: "Now I repent;" nor of those who die while they are disbelievers. For them We have prepared a painful torment. (An-Nisa 4:18) |
| Yā 'Ayyuhā Al-Ladhīna 'Āmanū Lā Yaĥillu Lakum 'An Tarithū An-Nisā' Karhāan Wa Lā Ta`đulūhunna Litadh/habū Biba`đi Mā 'Ātaytumūhunna 'Illā 'An Ya'tīna Bifāĥishatin Mubayyinatin Wa `Āshirūhunna Bil-Ma`rūfi Fa'in Karihtumūhunna Fa`asá 'An Takrahū Shay'āan Wa Yaj`ala Al-Lahu Fīhi Khayrāan Kathīrāan | O you who believe! You are forbidden to inherit women against their will, and you should not treat them with harshness, that you may take away part of the Mahr you have given them, unless they commit open illegal sexual intercourse. And live with them honourably. If you dislike them, it may be that you dislike a thing and Allāh brings through it a great deal of good. (An-Nisa 4:19) |
| Wa 'In 'Aradtumu Astibdāla Zawjin Makāna Zawjin Wa 'Ātaytum 'Iĥdāhunna Qinţārāan Falā Ta'khudhū Minhu Shay'āan 'Ata'khudhūnahu Buhtānāan Wa 'Ithmāan Mubīnāan | But if you intend to replace a wife by another and you have given one of them a Cantar (of gold i.e. a great amount) as Mahr, take not the least bit of it back; would you take it wrongfully without a right and (with) a manifest sin? (An-Nisa 4:20) |
| Wa Kayfa Ta'khudhūnahu Wa Qad 'Afđá Ba`đukum 'Ilá Ba`đin Wa 'Akhadhna Minkum Mīthāqāan Ghalīžāan | And how could you take it (back) while you have gone in unto each other, and they have taken from you a firm and strong covenant? (An-Nisa 4:21) |
| Wa Lā Tankiĥū Mā Nakaĥa 'Ābā'uukum Mina An-Nisā' 'Illā Mā Qad Salafa 'Innahu Kāna Fāĥishatan Wa Maqtāan Wa Sā'a Sabīlāan | And marry not women whom your fathers married, except what has already passed; indeed it was shameful and most hateful, and an evil way. (An-Nisa 4:22) |
| Ĥurrimat `Alaykum 'Ummahātukum Wa Banātukum Wa 'Akhawātukum Wa `Ammātukum Wa Khālātukum Wa Banātu Al-'Akhi Wa Banātu Al-'Ukhti Wa 'Ummahātukumu Al-Lātī 'Arđa`nakum Wa 'Akhawātukum Mina Ar-Rađā`ati Wa 'Ummahātu Nisā'ikum Wa Rabā'ibukumu Al-Lātī Fī Ĥujūrikum Min Nisā'ikumu Al-Lātī Dakhaltum Bihinna Fa'in Lam Takūnū Dakhaltum Bihinna Falā Junāĥa `Alaykum Wa Ĥalā'ilu 'Abnā'ikumu Al-Ladhīna Min 'Aşlābikum Wa 'An Tajma`ū Bayna Al-'Ukhtayni 'Illā Mā Qad Salafa 'Inna Al-Laha Kāna Ghafūrāan Raĥīmāan | Forbidden to you (for marriage) are: your mothers, your daughters, your sisters, your father's sisters, your mother's sisters, your brother's daughters, your sister's daughters, your foster mother who gave you suck, your foster milk suckling sisters, your wives' mothers, your step daughters under your guardianship, born of your wives to whom you have gone in - but there is no sin on you if you have not gone in them (to marry their daughters), - the wives of your sons who (spring) from your own loins, and two sisters in wedlock at the same time, except for what has already passed; verily, Allāh is OftForgiving, Most Merciful. (An-Nisa 4:23) |
| Wa Al-Muĥşanātu Mina An-Nisā' 'Illā Mā Malakat 'Aymānukum Kitāba Al-Lahi `Alaykum Wa 'Uĥilla Lakum Mā Warā'a Dhālikum 'An Tabtaghū Bi'amwālikum Muĥşinīna Ghayra Musāfiĥīna Famā Astamta`tum Bihi Minhunna Fa'ātūhunna 'Ujūrahunna Farīđatan Wa Lā Junāĥa `Alaykum Fīmā Tarāđaytum Bihi Min Ba`di Al-Farīđati 'Inna Al-Laha Kāna `Alīmāan Ĥakīmāan | Also (forbidden are) women already married, except those (captives and slaves) whom your right hands possess. Thus has Allāh ordained for you. All others are lawful, provided you seek (them in marriage) with Mahr (bridal money given by the husband to his wife at the time of marriage) from your property, desiring chastity, not committing illegal sexual intercourse, so with those of whom you have enjoyed sexual relations, give them their Mahr as prescribed; but if after a Mahr is prescribed, you agree mutually (to give more), there is no sin on you. Surely, Allāh is Ever AllKnowing, AllWise. (An-Nisa 4:24) |
| Wa Man Lam Yastaţi` Minkum Ţawlāan 'An Yankiĥa Al-Muĥşanāti Al-Mu'umināti Famin Mā Malakat 'Aymānukum Min Fatayātikumu Al-Mu'umināti Wa Allāhu 'A`lamu Bi'īmānikum Ba`đukum Min Ba`đin Fānkiĥūhunna Bi'idhni 'Ahlihinna Wa 'Ātūhunna 'Ujūrahunna Bil-Ma`rūfi Muĥşanātin Ghayra Musāfiĥātin Wa Lā Muttakhidhāti 'Akhdānin Fa'idhā 'Uĥşinna Fa'in 'Atayna Bifāĥishatin Fa`alayhinna Nişfu Mā `Alá Al-Muĥşanāti Mina Al-`Adhābi Dhālika Liman Khashiya Al-`Anata Minkum Wa 'An Taşbirū Khayrun Lakum Wa Allāhu Ghafūrun Raĥīmun | And whoever of you have not the means wherewith to wed free, believing women, they may wed believing girls from among those (captives and slaves) whom your right hands possess, and Allāh has full knowledge about your Faith, you are one from another. Wed them with the permission of their own folk (guardians, Auliyā' or masters) and give them their Mahr according to what is reasonable; they (the above said captive and slave-girls) should be chaste, not adulterous, nor taking boy-friends. And after they have been taken in wedlock, if they commit illegal sexual intercourse, their punishment is half that for free (unmarried) women. This is for him among you who is afraid of being harmed in his religion or in his body; but it is better for you that you practise selfrestraint, and Allāh is OftForgiving, Most Merciful. (An-Nisa 4:25) |
| Yurīdu Al-Lahu Liyubayyina Lakum Wa Yahdiyakum Sunana Al-Ladhīna Min Qablikum Wa Yatūba `Alaykum Wa Allāhu `Alīmun Ĥakīmun | Allāh wishes to make clear (what is lawful and what is unlawful) to you, and to show you the ways of those before you, and accept your repentance, and Allāh is AllKnower, AllWise. (An-Nisa 4:26) |
| Wa Allāhu Yurīdu 'An Yatūba `Alaykum Wa Yurīdu Al-Ladhīna Yattabi`ūna Ash-Shahawāti 'An Tamīlū Maylāan `Ažīmāan | Allāh wishes to accept your repentance, but those who follow their lusts, wish that you (believers) should deviate tremendously away from the Right Path. (An-Nisa 4:27) |
| Yurīdu Al-Lahu 'An Yukhaffifa `Ankum Wa Khuliqa Al-'Insānu Đa`īfāan | Allāh wishes to lighten (the burden) for you; and man was created weak (cannot be patient to leave sexual intercourse with woman). (An-Nisa 4:28) |
| Yā 'Ayyuhā Al-Ladhīna 'Āmanū Lā Ta'kulū 'Amwālakum Baynakum Bil-Bāţili 'Illā 'An Takūna Tijāratan `An Tarāđin Minkum Wa Lā Taqtulū 'Anfusakum 'Inna Al-Laha Kāna Bikum Raĥīmāan | O you who believe! Eat not up your property among yourselves unjustly except it be a trade amongst you, by mutual consent. And do not kill yourselves (nor kill one another). Surely, Allāh is Most Merciful to you. (An-Nisa 4:29) |
| Wa Man Yaf`al Dhālika `Udwānāan Wa Žulmāan Fasawfa Nuşlīhi Nārāan Wa Kāna Dhālika `Alá Al-Lahi Yasīrāan | And whoever commits that through aggression and injustice, We shall cast him into the Fire, and that is easy for Allāh. (An-Nisa 4:30) |
| 'In Tajtanibū Kabā'ira Mā Tunhawna `Anhu Nukaffir `Ankum Sayyi'ātikum Wa Nudkhilkum Mudkhalāan Karīmāan | If you avoid the great sins which you are forbidden to do, We shall remit from you your (small) sins, and admit you to a Noble Entrance (i.e. Paradise). (An-Nisa 4:31) |
| Wa Lā Tatamannaw Mā Fađđala Al-Lahu Bihi Ba`đakum `Alá Ba`đin Lilrrijāli Naşībun Mimmā Aktasabū Wa Lilnnisā'i Naşībun Mimmā Aktasabna Wa As'alū Al-Laha Min Fađlihi 'Inna Al-Laha Kāna Bikulli Shay'in `Alīmāan | And wish not for the things in which Allāh has made some of you to excel others. For men there is reward for what they have earned, (and likewise) for women there is reward for what they have earned, and ask Allāh of His Bounty. Surely, Allāh is Ever AllKnower of everything. (An-Nisa 4:32) |
| Wa Likullin Ja`alnā Mawāliya Mimmā Taraka Al-Wālidāni Wa Al-'Aqrabūna Wa Al-Ladhīna `Aqadat 'Aymānukum Fa'ātūhum Naşībahum 'Inna Al-Laha Kāna `Alá Kulli Shay'in Shahīdāan | And to everyone, We have appointed heirs of that (property) left by parents and relatives. To those also with whom you have made a pledge (brotherhood), give them their due portion (by Wasiya wills, etc.). Truly, Allāh is Ever a Witness over all things. (An-Nisa 4:33) |
| Ar-Rijālu Qawwāmūna `Alá An-Nisā' Bimā Fađđala Al-Lahu Ba`đahum `Alá Ba`đin Wa Bimā 'Anfaqū Min 'Amwālihim Fālşşāliĥātu Qānitātun Ĥāfižātun Lilghaybi Bimā Ĥafiža Al-Lahu Wa Al-Lātī Takhāfūna Nushūzahunna Fa`ižūhunna Wa Ahjurūhunna Fī Al-Mađāji`i Wa Ađribūhunna Fa'in 'Aţa`nakum Falā Tabghū `Alayhinna Sabīlāan 'Inna Al-Laha Kāna `Alīyāan Kabīrāan | Men are the protectors and maintainers of women, because Allāh has made one of them to excel the other, and because they spend (to support them) from their means. Therefore the righteous women are devoutly obedient (to Allāh and to their husbands), and guard in the husband's absence what Allāh orders them to guard (e.g. their chastity, their husband's property, etc.). As to those women on whose part you see illconduct, admonish them (first), (next), refuse to share their beds, (and last) beat them (lightly, if it is useful), but if they return to obedience, seek not against them means (of annoyance). Surely, Allāh is Ever Most High, Most Great. (An-Nisa 4:34) |
| Wa 'In Khiftum Shiqāqa Baynihimā Fāb`athū Ĥakamāan Min 'Ahlihi Wa Ĥakamāan Min 'Ahlihā 'In Yurīdā 'Işlāĥāan Yuwaffiqi Al-Lahu Baynahumā 'Inna Al-Laha Kāna `Alīmāan Khabīrāan | If you fear a breach between them twain (the man and his wife), appoint (two) arbitrators, one from his family and the other from her's; if they both wish for peace, Allāh will cause their reconciliation. Indeed Allāh is Ever AllKnower, WellAcquainted with all things. (An-Nisa 4:35) |
| Wa A`budū Al-Laha Wa Lā Tushrikū Bihi Shay'āan Wa Bil-Wālidayni 'Iĥsānāan Wa Bidhī Al-Qurbá Wa Al-Yatāmá Wa Al-Masākīni Wa Al-Jāri Dhī Al-Qurbá Wa Al-Jāri Al-Junubi Wa Aş-Şāĥibi Bil-Janbi Wa Abni As-Sabīli Wa Mā Malakat 'Aymānukum 'Inna Al-Laha Lā Yuĥibbu Man Kāna Mukhtālāan Fakhūrāan | Worship Allāh and join none with Him in worship, and do good to parents, kinsfolk, orphans, Al-Masākin (the poor), the neighbour who is near of kin, the neighbour who is a stranger, the companion by your side, the wayfarer (you meet), and those (slaves) whom your right hands possess. Verily, Allāh does not like such as are proud and boastful; (An-Nisa 4:36) |
| Al-Ladhīna Yabkhalūna Wa Ya'murūna An-Nāsa Bil-Bukhli Wa Yaktumūna Mā 'Ātāhumu Al-Lahu Min Fađlihi Wa 'A`tadnā Lilkāfirīna `Adhābāan Muhīnāan | Those who are miserly and enjoin miserliness on other men and hide what Allāh has bestowed upon them of His Bounties. And We have prepared for the disbelievers a disgraceful torment. (An-Nisa 4:37) |
| Wa Al-Ladhīna Yunfiqūna 'Amwālahum Ri'ā'a An-Nāsi Wa Lā Yu'uminūna Bil-Lahi Wa Lā Bil-Yawmi Al-'Ākhiri Wa Man Yakuni Ash-Shayţānu Lahu Qarīnāan Fasā'a Qarīnāan | And (also) those who spend of their substance to be seen of men, and believe not in Allāh and the Last Day [they are the friends of Shaitān (Satan)], and whoever takes Shaitān (Satan) as an intimate; then what a dreadful intimate he has! (An-Nisa 4:38) |
| Wa Mādhā `Alayhim Law 'Āmanū Bil-Lahi Wa Al-Yawmi Al-'Ākhiri Wa 'Anfaqū Mimmā Razaqahumu Al-Lahu Wa Kāna Al-Lahu Bihim `Alīmāan | And what loss have they if they had believed in Allāh and in the Last Day, and they spend out of what Allāh has given them for sustenance? And Allāh is Ever AllKnower of them. (An-Nisa 4:39) |
| 'Inna Al-Laha Lā Yažlimu Mithqāla Dharratin Wa 'In Taku Ĥasanatan Yuđā`ifhā Wa Yu'uti Min Ladunhu 'Ajrāan `Ažīmāan | Surely! Allāh wrongs not even of the weight of an atom (or a small ant), but if there is any good (done), He doubles it, and gives from Him a great reward. (An-Nisa 4:40) |
| Fakayfa 'Idhā Ji'nā Min Kulli 'Ummatin Bishahīdin Wa Ji'nā Bika `Alá Hā'uulā' Shahīdāan | How (will it be) then, when We bring from each nation a witness and We bring you (O Muhammad SAW) as a witness against these people? (An-Nisa 4:41) |
| Yawma'idhin Yawaddu Al-Ladhīna Kafarū Wa `Aşaw Ar-Rasūla Law Tusawwá Bihimu Al-'Arđu Wa Lā Yaktumūna Al-Laha Ĥadīthāan | On that day those who disbelieved and disobeyed the Messenger (Muhammad SAW) will wish that they were buried in the earth, but they will never be able to hide a single fact from Allāh. (An-Nisa 4:42) |
| Yā 'Ayyuhā Al-Ladhīna 'Āmanū Lā Taqrabū Aş-Şalāata Wa 'Antum Sukārá Ĥattá Ta`lamū Mā Taqūlūna Wa Lā Junubāan 'Illā `Ābirī Sabīlin Ĥattá Taghtasilū Wa 'In Kuntum Marđá 'Aw `Alá Safarin 'Aw Jā'a 'Aĥadun Minkum Mina Al-Ghā'iţi 'Aw Lāmastumu An-Nisā' Falam Tajidū Mā'an Fatayammamū Şa`īdāan Ţayyibāan Fāmsaĥū Biwujūhikum Wa 'Aydīkum 'Inna Al-Laha Kāna `Afūwāan Ghafūrāan | O you who believe! Approach not AsSalāt (the prayer) when you are in a drunken state until you know (the meaning) of what you utter, nor when you are in a state of Janāba, (i.e. in a state of sexual impurity and have not yet taken a bath) except when travelling on the road (without enough water, or just passing through a mosque), till you wash your whole body. And if you are ill, or on a journey, or one of you comes after answering the call of nature, or you have been in contact with women (by sexual relations) and you find no water, perform Tayammum with clean earth and rub therewith your faces and hands (Tayammum). Truly, Allāh is Ever OftPardoning, OftForgiving. (An-Nisa 4:43) |
| 'Alam Tara 'Ilá Al-Ladhīna 'Ūtū Naşībāan Mina Al-Kitābi Yashtarūna Ađ-Đalālata Wa Yurīdūna 'An Tađillū As-Sabīla | Have you not seen those who were given a portion of the book (the Jews), purchasing the wrong path, and wish that you should go astray from the Right Path. (An-Nisa 4:44) |
| Wa Allāhu 'A`lamu Bi'a`dā'ikum Wa Kafá Bil-Lahi Walīyāan Wa Kafá Bil-Lahi Naşīrāan | Allāh has full knowledge of your enemies, and Allāh is Sufficient as a Walī (Protector), and Allāh is Sufficient as a Helper. (An-Nisa 4:45) |
| Mina Al-Ladhīna Hādū Yuĥarrifūna Al-Kalima `An Mawāđi`ihi Wa Yaqūlūna Sami`nā Wa `Aşaynā Wa Asma` Ghayra Musma`in Wa Rā`inā Layyāan Bi'alsinatihim Wa Ţa`nāan Fī Ad-Dīni Wa Law 'Annahum Qālū Sami`nā Wa 'Aţa`nā Wa Asma` Wa Anžurnā Lakāna Khayrāan Lahum Wa 'Aqwama Wa Lakin La`anahumu Al-Lahu Bikufrihim Falā Yu'uminūna 'Illā Qalīlāan | Among those who are Jews, there are some who displace words from (their) right places and say: "We hear your word (O Muhammad SAW ) and disobey," and "Hear and let you (O Muhammad SAW) hear nothing." And Rā'ina with a twist of their tongues and as a mockery of the religion (Islām). And if only they had said: "We hear and obey", and "Do make us understand," it would have been better for them, and more proper, but Allāh has cursed them for their disbelief, so they believe not except a few. (An-Nisa 4:46) |
| Yā 'Ayyuhā Al-Ladhīna 'Ūtū Al-Kitāba 'Āminū Bimā Nazzalnā Muşaddiqāan Limā Ma`akum Min Qabli 'An Naţmisa Wujūhāan Fanaruddahā `Alá 'Adbārihā 'Aw Nal`anahum Kamā La`annā 'Aşĥāba As-Sabti Wa Kāna 'Amru Al-Lahi Maf`ūlāan | O you who have been given the Scripture (Jews and Christians)! Believe in what We have revealed (to Muhammad SAW) confirming what is (already) with you, before We efface faces (by making them like the back of necks; without nose, mouth, eyes, etc.) and turn them hindwards, or curse them as We cursed the Sabbathbreakers. And the Commandment of Allāh is always executed. (An-Nisa 4:47) |
| 'Inna Al-Laha Lā Yaghfiru 'An Yushraka Bihi Wa Yaghfiru Mā Dūna Dhālika Liman Yashā'u Wa Man Yushrik Bil-Lahi Faqadi Aftará 'Ithmāan `Ažīmāan | Verily, Allāh forgives not that partners should be set up with him in worship, but He forgives except that (anything else) to whom He pleases, and whoever sets up partners with Allāh in worship, he has indeed invented a tremendous sin. (An-Nisa 4:48) |
| 'Alam Tara 'Ilá Al-Ladhīna Yuzakkūna 'Anfusahum Bali Al-Lahu Yuzakkī Man Yashā'u Wa Lā Yužlamūna Fatīlāan | Have you not seen those who claim sanctity for themselves. Nay - but Allāh sanctifies whom He pleases, and they will not be dealt with injustice even equal to the extent of a Fatilā (A scalish thread in the long slit of a datestone). (An-Nisa 4:49) |
| Anžur Kayfa Yaftarūna `Alá Al-Lahi Al-Kadhiba Wa Kafá Bihi 'Ithmāan Mubīnāan | Look, how they invent a lie against Allāh, and enough is that as a manifest sin. (An-Nisa 4:50) |
| 'Alam Tara 'Ilá Al-Ladhīna 'Ūtū Naşībāan Mina Al-Kitābi Yu'uminūna Bil-Jibti Wa Aţ-Ţāghūti Wa Yaqūlūna Lilladhīna Kafarū Hā'uulā' 'Ahdá Mina Al-Ladhīna 'Āmanū Sabīlāan | Have you not seen those who were given a portion of the Scripture? They believe in Jibt and Tāghût and say to the disbelievers that they are better guided as regards the way than the believers (Muslims). (An-Nisa 4:51) |
| 'Ūlā'ika Al-Ladhīna La`anahumu Al-Lahu Wa Man Yal`ani Al-Lahu Falan Tajida Lahu Naşīrāan | They are those whom Allāh has cursed, and he whom Allāh curses, you will not find for him (any) helper. (An-Nisa 4:52) |
| 'Am Lahum Naşībun Mina Al-Mulki Fa'idhāan Lā Yu'utūna An-Nāsa Naqīrāan | Or have they a share in the dominion? Then in that case they would not give mankind even a Naqīra (speck on the back of a date-stone). (An-Nisa 4:53) |
| 'Am Yaĥsudūna An-Nāsa `Alá Mā 'Ātāhumu Al-Lahu Min Fađlihi Faqad 'Ātaynā 'Āla 'Ibrāhīma Al-Kitāba Wa Al-Ĥikmata Wa 'Ātaynāhum Mulkāan `Ažīmāan | Or do they envy men (Muhammad SAW and his followers) for what Allāh has given them of His Bounty? Then We had already given the family of Ibrāhim (Abraham) the Book and AlHikmah (AsSunnah - Divine Inspiration to those Prophets not written in the form of a book), and conferred upon them a great kingdom. (An-Nisa 4:54) |
| Faminhum Man 'Āmana Bihi Wa Minhum Man Şadda `Anhu Wa Kafá Bijahannama Sa`īrāan | Of them were (some) who believed in him (Muhammad SAW), and of them were (some) who averted their faces from him (Muhammad SAW); and enough is Hell for burning (them). (An-Nisa 4:55) |
| 'Inna Al-Ladhīna Kafarū Bi'āyātinā Sawfa Nuşlīhim Nārāan Kullamā Nađijat Julūduhum Baddalnāhum Julūdāan Ghayrahā Liyadhūqū Al-`Adhāba 'Inna Al-Laha Kāna `Azīzāan Ĥakīmāan | Surely! Those who disbelieved in Our Ayāt (proofs, evidences, verses, lessons, signs, revelations, etc.) We shall burn them in Fire. As often as their skins are roasted through, We shall change them for other skins that they may taste the punishment. Truly, Allāh is Ever Most Powerful, AllWise. (An-Nisa 4:56) |
| Wa Al-Ladhīna 'Āmanū Wa `Amilū Aş-Şāliĥāti Sanudkhiluhum Jannātin Tajrī Min Taĥtihā Al-'Anhāru Khālidīna Fīhā 'Abadāan Lahum Fīhā 'Azwājun Muţahharatun Wa Nudkhiluhum Žillā Žalīlāan | But those who believe (in the Oneness of Allāh - Islāmic Monotheism) and do deeds of righteousness, We shall admit them to Gardens under which rivers flow (Paradise), abiding therein forever. Therein they shall have Azwājun Mutahharatun [purified mates or wives (having no menses, stools, urine, etc.)] and We shall admit them to shades wide and ever deepening (Paradise). (An-Nisa 4:57) |
| 'Inna Al-Laha Ya'murukum 'An Tu'uaddū Al-'Amānāti 'Ilá 'Ahlihā Wa 'Idhā Ĥakamtum Bayna An-Nāsi 'An Taĥkumū Bil-`Adli 'Inna Al-Laha Ni`immā Ya`ižukum Bihi 'Inna Al-Laha Kāna Samī`āan Başīrāan | Verily! Allāh commands that you should render back the trusts to those, to whom they are due; and that when you judge between men, you judge with justice. Verily, how excellent is the teaching which He (Allāh) gives you! Truly, Allāh is Ever AllHearer, AllSeer. (An-Nisa 4:58) |
| Yā 'Ayyuhā Al-Ladhīna 'Āmanū 'Aţī`ū Al-Laha Wa 'Aţī`ū Ar-Rasūla Wa 'Ūlī Al-'Amri Minkum Fa'in Tanāza`tum Fī Shay'in Faruddūhu 'Ilá Al-Lahi Wa Ar-Rasūli 'In Kuntum Tu'uminūna Bil-Lahi Wa Al-Yawmi Al-'Ākhiri Dhālika Khayrun Wa 'Aĥsanu Ta'wīlāan | O you who believe! Obey Allāh and obey the Messenger (Muhammad SAW), and those of you (Muslims) who are in authority. (And) if you differ in anything amongst yourselves, refer it to Allāh and His Messenger (SAW), if you believe in Allāh and in the Last Day. That is better and more suitable for final determination. (An-Nisa 4:59) |
| 'Alam Tara 'Ilá Al-Ladhīna Yaz`umūna 'Annahum 'Āmanū Bimā 'Unzila 'Ilayka Wa Mā 'Unzila Min Qablika Yurīdūna 'An Yataĥākamū 'Ilá Aţ-Ţāghūti Wa Qad 'Umirū 'An Yakfurū Bihi Wa Yurīdu Ash-Shayţānu 'An Yuđillahum Đalālāan Ba`īdāan | Have you seen those (hyprocrites) who claim that they believe in that which has been sent down to you, and that which was sent down before you, and they wish to go for judgement (in their disputes) to the Tāghût (false judges, etc.) while they have been ordered to reject them. But Shaitān (Satan) wishes to lead them far astray. (An-Nisa 4:60) |
| Wa 'Idhā Qīla Lahum Ta`ālaw 'Ilá Mā 'Anzala Al-Lahu Wa 'Ilá Ar-Rasūli Ra'ayta Al-Munāfiqīna Yaşuddūna `Anka Şudūdāan | And when it is said to them: "Come to what Allāh has sent down and to the Messenger (Muhammad SAW)," you (Muhammad SAW) see the hypocrites turn away from you (Muhammad SAW) with aversion. (An-Nisa 4:61) |
| Fakayfa 'Idhā 'Aşābat/hum Muşībatun Bimā Qaddamat 'Aydīhim Thumma Jā'ūka Yaĥlifūna Bil-Lahi 'In 'Aradnā 'Illā 'Iĥsānāan Wa Tawfīqāan | How then, when a catastrophe befalls them because of what their hands have sent forth, they come to you swearing by Allāh, "We meant no more than goodwill and conciliation!" (An-Nisa 4:62) |
| 'Ūlā'ika Al-Ladhīna Ya`lamu Al-Lahu Mā Fī Qulūbihim Fa'a`riđ `Anhum Wa `Ižhum Wa Qul Lahum Fī 'Anfusihim Qawlāan Balīghāan | They (hypocrites) are those of whom Allāh knows what is in their hearts; so turn aside from them (do not punish them) but admonish them, and speak to them an effective word (i.e. to believe in Allāh, worship Him, obey Him, and be afraid of Him) to reach their innerselves. (An-Nisa 4:63) |
| Wa Mā 'Arsalnā Min Rasūlin 'Illā Liyuţā`a Bi'idhni Al-Lahi Wa Law 'Annahum 'Idh Žalamū 'Anfusahum Jā'ūka Fāstaghfarū Al-Laha Wa Astaghfara Lahumu Ar-Rasūlu Lawajadū Al-Laha Tawwābāan Raĥīmāan | We sent no Messenger, but to be obeyed by Allāh's Leave. If they (hypocrites), when they had been unjust to themselves, had come to you (Muhammad SAW) and begged Allāh's Forgiveness, and the Messenger had begged forgiveness for them: indeed, they would have found Allāh All-Forgiving (One Who accepts repentance), Most Merciful. (An-Nisa 4:64) |
| Falā Wa Rabbika Lā Yu'uminūna Ĥattá Yuĥakkimūka Fīmā Shajara Baynahum Thumma Lā Yajidū Fī 'Anfusihim Ĥarajāan Mimmā Qađayta Wa Yusallimū Taslīmāan | But no, by your Lord, they can have no Faith, until they make you (O Muhammad SAW) judge in all disputes between them, and find in themselves no resistance against your decisions, and accept (them) with full submission. (An-Nisa 4:65) |
| Wa Law 'Annā Katabnā `Alayhim 'Ani Aqtulū 'Anfusakum 'Aw Akhrujū Min Diyārikum Mā Fa`alūhu 'Illā Qalīlun Minhum Wa Law 'Annahum Fa`alū Mā Yū`ažūna Bihi Lakāna Khayrāan Lahum Wa 'Ashadda Tathbītāan | And if We had ordered them (saying), "Kill yourselves (i.e. the innnocent ones kill the guilty ones) or leave your homes," very few of them would have done it; but if they had done what they were told, it would have been better for them, and would have strengthened their (Faith); (An-Nisa 4:66) |
| Wa 'Idhāan La'ātaynāhum Min Ladunnā 'Ajrāan `Ažīmāan | And indeed We should then have bestowed upon them a great reward from Ourselves. (An-Nisa 4:67) |
| Wa Lahadaynāhum Şirāţāan Mustaqīmāan | And indeed We should have guided them to a Straight Way. (An-Nisa 4:68) |
| Wa Man Yuţi`i Al-Laha Wa Ar-Rasūla Fa'ūlā'ika Ma`a Al-Ladhīna 'An`ama Al-Lahu `Alayhim Mina An-Nabīyīna Wa Aş-Şiddīqīna Wa Ash-Shuhadā'i Wa Aş-Şāliĥīna Wa Ĥasuna 'Ūlā'ika Rafīqāan | And whoso obeys Allāh and the Messenger (Muhammad SAW), then they will be in the company of those on whom Allāh has bestowed His Grace, of the Prophets, the Siddiqûn (those followers of the Prophets who were first and foremost to believe in them, like Abu Bakr AsSiddiq), the martyrs, and the righteous. And how excellent these companions are! (An-Nisa 4:69) |
| Dhālika Al-Fađlu Mina Al-Lahi Wa Kafá Bil-Lahi `Alīmāan | Such is the Bounty from Allāh, and Allāh is Sufficient as AllKnower. (An-Nisa 4:70) |
| Yā 'Ayyuhā Al-Ladhīna 'Āmanū Khudhū Ĥidhrakum Fānfirū Thubātin 'Aw Anfirū Jamī`āan | O you who believe! Take your precautions, and either go forth (on an expedition) in parties, or go forth all together. (An-Nisa 4:71) |
| Wa 'Inna Minkum Laman Layubaţţi'anna Fa'in 'Aşābatkum Muşībatun Qāla Qad 'An`ama Al-Lahu `Alayya 'Idh Lam 'Akun Ma`ahum Shahīdāan | There is certainly among you he who would linger behind (from fighting in Allāh's Cause). If a misfortune befalls you, he says, "Indeed Allāh has favoured me in that I was not present among them." (An-Nisa 4:72) |
| Wa La'in 'Aşābakum Fađlun Mina Al-Lahi Layaqūlanna Ka'an Lam Takun Baynakum Wa Baynahu Mawaddatun Yā Laytanī Kuntu Ma`ahum Fa'afūza Fawzāan `Ažīmāan | But if a bounty (victory and booty) comes to you from Allāh, he would surely say - as if there had never been ties of affection between you and him - "Oh! I wish I had been with them; then I would have achieved a great success ( a good share of booty)." (An-Nisa 4:73) |
| Falyuqātil Fī Sabīli Al-Lahi Al-Ladhīna Yashrūna Al-Ĥayāata Ad-Dunyā Bil-'Ākhirati Wa Man Yuqātil Fī Sabīli Al-Lahi Fayuqtal 'Aw Yaghlib Fasawfa Nu'utīhi 'Ajrāan `Ažīmāan | Let those (believers) who sell the life of this world for the Hereafter fight in the Cause of Allāh, and whoso fights in the Cause of Allāh, and is killed or gets victory, We shall bestow on him a great reward. (An-Nisa 4:74) |
| Wa Mā Lakum Lā Tuqātilūna Fī Sabīli Al-Lahi Wa Al-Mustađ`afīna Mina Ar-Rijāli Wa An-Nisā' Wa Al-Wildāni Al-Ladhīna Yaqūlūna Rabbanā 'Akhrijnā Min Hadhihi Al-Qaryati Až-Žālimi 'Ahluhā Wa Aj`al Lanā Min Ladunka Walīyāan Wa Aj`al Lanā Min Ladunka Naşīrāan | And what is wrong with you that you fight not in the Cause of Allāh, and for those weak, illtreated and oppressed among men, women, and children, whose cry is: "Our Lord! Rescue us from this town whose people are oppressors; and raise for us from You one who will protect, and raise for us from You one who will help." (An-Nisa 4:75) |
| Al-Ladhīna 'Āmanū Yuqātilūna Fī Sabīli Al-Lahi Wa Al-Ladhīna Kafarū Yuqātilūna Fī Sabīli Aţ-Ţāghūti Faqātilū 'Awliyā'a Ash-Shayţāni 'Inna Kayda Ash-Shayţāni Kāna Đa`īfāan | Those who believe, fight in the Cause of Allāh, and those who disbelieve, fight in the cause of Tāghût (Satan, etc.). So fight you against the friends of Shaitān (Satan); Ever feeble indeed is the plot of Shaitān (Satan). (An-Nisa 4:76) |
| 'Alam Tara 'Ilá Al-Ladhīna Qīla Lahum Kuffū 'Aydiyakum Wa 'Aqīmū Aş-Şalāata Wa 'Ātū Az-Zakāata Falammā Kutiba `Alayhimu Al-Qitālu 'Idhā Farīqun Minhum Yakhshawna An-Nāsa Kakhashyati Al-Lahi 'Aw 'Ashadda Khashyatan Wa Qālū Rabbanā Lima Katabta `Alaynā Al-Qitāla Lawlā 'Akhkhartanā 'Ilá 'Ajalin Qarībin Qul Matā`u Ad-Dunyā Qalīlun Wa Al-'Ākhiratu Khayrun Limani Attaqá Wa Lā Tužlamūna Fatīlāan | Have you not seen those who were told to hold back their hands (from fighting) and perform As-Salāt (IqāmatasSalāt), and give Zakāt, but when the fighting was ordained for them, behold! a section of them fear men as they fear Allāh or even more. They say: "Our Lord! Why have you ordained for us fighting? Would that you had granted us respite for a short period?" Say: "Short is the enjoyment of this world. The Hereafter is (far) better for him who fears Allāh, and you shall not be dealt with unjustly even equal to the Fatilā (a scalish thread in the long slit of a datestone). (An-Nisa 4:77) |
| 'Aynamā Takūnū Yudrikkumu Al-Mawtu Wa Law Kuntum Fī Burūjin Mushayyadatin Wa 'In Tuşibhum Ĥasanatun Yaqūlū Hadhihi Min `Indi Al-Lahi Wa 'In Tuşibhum Sayyi'atun Yaqūlū Hadhihi Min `Indika Qul Kullun Min `Indi Al-Lahi Famāli Hā'uulā' Al-Qawmi Lā Yakādūna Yafqahūna Ĥadīthāan | "Wheresoever you may be, death will overtake you even if you are in fortresses built up strong and high!" And if some good reaches them, they say, "This is from Allāh," but if some evil befalls them, they say, "This is from you (O Muhammad SAW)." Say: "All things are from Allāh," so what is wrong with these people that they fail to understand any word? (An-Nisa 4:78) |
| Mā 'Aşābaka Min Ĥasanatin Famina Al-Lahi Wa Mā 'Aşābaka Min Sayyi'atin Famin Nafsika Wa 'Arsalnāka Lilnnāsi Rasūlāan Wa Kafá Bil-Lahi Shahīdāan | Whatever of good reaches you, is from Allāh, but whatever of evil befalls you, is from yourself. And We have sent you (O Muhammad SAW) as a Messenger to mankind, and Allāh is Sufficient as a Witness. (An-Nisa 4:79) |
| Man Yuţi`i Ar-Rasūla Faqad 'Aţā`a Al-Laha Wa Man Tawallá Famā 'Arsalnāka `Alayhim Ĥafīžāan | He who obeys the Messenger (Muhammad SAW), has indeed obeyed Allāh, but he who turns away, then we have not sent you (O Muhammad SAW) as a watcher over them. (An-Nisa 4:80) |
| Wa Yaqūlūna Ţā`atun Fa'idhā Barazū Min `Indika Bayyata Ţā'ifatun Minhum Ghayra Al-Ladhī Taqūlu Wa Allāhu Yaktubu Mā Yubayyitūna Fa'a`riđ `Anhum Wa Tawakkal `Alá Al-Lahi Wa Kafá Bil-Lahi Wa Kīlāan | They say: "We are obedient," but when they leave you (Muhammad SAW), a section of them spend all night in planning other than what you say. But Allāh records their nightly (plots). So turn aside from them (do not punish them), and put your trust in Allāh. And Allāh is Ever AllSufficient as a Disposer of affairs. (An-Nisa 4:81) |
| 'Afalā Yatadabbarūna Al-Qur'āna Wa Law Kāna Min `Indi Ghayri Al-Lahi Lawajadū Fīhi Akhtilāfāan Kathīrāan | Do they not then consider the Qur'ān carefully? Had it been from other than Allāh, they would surely have found therein much contradictions. (An-Nisa 4:82) |
| Wa 'Idhā Jā'ahum 'Amrun Mina Al-'Amni 'Awi Al-Khawfi 'Adhā`ū Bihi Wa Law Raddūhu 'Ilá Ar-Rasūli Wa 'Ilá 'Ūlī Al-'Amri Minhum La`alimahu Al-Ladhīna Yastanbiţūnahu Minhum Wa Lawlā Fađlu Al-Lahi `Alaykum Wa Raĥmatuhu Lāttaba`tumu Ash-Shayţāna 'Illā Qalīlāan | When there comes to them some matter touching (public) safety or fear, they make it known (among the people), if only they had referred it to the Messenger or to those charged with authority among them, the proper investigators would have understood it from them (directly). Had it not been for the Grace and Mercy of Allāh upon you, you would have followed Shaitān (Satan), save a few of you. (An-Nisa 4:83) |
| Faqātil Fī Sabīli Al-Lahi Lā Tukallafu 'Illā Nafsaka Wa Ĥarriđi Al-Mu'uminīna `Asá Al-Lahu 'An Yakuffa Ba'sa Al-Ladhīna Kafarū Wa Allāhu 'Ashaddu Ba'sāan Wa 'Ashaddu Tankīlāan | Then fight (O Muhammad SAW) in the Cause of Allāh, you are not tasked (held responsible) except for yourself, and incite the believers (to fight along with you), it may be that Allāh will restrain the evil might of the disbelievers. And Allāh is Stronger in Might and Stronger in punishing. (An-Nisa 4:84) |
| Man Yashfa` Shafā`atan Ĥasanatan Yakun Lahu Naşībun Minhā Wa Man Yashfa` Shafā`atan Sayyi'atan Yakun Lahu Kiflun Minhā Wa Kāna Al-Lahu `Alá Kulli Shay'in Muqītāan | Whosoever intercedes for a good cause will have the reward thereof, and whosoever intercedes for an evil cause will have a share in its burden. And Allāh is Ever All-Able to do (and also an All-Witness to) everything. (An-Nisa 4:85) |
| Wa 'Idhā Ĥuyyītum Bitaĥīyatin Faĥayyū Bi'aĥsana Minhā 'Aw Ruddūhā 'Inna Al-Laha Kāna `Alá Kulli Shay'in Ĥasībāan | When you are greeted with a greeting, greet in return with what is better than it, or (at least) return it equally. Certainly, Allāh is Ever a Careful Account Taker of all things. (An-Nisa 4:86) |
| Al-Lahu Lā 'Ilāha 'Illā Huwa Layajma`annakum 'Ilá Yawmi Al-Qiyāmati Lā Rayba Fīhi Wa Man 'Aşdaqu Mina Al-Lahi Ĥadīthāan | Allāh! Lā ilāha illa Huwa (none has the right to be worshipped but He). Surely, He will gather you together on the Day of Resurrection about which there is no doubt. And who is truer in statement than Allāh? (An-Nisa 4:87) |
| Famā Lakum Fī Al-Munāfiqīna Fi'atayni Wa Allāhu 'Arkasahum Bimā Kasabū 'Aturīdūna 'An Tahdū Man 'Ađalla Al-Lahu Wa Man Yuđlili Al-Lahu Falan Tajida Lahu Sabīlāan | Then what is the matter with you that you are divided into two parties about the hypocrites? Allāh has cast them back (to disbelief) because of what they have earned. Do you want to guide him whom Allāh has made to go astray? And he whom Allāh has made to go astray, you will never find for him any way (of guidance). (An-Nisa 4:88) |
| Wa Ddū Law Takfurūna Kamā Kafarū Fatakūnūna Sawā'an Falā Tattakhidhū Minhum 'Awliyā'a Ĥattá Yuhājirū Fī Sabīli Al-Lahi Fa'in Tawallaw Fakhudhūhum Wāqtulūhum Ĥaythu Wajadtumūhum Wa Lā Tattakhidhū Minhum Walīyāan Wa Lā Naşīrāan | They wish that you reject Faith, as they have rejected (Faith), and thus that you all become equal (like one another). So take not Auliyā' (protectors or friends) from them, till they emigrate in the Way of Allāh (to Muhammad SAW). But if they turn back (from Islām), take (hold) of them and kill them wherever you find them, and take neither Auliyā' (protectors or friends) nor helpers from them. (An-Nisa 4:89) |
| 'Illā Al-Ladhīna Yaşilūna 'Ilá Qawmin Baynakum Wa Baynahum Mīthāqun 'Aw Jā'ūkum Ĥaşirat Şudūruhum 'An Yuqātilūkum 'Aw Yuqātilū Qawmahum Wa Law Shā'a Al-Lahu Lasallaţahum `Alaykum Falaqātalūkum Fa'ini A`tazalūkum Falam Yuqātilūkum Wa 'Alqaw 'Ilaykumu As-Salama Famā Ja`ala Al-Lahu Lakum `Alayhim Sabīlāan | Except those who join a group, between you and whom there is a treaty (of peace), or those who approach you with their breasts restraining from fighting you as well as fighting their own people. Had Allāh willed, indeed He would have given them power over you, and they would have fought you. So if they withdraw from you, and fight not against you, and offer you peace, then Allāh has opened no way for you against them. (An-Nisa 4:90) |
| Satajidūna 'Ākharīna Yurīdūna 'An Ya'manūkum Wa Ya'manū Qawmahum Kulla Mā Ruddū 'Ilá Al-Fitnati 'Urkisū Fīhā Fa'in Lam Ya`tazilūkum Wa Yulqū 'Ilaykumu As-Salama Wa Yakuffū 'Aydiyahum Fakhudhūhum Wāqtulūhum Ĥaythu Thaqiftumūhum Wa 'Ūla'ikum Ja`alnā Lakum `Alayhim Sulţānāan Mubīnāan | You will find others that wish to have security from you and security from their people. Every time they are sent back to temptation, they yield thereto. If they withdraw not from you, nor offer you peace, nor restrain their hands, take (hold) of them and kill them wherever you find them. In their case, We have provided you with a clear warrant against them. (An-Nisa 4:91) |
| Wa Mā Kāna Limu'uminin 'An Yaqtula Mu'umināan 'Illā Khaţa'an Wa Man Qatala Mu'umināan Khaţa'an Fataĥrīru Raqabatin Mu'uminatin Wa Diyatun Musallamatun 'Ilá 'Ahlihi 'Illā 'An Yaşşaddaqū Fa'in Kāna Min Qawmin `Adūwin Lakum Wa Huwa Mu'uminun Fataĥrīru Raqabatin Mu'uminatin Wa 'In Kāna Min Qawmin Baynakum Wa Baynahum Mīthāqun Fadiyatun Musallamatun 'Ilá 'Ahlihi Wa Taĥrīru Raqabatin Mu'uminatin Faman Lam Yajid Faşiyāmu Shahrayni Mutatābi`ayni Tawbatan Mina Al-Lahi Wa Kāna Al-Lahu `Alīmāan Ĥakīmāan | It is not for a believer to kill a believer except (that it be) by mistake, and whosoever kills a believer by mistake, (it is ordained that) he must set free a believing slave and a compensation (blood money, i.e Diya) be given to the deceased's family, unless they remit it. If the deceased belonged to a people at war with you and he was a believer; the freeing of a believing slave (is prescribed), and if he belonged to a people with whom you have a treaty of mutual alliance, compensation (blood money - Diya) must be paid to his family, and a believing slave must be freed. And whoso finds this (the penance of freeing a slave) beyond his means, he must fast for two consecutive months in order to seek repentance from Allāh. And Allāh is Ever AllKnowing, AllWise (An-Nisa 4:92) |
| Wa Man Yaqtul Mu'umināan Muta`ammidāan Fajazā'uuhu Jahannamu Khālidāan Fīhā Wa Ghađiba Al-Lahu `Alayhi Wa La`anahu Wa 'A`adda Lahu `Adhābāan `Ažīmāan | And whoever kills a believer intentionally, his recompense is Hell to abide therein, and the Wrath and the Curse of Allāh are upon him, and a great punishment is prepared for him. (An-Nisa 4:93) |
| Yā 'Ayyuhā Al-Ladhīna 'Āmanū 'Idhā Đarabtum Fī Sabīli Al-Lahi Fatabayyanū Wa Lā Taqūlū Liman 'Alqá 'Ilaykumu As-Salāma Lasta Mu'umināan Tabtaghūna `Arađa Al-Ĥayāati Ad-Dunyā Fa`inda Al-Lahi Maghānimu Kathīratun Kadhālika Kuntum Min Qablu Famanna Al-Lahu `Alaykum Fatabayyanū 'Inna Al-Laha Kāna Bimā Ta`malūna Khabīrāan | O you who believe! When you go (to fight) in the Cause of Allāh, verify (the truth), and say not to anyone who greets you (by embracing Islām): "You are not a believer"; seeking the perishable goods of the worldly life. There are much more profits and booties with Allāh. Even as he is now, so were you yourselves before till Allāh conferred on you His Favours (i.e. guided you to Islām), therefore, be cautious in discrimination. Allāh is Ever WellAware of what you do. (An-Nisa 4:94) |
| Lā Yastawī Al-Qā`idūna Mina Al-Mu'uminīna Ghayru 'Ūlī Ađ-Đarari Wa Al-Mujāhidūna Fī Sabīli Al-Lahi Bi'amwālihim Wa 'Anfusihim Fađđala Al-Lahu Al-Mujāhidīna Bi'amwālihim Wa 'Anfusihim `Alá Al-Qā`idīna Darajatan Wa Kullāan Wa`ada Al-Lahu Al-Ĥusná Wa Fađđala Al-Lahu Al-Mujāhidīna `Alá Al-Qā`idīna 'Ajrāan `Ažīmāan | Not equal are those of the believers who sit (at home), except those who are disabled (by injury or are blind or lame, etc.), and those who strive hard and fight in the Cause of Allāh with their wealth and their lives. Allāh has preferred in grades those who strive hard and fight with their wealth and their lives above those who sit (at home). Unto each, Allāh has promised good (Paradise), but Allāh has preferred those who strive hard and fight, above those who sit (at home) by a huge reward; (An-Nisa 4:95) |
| Darajātin Minhu Wa Maghfiratan Wa Raĥmatan Wa Kāna Al-Lahu Ghafūrāan Raĥīmāan | Degrees of (higher) grades from Him, and Forgiveness and Mercy. And Allāh is Ever OftForgiving, Most Merciful. (An-Nisa 4:96) |
| 'Inna Al-Ladhīna Tawaffāhumu Al-Malā'ikatu Žālimī 'Anfusihim Qālū Fīma Kuntum Qālū Kunnā Mustađ`afīna Fī Al-'Arđi Qālū 'Alam Takun 'Arđu Al-Lahi Wāsi`atan Fatuhājirū Fīhā Fa'ūlā'ika Ma'wāhum Jahannamu Wa Sā'at Maşīrāan | Verily! As for those whom the angels take (in death) while they are wronging themselves (as they stayed among the disbelievers even though emigration was obligatory for them), they (angels) say (to them): "In what (condition) were you?" They reply: "We were weak and oppressed on earth." They (angels) say: "Was not the earth of Allāh spacious enough for you to emigrate therein?" Such men will find their abode in Hell - What an evil destination! (An-Nisa 4:97) |
| 'Illā Al-Mustađ`afīna Mina Ar-Rijāli Wa An-Nisā' Wa Al-Wildāni Lā Yastaţī`ūna Ĥīlatan Wa Lā Yahtadūna Sabīlāan | Except the weak ones among men, women and children who cannot devise a plan, nor are they able to direct their way. (An-Nisa 4:98) |
| Fa'ūlā'ika `Asá Al-Lahu 'An Ya`fuwa `Anhum Wa Kāna Al-Lahu `Afūwāan Ghafūrāan | For these there is hope that Allāh will forgive them, and Allāh is Ever Oft Pardoning, Oft-Forgiving. (An-Nisa 4:99) |
| Wa Man Yuhājir Fī Sabīli Al-Lahi Yajid Fī Al-'Arđi Murāghamāan Kathīrāan Wa Sa`atan Wa Man Yakhruj Min Baytihi Muhājirāan 'Ilá Al-Lahi Wa Rasūlihi Thumma Yudrik/hu Al-Mawtu Faqad Waqa`a 'Ajruhu `Alá Al-Lahi Wa Kāna Al-Lahu Ghafūrāan Raĥīmāan | He who emigrates (from his home) in the Cause of Allāh, will find on earth many dwelling places and plenty to live by. And whosoever leaves his home as an emigrant unto Allāh and His Messenger, and death overtakes him, his reward is then surely incumbent upon Allāh. And Allāh is Ever OftForgiving, Most Merciful. (An-Nisa 4:100) |
| Wa 'Idhā Đarabtum Fī Al-'Arđi Falaysa `Alaykum Junāĥun 'An Taqşurū Mina Aş-Şalāati 'In Khiftum 'An Yaftinakumu Al-Ladhīna Kafarū 'Inna Al-Kāfirīna Kānū Lakum `Adūwāan Mubīnāan | And when you (Muslims) travel in the land, there is no sin on you if you shorten your Salāt (prayer) if you fear that the disbelievers may attack you, verily, the disbelievers are ever unto you open enemies. (An-Nisa 4:101) |
| Wa 'Idhā Kunta Fīhim Fa'aqamta Lahumu Aş-Şalāata Faltaqum Ţā'ifatun Minhum Ma`aka Wa Līa'khudhū 'Asliĥatahum Fa'idhā Sajadū Falyakūnū Min Warā'ikum Wa Lta'ti Ţā'ifatun 'Ukhrá Lam Yuşallū Falyuşallū Ma`aka Wa Līa'khudhū Ĥidhrahum Wa 'Asliĥatahum Wadda Al-Ladhīna Kafarū Law Taghfulūna `An 'Asliĥatikum Wa 'Amti`atikum Fayamīlūna `Alaykum Maylatan Wāĥidatan Wa Lā Junāĥa `Alaykum 'In Kāna Bikum 'Adháan Min Maţarin 'Aw Kuntum Marđá 'An Tađa`ū 'Asliĥatakum Wa Khudhū Ĥidhrakum 'Inna Al-Laha 'A`adda Lilkāfirīna `Adhābāan Muhīnāan | When you (O Messenger Muhammad SAW) are among them, and lead them in As-Salāt (the prayer), let one party of them stand up [in Salāt (prayer)] with you taking their arms with them; when they finish their prostrations, let them take their positions in the rear and let the other party come up which has not yet prayed, and let them pray with you taking all the precautions and bearing arms. Those who disbelieve wish, if you were negligent of your arms and your baggage, to attack you in a single rush, but there is no sin on you if you put away your arms because of the inconvenience of rain or because you are ill, but take every precaution for yourselves. Verily, Allāh has prepared a humiliating torment for the disbelievers. (An-Nisa 4:102) |
| Fa'idhā Qađaytumu Aş-Şalāata Fādhkurū Al-Laha Qiyāmāan Wa Qu`ūdāan Wa `Alá Junūbikum Fa'idhā Aţma'nantum Fa'aqīmū Aş-Şalāata 'Inna Aş-Şalāata Kānat `Alá Al-Mu'uminīna Kitābāan Mawqūtāan | When you have finished As-Salāt (the prayer - congregational), remember Allāh standing, sitting down, and lying down on your sides, but when you are free from danger, perform As-Salāt (Iqāmatas Salāt). Verily, the prayer is enjoined on the believers at fixed hours. (An-Nisa 4:103) |
| Wa Lā Tahinū Fī Abtighā'i Al-Qawmi 'In Takūnū Ta'lamūna Fa'innahum Ya'lamūna Kamā Ta'lamūna Wa Tarjūna Mina Al-Lahi Mā Lā Yarjūna Wa Kāna Al-Lahu `Alīmāan Ĥakīmāan | And don't be weak in the pursuit of the enemy; if you are suffering (hardships) then surely, they (too) are suffering (hardships) as you are suffering, but you have a hope from Allāh (for the reward, i.e. Paradise) that for which they hope not, and Allāh is Ever AllKnowing, AllWise. (An-Nisa 4:104) |
| 'Innā 'Anzalnā 'Ilayka Al-Kitāba Bil-Ĥaqqi Litaĥkuma Bayna An-Nāsi Bimā 'Arāka Al-Lahu Wa Lā Takun Lilkhā'inīna Khaşīmāan | Surely, We have sent down to you (O Muhammad SAW) the Book (this Qur'ān) in truth that you might judge between men by that which Allāh has shown you (i.e. has taught you through Divine Inspiration), so be not a pleader for the treacherous. (An-Nisa 4:105) |
| Wa Astaghfiri Al-Laha 'Inna Al-Laha Kāna Ghafūrāan Raĥīmāan | And seek the Forgiveness of Allāh,[] certainly, Allāh is Ever OftForgiving, Most Merciful. (An-Nisa 4:106) |
| Wa Lā Tujādil `Ani Al-Ladhīna Yakhtānūna 'Anfusahum 'Inna Al-Laha Lā Yuĥibbu Man Kāna Khawwānāan 'Athīmāan | And argue not on behalf of those who deceive themselves. Verily, Allāh does not like anyone who is a betrayer of his trust, and indulges in crime. (An-Nisa 4:107) |
| Yastakhfūna Mina An-Nāsi Wa Lā Yastakhfūna Mina Al-Lahi Wa Huwa Ma`ahum 'Idh Yubayyitūna Mā Lā Yarđá Mina Al-Qawli Wa Kāna Al-Lahu Bimā Ya`malūna Muĥīţāan | They may hide (their crimes) from men, but they cannot hide (them) from Allāh, for He is with them (by His Knowledge), when they plot by night in words that He does not approve, And Allāh ever encompasses what they do. (An-Nisa 4:108) |
| Hā'antum Hā'uulā' Jādaltum `Anhum Fī Al-Ĥayāati Ad-Dunyā Faman Yujādilu Al-Laha `Anhum Yawma Al-Qiyāmati 'Am Man Yakūnu `Alayhim Wa Kīlāan | Lo! You are those who have argued for them in the life of this world, but who will argue for them on the Day of Resurrection against Allāh, or who will then be their defender? (An-Nisa 4:109) |
| Wa Man Ya`mal Sū'āan 'Aw Yažlim Nafsahu Thumma Yastaghfiri Al-Laha Yajidi Al-Laha Ghafūrāan Raĥīmāan | And whoever does evil or wrongs himself but afterwards seeks Allāh's Forgiveness, he will find Allāh OftForgiving, Most Merciful. (An-Nisa 4:110) |
| Wa Man Yaksib 'Ithmāan Fa'innamā Yaksibuhu `Alá Nafsihi Wa Kāna Al-Lahu `Alīmāan Ĥakīmāan | And whoever earns sin, he earns it only against himself. And Allāh is Ever AllKnowing, AllWise. (An-Nisa 4:111) |
| Wa Man Yaksib Khaţī'atan 'Aw 'Ithmāan Thumma Yarmi Bihi Barī'āan Faqadi Aĥtamala Buhtānāan Wa 'Ithmāan Mubīnāan | And whoever earns a fault or a sin and then throws it on to someone innocent, he has indeed burdened himself with falsehood and a manifest sin. (An-Nisa 4:112) |
| Wa Lawlā Fađlu Al-Lahi `Alayka Wa Raĥmatuhu Lahammat Ţā'ifatun Minhum 'An Yuđillūka Wa Mā Yuđillūna 'Illā 'Anfusahum Wa Mā Yađurrūnaka Min Shay'in Wa 'Anzala Al-Lahu `Alayka Al-Kitāba Wa Al-Ĥikmata Wa `Allamaka Mā Lam Takun Ta`lamu Wa Kāna Fađlu Al-Lahi `Alayka `Ažīmāan | Had not the Grace of Allāh and His Mercy been upon you (O Muhammad SAW), a party of them would certainly have made a decision to mislead you, but (in fact) they mislead none except their own selves, and no harm can they do to you in the least. Allāh has sent down to you the Book (The Qur'ān), and AlHikmah (Islāmic laws, knowledge of legal and illegal things i.e. the Prophet's Sunnah - legal ways), and taught you that which you knew not. And Ever Great is the Grace of Allāh unto you (O Muhammad SAW). (An-Nisa 4:113) |
| Lā Khayra Fī Kathīrin Min Najwāhum 'Illā Man 'Amara Bişadaqatin 'Aw Ma`rūfin 'Aw 'Işlāĥin Bayna An-Nāsi Wa Man Yaf`al Dhālika Abtighā'a Marđāati Al-Lahi Fasawfa Nu'utīhi 'Ajrāan `Ažīmāan | There is no good in most of their secret talks save (in) him who orders Sadaqah (charity in Allāh's Cause), or Ma'rûf (Islāmic Monotheism and all the good and righteous deeds which Allāh has ordained), or conciliation between mankind, and he who does this, seeking the good Pleasure of Allāh, We shall give him a great reward. (An-Nisa 4:114) |
| Wa Man Yushāqiqi Ar-Rasūla Min Ba`di Mā Tabayyana Lahu Al-Hudá Wa Yattabi` Ghayra Sabīli Al-Mu'uminīna Nuwallihi Mā Tawallá Wa Nuşlihi Jahannama Wa Sā'at Maşīrāan | And whoever contradicts and opposes the Messenger (Muhammad SAW) after the right path has been shown clearly to him, and follows other than the believers' way. We shall keep him in the path he has chosen, and burn him in Hell - what an evil destination. (An-Nisa 4:115) |
| 'Inna Al-Laha Lā Yaghfiru 'An Yushraka Bihi Wa Yaghfiru Mā Dūna Dhālika Liman Yashā'u Wa Man Yushrik Bil-Lahi Faqad Đalla Đalālāan Ba`īdāan | Verily! Allāh forgives not (the sin of) setting up partners in worship with Him, but He forgives whom he pleases sins other than that, and whoever sets up partners in worship with Allāh, has indeed strayed far away. (An-Nisa 4:116) |
| 'In Yad`ūna Min Dūnihi 'Illā 'Ināthāan Wa 'In Yad`ūna 'Illā Shayţānāan Marīdāan | They (all those who worship others than Allāh) invoke nothing but female deities besides Him (Allāh), and they invoke nothing but Shaitān (Satan), a persistent rebel! (An-Nisa 4:117) |
| La`anahu Al-Lahu Wa Qāla La'attakhidhanna Min `Ibādika Naşībāan Mafrūđāan | Allāh cursed him. And he [Shaitān (Satan)] said: "I will take an appointed portion of your slaves; (An-Nisa 4:118) |
| Wa La'uđillannahum Wa La'umanniyannahum Wa La'āmurannahum Falayubattikunna 'Ādhāna Al-'An`ām Wa La'āmurannahum Falayughayyirunna Khalqa Al-Lahi Wa Man Yattakhidhi Ash-Shayţāna Walīyāan Min Dūni Al-Lahi Faqad Khasira Khusrānāan Mubīnāan | Verily, I will mislead them, and surely, I will arouse in them false desires; and certainly, I will order them to slit the ears of cattle, and indeed I will order them to change the nature created by Allāh." And whoever takes Shaitān (Satan) as a Walī (protector or helper) instead of Allāh, has surely suffered a manifest loss. (An-Nisa 4:119) |
| Ya`iduhum Wa Yumannīhim Wa Mā Ya`iduhumu Ash-Shayţānu 'Illā Ghurūrāan | He [Shaitan (Satan)] makes promises to them, and arouses in them false desires; and Shaitan's (Satan) promises are nothing but deceptions. (An-Nisa 4:120) |
| 'Ūlā'ika Ma'wāhum Jahannamu Wa Lā Yajidūna `Anhā Maĥīşāan | The dwelling of such (people) is Hell, and they will find no way of escape from it. (An-Nisa 4:121) |
| Wa Al-Ladhīna 'Āmanū Wa `Amilū Aş-Şāliĥāti Sanudkhiluhum Jannātin Tajrī Min Taĥtihā Al-'Anhāru Khālidīna Fīhā 'Abadāan Wa`da Al-Lahi Ĥaqqāan Wa Man 'Aşdaqu Mina Al-Lahi Qīlāan | But those who believe (in the Oneness of Allāh - Islāmic Monotheism) and do deeds of righteousness, We shall admit them to the Gardens under which rivers flow (i.e. in Paradise) to dwell therein forever. Allāh's Promise is the Truth, and whose words can be truer than those of Allāh? (Of course, none). (An-Nisa 4:122) |
| Laysa Bi'amānīyikum Wa Lā 'Amānīyi 'Ahli Al-Kitābi Man Ya`mal Sū'āan Yujza Bihi Wa Lā Yajid Lahu Min Dūni Al-Lahi Walīyāan Wa Lā Naşīrāan | It will not be in accordance with your desires (Muslims), nor those of the people of the Scripture (Jews and Christians), whosoever works evil, will have the recompense thereof, and he will not find any protector or helper besides Allāh. (An-Nisa 4:123) |
| Wa Man Ya`mal Mina Aş-Şāliĥāti Min Dhakarin 'Aw 'Unthá Wa Huwa Mu'uminun Fa'ūlā'ika Yadkhulūna Al-Jannata Wa Lā Yužlamūna Naqīrāan | And whoever does righteous good deeds, male or female, and is a true believer in the Oneness of Allāh (Muslim), such will enter Paradise and not the least injustice, even to the size of a Naqīra (speck on the back of a datestone), will be done to them. (An-Nisa 4:124) |
| Wa Man 'Aĥsanu Dīnāan Mimman 'Aslama Wajhahu Lillahi Wa Huwa Muĥsinun Wa Attaba`a Millata 'Ibrāhīma Ĥanīfāan Wa Attakhadha Al-Lahu 'Ibrāhīma Khalīlāan | And who can be better in religion than one who submits his face (himself) to Allāh (i.e. follows Allāh's Religion of Islāmic Monotheism); and he is a Muhsin (a good-doer - see V.2:112). And follows the religion of Ibrāhim (Abraham) Hanifa (Islāmic Monotheism - to worship none but Allāh Alone). And Allāh did take Ibrāhim (Abraham) as a Khalil (an intimate friend). (An-Nisa 4:125) |
| Wa Lillahi Mā Fī As-Samāwāti Wa Mā Fī Al-'Arđi Wa Kāna Al-Lahu Bikulli Shay'in Muĥīţāan | And to Allāh belongs all that is in the heavens and all that is in the earth. And Allāh is Ever Encompassing all things. (An-Nisa 4:126) |
| Wa Yastaftūnaka Fī An-Nisā' Quli Al-Lahu Yuftīkum Fīhinna Wa Mā Yutlá `Alaykum Fī Al-Kitābi Fī Yatāmá An-Nisā' Al-Lātī Lā Tu'utūnahunna Mā Kutiba Lahunna Wa Targhabūna 'An Tankiĥūhunna Wa Al-Mustađ`afīna Mina Al-Wildāni Wa 'An Taqūmū Lilyatāmá Bil-Qisţi Wa Mā Taf`alū Min Khayrin Fa'inna Al-Laha Kāna Bihi `Alīmāan | And to Allāh belongs all that is in the heavens and all that is in the earth. And Allāh is Ever Encompassing all things. (An-Nisa 4:127) |
| Wa 'Ini Amra'atun Khāfat Min Ba`lihā Nushūzāan 'Aw 'I`rāđāan Falā Junāĥa `Alayhimā 'An Yuşliĥā Baynahumā Şulĥāan Wa Aş-Şulĥu Khayrun Wa 'Uĥđirati Al-'Anfusu Ash-Shuĥĥa Wa 'In Tuĥsinū Wa Tattaqū Fa'inna Al-Laha Kāna Bimā Ta`malūna Khabīrāan | And if a woman fears cruelty or desertion on her husband's part, there is no sin on them both if they make terms of peace between themselves; and making peace is better. And human inner-selves are swayed by greed. But if you do good and keep away from evil, verily, Allāh is Ever WellAcquainted with what you do. (An-Nisa 4:128) |
| Wa Lan Tastaţī`ū 'An Ta`dilū Bayna An-Nisā' Wa Law Ĥaraştum Falā Tamīlū Kulla Al-Mayli Fatadharūhā Kālmu`allaqati Wa 'In Tuşliĥū Wa Tattaqū Fa'inna Al-Laha Kāna Ghafūrāan Raĥīmāan | You will never be able to do perfect justice between wives even if it is your ardent desire, so do not incline too much to one of them (by giving her more of your time and provision) so as to leave the other hanging (i.e. neither divorced nor married). And if you do justice, and do all that is right and fear Allāh by keeping away from all that is wrong, then Allāh is Ever OftForgiving, Most Merciful. (An-Nisa 4:129) |
| Wa 'In Yatafarraqā Yughni Al-Lahu Kullā Min Sa`atihi Wa Kāna Al-Lahu Wāsi`āan Ĥakīmāan | But if they separate (by divorce), Allāh will provide abundance for everyone of them from His Bounty. And Allāh is Ever AllSufficient for His creatures' need, AllWise. (An-Nisa 4:130) |
| Wa Lillahi Mā Fī As-Samāwāti Wa Mā Fī Al-'Arđi Wa Laqad Waşşaynā Al-Ladhīna 'Ūtū Al-Kitāba Min Qablikum Wa 'Īyākum 'Ani Attaqū Al-Laha Wa 'In Takfurū Fa'inna Lillahi Mā Fī As-Samāwāti Wa Mā Fī Al-'Arđi Wa Kāna Al-Lahu Ghanīyāan Ĥamīdāan | And to Allāh belongs all that is in the heavens and all that is in the earth. And verily, We have recommended to the people of the Scripture before you, and to you (O Muslims) that you (all) fear Allāh, and keep your duty to Him, But if you disbelieve, then unto Allāh belongs all that is in the heavens and all that is in the earth, and Allāh is Ever Rich (Free of all wants), Worthy of all praise. (An-Nisa 4:131) |
| Wa Lillahi Mā Fī As-Samāwāti Wa Mā Fī Al-'Arđi Wa Kafá Bil-Lahi Wa Kīlāan | And to Allāh belongs all that is in the heavens and all that is in the earth. And Allāh is Ever AllSufficient as a Disposer of affairs. (An-Nisa 4:132) |
| 'In Yasha' Yudh/hibkum 'Ayyuhā An-Nāsu Wa Ya'ti Bi'ākharīna Wa Kāna Al-Lahu `Alá Dhālika Qadīrāan | If He wills, He can take you away, O people, and bring others. And Allāh is Ever AllPotent over that. (An-Nisa 4:133) |
| Man Kāna Yurīdu Thawāba Ad-Dunyā Fa`inda Al-Lahi Thawābu Ad-Dunyā Wa Al-'Ākhirati Wa Kāna Al-Lahu Samī`āan Başīrāan | Whoever desires a reward in this life of the world, then with Allāh (Alone and none else) is the reward of this worldly life and of the Hereafter. And Allāh is Ever AllHearer, AllSeer. (An-Nisa 4:134) |
| Yā 'Ayyuhā Al-Ladhīna 'Āmanū Kūnū Qawwāmīna Bil-Qisţi Shuhadā'a Lillahi Wa Law `Alá 'Anfusikum 'Awi Al-Wālidayni Wa Al-'Aqrabīna 'In Yakun Ghanīyāan 'Aw Faqīrāan Fa-Allāhu 'Awlá Bihimā Falā Tattabi`ū Al-Hawá 'An Ta`dilū Wa 'In Talwū 'Aw Tu`riđū Fa'inna Al-Laha Kāna Bimā Ta`malūna Khabīrāan | O you who believe! Stand out firmly for justice, as witnesses to Allāh, even though it be against yourselves, or your parents, or your kin, be he rich or poor, Allāh is a Better Protector to both (than you). So follow not the lusts (of your hearts), lest you may avoid justice, and if you distort your witness or refuse to give it, verily, Allāh is Ever WellAcquainted with what you do. (An-Nisa 4:135) |
| Yā 'Ayyuhā Al-Ladhīna 'Āmanū 'Āminū Bil-Lahi Wa Rasūlihi Wa Al-Kitābi Al-Ladhī Nazzala `Alá Rasūlihi Wa Al-Kitābi Al-Ladhī 'Anzala Min Qablu Wa Man Yakfur Bil-Lahi Wa Malā'ikatihi Wa Kutubihi Wa Rusulihi Wa Al-Yawmi Al-'Ākhiri Faqad Đalla Đalālāan Ba`īdāan | O you who believe! Believe in Allāh, and His Messenger (Muhammad SAW), and the Book (the Qur'ān) which He has sent down to His Messenger, and the Scripture which He sent down to those before (him), and whosoever disbelieves in Allāh, His Angels, His Books, His Messengers, and the Last Day, then indeed he has strayed far away. (An-Nisa 4:136) |
| 'Inna Al-Ladhīna 'Āmanū Thumma Kafarū Thumma 'Āmanū Thumma Kafarū Thumma Azdādū Kufrāan Lam Yakuni Al-Lahu Liyaghfira Lahum Wa Lā Liyahdiyahum Sabīlāan | Verily, those who believe, then disbelieve, then believe (again), and (again) disbelieve, and go on increasing in disbelief; Allāh will not forgive them, nor guide them on the (Right) Way. (An-Nisa 4:137) |
| Bashshiri Al-Munāfiqīna Bi'anna Lahum `Adhābāan 'Alīmāan | Give to the hypocrites the tidings that there is for them a painful torment. (An-Nisa 4:138) |
| Al-Ladhīna Yattakhidhūna Al-Kāfirīna 'Awliyā'a Min Dūni Al-Mu'uminīna 'Ayabtaghūna `Indahumu Al-`Izzata Fa'inna Al-`Izzata Lillahi Jamī`āan | Those who take disbelievers for Auliyā' (protectors or helpers or friends) instead of believers, do they seek honour, power and glory with them? Verily, then to Allāh belongs all honour, power and glory. (An-Nisa 4:139) |
| Wa Qad Nazzala `Alaykum Fī Al-Kitābi 'An 'Idhā Sami`tum 'Āyāti Al-Lahi Yukfaru Bihā Wa Yustahza'u Bihā Falā Taq`udū Ma`ahum Ĥattá Yakhūđū Fī Ĥadīthin Ghayrihi 'Innakum 'Idhāan Mithluhum 'Inna Al-Laha Jāmi`u Al-Munāfiqīna Wa Al-Kāfirīna Fī Jahannama Jamī`āan | And it has already been revealed to you in the Book (this Qur'ān) that when you hear the Verses of Allāh being denied and mocked at, then sit not with them, until they engage in a talk other than that; (but if you stayed with them) certainly in that case you would be like them. Surely, Allāh will collect the hypocrites and disbelievers all together in Hell, (An-Nisa 4:140) |
| Al-Ladhīna Yatarabbaşūna Bikum Fa'in Kāna Lakum Fatĥun Mina Al-Lahi Qālū 'Alam Nakun Ma`akum Wa 'In Kāna Lilkāfirīna Naşībun Qālū 'Alam Nastaĥwidh `Alaykum Wa Namna`kum Mina Al-Mu'uminīna Fa-Allāhu Yaĥkumu Baynakum Yawma Al-Qiyāmati Wa Lan Yaj`ala Al-Lahu Lilkāfirīna `Alá Al-Mu'uminīna Sabīlāan | Those (hyprocrites) who wait and watch about you; if you gain a victory from Allāh, they say: "Were we not with you," but if the disbelievers gain a success, they say (to them): "Did we not gain mastery over you and did we not protect you from the believers?" Allāh will judge between you (all) on the Day of Resurrection. And never will Allāh grant to the disbelievers a way (to triumph) over the believers. (An-Nisa 4:141) |
| 'Inna Al-Munāfiqīna Yukhādi`ūna Al-Laha Wa Huwa Khādi`uhum Wa 'Idhā Qāmū 'Ilá Aş-Şalāati Qāmū Kusālá Yurā'ūna An-Nāsa Wa Lā Yadhkurūna Al-Laha 'Illā Qalīlāan | Verily, the hypocrites seek to deceive Allāh, but it is He Who deceives them. And when they stand up for As-Salāt (the prayer), they stand with laziness and to be seen of men, and they do not remember Allāh but little. (An-Nisa 4:142) |
| Mudhabdhabīna Bayna Dhālika Lā 'Ilá Hā'uulā' Wa Lā 'Ilá Hā'uulā' Wa Man Yuđlili Al-Lahu Falan Tajida Lahu Sabīlāan | (They are) swaying between this and that, belonging neither to these nor to those, and he whom Allāh sends astray, you will not find for him a way (to the truth - Islām). (An-Nisa 4:143) |
| Yā 'Ayyuhā Al-Ladhīna 'Āmanū Lā Tattakhidhū Al-Kāfirīna 'Awliyā'a Min Dūni Al-Mu'uminīna 'Aturīdūna 'An Taj`alū Lillahi `Alaykum Sulţānāan Mubīnāan | O you who believe! Take not for Auliyā' (protectors or helpers or friends) disbelievers instead of believers. Do you wish to offer Allāh a manifest proof against yourselves? (An-Nisa 4:144) |
| 'Inna Al-Munāfiqīna Fī Ad-Darki Al-'Asfali Mina An-Nāri Wa Lan Tajida Lahum Naşīrāan | Verily, the hyprocrites will be in the lowest depths (grade) of the Fire; no helper will you find for them. (An-Nisa 4:145) |
| 'Illā Al-Ladhīna Tābū Wa 'Aşlaĥū Wa A`taşamū Bil-Lahi Wa 'Akhlaşū Dīnahum Lillahi Fa'ūlā'ika Ma`a Al-Mu'uminīna Wa Sawfa Yu'uti Al-Lahu Al-Mu'uminīna 'Ajrāan `Ažīmāan | Except those who repent (from hypocrisy), do righteous good deeds, hold fast to Allāh, and purify their religion for Allāh (by worshipping none but Allāh, and do good for Allāh's sake only, not to show-off), then they will be with the believers. And Allāh will grant to the believers a great reward. (An-Nisa 4:146) |
| Mā Yaf`alu Al-Lahu Bi`adhābikum 'In Shakartum Wa 'Āmantum Wa Kāna Al-Lahu Shākirāan `Alīmāan | Why should Allāh punish you if you have thanked (Him) and have believed in Him. And Allāh is Ever AllAppreciative (of good), AllKnowing. (An-Nisa 4:147) |
| Lā Yuĥibbu Al-Lahu Al-Jahra Bis-Sū'i Mina Al-Qawli 'Illā Man Žulima Wa Kāna Al-Lahu Samī`āan `Alīmāan | Allāh does not like that the evil should be uttered in public except by him who has been wronged. And Allāh is Ever AllHearer, AllKnower. (An-Nisa 4:148) |
| 'In Tubdū Khayrāan 'Aw Tukhfūhu 'Aw Ta`fū `An Sū'in Fa'inna Al-Laha Kāna `Afūwāan Qadīrāan | Whether you (mankind) disclose (by good words of thanks) a good deed (done to you in the form of a favour by someone), or conceal it, or pardon an evil, … verily, Allāh is Ever OftPardoning, AllPowerful. (An-Nisa 4:149) |
| 'Inna Al-Ladhīna Yakfurūna Bil-Lahi Wa Rusulihi Wa Yurīdūna 'An Yufarriqū Bayna Al-Lahi Wa Rusulihi Wa Yaqūlūna Nu'uminu Biba`đin Wa Nakfuru Biba`đin Wa Yurīdūna 'An Yattakhidhū Bayna Dhālika Sabīlāan | Verily, those who disbelieve in Allāh and His Messengers and wish to make distinction between Allāh and His Messengers (by believing in Allāh and disbelieving in His Messengers) saying, "We believe in some but reject others," and wish to adopt a way in between. (An-Nisa 4:150) |
| 'Ūlā'ika Humu Al-Kāfirūna Ĥaqqāan Wa 'A`tadnā Lilkāfirīna `Adhābāan Muhīnāan | They are in truth disbelievers. And We have prepared for the disbelievers a humiliating torment. (An-Nisa 4:151) |
| Wa Al-Ladhīna 'Āmanū Bil-Lahi Wa Rusulihi Wa Lam Yufarriqū Bayna 'Aĥadin Minhum 'Ūlā'ika Sawfa Yu'utīhim 'Ujūrahum Wa Kāna Al-Lahu Ghafūrāan Raĥīmāan | And those who believe in Allāh and His Messengers and make no distinction between any of them (Messengers), We shall give them their rewards, and Allāh is Ever OftForgiving, Most Merciful. (An-Nisa 4:152) |
| Yas'aluka 'Ahlu Al-Kitābi 'An Tunazzila `Alayhim Kitābāan Mina As-Samā'i Faqad Sa'alū Mūsá 'Akbara Min Dhālika Faqālū 'Arinā Al-Laha Jahratan Fa'akhadhat/humu Aş-Şā`iqatu Bižulmihim Thumma Attakhadhū Al-`Ijla Min Ba`di Mā Jā'at/humu Al-Bayyinātu Fa`afawnā `An Dhālika Wa 'Ātaynā Mūsá Sulţānāan Mubīnāan | The people of the Scripture (Jews) ask you to cause a book to descend upon them from heaven. Indeed they asked Mûsa (Moses) for even greater than that, when they said: "Show us Allāh in public," but they were struck with thunder clap and lightning for their wickedness. Then they worshipped the calf even after clear proofs, evidences, and signs had come to them. (Even) so We forgave them. And We gave Mûsa (Moses) a clear proof of authority. (An-Nisa 4:153) |
| Wa Rafa`nā Fawqahumu Aţ-Ţūra Bimīthāqihim Wa Qulnā Lahum Adkhulū Al-Bāba Sujjadāan Wa Qulnā Lahumu Lā Ta`dū Fī As-Sabti Wa 'Akhadhnā Minhum Mīthāqāan Ghalīžāan | And for their covenant, We raised over them the Mount and (on the other occasion) We said: "Enter the gate prostrating (or bowing) with humility;" and We commanded them: "Transgress not (by doing worldly works on) the Sabbath (Saturday)." And We took from them a firm covenant. (An-Nisa 4:154) |
| Fabimā Naqđihim Mīthāqahum Wa Kufrihim Bi'āyāti Al-Lahi Wa Qatlihimu Al-'Anbiyā'a Bighayri Ĥaqqin Wa Qawlihim Qulūbunā Ghulfun Bal Ţaba`a Al-Lahu `Alayhā Bikufrihim Falā Yu'uminūna 'Illā Qalīlāan | Because of their breaking the covenant, and of their rejecting the Ayāt (proofs, evidences, verses, lessons, signs, revelations, etc.) of Allāh, and of their killing the Prophets unjustly, and of their saying: "Our hearts are wrapped (with coverings, i.e. we do not understand what the Messengers say)" - nay, Allāh has set a seal upon their hearts because of their disbelief, so they believe not but a little. (An-Nisa 4:155) |
| Wa Bikufrihim Wa Qawlihim `Alá Maryama Buhtānāan `Ažīmāan | And because of their (Jews) disbelief and uttering against Maryam (Mary) a grave false charge (that she has committed illegal sexual intercourse); (An-Nisa 4:156) |
| Wa Qawlihim 'Innā Qatalnā Al-Masīĥa `Īsá Abna Maryama Rasūla Al-Lahi Wa Mā Qatalūhu Wa Mā Şalabūhu Wa Lakin Shubbiha Lahum Wa 'Inna Al-Ladhīna Akhtalafū Fīhi Lafī Shakkin Minhu Mā Lahum Bihi Min `Ilmin 'Illā Attibā`a Až-Žanni Wa Mā Qatalūhu Yaqīnāan | And because of their saying (in boast), "We killed Messiah 'Iesa (Jesus), son of Maryam (Mary), the Messenger of Allāh," - but they killed him not, nor crucified him, but the resemblance of 'Iesa (Jesus) was put over another man (and they killed that man), and those who differ therein are full of doubts. They have no (certain) knowledge, they follow nothing but conjecture. For surely; they killed him not [i.e. 'Iesa (Jesus), son of Maryam (Mary) ]: (An-Nisa 4:157) |
| Bal Rafa`ahu Al-Lahu 'Ilayhi Wa Kāna Al-Lahu `Azīzāan Ĥakīmāan | But Allāh raised him ['Iesa (Jesus)] up (with his body and soul) unto Himself (and he is in the heavens). And Allāh is Ever AllPowerful, AllWise. (An-Nisa 4:158) |
| Wa 'In Min 'Ahli Al-Kitābi 'Illā Layu'uminanna Bihi Qabla Mawtihi Wa Yawma Al-Qiyāmati Yakūnu `Alayhim Shahīdāan | And there is none of the people of the Scripture (Jews and Christians), but must believe in him ['Iesa (Jesus), son of Maryam (Mary), as only a Messenger of Allāh and a human being],before his ['Iesa (Jesus) or a Jew's or a Christian's] death (at the time of the appearance of the angel of death). And on the Day of Resurrection, he ['Iesa (Jesus)] will be a witness against them (An-Nisa 4:159) |
| Fabižulmin Mina Al-Ladhīna Hādū Ĥarramnā `Alayhim Ţayyibātin 'Uĥillat Lahum Wa Bişaddihim `An Sabīli Al-Lahi Kathīrāan | For the wrongdoing of the Jews, We made unlawful to them certain good foods which has been lawful to them, and for their hindering many from Allāh's Way; (An-Nisa 4:160) |
| Wa 'Akhdhihimu Ar-Ribā Wa Qad Nuhū `Anhu Wa 'Aklihim 'Amwāla An-Nāsi Bil-Bāţili Wa 'A`tadnā Lilkāfirīna Minhum `Adhābāan 'Alīmāan | And their taking of Ribā (usury) though they were forbidden from taking it and their devouring of men's substance wrongfully (bribery, etc.). And We have prepared for the disbelievers among them a painful torment. (An-Nisa 4:161) |
| Lakini Ar-Rāsikhūna Fī Al-`Ilmi Minhum Wa Al-Mu'uminūna Yu'uminūna Bimā 'Unzila 'Ilayka Wa Mā 'Unzila Min Qablika Wa Al-Muqīmīna Aş-Şalāata Wa Al-Mu'utūna Az-Zakāata Wa Al-Mu'uminūna Bil-Lahi Wa Al-Yawmi Al-'Ākhiri 'Ūlā'ika Sanu'utīhim 'Ajrāan `Ažīmāan | But those among them who are well-grounded in knowledge, and the believers, believe in what has been sent down to you (Muhammad SAW) and what was sent down before you, and those who perform AsSalāt (Iqāmat-as-Salāt), and give Zakāt and believe in Allāh and in the Last Day, it is they to whom We shall give a great reward. (An-Nisa 4:162) |
| 'Innā 'Awĥaynā 'Ilayka Kamā 'Awĥaynā 'Ilá Nūĥin Wa An-Nabīyīna Min Ba`dihi Wa 'Awĥaynā 'Ilá 'Ibrāhīma Wa 'Ismā`īla Wa 'Isĥāqa Wa Ya`qūba Wa Al-'Asbāţi Wa `Īsá Wa 'Ayyūba Wa Yūnus Wa Hārūna Wa Sulaymāna Wa 'Ātaynā Dāwūda Zabūrāan | Verily, We have inspired you (O Muhammad SAW)[] as We inspired Nûh (Noah) and the Prophets after him; We (also) inspired Ibrāhim (Abraham), Ismā'il (Ishmael), Ishāque (Isaac), Ya'qûb (Jacob), and AlAsbāt [the twelve sons of Ya'qûb (Jacob)], 'Iesa (Jesus), Ayub (Job), Yûnus (Jonah), Hārûn (Aaron), and Sulaimān (Solomon), and to Dawûd (David) We gave the Zabûr (Psalms). (An-Nisa 4:163) |
| Wa Rusulāan Qad Qaşaşnāhum `Alayka Min Qablu Wa Rusulāan Lam Naqşuşhum `Alayka Wa Kallama Al-Lahu Mūsá Taklīmāan | And Messengers We have mentioned to you before, and Messengers We have not mentioned to you, - and to Mûsa (Moses) Allāh spoke directly. (An-Nisa 4:164) |
| Rusulāan Mubashshirīna Wa Mundhirīna Li'llā Yakūna Lilnnāsi `Alá Al-Lahi Ĥujjatun Ba`da Ar-Rusuli Wa Kāna Al-Lahu `Azīzāan Ĥakīmāan | Messengers as bearers of good news as well as of warning in order that mankind should have no plea against Allāh after the Messengers. And Allāh is Ever AllPowerful, AllWise. (An-Nisa 4:165) |
| Lakini Al-Lahu Yash/hadu Bimā 'Anzala 'Ilayka 'Anzalahu Bi`ilmihi Wa Al-Malā'ikatu Yash/hadūna Wa Kafá Bil-Lahi Shahīdāan | But Allāh bears witness to that which He has sent down (the Qur'ān) unto you (O Muhammad SAW), He has sent it down with His Knowledge, and the angels bear witness. And Allāh is All-Sufficient as a Witness. (An-Nisa 4:166) |
| 'Inna Al-Ladhīna Kafarū Wa Şaddū `An Sabīli Al-Lahi Qad Đallū Đalālāan Ba`īdāan | Verily, those who disbelieve [by concealing the truth about Prophet Muhammad SAW and his message of true Islāmic Monotheism written with them in the Taurāt (Torah) and the Injeel (Gospel)] and prevent (mankind) from the Path of Allāh (Islāmic Monotheism), they have certainly strayed far away. (Tafsir Al-Qurtubī). (See V.7:157) (An-Nisa 4:167) |
| 'Inna Al-Ladhīna Kafarū Wa Žalamū Lam Yakuni Al-Lahu Liyaghfira Lahum Wa Lā Liyahdiyahum Ţarīqāan | Verily, those who disbelieve and did wrong [by concealing the truth about Prophet Muhammad SAW and his message of true Islāmic Monotheism written with them in the Taurāt (Torah) and the Injeel (Gospel)], Allāh will not forgive them, nor will He guide them to any way, - (Tafsir Al-Qurtubī). (An-Nisa 4:168) |
| 'Illā Ţarīqa Jahannama Khālidīna Fīhā 'Abadāan Wa Kāna Dhālika `Alá Al-Lahi Yasīrāan | Except the way of Hell, to dwell therein forever, and this is ever easy for Allāh. (An-Nisa 4:169) |
| Yā 'Ayyuhā An-Nāsu Qad Jā'akumu Ar-Rasūlu Bil-Ĥaqqi Min Rabbikum Fa'āminū Khayrāan Lakum Wa 'In Takfurū Fa'inna Lillahi Mā Fī As-Samāwāti Wa Al-'Arđi Wa Kāna Al-Lahu `Alīmāan Ĥakīmāan | O mankind! Verily, there has come to you the Messenger (Muhammad SAW) with the truth from your Lord, so believe in him, it is better for you. But if you disbelieve, then certainly to Allāh belongs all that is in the heavens and the earth. And Allāh is Ever AllKnowing, AllWise. (An-Nisa 4:170) |
| Yā 'Ahla Al-Kitābi Lā Taghlū Fī Dīnikum Wa Lā Taqūlū `Alá Al-Lahi 'Illā Al-Ĥaqqa 'Innamā Al-Masīĥu `Īsá Abnu Maryama Rasūlu Al-Lahi Wa Kalimatuhu 'Alqāhā 'Ilá Maryama Wa Rūĥun Minhu Fa'āminū Bil-Lahi Wa Rusulihi Wa Lā Taqūlū Thalāthatun Antahū Khayrāan Lakum 'Innamā Al-Lahu 'Ilahun Wāĥidun Subĥānahu 'An Yakūna Lahu Waladun Lahu Mā Fī As-Samāwāti Wa Mā Fī Al-'Arđi Wa Kafá Bil-Lahi Wa Kīlāan | O people of the Scripture (Jews and Christians)! Do not exceed the limits in your religion, nor say of Allāh aught but the truth. The Messiah 'Iesa (Jesus), son of Maryam (Mary), was (no more than) a Messenger of Allāh and His Word, ("Be!" - and he was) which He bestowed on Maryam (Mary) and a spirit (Rûh) created by Him; so believe in Allāh and His Messengers. Say not: "Three (trinity)!" Cease! (it is) better for you. For Allāh is (the only) One Ilāh (God), Glory be to Him (Far Exalted is He) above having a son. To Him belongs all that is in the heavens and all that is in the earth. And Allāh is AllSufficient as a Disposer of affairs. (An-Nisa 4:171) |
| Lan Yastankifa Al-Masīĥu 'An Yakūna `Abdāan Lillahi Wa Lā Al-Malā'ikatu Al-Muqarrabūna Wa Man Yastankif `An `Ibādatihi Wa Yastakbir Fasayaĥshuruhum 'Ilayhi Jamī`āan | The Messiah will never be proud to reject to be a slave to Allāh, nor the angels who are near (to Allāh). And whosoever rejects His worship and is proud, then He will gather them all together unto Himself. (An-Nisa 4:172) |
| Fa'ammā Al-Ladhīna 'Āmanū Wa `Amilū Aş-Şāliĥāti Fayuwaffīhim 'Ujūrahum Wa Yazīduhum Min Fađlihi Wa 'Ammā Al-Ladhīna Astankafū Wa Astakbarū Fayu`adhdhibuhum `Adhābāan 'Alīmāan Wa Lā Yajidūna Lahum Min Dūni Al-Lahi Walīyāan Wa Lā Naşīrāan | So, as for those who believed (in the Oneness of Allāh - Islāmic Monotheism) and did deeds of righteousness, He will give their (due) rewards, and more out of His Bounty. But as for those who refuse His worship and were proud, He will punish them with a painful torment . And they will not find for themselves besides Allāh any protector or helper. (An-Nisa 4:173) |
| Yā 'Ayyuhā An-Nāsu Qad Jā'akum Burhānun Min Rabbikum Wa 'Anzalnā 'Ilaykum Nūrāan Mubīnāan | O mankind! Verily, there has come to you a convincing proof (Prophet Muhammad SAW) from your Lord, and We sent down to you a manifest light (this Qur'ān). (An-Nisa 4:174) |
| Fa'ammā Al-Ladhīna 'Āmanū Bil-Lahi Wa A`taşamū Bihi Fasayudkhiluhum Fī Raĥmatin Minhu Wa Fađlin Wa Yahdīhim 'Ilayhi Şirāţāan Mustaqīmāan | So, as for those who believed in Allāh and held fast to Him, He will admit them to His Mercy and Grace (i.e. Paradise), and guide them to Himself by a Straight Path. (An-Nisa 4:175) |
| Yastaftūnaka Quli Al-Lahu Yuftīkum Fī Al-Kalālati 'Ini Amru'uun Halaka Laysa Lahu Waladun Wa Lahu 'Ukhtun Falahā Nişfu Mā Taraka Wa Huwa Yarithuhā 'In Lam Yakun Lahā Waladun Fa'in Kānatā Athnatayni Falahumā Ath-Thuluthāni Mimmā Taraka Wa 'In Kānū 'Ikhwatan Rijālāan Wa Nisā'an Falildhdhakari Mithlu Ĥažži Al-'Unthayayni Yubayyinu Al-Lahu Lakum 'An Tađillū Wa Allāhu Bikulli Shay'in `Alīmun | They ask you for a legal verdict. Say: "Allāh directs (thus) about AlKalālah (those who leave neither descendants nor ascendants as heirs). If it is a man that dies, leaving a sister, but no child, she shall have half the inheritance. If (such a deceased was) a woman, who left no child, her brother takes her inheritance. If there are two sisters, they shall have two-thirds of the inheritance; if there are brothers and sisters, the male will have twice the share of the female. (Thus) does Allāh makes clear to you (His Law) lest you go astray. And Allāh is the All-Knower of everything." (An-Nisa 4:176) |