(112) ‘O Allah, guide me along with those whom You have guided, pardon me along with those whom You have pardoned, be an ally to me along with those whom You are an ally to and bless for me that which You have bestowed. Protect me from the evil You have decreed for verily You decree and none can decree over You.For surety, he whom you show allegiance to is never abased and he whom You take as an enemy is never honoured and mighty. O our Lord, Blessed and Exalted are You.’

Evil you have decreed: Allah does not create pure evil which does not have any good or contain any benefit, wisdom or mercy at all, nor does He punish anyone without having commited a sin. Something can be good in terms of its creation when viewed in a particular perspective and at the same time be evil when viewed in another way.Allah created the devil and by him, He tests His servants, so there are those who hate the devil, fight him and his way and they stand at enmity towards him and his followers and there are others who are at allegiance with the devil and follow his steps. So evil exists in His creatures by His will and wisdom, not in His actions or act of creating.

(112) اللَّهُمَّ اهْدِنِي فِيْمَنْ هَدَيْتَ، وَعَافِنِي فِيْمَنْ عَافَيْتَ، وَتَوَلَّنِي فِيْمَنْ تَوَلَّيْتَ، وَبَارِكْ لِي فِيْمَا أَعْطَيْتَ، وَقِنِي شَرَّ مَا قَضَيْتَ، فَإِنَّكَ تَقْضِي وَلا يُقْضَى عَلَيْكَ، إِنَّهُ لا يَذِلُّ مَنْ وَالَيْتَ، [ وَلا يَعِزُّ مَنْ عَادَيْتَ ]، تَبَارَكْتَ رَبَّنَا وَتَعَالَيْتَ.

(113) ‘O Allah, I take refuge within Your pleasure from Your displeasure and within Your pardon from Your punishment, and I take refuge in You from You. I cannot enumerate Your praise. You are as You have praised Yourself.’

(113) اللَّهُمَّ إِنِّي أَعُوْذُ بِرِضَاكَ مِنْ سَخَطِكَ، وَبِمُعَافَاتِكَ مِنْ عُقُوْبَتِكَ، وَأَعُوْذُ بِكَ مِنْكَ، لا أُحْصِي ثَنَاءً عَلَيْكَ، أَنْتَ كَمَا أَثْنَيْتَ عَلَى نَفْسِكَ.
 

(114) ‘O Allah, it is You we worship, and unto You we pray and prostrate, and towards You we hasten and You we serve. We hope for Your mercy and fear Your punishment, verily Your punishment will fall upon the disbelievers.O Allah, we seek Your aid and ask Your pardon, we praise You with all good and do not disbelieve in You.We believe in You and submit unto You, and we disown and reject those who disbelieve in You.

(114) اللَّهُمَّ إِيَّاكَ نَعْبُدُ، وَلَكَ نُصَلِّي وَنَسْجُدُ، وَإِلَيْكَ نَسْعَى وَنَحْفِدُ، نَرْجُو رَحْمَتَكَ، وَنَخْشَى عَذَابَكَ، إِنَّ عَذَابَكَ بِالكَافِرِيْنَ مُلْحَق. ٌ اللَّهُمَّ إِنَّا نَسْتَعِيْنُكَ وَنَسْتَغْفِرُكَ، وَنُثْنِي عَلَيْكَ الخَيْرَ، وَلا نَكْفُرُكَ، وَنُؤْمِنُ بِكَ، وَنَخْضَعُ لَكَ وَنَخْلَعُ مَنْ يَكْفُرُكَ.

 

33.  Remembrance immediately after salam of the witr prayer

  .33الذكر عقب السلام من الوتر

(115) The Messenger of Allah (S) would recite (the following chapters) during the witr prayer:

 (Sabbiĥi Aisma Rabbikal-'A`lá…) [Al-aAAla]
(Qul Yā 'Ayyuhāl-Kāfirūn…) [Al-kafiroon]

(Qul Huwal-Lāhu 'Aĥadun…) [Al-ikhlas]

 …after giving salam he would supplicate three times:

 ‘How perfect The King, The Holy One is.’ (three times)

 …on the third time he would raise his voice, elongate it and add:

  ‘Lord of the angles and the Rooh (i.e. Jibra-eel).

  (115) )سَبِّحِ اِسْمَ رَبِّكَ الأَعْلَى…(

(قُلْ يَا أَيُّهَا الكَافِرُوْنَ…)

(قُلْ هُوَ اللهُ أَحَدٌ…)

34.  Supplication for anxiety and sorrow

(116) ‘O Allah, I am Your servant, son of Your servant, son of Your maidservant, my forelock is in Your hand (i.e. You have total mastery over), Your command over me is forever executed and Your decree over me is just. I ask You by every name belonging to You which You named Yourself with, or revealed in Your Book, or You taught to any of Your creation, or You have preserved in the knowledge of the unseen with You, that You make the Quran the life of my heart and the light of my breast, and a departure for my sorrow and a release for my anxiety.’

(117) ‘O Allah, I take refuge in You from anxiety and sorrow, weakness and laziness, miserliness and cowardice, the burden of debts and from being over powered by men.’

35.  Supplication for one in distress

(118) ‘None has the right to be worshipped except Allah Forbearing. None has the right to be worshipped except Allah, Lord of the magnificent throne. None has the right to be worshipped except Allah, Lord of the heavens, Lord of the Earth and Lord of the noble throne.’

(119) ‘O Allah, it is Your mercy that I hope for, so do not leave me in charge of my affairs even for a blink of an eye and rectify for me all of my affairs.None has the right to be worshipped except You.’

(120) ‘None has the right to be worshipped except You. How perfect You are, verily I was among the wrong-doers.’

(121) ‘Allah, Allah is my Lord, I do not associate anything with Him.’

(121) اللهُ اللهُ رَبِّ لا أُشْرِكُ بِهِ شَيْئاً.

36.  Upon encountering an enemy or those of authority

(122) ‘O Allah, we place You before them and we take refuge in You from their evil.’

(124) ‘Allah is sufficient for us, and how fine a trustee (He is).’

37.  Supplication for one afflicted with doubt in his faith

(125) * He should seek refuge in Allah

* He should renounce that which is causing such doubt.

 (125) يَسْتَعِيْذُ بِاللهِ.

He should say:

(126) ‘I have believed in Allah and His Messenger.’

He should also recite the following verse:

(127) ‘He is The First and The Last, Aththahir and Al-Batin and He knows well all things.’

Aththahir: Indicates the greatness of His attributes and the insignificance of every single creation in respect to His greatness and Highness, for He is above all of His creation as regards His essence and attributes.

Al-Batin: Indicates His awareness and knowledge of all secrets, of that which is in the hearts and the most intimate of things just as it indicates His closeness and nearness to all in a manner which befits His majesty.